The Covers of Gothic Romance Pulp Fiction Novels: Advertising a Genre

Copyright 2018 by Gary L. Pullman

The covers of Gothic romance pulp fiction novels tip us off to the nature of the genre's fiction. Often monochromatic, perhaps to set the mood, which can be described as “brooding,” the paintings that grace the covers of such fare tend to feature a woman alone, either framed by the window of an isolated mansion, or fleeing from an unseen threat, often through rugged terrain, frequently with a manor house or castle in the background and a threatening sky above.

Whether indoors or out, the mood of menace is heightened by eerie statues, such as gargoyles or satyrs, strange obelisks, cemetery headstones, stunted or malformed trees, black cats and bats, and skies that look somehow as jagged as a predatory animal's teeth.

Sometimes milady, who's usually in her twenties, stands upon the precipice of a cliff, with the sea below. She might flee headlong down a rocky, snow-covered slope.


Occasionally, her flight takes her through an isolated cemetery. A full moon might hang in a cloudy sky.

Open land and sparse vegetation may expose her flight. The sea, a forest, a cliff, or otherwise impassible terrain features impede or prevent her rescue or escape.

As often as not, the damsel in distress is barefoot, suggesting she took to her heels in a hurry. Full, heavy dresses are likely to encumber her, forcing her to hike her skirts. Almost invariably, she looks over her shoulder, as if in search of a stalker. Fog or Spanish moss hanging from the boughs of a remote estate may lend an air of mystery and menace. One wonders what terror launched her sudden flight.

On the relatively rare occasions that the distressed damsel is shown indoors, she is usually confined by a window frame, a dimly lit staircase, or a shadowy hallway, which she negotiates carefully, perhaps with a flickering candle in hand, looking, all the while, for some lurking menace.

 

Her adversary is seldom shown, and, when the pursuer or pursuers are included in the painting, they are at a distance, indistinct: a lone figure, small in the distance, silhouetted in a the arched entrance to a castle above and behind the heroine or a small band of nameless, faceless pursuers.

Several covers mention “love” of a problematic or dangerous sort: “The lure of love led her through a jungle of horror to a house of blood” (Candace Arkham's Ancient Evil); “She came to Ravensnest to save a life—and found her own threatened as she sought love in a house shadowed by death” (Caroline Farr's Mansion of Evil); “At Whitehall Mansion, Susan's fairy tale romance became a honeymoon of horror” (Elisabeth Offutt Allen's The Hounds of the Moon).

Occasionally, a cover offers a bit of text to characterize the heroine, suggest her plight, and hint at the story's plot: “Innocent and alone, she found herself fighting the forces of Middle Age witchcraft,” reads a blurb on the front cover of Wilma Winthrop's Tryst with Terror. Paulette Warren's Some Beckoning Wraith asks, “Could love and common sense overcome the vengeful spirit that haunted Malvern Manor?” In Lady in Darkness, Evelyn Bond spins a tale in which her heroine's “memory gone, Ellen” cannot tell whether “Whit was her husband—or her jailer.”

Perhaps readers needed to know at least this much about the books they considered buying, but, for me (and perhaps for you), the artwork, which tends to be almost without exception more than simply sufficient and is often splendid, is far more mysterious and intriguing than the bald summaries such text sets forth and needs no explanation or elaboration. In any case, the covers invariably indicate and, indeed, highlight the conventional elements of the Gothic romance genre.

Story Ideas Journal

Copyright 2010 by Gary L. Pullman

Like many other writers, Mark Twain kept a notebook--or a series of the, actually--I which, among other entries, he jotted down story ideas. I find that the USA Today’s “Across the USA: News From Every State” column, quite unintentionally, I’m sure, provides fruit for me (and for others), on a daily basis, for story ideas, ripe for the plucking. Notebooks and notebooks of the, in fact. By applying a bit of Gahan Wilson logic or Gary Larson perspective to the news items reported in this column, I find that I can transform at least a few of the straightforward reports into ideas for potential horror stories. For example, five of the fifty reports, or a full ten percent of the, in the September 27, 2010 issue of the newspaper show promise, which is to say, with a little revision., could become the bases of stories from the dark side of the soul. Courtesy of the great states of Louisiana, Montana, Texas, Virginia, and Washington, here they are, followed by my revisions to them and the bases of the revisions.

[Original:] Louisiana: Leesville--Work on a new veterans cemetery begins this week next to Fort Polk. Mike Sewell, project manager for Pat Williams Construction, said a survey crew should be preparing for timber clearing in about two weeks. He said the $6.1 million project should be completed late next year.

Revision: Louisiana: Leesville--Work on a new veterans cemetery begins this week next to Fort Polk. The $6.1 million project, the project manager for the contractor said, will kick off the U. S. military’s combined forces’ Operation Alpha, which is expected to ignite a theater-wide war in the Middle East, requiring at least 100,00 graves by the end of the anticipated five-year conflict. (Story Idea)

Basis of Revision: The revision is based on a reversal of cause and effect, assuming that cemeteries occasion casualty-producing wars rather than answering the need for burial sites that is caused by wars--in other words, that the cemeteries are completed prior to the wars that are fought to fill the cemeteries.

[Original:] Montana: Missoula--The art work of a former war prisoner who created drawings of atrocities he witnessed while the Japanese held him during World War II has found a home at the Montana Museum of Art and Culture. The museum announced that it has acquired 11 oil paintings and nearly 80 drawings by Ben Steele, 92. The Montana native was taken prisoner when he was 23.

Revision: Montana: Missoula--The art work of a former war prisoner who created drawings of atrocities he witnessed while the Japanese held him during World War II has found a home at the Montana Museum of Magical Realism. The museum curator announced that the 11 oil paintings and nearly 80 drawings by Ben Steele, 92, represent “performance art,” that is capable of magically recreating the actual experience that the artist underwent so that whoever views his work will actually live through the same atrocities that the artist experienced when he was taken prisoner at age 23. (Story Idea)

Basis of Revision: By transforming drawings and paintings into items of magical “performance art” that recreate the artists’ experiences as a prisoner of war so faithfully and completely that viewers actually undergo the atrocities that the art depicts, this story idea plays with the idea of art as a representation of human experience, taking the concept to fantastic extremes.

[Original:] Texas: Houston--Area residents turned over more than 3,000 pounds of expired, unused and unwanted prescription medications to federal authorities. The Saturday collection was the U. S. Drug Enforcement Administration’s first effort to round up unused prescription medications at 3,400 locations nationwide as part of its campaign.

Revision: Texas: Houston--Area residents turned over more than 3,000 unwanted infants and toddlers to federal authorities. The Saturday collection was the U. S. Department of Health and Human Services’ first effort to round up unwanted children at 3,400 locations nationwide for use in cloning and bioengineering research. (Story Idea) This story idea obviously lends itself well to satirical treatment of the federal government’s heavy-handed intrusions into citizens’ lives. (Other horrific ideas might stem from the substitution of “virgins” or “spouses” for “prescription drugs.”)

Basis of Revision: The substitution of babies for prescription drugs is an interesting revision to the original news report, to be sure, and one that calls for explanation; the explanation is as monstrous as the federal bureaucracies that involve themselves in such “health” concerns as abortion, fetal stem cell research and similar matters, replaced, in my revision with “cloning and bioengineering research.”

[Original:] Virginia: Lexington--Washington and Lee University is stepping up efforts to recruit Jewish students as part of efforts to create a more diverse campus. Jewish students currently make up 4.5% of about 1,760 undergraduate students. Recruitment efforts include attending college fairs and visiting Jewish schools, community centers, and teen groups.

Revision: Virginia: Lexington--Washington and Lee University is stepping up efforts to recruit human oddities as part of efforts to create a more diverse campus. Human oddities, or “freaks,” as they were once know currently make up 4.5% of about 1,760 undergraduate students. Recruitment efforts include attending county fairs and visiting circuses and carnival sideshows. (Story Idea) This politically incorrect storyline is certainly insensitive and bigoted, but it is one that pokes fun at political correctness and, as such, could lend itself to a satirical send-up of social and collegiate concerns for “diversity.”

Basis of Revision: Again, by simply substituting one group of people (“human oddities”) for another (“Jewish” students), an unlikely and, in this case, offensive, storyline suggests itself that could have horrific possibilities.

[Original:] Washington: Bellingham--State officials said they stopped a boat that was contaminated by zebra mussels before the invasive species could spread in the state’s waters. Officers with the Department of Fish and Wildlife and Washington State Patrol in Cle Elum inspected the boat being hauled from Michigan to British Columbia.

Revision: Washington: Bellingham--State officials said they stopped a boat that was contaminated by extraterrestrial spores that could have fertilized animal ova, resulting in a hybridized alien-animal life form such as the world has never seen. (Story Idea) The original report could also have changed by substituting an alien virus for the “zebra mussels,” causing a potential pandemic or by replacing “zebra mussels” with a reference to an extraterrestrial germ or other agent that causes a reverse-terraforming of the Earth that makes it inhabitable to humans but livable for the aliens who will soon arrive to replace the humans they’ve killed in advance of their arrival.

Basis of Revision: Substitution of terms.

Every day, USA Today provides writers with another column featuring “news from every state.” If only two items per day result in potential ideas for horror stories, a year will provide 730 entries to one’s journal of story ideas. Very likely, the column will suggest many more. If one generates as many as five each day, as I gleaned from among today’s news items, a year’s yield will provide a whopping 1,825 entries--way more than even the most prolific writer could hope to use in a lifetime!

Cemeteries: A Matter of Setting Boundaries

Copyright 2010 by Gary L. Pullman

Earlier today, I was watching a movie on the ScyFy Channel. I didn’t bother to watch more than a few minutes of it, and I didn’t make any attempt to identify its title. What was of interest to me was the setting of the particular scene I’d happened to tune in: a cemetery.

 

Readers and writers of horror fiction have--or should have--an affinity for graveyards. When it comes to these places, the older are the better, because modern cities of the dead look more like parks, complete with flowers, than they do burial places.

 

The cemetery in the ScyFy movie was an old one: the stones were weathered; the names and dates associated with the remains of the interred loved ones (long since forgotten, no doubt, in most cases) were obliterated by wind and rain, by sleet and snow, and by passage of slow time; the grounds were untended, home to ragged clusters of weeds and bordered by brush. Skeletal trees stirred among the dilapidated headstones, casting deep shadows across the rugged terrain. There were no mausoleums or other buildings of any kind.

 

Most disturbing of all, there were neither fences nor walls. The lack of such boundaries is the most disturbing feature of the burial place. The fact that there is no clear-cut perimeter means that there is no unambiguous distinction between the cemetery and the surrounding terrain, no specific division between the quick and the dead, no precise demarcation between the natural world and the supernatural realm.

 

When there are no clear-cut boundaries, borders blur. How far beyond the rough confines of the cemetery do its outer limits truly lie? If the burial ground is haunted, how far does its influence project? How distant can its tendrils of evil reach? How far does its decadence and malevolence go?

 

If we were passersby or we were waiting at a bus stop for a bus to stop or we were passenger and driver in a car that stalled just outside the last line of wind-whittled, rain-ravaged headstones, would we be all right or would we be assaulted by zombies or ghosts or ghouls? Would things, once human, rise from their graves, clotted with gore or putrescent with decay, moldy and withered, to shamble forward, toward us, ravenous with hunger or hell bent upon some nameless and unspeakable mission of their own?

 

Without clear boundaries, there may be no limits at all. Of course, these boundaries need not be of iron or stone. They need not be locked behind fences and walls. There need not be a gate across the entrance to the place wherein the dead play host to worms. In horror fiction, conventions are the sentinels who guard the boundary between this world and the next. If they fall, we are imperiled. And, more and more, conventions do fall.

 

For example, for the longest time, a character who was well known, if not well loved, to readers was protected by such familiarity--which had taken the writer, after all, scores, if not hundreds, of pages to establish. Others might suffer and die--no, others would suffer and die, for the genre is horror, after all--and their deaths might be horrific and terrible, full of pain and torment, but this one or these few, whom we know well, in whom the writer had invested so much time and effort, whom we understand and might even like, respect, or love, are sacrosanct and, against them, not even the malevolence of the monster itself might prevail. 

 

That was the convention, at any rate, before Stephen King overturned it in his fiction, killing off as many likeable and well-liked characters as he liked. The result was to increase readers’ anxiety and the suspense of his own work, for in toppling this convention, King also toppled readers’ certainty and easy confidence, opening new possibilities for fear and trepidation. One could no longer be sure which character would survive and which would die. Therefore, any character could suffer, and any character could die. The boundaries expanded, blurred, bled. . . .

Discovering the Elements of Fear

Copyright 2010 by Gary L. Pullman

Would you be afraid if you were alone in an isolated cemetery at night? Perhaps, if there were also a full moon, you might be a little anxious? After all, you are alone. You are on your own. No help is available--no police, no rescue personnel, no paramedics. You are isolated. There is no one near. No one to come to your aid or even to hear you scream (should you scream). The full moon is bright, but it, too, is distant and its light, rather than comforting or reassuring, seems eerie. It illuminates shadows, but it is not bright enough to light up the night.

The preceding paragraph is not intended to set the mood of a scene. Instead, it is meant merely to identify elements of a setting which could be the bases of such a paragraph or passage and to suggest why these elements might be frightening. Notice the commonality among them: the external, natural object or phenomenon (an isolated cemetery, darkness, a full moon) are linked to emotional states (fear, anxiety, distress). With this in mind, this analysis might lead to a passage such as this:

The sun had set, and a slight breeze stirred the leaves on the few scraggly trees that stood sentinel over the headstones and crypts of the isolated rural cemetery. High in the darkness of the sky, a full moon leered down upon the graveyard. The darkness seemed to press down upon Kim as if it were a heavy, hostile thing, a force that meant to crush her, and the absolute silence of the distant city of the dead was unsettling.

Kim felt not merely alone; she felt lost, wraithlike, as if she were herself the ghost of one of the corpses interred within the neglected, overgrown grounds. There was nothing to fear. She knew that--and, yet, she was afraid. She was terribly afraid. Her isolation was total. There was nothing and no one for miles in any direction. If she should fall or lose her way, if thugs were to happen along and discover her--or, worse, if the dead were to rise; if revenants were to return; if--she laughed at the
absurdity of these ideas, born as they were of unreasoning emotion, of blind fear akin to panic.

She’d meant for her laughter to dispel the sense of panic that had risen within her, for no reason, but the sound of it seemed raucous and forced, strained somehow, and false. It was anything but heartening.

Nor was the light of the moon, for it was not bright enough to light the night; its radiance did nothing more than to show the shadows of furtive things darting and scurrying among the gravestones and crypts.

Rats? Wolves? Worse, nightmarish things? Kim’s imagination suggested several creatures possible, if at all, only in hell. It had been a mistake to come here alone, she thought, especially at night. It had been a mistake to come here at all.

Somewhere in the darkness, among the graves, a twig snapped. Or a bone. Or a spine. Kim froze, staring wide eyed, straining to see, to hear, to think.

Clouds obscured the moon, and the darkness of the night was complete.

Green Graves

Copyright 2009 by Gary L. Pullman

The greening of America promises to alter the appearance of future cemeteries. Tomorrow’s burial grounds won’t be anything like the ones which feature the crypts and graves that were popular in many of yesterday’s horror books and films, nor will they look much like the park-like cemeteries, with their flat headstones, which, in recent years, have replaced the more traditional necropolises. Instead, they will look much like young forests. Footpaths will lead through stands of trees, and the markers of those who are buried therein will be set among vegetation indigenous to the region.

Here is the cemetery of tomorrow, as described by Earth Artist Cemetery and Planning’s website:

One of the most dramatic changes in cemetery design is the growing trend of “Green Burial.” These modern cemeteries use native plants over the grave, with footpaths connecting memorial structures located within the emerging forest. Green Burial Grounds help establish and protect natural habitat while providing a spiritually fulfilling burial ritual.

Likewise, the markers will undergo, if not a sea change, a significant transformation as well, according to the same site:

Small intimate memorial areas located throughout the developing forest facilitate outdoor funeral ceremonies and provide a quiet respectful place to visit.

Based upon the photographs and illustrations that accompany these articles, the headstone of the future will resemble wall plaques in which the decedent’s name and the dates of his or her birth and death are carved, in rustic letters befitting the “emergent forest” in which he or she is to find eternal repose, and decorated with acorns, vines, and other images appropriate to the natural, woodland surroundings.

Horror writers need to keep up with such changes. A reader’s willing suspension of disbelief can stretch only so far, after all, and a writer who persists, too long into the green revolution, in depicting the types of graveyards in which there are—well, graves—and tombs—is one who will be called, if the reader is feeling charitable, “old-fashioned” or, if the reader is not, simply out of touch.

Meanwhile, perhaps the makers of markers can create, for the cremated, receptacles which resemble benches rather than urns, that they may be placed at intervals along the footpath that leads through the “emerging forest” that the cemetery has become, as all that walking through the woods and searching among the underbrush for the final resting place of one’s dearly departed could be rather tiring after a mile or two.

They also better start thinking about how they can make such cemeteries seem scary, both on film and on the page. It seems unlikely that a little artificial fog and spooky music will be enough, not when, at any moment, Bambi or Thumper might step out from behind a majestic oak or pine to graze upon the “native plants over the grave” of one’s Aunty Em or Uncle Henry.

Portals to Hell and Elsewhere

copyright 2008 by Gary L. Pullman

If we were to believe fantasy, science fiction, and horror fiction, gateways to hell or other dimensions (if hell is a dimension) are everywhere and range from black holes (The Black Hole) to old-fashioned wardrobes (The Chronicles of Narnia) to mystical hotspots known as hell mouths (Buffy the Vampire Slayer).

These portals have always been interesting, if not fascinating, to me because they represent escapes from everydayness or, in other words, opportunities for adventure that is truly out of this world.

Cemeteries, houses, islands, lakes, mines, prisons, walls--these and many others have been openings to other places, sacred and horrific alike.

One of these portals is supposedly Stull Cemetery, near the Kansas city for which the graveyard takes its name. According to Stull Cemetery: Gate to Hell in Kansas?, a website dedicated to this allegedly unhallowed ground, “Some claim it an evil place; a frightening and even dangerous place--a place with a hidden stairway to hell--a place where Satan comes to visit the grave of his child.” A truly horrifying legend is associated with this burial ground. Another website paints a suitably macabre portrait of the place:

Stull Cemetery, and the abandoned church that rests next to it, is located in the tiny, nearly forgotten Kansas town of Stull. There is not much left of the tiny village, save for a few houses, the newer church and about twenty residents. However, the population of the place allegedly contains a number of residents that are from beyond this earth! In addition to its human inhabitants, the town is also home to a number of legends and strange tales that are linked to the crumbling old church and the overgrown cemetery that can be found atop Stull’s Emmanuel Hill. For years, stories of witchcraft, ghosts and supernatural happenings have surrounded the old graveyard. It is a place that some claim is one of the “seven gateways to hell” (Haunted Kansas: “Stull Cemetery”).

The method by which the legends about Stull seem to have developed is a study, as it were, for aspiring horror writers in how to create a spooky place that seems to be rooted both in history and in the supernatural.

First, the unusual features of the locale and the odd facts concerning it should be identified:

1. The church that once stood on the site was abandoned long ago.
2. The church was finally demolished.
3. The name “Stull” sounds like the more macabre word “skull.”
4. The devil allegedly appears in Stull each Halloween.
5. A headstone in the cemetery bears the name “Wittich.”
6. The few townspeople who continue to live in Stull are taciturn and unwelcoming.

Unusual, bizarre, and horrible, loosely linked alternate causes should be created to “explain” these situations and conditions. According to the present pastor of the new church, built opposite the site of the abandoned, now demolished church, many of the legends seem to have developed as a result of stories made up by students enrolled in a nearby campus of the University of Kansas and on the basis of partial truths and outright falsehoods or the exaggeration of “germs of truth”; others seem to be the offspring, so to speak of newspaper articles concerning the site:




This same two-step process can work for any place concerning which there are a few unusual features:

1. Identify the unusual features of the locale and the odd facts concerning it. (Do a little research concerning the point of interest or recall some of the eerier and odder features of your own neighborhood, past or present.)
2. Using falsehoods, exaggertions, and half-truths (or simple invention from nothing more than one’s own thoughts and proclivities), imagine alternative causes for these events, situations, and conditions that are more otherworldly. (Extrapolate and brainstorm.)

In addition, we recommend a third step:

Use loosely connected alternate “explanations” that are open ended, allowing for the accumulation of still more “legends” based upon falsehoods, half-truths, or creations ex nihilo. These additions can enrich and extend the mythos, allowing for longer works or, indeed a whole series of new stories. For example, Stull Cemetery is said to be one of seven portals, or gateways, to hell. Where are the others? They allow at least that many more stories about these portals and what they may unleash upon the world.

Horror writers do this all the time. Remember the crop circles in Signs? They weren’t mere crop circles; they were signaling devices for extraterrestrials, just as, some say, Stonehenge and the Peruvian Nasca Lines are. How about the chance alignments of towns and landscape features over wide ranges of the countryside? They’re mystical ley lines, some contend. What happened to the lost colony of Roanoke? Historians seem to believe that the colonists either died of starvation and exposure or were absorbed by the local native American tribe. The lunatic fringe, whose ranks the horror writer should consider joining, attributes their disappearance to alien abduction, the same incident that The X-Files’ FBI agent Fox Mulder believes took his sister from him.

Bases for Fear, Part I

copyright 2008 by Gary L. Pullman

To paraphrase Elizabeth Barrett Browning, in this and the next couple of posts, we ask of life, “How do I fear thee? Let me count the ways.”

Animals. Why do they frighten? The answer is simple. They’re faster and stronger than we are; they have greater stamina than we have; they have teeth and fangs or other offensive weaponry; and, wild, they are unbothered by the niceties of civilization and culture. In addition, humanity’s relationship, as it were, with the beasts has been as much one of exploitation on our part as it has been one of faithful service on the part of those which we’ve been able, as we say, from our point of view, to “domesticate.” There may be, we fear, as much loathing as loving in the animals’ feelings toward us, their presumed “masters.” Among those that are not “domesticated,” there is not the least pretense of affection for us; there is but the “gaze as blank and pitiless as the sun” of William Butler Yeats’ “rough beast” that, “it’s hour come round at last,/ Slouches toward Bethlehem to be born.” Occasionally, wild animals that circus performers or magicians believe they have “domesticated” cripple or kill their “masters,” as the white tiger mauled the Las Vegas magician Roy Horn, formerly of Siegfried and Roy. In one of The Chronicles of Narnia novels, one of C. S. Lewis’ characters warns others that Aslan “is not a tame lion.” The same may be said of all other wild animals as well. Exploitation, whether of nature, animals, or other human beings, is a basis, in horror fiction, as in life, for fear.

Source: U .S. Government Photos and Graphics

Bats. Why do they frighten? The answer is simple. They’re faster than we are; they may have greater stamina than we have; they have talons and teeth; and, wild, they are unbothered by the niceties of civilization and culture. They’re associated, traditionally, with vampires. They’re also hybrid creatures--at least in the popular imagination--part mouse and part bird, as it seems, and, therefore, an anomaly, a perversion, as it were, of nature. They can’t even get the wings right: they’re leathery rather than feathery, and the damned things can’t see; they use a bizarre “radar sense.” Perversity, real or apparent, is a basis, in horror fiction, as in life, for fear.

Source: U. S. Government Photos and Graphics

Cemeteries. Why do they frighten? The answer is simple. They are full of dead bodies, entombed or buried, but dead bodies, nevertheless, or ashes. Those buried are buried for a reason, which has little to do with public sanitation and everything to do with their designation as “human remains,” the physical decay of the corpse, and the revelation that, in the end, we may be nothing more than bones and dust, which makes life both rather horrible and absurd. Cemeteries, like the dead bodies or human ashes they contain, the remains or the cremains, are, as mementoes of death, a basis, in horror fiction, as in life, for fear.

Demons. Why do they frighten? The answer is simple. They represent the embodiment of evil. Whether they are legion or represent only a particular vice or depravity, they are malevolence incarnate. Often, they are depicted with claws and fangs. They may have fur and tails. They may have horns and hooves. Bestial in appearance, they are frightening because they’re faster and stronger than we are; they have greater stamina than we have; they have teeth and fangs or other offensive weaponry; and, wild, they are unbothered by the niceties of civilization and culture. They are enemies of God himself and tempt men and women to sin and, ultimately, to denounce God and to be damned for eternity to hell. Demons frighten because they represent the powerful temptation to defy God, surrendering one’s will to self-destructive impulses. The pursuit of the inner demons of self-destructive behavior is a basis, in horror fiction, as in life, for fear.

Evil. Why does it frighten? The answer is simple. Evil is a mystery. It is an ambiguity and an inscrutability, and the incomprehensible and the irrational are seductive. Evil is a song sung by more than a few sirens. Evil is dark. It is fascinating. It is compelling. It is insistent and enchanting. It is hypnotic. It is spellbinding. It captivates because it has no center, no self, no soul, and its shape is ever changing, always shifting, becoming whatever one lacks but wants and should not have. Its root is pride, but it often puts forth tendrils of envy and leaves of spite. Evil’s protean ability to be all things to all people is a basis, in horror fiction, as in life, for fear.

Frogs. Why do they frighten? The answer is simple. They don’t. That is, they don’t frighten many, but they do frighten some, and, if we let them represent not merely themselves but all amphibians (let’s throw in reptiles, too, for good measure), these creatures are frightening to the majority of people, for those who do not fear frogs are likely to fear lizards or turtles or snakes or eyes of newt. These creatures are primordial in appearance. They suggest the earliest of beasts, the hopping and crawling and creeping ones as much as the running ones, and, as such, they seem to suggest the least evolved life forms, those closest, as it were, to the primordial soup. They’re living embodiments of the days before we existed, suggesting that a world without us is possible--perhaps, someday, even probable. They’re also suggestions that we, who pride ourselves upon having evolved to the very pinnacle of nature, may perhaps regress to the level at which we are, once again, subhuman creatures whose only act of communication is the primal scream. Reptiles and amphibians (and imaginary and imaginative creatures derived from them), represented here as frogs, are reminders of our animal origins and of the possibility that we could regress instead of progressing and are, therefore, a basis, in horror fiction, as in life, for fear.

In this drawing by Gustave Dore, God gets cranky, drowning the Egyptians in the Red Sea he parted to facilitate Moses' escape with the Hebrews

God. Why does he frighten? The answer is simple. God is not only powerful, but he is also all-powerful. There is no recourse against his will. As Alexander Pope succinctly phrased the matter: “Man proposes; God disposes.” We are all in the hands of God, like it or not, and his will is our fate. Some fates, we understand, are more pleasant than others, but ours, whatever they may prove to be, are chosen for us, are, in fact, assigned to us from the foundation of the world. Free will is an absurdity and an illusion. God is sovereign, and we are his subjects. God is love, but, sometimes, from the human point of view, love can seem cruel, for the ways of God are not the ways of man. It can be, as Jonathan Edwards said, “a terrible thing to fall into the hands of the living God,” and, if anything, it is his servants who suffer the most. God is executing his will, not ours. God is a transcendent and wholly other power against which nothing avails unless he suffers it to do so, and it can never be known with certainty what he will suffer and what he will not, and such uncertainty and dependency upon the omnipotent and wholly other is a basis, in horror fiction, as in life, for fear.

Hell. Why does it frighten? The answer is simple. Hell is nowhere. It is the end of the line. It is endless and eternal futility. It is the “vanity of vanities,” the bottomless pit of despair, an existence apart from the ground of being, from being-itself, from God, the creator and the sustainer of life, of meaning, of purpose, of value, and of love. It is an outer darkness of death-in-life, of meaninglessness, of purposelessness, of worthlessness, of nothingness. “Abandon hope all ye who enter herein,” Dante’s portal to hell warned. Existential meaninglessness is a basis, in horror fiction, as in life, for fear.

Source: U. S. Government Photos and Graphics

Ice. Why does it frighten? The answer is simple. It freezes. It makes frozen objects brittle. According to the History Channel’s series Ice Road Truckers, even steel, when it is frozen, can snap like a rubber band under pressure. One episode, in fact, shows a thick chain shatter. Truck engines, in the Alaskan wilderness, must be kept running overnight when the temperature is low enough, and equipment that is idle too long may refuse to start. Ice can also snap large branches from mighty oaks, and its weight can crush a roof. Although strong--the diesel big rigs of Ice Road Truckers travel upon highways that are, to a large extent, nothing more than rivers and an ocean that have become solid ice--ice remains treacherous. It can cause vehicles to skid out of control or to plummet through its thinner parts, into a watery grave. Ice can also cause a body to freeze to death, despite layered clothing, heavy boots and coats, and shelter from the storm. Ice is symbolic of a cold nature, of a hostile and inhospitable temperament, of a lack of love and compassion, of the inability or refusal to sympathize and empathize. For all these reasons, and, especially, because ice is treacherous, it is a basis, in horror fiction, as in life, for fear.

In the next post, additional bases for fear will be identified and considered, but, ‘ere we part, let’s summarize our findings with regard to the nine bases of fear that were listed in this post:

• Exploitation, whether of nature, animals, or other human beings, is a basis, in horror fiction, as in life, for fear.
• Perversity, real or apparent, is a basis, in horror fiction, as in life, for fear.
• Cemeteries, like the dead bodies or human ashes they contain, the remains or the cremains, are, as mementoes of death, a basis, in horror fiction, as in life, for fear.
• The pursuit of the inner demons of self-destructive behavior is a basis, in horror fiction, as in life, for fear.
• Evil’s protean ability to be all things to all people is a basis, in horror fiction, as in life, for fear.
• Reptiles and amphibians (and imaginary and imaginative creatures derived from them), represented here as frogs, are reminders of our animal origins and of the possibility that we could regress instead of progressing and are, therefore, a basis, in horror fiction, as in life, for fear.
• God is a transcendent and wholly other power against which nothing avails unless he suffers it to do so, and it can never be known with certainty what he will suffer and what he will not, and such uncertainty and dependency upon the omnipotent and wholly other is a basis, in horror fiction, as in life, for fear.
• Existential meaninglessness is a basis, in horror fiction, as in life, for fear.
• Because ice is treacherous, it is a basis, in horror fiction, as in life, for fear.

Identifying Elements of the Horrific

copyright 2008 by Gary L. Pullman

What constitutes the horrific? While the answer to this question may depend to some degree upon the individual and may vary from one person to another, most people would agree that some features are horrific in general by their very nature. As an aspiring horror writer, one should be familiar with these elements. This post will consider some of things that most people believe to be horrific.

Anything that is subterranean or submarine is frightening: basements, caves, crawlspaces, hell, mines, the ocean bottom or river bottoms, submarine vessels, and tunnels. We know not where (and to what) they might lead. They are paths to mysterious regions that are yet unexplored and uncharted, where there may be monsters. Were we to follow their lead, we might become irretrievably lost. We might die of hunger and thirst and exposure, alone and far from friends, family, and the culture and civilization which, in large part, give meaning to our lives. Even our corpses might be lost, remaining unburied and, worse, unmarked and unremembered. It might be as if we'd never lived at all.

Anything that is close is frightening: narrow spaces of all kinds, many of which overlap with the ones mentioned in the previous paragraph: basements, caves, crawlspaces, submarines, and tunnels. To this list, in “Premature Burial,” Edgar Allan Poe added the grave itself, as a place of absolute confinement, in the case of one who has been buried alive. We might add engines of torture in which the victim is confined, such as the iron maiden or walls that press in upon one, as they do in Poe’s “The Pit and the Pendulum.” We might also add cages, cells, dungeons, and collapsed mines.

That which is of a hideous appearance alarms. Deformities and birth defects and mutations top the list in this category, but those whose faces have been destroyed by acid, disease, or fire are also ghastly and unsettling to those whose own countenances, if not lovely or handsome, are at least of normal appearance. The deformed body is as horrific as the misshapen face, as pitiful stories of the Hunchback of Notre Dame and the Elephant Man attest.



Mementos mori frighten us because of what they are: reminders of our own looming deaths. The skull and the skeleton spring to mind as such reminders, but so also are catacombs, cemeteries, coffins, graves, headstones, morgues, mortuaries, tombs, and worms. As John Donne shows us, even the pealing of a bell can recall to us our imminent demise: we need not send to know for whom the bell tolls; it tolls for you and me.

Vast spaces can be intimidating, as cornfields, deserts, forests, icebergs, jungles, mountains, oceans, pastures, planets, and outer space suggest. Many of these places are also isolated, which cuts characters off from society and culture and the defenses that each provides against both brutish nature and the animal nature within humanity. However, smaller places, such as total installations (boarding schools, camps, colleges and universities, forts, hotels, military installations, nursing homes, outposts, prisons, research facilities, resorts, or even trains) can also be remote and, therefore, can be not only lonely but also cut off from the larger world and its comforts, resources, and protections.

Some animals’ appearance is repulsive. Most amphibians and reptiles are, by nature as well as by their looks, abhorrent to many. God himself used a plague of frogs against ancient Egypt in his campaign to force pharaoh to release Moses and the Israelites from bondage. Insects are, likewise, revolting to many, as are worms and many other creepy crawlies. Some contend that amphibians and reptiles (and their eggs and spawn, especially) remind us of sex; others say they are mementos mori.

Wild animals, especially when their strength and abilities are magnified by conferring gigantic size upon them, frighten most people. Think of what the world would be like if it were still populated by dinosaurs and one was as likely to encounter a tyrannosaur as a hamburger at the golden arches.



Wildernesses are frightening, because they tend to be remote. Moreover, most such places are not only inhospitable in themselves, but they are also likely to be home to wild animals that will attack and, quite possibly, eat humans who, for whatever reason, trespass upon their domain. In addition to deserts, forests, islands jungles, mountains, and underwater environments, wildernesses may include the arctic, the Antarctic, hidden valleys, lost worlds, and swamps. Some may also offer dangers peculiar to themselves, such as animals that were thought to have become extinct but have somehow managed to survive in a remote area, pools of quicksand, or tribes of headhunting cannibals.

Anyone who is not only a danger to him- or herself but is also a danger to others, whether intentionally, as Leatherface or Jason might be, or unintentionally, as many teenagers tend to be, are also people to fear. Some people, just by their attitude or behavior, seem to dare the monster to spindle, fold, and mutilate them, and, of course, any monster worth the name is going to be more than happy to oblige.

Instruments of torture and death are also frightful devices, to be avoided at all costs. The number of such devices is many, and they needn’t be listed. Suffice it to say, if something looks as of it could cause pain, suffering, and/or death, most likely it can and it should, therefore, be avoided.

Of course, in a horror story, none of these persons, place, or things should be avoided forever or even for very long; if they are, the story won’t be horrific or even suspenseful. Sooner or later, characters must suffer one or more of these fates before succumbing, at last, to a hideous and ugly death:

• Abduction
• Battery
• Being bound or fettered
• Being chased or stalked
• Being eaten alive
• Being hit over the head with a blunt object
• Being flayed alive
• Being lost
• Being roasted or otherwise cooked alive
• Being shot with a pistol or a rifle (or even a crossbow)
• Being smashed by a falling boulder or other heavy object
• Cannibalism
• Disfigurement
• Dislocation of joints
• Drowning
• Electrocution
• Explosion
• Gassing
• Hanging
• Immolation
• Imprisonment
• Isolation
• Kidnapping
• Live burial
• Mauling
• Mutilation
• Poisoning
• Sexual assault
• Stabbing
• Starvation
• Strangulation
• Suffocation
• Torture

Everyday Horrors: Tombstones

copyright 2008 by Gary L. Pullman

In Tombstone, Arizona’s boot hill cemetery, a headstone bears this epitaph:


Here lies Lester Moore.
He took four slugs from a .44,
No Les
No More.


Frontier towns seemed to enjoy macabre humor--or, perhaps, it was only their undertakers who did. In a graveyard in another such town, an epitaph reads:


Here lies a man named Zeke,
Second fastest draw in Cripple Creek.


An executed sheep stealer’s stone comments:


Here lies the body of
Thomas Kemp
Who lived by wool
And died by hemp.


Of course, people of other times and places also liked such doggerel on theirs (or others’) markers, as these examples attest:


Stranger, tread
This ground with gravity:
Dentist Brown
Is filling his last cavity.


I put my wife beneath this stone
For her repose and my own.


Humorous epitaphs such as these (and there are many others, which apply to those who have departed from every walk of life) may be a form of black humor--wit and its product, witticisms, by which we express absurdity (it seems absurd that we should be born only to die)--or of gallows humor--wit and its byproducts, witticisms, by which we make fun of death and other dire conditions or situations--a sort of verbal whistling in the dark as we pass the cemetery at night.

However, headstones, gravestones, tombstones, or whatever one chooses to call them may have had a different purpose, originally. Notice that these words all have something in common--stone. They might have been used to hold the coffin down and prevent the escape of the corpse, should it, or its spirit, decide to return to haunt the living.

Since the beginning of human history, the living have feared the dead. A decaying corpse suggests, for some (and proves beyond all doubt, for others) that life may come to a bad end, that it is a tragedy rather than a comedy, and that it is absurd, even while lived, if it comes to naught in the end. The best thing to do is to hide the evidence of one’s mortality, and one way to do so is to bury the evidence--and, for good measure, to put a heavy object, such as a stone, atop it. This way, the cities of the living are segregated from the cities of the dead, and the denizens of each may keep company with their own kind.

The Veterans Administration recently approved the inscription of the Wicca five-sided star on deceased veterans' headstones. As one might suppose, the decision has generated quite a controversy.

In horror stories, the dead find the granite or marble stones erected upon their graves no impediment to their desire to rejoin the living. In horror movies, anything is possible, and ghosts, vampires, zombies, and all manner of other revenants, including a dead cat in Stephen King’s Pet Semetary and Buffy the Vampire Slayer’s “Dead Man’s Party” episode, routinely return from the grave, whistle as we may when we pass the graveyard’s wrought-iron gates.


“Everyday Horrors: Tombstones” is part of a series of “everyday horrors” that will be featured in Chillers and Thrillers: The Fiction of Fear. These “everyday horrors” continue, in many cases, to appear in horror fiction, literary, cinematographic, and otherwise.

How To Rob A Grave

copyright 2008 by Gary L. Pullman

Verisimilitude means "true to life," and it's a quality that enhances any story, those of horror included, as it helps in the suspension of disbelief if a fantastic tale is believable in its mundane circumstances. Therefore, should an author of such fiction assay to write a story about grave robbers, he or she ought to be familiar with the extraction methods of such ghouls.

Resurrectionists, as they were known in merry old England. supplied the vast majority of the corpses that medical schools needed for their anatomy courses, the dissection of dead bodies being outlawed except when capital punishment furnished the bodies. There were never enough executions, so the schools were in a constant need of fresh corpses. Body snatchers supplied this need. They used two methods to do so.

In one, a small opening was created, above the coffin. A manhole-size opening was then made in the casket, a rope was secured around the corpse, and the body was pulled free of the grave.
Since family members often mounted a watch upon the graves of their dearly departed and placed various obstacles in their way, such as criss-crossed iron bars, the resurrectionists adopted the strategy of opening the earth some distance from the targeted corpse, dug a narrow tunnel to the coffin, and withdrew the body from the end of the casket, pulling it through the tunnel. The disturbed earth was several yards from the violated coffin and, being of relatively small size, was difficult to spot.

Ed Gein, the Plainfield, Wisconsin serial killer upon whom such fictional killers as Norman Bates, Leatherface, and Buffalo Bill are based, collected bodies and body parts from the graves he robbed in the Plainfield Cemetery and the Spirit Land Cemetery a few miles north of Plainfield. To collect just the heads, as he sometimes did, he simply twisted the neck back and forth until it snapped. He never sawed off the head, he said, because he never took a knife, a hatchet, or a saw with him on his after-hours forays into the local cities of the dead.

According to "Stealing Lincoln's Body," by Thomas J. Craugwell, a pair of would-be grave robbers, commissioned by Jim Kennally, tried to rob the grave of Abraham Lincoln, but they made the mistake of including two police informants as assistants, and the undertaking was botched when one of the detectives who were lying in wait for the robbers accidentally discharged his firearm. Kennally's men fled, only to be arrested a short time later at their hideout.

As a result of the attempted robbery, Lincoln's body was exhumed and reburied inside "a steel cage, lowered into a vault, and covered with cement."

According to "The 1876 Attempt to Steal Lincoln's Body!", therobbers, Terrence Mullen and John Hugehs, were actually counterfeiters, but their "chief engraver," Ben Boyd, had bee arrested; the theft of the president's body was to have provided a means of liberating Boyd and of generating a recovery fee of $200,000.