Showing posts with label castle. Show all posts
Showing posts with label castle. Show all posts

Friday, April 17, 2020

The Means to an End, or Catch and Release

 Copyright 2020 by Gary L. Pullman


In plotting horror fiction, as in other genres, it helps to think of the phrase “a means to an end.”

The “means” are the means that the writer employs to encourage the reader to continue to read the story.

The “end” is the theme, or the “meaning,” of the story of film, the point of the narrative or the drama, what it is all “about.”


Here is a simple illustration: an attractive young woman in a bikini is the “means”; the reason for her being a part of a story about a serial killer who preys upon attractive young women in bikinis is the “end.”

We can think of the means as a series of hooks. The writer hooks the reader, but releases him or her; hooks the reader again, and releases him or her a second time; hooks the reader yet again, and releases him or her a third time; and so on, until, at last, the writer releases the reader for good, at the end of the story.


Too often, writers think of not a series of hooks, but of a single hook: the hook that lands the reader, that succeeds in getting him or her to read the rest of the story. However, the idea that even a short story has but a single hook does not work, and it does not work for a novella or a novel, either. (It also doesn't apply to a feature-length film—and what we say here, in this post, about written stories also applies in general to filmed ones; simply substitute “screenwriter” for “writer,” “film” or “movie” for “story” or “novel,” and “audience,” spectator,” or “viewer” for “reader.”)

We might also note that every hook leaves behind a question which is answered either sooner or later. The hooks (usually actions) generate questions; the questions generate suspense. Once the suspense is satisfied—temporarily—the next hook is set.


Let's take, as an example, H. G. Wells's short story “The Red Room.” Here are the hooks:

Hook 1: Castle caretakers warn a young man who has recently arrived not to spend the night in the Red Room, which, they say, is haunted.
Question: Will the young man be dissuaded?
Hook 2: The warning is repeated.
Question: Will the young man be dissuaded?
Hook 3: The warning is repeated again.
Question: Will the young man be dissuaded?
Hook 4: The young man proceeds upstairs to the Red Room.
Question: Will the young man continue to the room or change his mind and depart from the castle?
Hook 5: The young man locks himself inside the room.
Question: Will he stay in the room?
Hook 6: Having secured himself inside the room, the young man inspects the chamber for any signs of secret entrances or hiding places.
Question: Will the young man find any secret entrances or hiding places.?
Hook 7: A candle goes out.
Question: Why?
Hook 8: The young man suspects a draft, but he cannot find a source of an air current.
Question: What caused the draft that blew out the candle—or was it a draft that extinguished the flame?
Hooks 9-12*: One by one, additional candles are apparently snuffed.
Question: What caused the drafts that blew out these additional candles—or were they drafts that extinguished the flame?
Hook 13: The fire in the fireplace is abruptly extinguished.
Question: What caused the fire to go out? (Here, the reader may draw a tentative conclusion: a draft of air certainly could not have extinguished the fire!)
Hook 14: The young man panics, running through the room, and is knocked out.
Question: Did ghosts attack him?
Hook 15: The castle's caretakers ask him whether the room is haunted, as rumored?
Question: What will the young man answer: is the room haunted?
End: The room is haunted—by the young man's own imagination, which ran away with him.

*The numbers are invented, as the exact number escape me at present.

While the incidents of a plot must be linked by cause and effect, they should also be related through actions, or hooks, that cause questions, generating suspense, until, at the end, all is explained.

But must stories be explained? Isn't ambiguity best, in some cases? That's a question for a future post.


Friday, November 9, 2018

The Covers of Gothic Romance Pulp Fiction Novels: Advertising a Genre

Copyright 2018 by Gary L. Pullman


The covers of Gothic romance pulp fiction novels tip us off to the nature of the genre's fiction. Often monochromatic, perhaps to set the mood, which can be described as “brooding,” the paintings that grace the covers of such fare tend to feature a woman alone, either framed by the window of an isolated mansion, or fleeing from an unseen threat, often through rugged terrain, frequently with a manor house or castle in the background and a threatening sky above.


Whether indoors or out, the mood of menace is heightened by eerie statues, such as gargoyles or satyrs, strange obelisks, cemetery headstones, stunted or malformed trees, black cats and bats, and skies that look somehow as jagged as a predatory animal's teeth.

Sometimes milady, who's usually in her twenties, stands upon the precipice of a cliff, with the sea below. She might flee headlong down a rocky, snow-covered slope.


Occasionally, her flight takes her through an isolated cemetery. A full moon might hang in a cloudy sky.


Open land and sparse vegetation may expose her flight. The sea, a forest, a cliff, or otherwise impassible terrain features impede or prevent her rescue or escape.


As often as not, the damsel in distress is barefoot, suggesting she took to her heels in a hurry. Full, heavy dresses are likely to encumber her, forcing her to hike her skirts. Almost invariably, she looks over her shoulder, as if in search of a stalker. Fog or Spanish moss hanging from the boughs of a remote estate may lend an air of mystery and menace. One wonders what terror launched her sudden flight.


On the relatively rare occasions that the distressed damsel is shown indoors, she is usually confined by a window frame, a dimly lit staircase, or a shadowy hallway, which she negotiates carefully, perhaps with a flickering candle in hand, looking, all the while, for some lurking menace.


Her adversary is seldom shown, and, when the pursuer or pursuers are included in the painting, they are at a distance, indistinct: a lone figure, small in the distance, silhouetted in a the arched entrance to a castle above and behind the heroine or a small band of nameless, faceless pursuers.


Several covers mention “love” of a problematic or dangerous sort: “The lure of love led her through a jungle of horror to a house of blood” (Candace Arkham's Ancient Evil); “She came to Ravensnest to save a life—and found her own threatened as she sought love in a house shadowed by death” (Caroline Farr's Mansion of Evil); “At Whitehall Mansion, Susan's fairy tale romance became a honeymoon of horror” (Elisabeth Offutt Allen's The Hounds of the Moon).


Occasionally, a cover offers a bit of text to characterize the heroine, suggest her plight, and hint at the story's plot: “Innocent and alone, she found herself fighting the forces of Middle Age witchcraft,” reads a blurb on the front cover of Wilma Winthrop's Tryst with Terror. Paulette Warren's Some Beckoning Wraith asks, “Could love and common sense overcome the vengeful spirit that haunted Malvern Manor?” In Lady in Darkness, Evelyn Bond spins a tale in which her heroine's “memory gone, Ellen” cannot tell whether “Whit was her husband—or her jailer.”


Perhaps readers needed to know at least this much about the books they considered buying, but, for me (and perhaps for you), the artwork, which tends to be almost without exception more than simply sufficient and is often splendid, is far more mysterious and intriguing than the bald summaries such text sets forth and needs no explanation or elaboration. In any case, the covers invariably indicate and, indeed, highlight the conventional elements of the Gothic romance genre.

Saturday, May 29, 2010

House of Horrors

Copyright 2010 by Gary L. Pullman
Horror stories are like houses. In constructing a domicile, builders lay a foundation and, then, according to the blueprints designed by the architect, with the needs and desires of its future residents in mind, the construction crew builds the residence.
 
After the family moves into the house, they must furnish it and maintain it, repairing fixtures and appliances, repainting the interior and the exterior, landscaping the yard. They may also improve the property, adding rooms or, perhaps, a backyard swimming pool or tennis court.
 
Some houses--bungalows, perhaps--are short stories; others, such as mansions, are novels. In any case, particular rooms are provided for specific needs and purposes: a living room for socializing, a dining room for enjoying meals, a kitchen for preparing the meals to be enjoyed, bedrooms for sleeping, one or more bathrooms for bathing, an attic for storage, and so forth. The narrative equivalent to the room is the scene, just as its counterpart to the yard is the setting.
 
The family, of course, corresponds to the narrative’s characters. As any television sitcom shows, conflicts arise from the interactions of the family members. Consider the horror stories which take place in a house (or, for that matter, a castle or a hotel): The Exorcist, The Amityville Horror, The Haunting of Hill House, The Castle of Otranto.
 
Of course, a community is an extension of a family, in which case, the rooms, as it were, of the house, are not chambers but other buildings: the library, stores, the police station, the fire station, the hospital, the high school or college campus, the dentist’s office, the community swimming pool, the movie theater.
 
The characters are the townspeople, and the setting is the landscape both in and around the town. As Stephen King’s novels show, a story becomes more complicated and more sophisticated when it takes a village to tell a story. Most horror writers have written one or more short stories or novels set in small towns or even big cities. Rather than the personal or the familial, such stories typically deal with the social aspects of human existence.
 
If houses and families can be expanded into villages and communities, small towns and their residents can be extended into nations and nationalities or, for that matter, into the entire world and its global community, the human race. Think Stephen King’s The Stand, Robert McCammon’s Swan’s Song, or H. G. Wells’ The War of the Worlds.
 
The concerns of such narratives expand accordingly: instead of rooms, cities; instead of yards or landscapes, nations; instead of a family, humanity itself. The theme of such stories is typically scientific (whether in the biological or sociological sense), for these narratives are often about the survival of the species itself.
 
Whether it is housed in a single-family residence, a small town, a nation, or the planet itself, horror is primarily a family affair. It’s just that the concept of family changes at each level, from mom, dad, and the kids to the townspeople to one’s fellow citizens to humanity itself. At every level, problems arise, helping writers to define and to redefine what it means to be a human being living in a world of menaces and malevolence. Hank Ketchum never had it so good.

Saturday, February 27, 2010

Quick Tip: Let Your Setting Be Your Characters’ World

Copyright 2010 by Gary L. Pullman

Mrs. Radcliffe

Doesn’t this sound like the plot of a decent horror novel (or movie)?

. . . Heroines discover a nightmare world beneath the pastoral. . . . [This] underground is a world of chaos, where the forces of the supernatural and of the illicit hold full sway. The ruined castles and abbeys are graphic symbols of the disintegration of a stable civilization; their underground reaches are the hiding places for all those forces which cannot stand the light of day.
It is, sort of. It’s David Durant’s description of the twilight world of Ann Radcliffe’s Gothic romance novels. One, in particular, he says, “Sicilian Romance establishes the gothic geography.” In this novel, “Julia finds that the world consists of an interconnected series of underground sites, each one peopled with viler felons than the last.” These “felons” include the “bandits, rapists, and murderers” who “fill the. . . caverns,” as well as Julia’s own “villainous father.”

Not all of these villains are human, it seems, for some of them “can apparently pass through walls and come back from the dead to work their revenge” (Ann Radcliffe and the Conservative Gothic,” Studies in English Literature 1500-1900 22, No. 3 [Summer 1982]: 523-25).

Horror writers who ground their fiction in a detailed, complex, and believable world also ground their horrors in their readers’ acceptance--and, more often than not, it seems likely, in their appreciation as well.

Monday, May 5, 2008

Guest Speaker: H. P. Lovecraft: Supernatural Horror In Literature, Part IV


IV. The Apex Of Gothic Romance

Horror in literature attains a new malignity in the work of Matthew Gregory Lewis (1773-1818), whose novel The Monk (1796) achieved marvelous popularity and earned him the nickname "Monk" Lewis. This young author, educated in Germany and saturated with a body of wild Teuton lore unknown to Mrs. Radcliffe, turned to terror in forms more violent than his gentle predecessor had ever dared to think of; and produced as a result a masterpiece of active nightmare whose general Gothic cast is spiced with added stores of ghoulishness. The story is one of a Spanish monk, Ambrosio, who from a state of over-proud virtue is tempted to the very nadir of evil by a fiend in the guise of the maiden Matilda; and who is finally, when awaiting death at the Inquisition's hands, induced to purchase escape at the price of his soul from the Devil, because he deems both body and soul already lost. Forthwith the mocking Fiend snatches him to a lonely place, tells him he has sold his soul in vain since both pardon and a chance for salvation were approaching at the moment of his hideous bargain, and completes the sardonic betrayal by rebuking him for his unnatural crimes, and casting his body down a precipice whilst his soul is borne off for ever to perdition. The novel contains some appalling descriptions such as the incantation in the vaults beneath the convent cemetery, the burning of the convent, and the final end of the wretched abbot. In the sub-plot where the Marquis de las Cisternas meets the spectre of his erring ancestress, The Bleeding Nun, there are many enormously potent strokes; notably the visit of the animated corpse to the Marquis's bedside, and the cabalistic ritual whereby the Wandering Jew helps him to fathom and banish his dead tormentor. Nevertheless The Monk drags sadly when read as a whole. It is too long and too diffuse, and much of its potency is marred by flippancy and by an awkwardly excessive reaction against those canons of decorum which Lewis at first despised as prudish. One great thing may be said of the author; that he never ruined his ghostly visions with a natural explanation. He succeeded in breaking up the Radcliffian tradition and expanding the field of the Gothic novel.

Lewis wrote much more than The Monk. His drama, The Castle Spectre, was produced in 1798, and he later found time to pen other fictions in ballad form--Tales of Terror (1799), The Tales of Wonder (1801), and a succession of translations from the German. Gothic romances, both English and German, now appeared in multitudinous and mediocre profusion. Most of them were merely ridiculous in the light of mature taste, and Miss Austen's famous satire Northanger Abbey was by no means an unmerited rebuke to a school which had sunk far toward absurdity. This particular school was petering out, but before its final subordination there arose its last and greatest figure in the person of Charles Robert Maturin (1782-1824), an obscure and eccentric Irish clergyman. Out of an ample body of miscellaneous writing which includes one confused Radcliffian imitation called The Fatal Revenge; or, the Family of Montorio (1807), Maturin at length envolved the vivid horror-masterpiece of Melmoth, the Wanderer (1820), in which the Gothic tale climbed to altitudes of sheer spiritual fright which it had never known before.

Melmoth is the tale of an Irish Gentleman who, in the seventeenth century, obtained a preternaturally extended life from the Devil at the price of his soul. If he can persuade another to take the bargain off his hands, and assume his existing state, he can be saved; but this he can never manage to effect, no matter how assiduously he haunts those whom despair has made reckless and frantic. The framework of the story is very clumsy; involving tedious length, digressive episodes, narratives within narratives, and labored dovetailing and coincidence; but at various points in the endless rambling there is felt a pulse of power undiscoverable in any previous work of this kind--a kinship to the essential truth of human nature, an understanding of the profoundest sources of actual cosmic fear, and a white heat of sympathetic passion on the writer's part which makes the book a true document of æsthetic self-expression rather than a mere clever compound of artifice. No unbiased reader can doubt that with Melmoth an enormous stride in the evolution of the horror-tale is represented. Fear is taken out of the realm of the conventional and exalted into a hideous cloud over mankind's very destiny. Maturin's shudders, the work of one capable of shuddering himself, are of the sort that convince. Mrs. Radcliffe and Lewis are fair game for the parodist, but it would be difficult to find a false note in the feverishly intensified action and high atmospheric tension of the Irishman whose less sophisticated emotions and strain of Celtic mysticism gave him the finest possible natural equipment for his task. Without a doubt Maturin is a man of authentic genius, and he was so recognized by Balzac, who grouped Melmoth with Molière's Don Juan, Gothe's Faust, and Byron's Manfred as the supreme allegorical figures of modern European literature, and wrote a whimsical piece called Melmoth Reconciled, in which the Wanderer succeeds in passing his infernal bargain on to a Parisian bank defaulter, who in turn hands it along a chain of victims until a reveling gambler dies with it in his possession, and by his damnation ends the curse. Scott, Rossetti, Thackeray and Baudelaire are the other titans who gave Maturin their unqualified admiration, and there is much significance in the fact that Oscar Wilde, after his disgrace and exile, chose for his last days in Paris the assumed name of "Sebastian Melmoth."

Melmoth contains scenes which even now have not lost their power to evoke dread. It begins with a deathbed--an old miser is dying of sheer fright because of something he has seen, coupled with a manuscript he has read and a family portrait which hangs in an obscure closet of his centuried home in County Wicklow. He sends to Trinity College, Dublin, for his nephew John; and the latter upon arriving notes many uncanny things. The eyes of the portrait in the closet glow horribly, and twice a figure strangely resembling the portrait appears momentarily at the door. Dread hangs over that house of the Melmoths, one of whose ancestors, "J. Melmoth, 1646," the portrait represents. The dying miser declares that this man--at a date slightly before 1800--is alive. Finally the miser dies, and the nephew is told in the will to destroy both the portrait and a manuscript to be found in a certain drawer. Reading the manuscript, which was written late in the seventeenth century by an Englishman named Stanton, young John learns of a terrible incident in Spain in 1677, when the writer met a horrible fellow-countryman and was told of how he had stared to death a priest who tried to denounce him as one filled with fearsome evil. Later, after meeting the man again in London, Stanton is cast into a madhouse and visited by the stranger, whose approach is heralded by spectral music and whose eyes have a more than mortal glare. Melmoth the Wanderer--for such is the malign visitor--offers the captive freedom if he will take over his bargain with the Devil; but like all others whom Melmoth has approached, Stanton is proof against temptation. Melmoth's description of the horrors of a life in a madhouse, used to tempt Stanton, is one of the most potent passages of the book. Stanton is at length liberated, and spends the rest of his life tracking down Melmoth, whose family and ancestral abode he discovers. With the family he leaves the manuscript, which by young John's time is badly ruinous and fragmentary. John destroys both portrait and manuscript, but in sleep is visited by his horrible ancestor, who leaves a black and blue mark on his wrist.

Young John soon afterward receives as a visitor a shipwrecked Spaniard, Alonzo de Moncada, who has escaped from compulsory monasticism and from the perils of the Inquisition. He has suffered horribly--and the descriptions of his experiences under torment and in the vaults through which he once essays escape are classic--but had the strength to resist Melmoth the Wanderer when approached at his darkest hour in prison. At the house of a Jew who sheltered him after his escape he discovers a wealth of manuscript relating other exploits of Melmoth, including his wooing of an Indian island maiden, Immalee, who later comes into her birthright in Spain and is known as Donna Isidora; and of his horrible marriage to her by the corpse of a dead anchorite at midnight in the ruined chapel of a shunned and abhorred monastery. Moncada's narrative to young John takes up the bulk of Maturin's four-volume book; this disproportion being considered one of the chief technical faults of the composition.

At last the colloquies of John and Moncada are interrupted by the entrance of Melmoth the Wanderer himself, his piercing eyes now fading, and decrepitude swiftly overtaking him. The term of his bargain has approached its end, and he has come home after a century and a half to meet his fate. Warning all others from the room, no matter what sounds they may hear in the night, he awaits the end alone. Young John and Moncada hear frightful ululations, but do not intrude till silence comes toward morning. They then find the room empty. Clayey footprints lead out a rear door to a cliff overlooking the sea, and near the edge of the precipice is a track indicating the forcible dragging of some heavy body. The Wanderer's scarf is found on a crag some distance below the brink, but nothing further is ever seen or heard of him.

Such is the story, and none can fail to notice the difference between this modulated, suggestive, and artistically moulded horror and--to use the words of Professor George Saintsbury--"the artful but rather jejune rationalism of Mrs. Radcliffe, and the too often puerile extravagance, the bad taste, and the sometimes slipshod style of Lewis." Maturin's style in itself deserves particular praise, for its forcible directness and vitality lift it altogether above the pompous artificialities of which his predecessors are guilty. Professor Edith Birkhead, in her history of the Gothic novel, justly observes that "with all his faults Maturin was the greatest as well as the last of the Goths." Melmoth was widely read and eventually dramatized, but its late date in the evolution of the Gothic tale deprived it of the tumultuous popularity of Udolpho and The Monk.

Guest Speaker: H. P. Lovecraft: Supernatural Horror In Literature, Part III


III. The Early Gothic Novel

The shadow-haunted landscapes of Ossian, the chaotic visions of William Blake, the grotesque witch dances in Burns's Tam O'Shanter, the sinister dæmonism of Coleridge's Christabel and Rime of the Ancient Mariner, the ghostly charm of James Hogg's Kilmeny, and the more restrained approaches to cosmic horror in Lamia and many of Keats's other poems, are typical British illustrations of the advent of the weird to formal literature. Our Teutonic cousins of the Continent were equally receptive to the rising flood, and Burger's Wild Huntsman and the even more famous dæmon-bridegroom ballad of Lenore--both imitated in English by Scott, whose respect for the supernatural was always great--are only a taste of the eerie wealth which German song had commenced to provide. Thomas Moore adapted from such sources the legend of the ghoulish statue-bride (later used by Prosper Merimée in The Venus of Ille, and traceable back to great antiquity) which echoes so shiveringly in his ballad of The Ring; whilst Goethe's deathless masterpiece Faust, crossing from mere balladry into the classic, cosmic tragedy of the ages, may be held as the ultimate height to which this German poetic impulse arose.

But it remained for a very sprightly and worldly Englishman--none other than Horace Walpole himself--to give the growing impulse definite shape and become the actual founder of the literary horror-story as a permanent form. Fond of mediæval romance and mystery as a dilettante's diversion, and with a quaintly imitated Gothic castle as his abode at Strawberry Hill, Walpole in 1764 published The Castle of Otranto; a tale of the supernatural which, though thoroughly unconvincing and mediocre in itself, was destined to exert an almost unparalleled influence on the literature of the weird. First venturing it only as a "translation" by one "William Marshal, Gent." from the Italian of a mythical "Onuphrio Muralto," the author later acknowledged his connection with the book and took pleasure in its wide and instantaneous popularity--a popularity which extended to many editions, early dramatization, and wholesale imitation both in England and in Germany.

The story--tedious, artificial, and melodramatic--is further impaired by a brisk and prosaic style whose urbane sprightliness nowhere permits the creation of a truly weird atmosphere. It tells of Manfred, an unscrupulous and usurping prince determined to found a line, who after the mysterious sudden death of his only son Conrad on the latter's bridal morn, attempts to put away his wife Hippolita and wed the lady destined for the unfortunate youth--the lad, by the way, having been crushed by the preternatural fall of a gigantic helmet in the castle courtyard. Isabella, the widowed bride, flees from his design; and encounters in subterranean crypts beneath the castle a noble young preserver, Theodore, who seems to be a peasant yet strangely resembles the old lord Alfonso who ruled the domain before Manfred's time. Shortly thereafter supernatural phenomena assail the castle in diverse ways; fragments of gigantic armour being discovered here and there, a portrait walking out of its frame, a thunderclap destroying the edifice, and a colossal armoured spectre of Alfonso rising out of the rains to ascend through parting clouds to the bosom of St. Nicholas. Theodore, having wooed Manfred's daughter Matilda and lost her through death--for she is slain by her father by mistake--is discovered to be the son of Alfonso and rightful heir to the estate. He concludes the tale by wedding Isabella and preparing to live happily ever after, whilst Manfred--whose usurpation was the cause of his son's supernatural death and his own supernatural harassings--retires to a monastery for penitence; his saddened wife seeking asylum in a neighbouring convent.

Such is the tale; flat, stilted, and altogether devoid of the true cosmic horror which makes weird literature. Yet such was the thirst of the age for those touches of strangeness and spectral antiquity which it reflects, that it was seriously received by the soundest readers and raised in spite of its intrinsic ineptness to a pedestal of lofty importance in literary history. What it did above all else was to create a novel type of scene, puppet-characters, and incidents; which, handled to better advantage by writers more naturally adapted to weird creation, stimulated the growth of an imitative Gothic school which in turn inspired the real weavers of cosmic terror--the line of actual artists beginning with Poe. This novel dramatic paraphernalia consisted first of all of the Gothic castle, with its awesome antiquity, vast distances and ramblings, deserted or ruined wings, damp corridors, unwholesome hidden catacombs, and galaxy of ghosts and appalling legends, as a nucleus of suspense and dæmoniac fright. In addition, it included the tyrannical and malevolent nobleman as villain; the saintly, long-persecuted, and generally insipid heroine who undergoes the major terrors and serves as a point of view and focus for the reader's sympathies; the valorous and immaculate hero, always of high birth but often in humble disguise; the convention of high-sounding foreign names, mostly Italian, for the characters; and the infinite array of stage properties which includes strange lights, damp trap-doors, extinguished lamps, mouldy hidden manuscripts, creaking hinges, shaking arras, and the like. All this paraphernalia reappears with amusing sameness, yet sometimes with tremendous effect, throughout the history of the Gothic novel; and is by no means extinct even today, though subtler technique now forces it to assume a less naive and obvious form. An harmonious milieu for a new school had been found, and the writing world was not slow to grasp the opportunity.

German romance at once responded to the Walpole influence, and soon became a byword for the weird and ghastly. In England one of the first imitators was the celebrated Mrs. Barbauld, then Miss Aikin, who in 1773 published an unfinished fragment called Sir Bertrand, in which the strings of genuine terror were truly touched with no clumsy hand. A nobleman on a dark and lonely moor, attracted by a tolling bell and distant light, enters a strange and ancient turreted castle whose doors open and close and whose bluish will-o'-the-wisps lead up mysterious staircases toward dead hands and animated black statues. A coffin with a dead lady, whom Sir Bertrand kisses, is finally reached; and upon the kiss the scene dissolves to give place to a splendid apartment where the lady, restored to life, holds a banquet in honor of her rescuer. Walpole admired this tale, though he accorded less respect to an even more prominent offspring of his Otranto--The Old English Baron, by Clara Reeve, published in 1777. Truly enough, this tale lacks the real vibration to the note of outer darkness and mystery which distinguishes Mrs. Barbauld's fragment; and though less crude than Walpole's novel, and more artistically economical of horror in its possession of only one spectral figure, it is nevertheless too definitely insipid for greatness. Here again we have the virtuous heir to the castle disguised as a peasant and restored to his heritage through the ghost of his father; and here again we have a case of wide popularity leading to many editions, dramatization, and ultimate translation into French. Miss Reeve wrote another weird novel, unfortunately unpublished and lost.

The Gothic novel was now settled as a literary form, and instances multiply bewilderingly as the eighteenth century draws toward its close. The Recess, written in 1785 by Mrs. Sophia Lee, has the historic element, revolving round the twin daughters of Mary, Queen of Scots; and though devoid of the supernatural, employs the Walpole scenery and mechanism with great dexterity. Five years later, and all existing lamps are paled by the rising of a fresh luminary order--Mrs. Ann Radcliffe (1764-1823), whose famous novels made terror and suspense a fashion, and who set new and higher standards in the domain of macabre and fear-inspiring atmosphere despite a provoking custom of destroying her own phantoms at the last through labored mechanical explanations. To the familiar Gothic trappings of her predecessors Mrs. Radcliffe added a genuine sense of the unearthly in scene and incident which closely approached genius; every touch of setting and action contributing artistically to the impression of illimitable frightfulness which she wished to convey. A few sinister details like a track of blood on castle stairs, a groan from a distant vault, or a weird song in a nocturnal forest can with her conjure up the most powerful images of imminent horror; surpassing by far the extravagant and toilsome elaborations of others. Nor are these images in themselves any the less potent because they are explained away before the end of the novel. Mrs. Radcliffe's visual imagination was very strong, and appears as much in her delightful landscape touches -- always in broad, glamorously pictorial outline, and never in close detail -- as in her weird phantasies. Her prime weaknesses, aside from the habit of prosaic disillusionment, are a tendency toward erroneous geography and history and a fatal predilection for bestrewing her novels with insipid little poems, attributed to one or another of the characters.

Mrs. Radcliffe wrote six novels: The Castles of Athlin and Dunbayne (1789), A Sicilian Romance (1790), The Romance of the Forest (1792), The Mysteries of Udolpho (1794), The Italian (1797), and Gaston de Blondeville, composed in 1802 but first published posthumously in 1826. Of these Udolpho is by far the most famous, and may be taken as a type of the early Gothic tale at its best. It is the chronicle of Emily, a young Frenchwoman transplanted to an ancient and portentous castle in the Apennines through the death of her parents and the marriage of her aunt to the lord of the castle--the scheming nobleman, Montoni. Mysterious sounds, opened doors, frightful legends, and a nameless horror in a niche behind a black veil all operate in quick succession to unnerve the heroine and her faithful attendant, Annette; but finally, after the death of her aunt, she escapes with the aid of a fellow-prisoner whom she has discovered. On the way home she stops at a chateau filled with fresh horrors--the abandoned wing where the departed chatelaine dwelt, and the bed of death with the black pall--but is finally restored to security and happiness with her lover Valancourt, after the clearing-up of a secret which seemed for a time to involve her birth in mystery. Clearly, this is only familiar material re-worked; but it is so well re-worked that Udolpho will always be a classic. Mrs. Radcliffe's characters are puppets, but they are less markedly so than those of her forerunners. And in atmospheric creation she stands preëminent among those of her time.

Of Mrs. Radcliffe's countless imitators, the American novelist Charles Brockden Brown stands the closest in spirit and method. Like her, he injured his creations by natural explanations; but also like her, he had an uncanny atmospheric power which gives his horrors a frightful vitality as long as they remain unexplained. He differed from her in contemptuously discarding the external Gothic paraphernalia and properties and choosing modern American scenes for his Mysteries; but this repudiation did not extend to the Gothic spirit and type of incident. Brown's novels involve some memorably frightful scenes, and excel even Mrs. Radcliffe's in describing the operations of the perturbed mind. Edgar Hunily starts with a sleep-walker digging a grave, but is later impaired by touches of Godwinian didacticism. Ormond involves a member of a sinister secret brotherhood. That and Arthur Mervyn both describe the plague of yellow fever, which the author had witnessed in Philadelphia and New York. But Brown's most famous book is Wieland; or, the Transformation (1798), in which a Pennsylvania German, engulfed by a wave of religious fanaticism, hears "voices" and slays his wife and children as a sacrifice. His sister Clara, who tells the story, narrowly escapes. The scene, laid at the woodland estate of Mittingen on the Schuylkill's remote reaches, is drawn with extreme vividness; and the terrors of Clara, beset by spectral tones, gathering fears, and the sound of strange footsteps in the lonely house, are all shaped with truly artistic force. In the end a lame ventriloquial explanation is offered, but the atmosphere is genuine while it lasts. Carwin, the malign ventriloquist, is a typical villain of the Manfred or Montoni type.

Tuesday, April 15, 2008

How to Haunt a House: Part I

copyright 2008 by Gary L. Pullman

Ed Gein's house, a haunted residence if ever there was one!

Think of the haunted house stories and novels you’ve read and of the haunted house movies you’ve seen. Most have specific elements in common. In considering how to haunt the house in your story, novel, or movie script, you’ll want to learn from your predecessors as to what they (and their readers or viewers) found particularly effective. Then, you’ll want to emulate them, but by adding to, rather than simply copying, the conventions they employed.

Even a nodding familiarity with the haunted house as a horror story setting suggests that such a domicile needs to be spacious--the roomier, the better. In Gothic horror, from which contemporary horror fiction in large part originates, the original haunted house was a castle or a manor house. Often, it was of several stories, including an attic and a basement.

When castles and palaces became untenable in horror fiction (which, today, anyway, is written, after all, for the masses, not for the fortunate few), authors employed mansions and--in the case, at least, of Stephen King, hotels (The Shining, “1408”)--and, in the case of Bentley Little, both mansions (The House) and a resort (The Resort) (2004). King (and others) has even haunted entire towns, albeit not necessarily with ghosts per se: in Desperation (1996) and its companion volume, The Regulators (1996), the demon Tak haunts a Nevada mining town and a suburban community, respectively, and, in ‘Salem’s Lot, a vampire is the culprit who disturbs residents and brings down property values, whereas, in It, the haunt is a protean shape shifter.

The point is (and, yes, there is a point) that haunted houses must be big, spacious dwellings. Cottages and bungalows need not apply, nor should efficiencies, garden apartments, or small condos.


The Psycho house

Houses have to be palatial for a couple of reasons. First, if the ghost pops up in the same location all the time, he, she, or it soon becomes predictable, and a ghost whose actions are predictable isn’t all that scary. In addition, it’s pretty easily avoided unless, perhaps, it’s haunting the domicile’s one and only bathroom’s commode (an unlikely point of interest for even ghosts, it would seem). A ghost that has the run of the house--especially a palatial abode--can pop up unexpectedly, since he, she, or it is not restricted to one or two rooms. The resident is as likely to see the ghost in the basement as in the attic, in a closet, in a mirror at the end of the entrance hall, or on the staircase between floors.

Various rooms also allow it to do various things, all of which could (and should) be fairly horrific. In It, after building suspense for beaucoup pages, King lets his readers walk downstairs with one of his characters, and, entering the dark and clammy subterranean chamber to feed the furnace, the character, and readers along with him, sees, in its flooded interior, the bloated corpse of the character’s brother as it floats past among other debris when there’s no way in hell that the boy’s body (or the debris) should be there. The result? Readers, like the character in the scene, are horrified--and terrified. This scene wouldn’t play out as well in the pantry, the linen closet, or the attic.

Likewise butcher’s knives and meat cleavers, available in the kitchen, make frightful props for ghosts (especially poltergeists) to wield, and a bedroom pillow makes a handy smothering device in hostile ghostly hands. Foods in pantries can include nasty surprises--maggots are only one of the many things that squirm to mind. Anything can crawl out from under a bed or spring from a closet, and God only knows what sights may be seen in hallway mirrors. A drowned person’s ghost may appear in the shower (An American Haunting) or in the bathtub (The Shining).

A spacious house has space enough to house many rooms, and each room, as a good (or even a not-so-good) dream dictionary makes clear, is often symbolic of a particular aspect of the self. As Dream Moods’ “Online Guide to Dream Interpretation” points out:

To see a house in your dream, [sic] represents your own soul and self. Specific rooms in the house indicate a specific aspect of your psyche. In general, the attic represents your intellect, the basement represents the unconscious. . . .
To ascertain what each room represents in the iconography of dreamland, simply look up each room; “Online Guide to Dream Interpretation” will offer specific suggestions, and, as a writer, you make the connections between the character’s inner emotional or mental state and the room (and the condition of the room):

To dream that you are in a basement, [sic] symbolizes your unconscious mind and intuition. The appearance of the basement is an indication of your unconscious state of mind and level of satisfaction.

To dream that the basement is in disarray and messy, [sic] signifies. . . confusion . . . which you need to sort out. It may also represent your perceived faults and shortcomings.

Dream Moods’ dictionary indicates that various parts of the house and the condition in which these parts appear also represent aspects of the dreamer’s (or the haunted character’s) self:

To see a roof in your dream, [sic] symbolizes a barrier between two states of consciousness. It represents a protection of your consciousness, mentality, and beliefs. It is an overview of how you see yourself and who you think you are.

To dream that you are on a roof, [sic] symbolizes boundless success. If you fall off the roof, [sic] suggests that you do not have a firm grip and solid foundation on your advanced position.

To dream that the roof is leaking, [sic] represents distractions, annoyances, and unwanted influences in your life. It may also indicate that new information will dawn on you. Alternatively, it may suggest that something is finally getting through to you.

Perhaps someone is imposing and intruding their thoughts and opinions on you.

To dream that the roof is falling in, [sic] indicates that you high ideals are crashing down on you. Perhaps you are unable to live up to your own high expectations.

There are plenty of other entries (and punctuation errors) in the dictionary that suggest ways in which the rooms of a haunted house may be used to symbolize the haunted character’s (or other characters’) states of mind. Make a list of the rooms, the parts of a house, and even the furniture and other accoutrements of a residence, and look them up in this or another dream dictionary or a dictionary of symbols to see what such places and things have tended to suggest and symbolize concerning human minds and behavior. Your fiction can capitalize on such leads by using appropriate rooms to suggest specific characteristics and states of mind with respect to your characters, including the ghosts themselves.

Another source worth checking out is Fantasy and Science Fiction's Dictionary of Symbolism, which offers this entry concerning “house”:
Just like the city, the TEMPLE, the palace, and the MOUNTAIN, the house is one of the centers of the world. It is a sacred place, and it is an image of the universe. It parallels the sheltering aspect of the Great Mother, and it is the center of civilization. In Jungian psychology, what happens inside a house happens inside ourselves. Freudian psychology associates the house with the WOMAN, in a sexual sense; a house is undoubtedly a feminine symbol. Shelter and security are words commonly used surrounding house. [It] has a correspondence with the universe, [with] the roof as heaven, the windows as deities and the body as the earth. [It is] the repository of all wisdom.
One is also advised to study Edgar Allan Poe’s masterful use of a house, in “The Fall of the House of Usher” (1839), to represent the emotional and mental states of his protagonist, Roderick Usher.

Other haunted house stories (listed chronologically) you’ll want to read are:

  • Castle of Otranto, The (1764), by Horace Walpole: Conrad Manfred’s decision to divorce and remarry causes horrifying events to occur within his family’s castle.
  • Mysteries of Udolpho, The (1794), by Ann Radcliffe: After the death of her father, Emily St. Aubert moves in with her aunt, who marries Montoni; the women go to Udolpho to live, and Emily is separated from her suitor, Valancourt, as Montoni seeks to force Emily’s aunt to sign over the estate which Emily would otherwise inherit.
  • Haunted and the Haunters, The (1857), by Edward Bulwer-Lytton: Mesmerism and magnetism combine with alchemy and Rosicrucian mysticism as the protagonist seeks immortality.
  • “Red Room, The” (1894), by H. G. Wells: A skeptic discovers that an allegedly haunted room really is haunted, but not by ghosts.
  • Turn of the Screw, The (1898), by Henry James: Is the governess seeing ghosts or is something even more horrible happening to her (and the children in her charge)?
  • House on the Borderland, The (1908), by William Hope Hodgson: Two men investigate a house that seems linked to an identical dwelling in the very pit of hell.
  • “Rats in the Walls, The” (1924), by H. P. Lovecraft: Investigating the sound of rats in the walls of his ancestral estate, the protagonist discovers that his family lived in a subterranean city, feeding upon their fellow humans.
  • Stir of Echoes, A (1958), by Richard Matheson: This novel inspired the movie of the same title.
  • Haunting of Hill House, The (1959), by Shirley Jackson: Psychics investigate an allegedly haunted house, and one of them, Eleanor, is possessed by the supernatural entity they encounter there.
  • Hell House (1971), by Richard Matheson: A millionaire hires psychics to explore the possibility of life after death.
  • Shining, The (1977), by Stephen King: An alcoholic writer’s descent into madness ends on a bad note when he takes on the duties of caretaker during a hotel’s off season.
  • “1408” (1999) by Stephen King: A skeptical writer learns the errors of his ways after he stays in a hotel room that is supposedly haunted.
  • House, The (1997), by Bentley Little: Five strangers discover they all grew up in an identical house situated on the gateway between this world and another, far darker place.

These movies, featuring haunted houses, are also worth a peek, preferably between one’s fingers:

  • Uninvited, The (1944): A couple buys a haunted house.
  • Ghost Ship (1952, 2002): A salvage crew, towing a lost passenger ship to harbor, finds it is haunted.
  • House on Haunted Hill, The (1958, 1999): Partygoers will receive a cash reward, if they can survive a night in a haunted house.
  • House That Dripped Blood, The (1970): A Scotland yard investigator investigates mysterious disappearances related to a vacant house.
  • Amityville Horror, The (1979, 2005): In this movie, based upon an actual hoax, newlyweds move into a house in which a murder was committed.
  • Changeling, The (1980): A man’s isolated country estate is haunted by a ghost.
  • Shining, The (1980): An alcoholic writer’s descent into madness ends on a bad note when he takes on the duties of caretaker during a hotel’s off season.
  • Poltergeist (1982): Ghosts haunt a family in their new house.
  • Sixth Sense, The (1999): Cole, a boy who sees ghosts, helps a depressed child psychologist, Malcolm Crowe. Coincidence?
  • Stir of Echoes, A (1999): A hypnotized skeptic, Tom Witzky, begins to see a ghost, which leads to the solution to a murder.
  • What Lies Beneath (2000): A woman starts seeing things--and hearing things--or does she?
  • Others, The (2001): The residents of a house turn out to be the ghosts who haunt the residence.
  • Rose Red (2002): Psychics investigate an allegedly haunted house.
  • Grudge, The (2004): A ghost, born of a grudge, haunts a nurse who cares for a housebound invalid.
  • Skeleton Key, The (2005): A hospice worker decides to risk it all on what lies behind a locked attic door.
  • American Haunting, An (2006): A girl’s father has a split personality, one of which she mistakes for an evil ghost.
  • 1408 (2007): A skeptical writer learns the errors of his ways after he stays in a hotel room that is supposedly haunted.

In this post, we learned two rules about how to haunt a house. The first rule in haunting a house is to make the residence a big house (but not necessarily a prison). The second rule is to make sure that your haunted house houses many rooms, or, as many writers would say, chambers, each of which is an appropriate and handy opportunity to present a different ghost or a different aspect of the same ghost (or the protagonist’s own inner ghosts).

In our next post, before going outside, we’ll examine another rule or two concerning how to haunt a house.

Saturday, March 15, 2008

Everyday Horrors: Castles and Hotels


copyright 2008 by Gary L. Pullman

Gothic romance is a product of the European imagination and of the European landscape. Horace Walpole’s Castle of Otranto (1764) was one of the earliest novels to combine elements of horror with elements of literary romance. (The novel may be downloaded free from Project Gutenberg.) Other important Gothic romances include The History of the Caliph Vathek (1786) by William Beckford, The Mysteries of Udolpho (1794) by Ann Radcliffe, The Monk (1796) by Gregory Lewis, Wieland (1798) by Charles Brockden Brown, Frankenstein (1818) by Mary Shelley, Melmouth the Wanderer (1820) by Charles Robert Maturin, Carmilla (1872) by Sheridan le Fanu, Dracula (1897) by Bram Stoker, and Gormenghast (1946-1959) by Mervyn Peake. Many of these books are set in gloomy castles in which supernatural incidents occur.

Occasionally, the castles in such novels are modeled upon, in part, at least, actual castles, and the one in Peake’s novels, Gormenghast, is comprised of a mixture of features from various actual castles as well as cities, mansions, and universities: its walls are like those of Normal castles and those of ancient Chinese cities, while the buildings resemble those of Gothic and Regency mansions and English country houses. The professors’ living quarters and the courtyards within Gormenghast are similar to those at Oxford and Cambridge.


Bran Castle (Dracula's Castle)

In other instances, the castles are based upon a single actual fortress. Frankenstein’s castle is modeled upon eighteenth-century Lord Konrad Dippel Von Frankenstein’s residence near the small village of Muhltal, not far from Darmstadt, Germany, and Dracula’s residence, is derived from Bran Castle (now a museum), which stands near Bran, Romania, on the Transylvania-Wallachia border.


Castle Frankenstein


Because of their antiquity, the privileged lives of the nobles who dwelled within their walls, the horrible punishments endured in their dungeons, their remote locations, and their vast, dark and dank interiors, many castles are said to be haunted, including, in England alone, Arundle Castle (Sussex), Bamburgh Castle (Northumberland), Berkeley Castle (Berkeley Gloucestershire), Berry Pomeroy Castle (Berry Pomeroy Devon), Bramber Castle (West Sussex), Castle Rising (Castle Rising, Norfolk), Chillingham Castle (Northumberland), Corby Castle (Cumbria), Corfe Castle (Wareham Dorset), Dacre Castle (Cumbria), Dunstanburgh Castle (Northumberland), Dunster Castle (Somerset), Featherstone Castle (Northumberland), Hever Castle (Kent), Lowther Castle (Cumbria), Morton Corbet Castle (Shropshire), Muncaster Castle (Cumbria), Okehampton Castle (Devon), Pevensey Castle (Sussex), Pontefract Castle (West Yorkshire), Raby Castle (County Durham), Tamworth Castle (Tamworth, Staffordshire), Tintagel Castle (Tintagel Cornwall), Tower of London, Warkworth Castle (Northumberland), and Windsor Castle (Berkshire). Castles in Ireland, Scotland, Wales, and mainland Europe are also said to be haunted. For example, Windsor Castle, built by William the Conqueror to “guard the western approaches to the capital,” is believed to be haunted by several ghosts, among them Queen Elizabeth I, who favors the library and a boy’s ghost, who favors the chapel. The grounds and nearby forest are also rumored to be haunted, the former by a band of interlopers, the latter by King Richard II’s favorite huntsman, Herne the Hunter. Likewise, the Tower of London, which was also built by William the Conqueror, as were many other English castles, is reportedly haunted by the ghosts of Saint Thomas a Becket, the murdered sons of King Edward IV, Anne Boleyn, one of King Henry XIII’s wives, Catherine Howard, Sir Walter Raleigh, and many commoners who were tortured and executed in the Tower’s dungeons and torture chambers.

Oddly, the castles in the United States (yes, there are several, in addition to the Hearst Castle in San Simeon, California) seem quiet and restful in comparison to their European counterparts.

1600 Pennsylvania Avenue

The White House is said to be haunted, though, by no less illustrious a ghost than that of its former occupant, President Abraham Lincoln. In yet another example of our tax dollars at work, the official White House website shares videos in which staff members relate stories of their encounters with Lincoln’s ghost.

Stanley Hotel, Estes Park, Colorado

Despite the availability of American castles, Stephen King has preferred to locate some of his more contemporary ghost stories in hotels. The action of The Shining takes place in the Overlook Hotel, which is based upon the Stanley Hotel in Estes Park, Colorado. The movie 1408, based upon King’s short story of the same title, which appeared in Everything’s Eventual (2002) used exterior shots of the Roosevelt Hotel in New York City to depict the exterior of the film’s Dolphin Hotel and shots of a London hotel’s lobby to depict the Dolphin Hotel‘s lobby, but the short story was inspired by stories of parapsychologist Christopher Chacon’s investigation of a supposedly haunted room in the famous San Diego, California, inn, Hotel Del Coronado. In America, where everyone’s a king or queen, hotels seem the logical--or, at least, the democratic--alternative to castles and manor houses for traveling or long-term guests of the ghostly variety.

“Everyday Horrors: Castles and Hotels” is part of a series of “everyday horrors” that will be featured on Chillers and Thrillers: The Fiction of Fear. These “everyday horrors” continue, in many cases, to appear in horror fiction, literary, cinematographic, and otherwise.

Sunday, March 2, 2008

Free Horror Films, Part III

copyright 2008 by Gary L. Pullman



The Internet Archive houses thousands of free items. They’re free because, their copyrights having expired, they’ve fallen into the public domain. Among the offerings are a number of classic horror films (descriptions are from the Internet Archives, where the authors are credited). (Click the title of the movie to visit its download site.)

Werewolf of Washington

A reporter who has had an affair with the daughter of the U.S. President is sent to Hungary. There he is bitten by a werewolf, and then gets transferred back to Washington, where he gets a job as press assistant to the President. Then bodies start turning up in D.C

Revolt of the Zombies

An expedition to Cambodia leads to the discovery of the process for creating zombie slaves.

Fall of the House of Usher

English dubs over French cards in this haunting version of Poe's classic tale. A stranger called Allan. . . goes to an inn and requests transportation to the House of Usher. The locals remain reluctant, but he gets a coach to transport him to the place. He is the sole friend of Roderick Usher. . . , who leaves in the eerie house with his sick wife Madeleine Usher. . . and her doctor.

Frankenstein

This is [Thomas] Edison’s COMPLETE 1910 silent Frankenstein film.

Killer Shrews

No summary available.

The Little Shop of Horrors

Roger Corman classic about a nerdy flower shop clerk who grows a giant, man-eating plant. Jack Nicholson makes his film debut as a dental patient who loves pain.

The Mad Monster

No summary available.

White Zombie

A young man turns to a witch doctor to lure the woman he loves away from her fiancée, but instead turns her into a zombie slave.

Jesse James Meets Frankenstein’s Daughter

Legendary outlaw of the Old West Jesse James, on the run from Marshal MacPhee, hides out in the castle of Baron Frankenstein's granddaughter Maria, who proceeds to transform Jesse's slow-witted pal Hank into a bald zombie, which she names Igor.

Black Dragons

It is prior to the commencement of World War II, and Japan's fiendish Black Dragon Society is hatching an evil plot with the Nazis. They instruct a brilliant scientist, Dr. Melcher, to travel to Japan on a secret mission. There he operates on six Japanese conspirators, transforming them to resemble six American leaders. The actual leaders are murdered and replaced with their likeness and Dr. Melcher is condemned to a lifetime of imprisonment so the secret may die with him.

The Phantom Ship

Also known as "The Mystery of the Marie Celeste". [sic]

Indestructible Man

No summary available.

The Corpse Vanishes

A newspaper reporter begins to investigate after a series of brides die suddenly during their wedding. Her quest leads her to the secret of eternal youth and almost gets her killed.

Teenage Zombies

Teenagers Reg, Skip, Julie and Pam go out for an afternoon of water skiing on a nice day. They come ashore on an island that is being used as a testing center for a scientist and agents from "an eastern power." They seek to turn the people of the United States into easily controlled zombie like creatures. The agents steal Reg's boat, stranding the teens on the island. The four friends are then held captive in cages able only to speculate on their fate.

Nightmare Castle

No summary available.

The Red House

Curiosity propels two teens, Meg and Nath. . . to explore an apparently abandoned house in the countryside. Of course they are warned to stay away from the secluded place.

Bluebeard

Young female models are being strangled inexplicably. Will law enforcement be able to stop the crime wave before more women become victims?

The Ghost Walks

No summary available.

The Terror

A young officer in Napoleon's army pursues a mysterious woman to the castle of an elderly Baron where he discovers that she is the pawn of an old witch bent on driving the Baron to suicide.

Voyage to the Planet of Prehistoric Women

A team of astronauts crashes on the surface of Venus. Accompanied by their robot, they explore the surface and end up destroying the Venusian God. This film is also known as "The Gill Women" and "The Gill Women of Venus". This film began life as a Soviet-produced work. An American producer then added some new footage and changed the credits to hide the film's Soviet origin.

To download the movies:
After you find the title you want, using the categories and the search windows at the top of the homepage, click on the blue link to the film you want (it will usually be the title). Then, at the left of the screen, select FTP. (This way, if the download is interrupted, it will resume downloading at the point of interruption.) Right-click the link to open it in another window. Then, select from among the file types. Mpg (not the .mpeg) file is usually best. Right-click the selected file and click "Save Target As." The file will automatically download, but you can specify the directory that you want it to be saved in (or just let the computer determine the directory). The "My Videos" folder in the "My Documents" directory is a reasonable choice. Then, pop some corn, grab a soda, and enjoy!

(You can also watch the movies, cartoons, etc. without downloading them, although the screen area is rather small and you need high-speed Internet capability.)

Paranormal vs. Supernatural: What’s the Diff?

Copyright 2009 by Gary L. Pullman

Sometimes, in demonstrating how to brainstorm about an essay topic, selecting horror movies, I ask students to name the titles of as many such movies as spring to mind (seldom a difficult feat for them, as the genre remains quite popular among young adults). Then, I ask them to identify the monster, or threat--the antagonist, to use the proper terminology--that appears in each of the films they have named. Again, this is usually a quick and easy task. Finally, I ask them to group the films’ adversaries into one of three possible categories: natural, paranormal, or supernatural. This is where the fun begins.

It’s a simple enough matter, usually, to identify the threats which fall under the “natural” label, especially after I supply my students with the scientific definition of “nature”: everything that exists as either matter or energy (which are, of course, the same thing, in different forms--in other words, the universe itself. The supernatural is anything which falls outside, or is beyond, the universe: God, angels, demons, and the like, if they exist. Mad scientists, mutant cannibals (and just plain cannibals), serial killers, and such are examples of natural threats. So far, so simple.

What about borderline creatures, though? Are vampires, werewolves, and zombies, for example, natural or supernatural? And what about Freddy Krueger? In fact, what does the word “paranormal” mean, anyway? If the universe is nature and anything outside or beyond the universe is supernatural, where does the paranormal fit into the scheme of things?

According to the Online Etymology Dictionary, the word “paranormal,” formed of the prefix “para,” meaning alongside, and “normal,” meaning “conforming to common standards, usual,” was coined in 1920. The American Heritage Dictionary defines “paranormal” to mean “beyond the range of normal experience or scientific explanation.” In other words, the paranormal is not supernatural--it is not outside or beyond the universe; it is natural, but, at the present, at least, inexplicable, which is to say that science cannot yet explain its nature. The same dictionary offers, as examples of paranormal phenomena, telepathy and “a medium’s paranormal powers.”

Wikipedia offers a few other examples of such phenomena or of paranormal sciences, including the percentages of the American population which, according to a Gallup poll, believes in each phenomenon, shown here in parentheses: psychic or spiritual healing (54), extrasensory perception (ESP) (50), ghosts (42), demons (41), extraterrestrials (33), clairvoyance and prophecy (32), communication with the dead (28), astrology (28), witchcraft (26), reincarnation (25), and channeling (15); 36 percent believe in telepathy.

As can be seen from this list, which includes demons, ghosts, and witches along with psychics and extraterrestrials, there is a confusion as to which phenomena and which individuals belong to the paranormal and which belong to the supernatural categories. This confusion, I believe, results from the scientism of our age, which makes it fashionable for people who fancy themselves intelligent and educated to dismiss whatever cannot be explained scientifically or, if such phenomena cannot be entirely rejected, to classify them as as-yet inexplicable natural phenomena. That way, the existence of a supernatural realm need not be admitted or even entertained. Scientists tend to be materialists, believing that the real consists only of the twofold unity of matter and energy, not dualists who believe that there is both the material (matter and energy) and the spiritual, or supernatural. If so, everything that was once regarded as having been supernatural will be regarded (if it cannot be dismissed) as paranormal and, maybe, if and when it is explained by science, as natural. Indeed, Sigmund Freud sought to explain even God as but a natural--and in Freud’s opinion, an obsolete--phenomenon.

Meanwhile, among skeptics, there is an ongoing campaign to eliminate the paranormal by explaining them as products of ignorance, misunderstanding, or deceit. Ridicule is also a tactic that skeptics sometimes employ in this campaign. For example, The Skeptics’ Dictionary contends that the perception of some “events” as being of a paranormal nature may be attributed to “ignorance or magical thinking.” The dictionary is equally suspicious of each individual phenomenon or “paranormal science” as well. Concerning psychics’ alleged ability to discern future events, for example, The Skeptic’s Dictionary quotes Jay Leno (“How come you never see a headline like 'Psychic Wins Lottery'?”), following with a number of similar observations:

Psychics don't rely on psychics to warn them of impending disasters. Psychics don't predict their own deaths or diseases. They go to the dentist like the rest of us. They're as surprised and disturbed as the rest of us when they have to call a plumber or an electrician to fix some defect at home. Their planes are delayed without their being able to anticipate the delays. If they want to know something about Abraham Lincoln, they go to the library; they don't try to talk to Abe's spirit. In short, psychics live by the known laws of nature except when they are playing the psychic game with people.
In An Encyclopedia of Claims, Frauds, and Hoaxes of the Occult and Supernatural, James Randi, a magician who exercises a skeptical attitude toward all things alleged to be paranormal or supernatural, takes issue with the notion of such phenomena as well, often employing the same arguments and rhetorical strategies as The Skeptic’s Dictionary.

In short, the difference between the paranormal and the supernatural lies in whether one is a materialist, believing in only the existence of matter and energy, or a dualist, believing in the existence of both matter and energy and spirit. If one maintains a belief in the reality of the spiritual, he or she will classify such entities as angels, demons, ghosts, gods, vampires, and other threats of a spiritual nature as supernatural, rather than paranormal, phenomena. He or she may also include witches (because, although they are human, they are empowered by the devil, who is himself a supernatural entity) and other natural threats that are energized, so to speak, by a power that transcends nature and is, as such, outside or beyond the universe. Otherwise, one is likely to reject the supernatural as a category altogether, identifying every inexplicable phenomenon as paranormal, whether it is dark matter or a teenage werewolf. Indeed, some scientists dedicate at least part of their time to debunking allegedly paranormal phenomena, explaining what natural conditions or processes may explain them, as the author of The Serpent and the Rainbow explains the creation of zombies by voodoo priests.

Based upon my recent reading of Tzvetan Todorov's The Fantastic: A Structural Approach to the Fantastic, I add the following addendum to this essay.

According to Todorov:

The fantastic. . . lasts only as long as a certain hesitation [in deciding] whether or not what they [the reader and the protagonist] perceive derives from "reality" as it exists in the common opinion. . . . If he [the reader] decides that the laws of reality remain intact and permit an explanation of the phenomena described, we can say that the work belongs to the another genre [than the fantastic]: the uncanny. If, on the contrary, he decides that new laws of nature must be entertained to account for the phenomena, we enter the genre of the marvelous (The Fantastic: A Structural Approach to a Literary Genre, 41).
Todorov further differentiates these two categories by characterizing the uncanny as “the supernatural explained” and the marvelous as “the supernatural accepted” (41-42).

Interestingly, the prejudice against even the possibility of the supernatural’s existence which is implicit in the designation of natural versus paranormal phenomena, which excludes any consideration of the supernatural, suggests that there are no marvelous phenomena; instead, there can be only the uncanny. Consequently, for those who subscribe to this view, the fantastic itself no longer exists in this scheme, for the fantastic depends, as Todorov points out, upon the tension of indecision concerning to which category an incident belongs, the natural or the supernatural. The paranormal is understood, by those who posit it, in lieu of the supernatural, as the natural as yet unexplained.

And now, back to a fate worse than death: grading students’ papers.

My Cup of Blood

Anyone who becomes an aficionado of anything tends, eventually, to develop criteria for elements or features of the person, place, or thing of whom or which he or she has become enamored. Horror fiction--admittedly not everyone’s cuppa blood--is no different (okay, maybe it’s a little different): it, too, appeals to different fans, each for reasons of his or her own. Of course, in general, book reviews, the flyleaves of novels, and movie trailers suggest what many, maybe even most, readers of a particular type of fiction enjoy, but, right here, right now, I’m talking more specifically--one might say, even more eccentrically. In other words, I’m talking what I happen to like, without assuming (assuming makes an “ass” of “u” and “me”) that you also like the same. It’s entirely possible that you will; on the other hand, it’s entirely likely that you won’t.

Anyway, this is what I happen to like in horror fiction:

Small-town settings in which I get to know the townspeople, both the good, the bad, and the ugly. For this reason alone, I’m a sucker for most of Stephen King’s novels. Most of them, from 'Salem's Lot to Under the Dome, are set in small towns that are peopled by the good, the bad, and the ugly. Part of the appeal here, granted, is the sense of community that such settings entail.

Isolated settings, such as caves, desert wastelands, islands, mountaintops, space, swamps, where characters are cut off from civilization and culture and must survive and thrive or die on their own, without assistance, by their wits and other personal resources. Many are the examples of such novels and screenplays, but Alien, The Shining, The Descent, Desperation, and The Island of Dr. Moreau, are some of the ones that come readily to mind.

Total institutions as settings. Camps, hospitals, military installations, nursing homes, prisons, resorts, spaceships, and other worlds unto themselves are examples of such settings, and Sleepaway Camp, Coma, The Green Mile, and Aliens are some of the novels or films that take place in such settings.

Anecdotal scenes--in other words, short scenes that showcase a character--usually, an unusual, even eccentric, character. Both Dean Koontz and the dynamic duo, Douglas Preston and Lincoln Child, excel at this, so I keep reading their series (although Koontz’s canine companions frequently--indeed, almost always--annoy, as does his relentless optimism).

Atmosphere, mood, and tone. Here, King is king, but so is Bentley Little. In the use of description to terrorize and horrify, both are masters of the craft.

A bit of erotica (okay, okay, sex--are you satisfied?), often of the unusual variety. Sex sells, and, yes, sex whets my reader’s appetite. Bentley Little is the go-to guy for this spicy ingredient, although Koontz has done a bit of seasoning with this spice, too, in such novels as Lightning and Demon Seed (and, some say, Hung).

Believable characters. Stephen King, Douglas Preston and Lincoln Child, and Dan Simmons are great at creating characters that stick to readers’ ribs.

Innovation. Bram Stoker demonstrates it, especially in his short story “Dracula’s Guest,” as does H. P. Lovecraft, Edgar Allan Poe, Shirley Jackson, and a host of other, mostly classical, horror novelists and short story writers. For an example, check out my post on Stoker’s story, which is a real stoker, to be sure. Stephen King shows innovation, too, in ‘Salem’s Lot, The Shining, It, and other novels. One might even argue that Dean Koontz’s something-for-everyone, cross-genre writing is innovative; he seems to have been one of the first, if not the first, to pen such tales.

Technique. Check out Frank Peretti’s use of maps and his allusions to the senses in Monster; my post on this very topic is worth a look, if I do say so myself, which, of course, I do. Opening chapters that accomplish a multitude of narrative purposes (not usually all at once, but successively) are attractive, too, and Douglas Preston and Lincoln Child are as good as anyone, and better than many, at this art.

A connective universe--a mythos, if you will, such as both H. P. Lovecraft and Stephen King, and, to a lesser extent, Dean Koontz, Bentley Little, and even Douglas Preston and Lincoln Child have created through the use of recurring settings, characters, themes, and other elements of fiction.

A lack of pretentiousness. Dean Koontz has it, as do Douglas Preston and Lincoln Child, Bentley Little, and (to some extent, although he has become condescending and self-indulgent of late, Stephen King); unfortunately, both Dan Simmons and Robert McCammon have become too self-important in their later works, Simmons almost to the point of becoming unreadable. Come on, people, you’re writing about monsters--you should be humble.

Longevity. Writers who have been around for a while usually get better, Stephen King, Dan Simmons, and Robert McCammon excepted.

Pacing. Neither too fast nor too slow. Dean Koontz is good, maybe the best, here, of contemporary horror writers.


Popular Posts