Showing posts with label beach. Show all posts
Showing posts with label beach. Show all posts

Friday, April 17, 2020

The Means to an End, or Catch and Release

 Copyright 2020 by Gary L. Pullman


In plotting horror fiction, as in other genres, it helps to think of the phrase “a means to an end.”

The “means” are the means that the writer employs to encourage the reader to continue to read the story.

The “end” is the theme, or the “meaning,” of the story of film, the point of the narrative or the drama, what it is all “about.”


Here is a simple illustration: an attractive young woman in a bikini is the “means”; the reason for her being a part of a story about a serial killer who preys upon attractive young women in bikinis is the “end.”

We can think of the means as a series of hooks. The writer hooks the reader, but releases him or her; hooks the reader again, and releases him or her a second time; hooks the reader yet again, and releases him or her a third time; and so on, until, at last, the writer releases the reader for good, at the end of the story.


Too often, writers think of not a series of hooks, but of a single hook: the hook that lands the reader, that succeeds in getting him or her to read the rest of the story. However, the idea that even a short story has but a single hook does not work, and it does not work for a novella or a novel, either. (It also doesn't apply to a feature-length film—and what we say here, in this post, about written stories also applies in general to filmed ones; simply substitute “screenwriter” for “writer,” “film” or “movie” for “story” or “novel,” and “audience,” spectator,” or “viewer” for “reader.”)

We might also note that every hook leaves behind a question which is answered either sooner or later. The hooks (usually actions) generate questions; the questions generate suspense. Once the suspense is satisfied—temporarily—the next hook is set.


Let's take, as an example, H. G. Wells's short story “The Red Room.” Here are the hooks:

Hook 1: Castle caretakers warn a young man who has recently arrived not to spend the night in the Red Room, which, they say, is haunted.
Question: Will the young man be dissuaded?
Hook 2: The warning is repeated.
Question: Will the young man be dissuaded?
Hook 3: The warning is repeated again.
Question: Will the young man be dissuaded?
Hook 4: The young man proceeds upstairs to the Red Room.
Question: Will the young man continue to the room or change his mind and depart from the castle?
Hook 5: The young man locks himself inside the room.
Question: Will he stay in the room?
Hook 6: Having secured himself inside the room, the young man inspects the chamber for any signs of secret entrances or hiding places.
Question: Will the young man find any secret entrances or hiding places.?
Hook 7: A candle goes out.
Question: Why?
Hook 8: The young man suspects a draft, but he cannot find a source of an air current.
Question: What caused the draft that blew out the candle—or was it a draft that extinguished the flame?
Hooks 9-12*: One by one, additional candles are apparently snuffed.
Question: What caused the drafts that blew out these additional candles—or were they drafts that extinguished the flame?
Hook 13: The fire in the fireplace is abruptly extinguished.
Question: What caused the fire to go out? (Here, the reader may draw a tentative conclusion: a draft of air certainly could not have extinguished the fire!)
Hook 14: The young man panics, running through the room, and is knocked out.
Question: Did ghosts attack him?
Hook 15: The castle's caretakers ask him whether the room is haunted, as rumored?
Question: What will the young man answer: is the room haunted?
End: The room is haunted—by the young man's own imagination, which ran away with him.

*The numbers are invented, as the exact number escape me at present.

While the incidents of a plot must be linked by cause and effect, they should also be related through actions, or hooks, that cause questions, generating suspense, until, at the end, all is explained.

But must stories be explained? Isn't ambiguity best, in some cases? That's a question for a future post.


Saturday, August 23, 2008

Tentacles, of Themselves, Do Not a Horror Movie Make

copyright 2008 by Gary L. Pullman

Tentacles are creepy. They’re not arms, not exactly--not as we think of arms, anyway--but they’re like no other limbs, either--and they’re equipped with suckers! They have a longer reach than the law, too. And they writhe. Anything that writhes is creepy.

They can create suction. They can grip. They can wind and entwine.

They squeeze.

Although some women might suppose we’re talking about their last blind date, tentacles belong mostly to the denizens of the deep. That’s how strange they are.

Most land animals have refused to evolve them--and, no, an elephant’s trunk doesn‘t count. It doesn‘t even have suckers.

Octopi have eight of the damned things! Eight! That’s not just wasteful; that’s ludicrous. What in the hell could an organism want with eight tentacles? Eight tentacles do not encourage trust. The other organisms, besides octopi, that are equipped with tentacles are just as strange and repugnant, if not more so: cuttlefish, for example--there’s nothing cuddly about them--or krakens.

Tentacles are big in Asian horror, especially the comic strip variety, such as that of Manga and anime, in which these snake-like appendages are, quite frankly, phallic substitutes. These comics’ stories center upon rape--and, well, yes, an element of bestiality. In these comics, the rapists are not men--or not men per se--but monsters. Therefore, their assaults against female victims are supposed--by the comics’ publishers, if no one else--to be politically and socially acceptable, if scientifically dubious.


Since monsters equipped with tentacles are mostly maritime, they tend to threaten ships at sea, but, on a few occasions, they come near enough to the shore to menace bathing beauties. Occasionally, on the way in, they might take out a bridge or two, just to impress the ladies and to show that they aren’t monsters with which to be trifled. Unfortunately, that’s pretty much the plot of such movies. They revolve around the question as to whether a ship or a submarine or a bridge or a bathing beauty or two can survive the attack of a sea monster with tentacles. (Usually, no, they can’t.)

Now, a movie in which the beast with the tentacles could lose some of its appendages only to have the severed or ripped loose tentacle itself become another beast with tentacles--that would be worth watching.

Or not.

Probably not.

Wednesday, August 20, 2008

“Heavy-Set”: Learning from the Masters

Copyright 2008 by Gary L. Pullman

This post inaugurates a series which, featured occasionally, will analyze the techniques employed not only by the masters of the horror genre, but also those of the science fiction, fantasy, and other types of fiction. For both fans and aspiring writers, this series, hopefully, will be fun as well as occasionally informative.

We’re starting with “Heavy-Set,” a deft and tightly written short story by Ray Bradbury in which the horror, although understated, is definitely there.

The tale is, in fact, a lesson in how to use understatement to heighten suspense, terror, and horror.

It starts by identifying the main character, who is not Heavy-Set, but his mother, thus orienting the story to follow from her perspective, although the narrative itself is told from the point of view of an omniscient narrator. The opening sentence also establishes an everyday setting, which will sharply contrast with the tale’s understated terror: “The woman stepped to the kitchen window and looked out.” In doing so, she sees her son, Leonard, among the many weights with which he works out on a regular basis:

There in the twilight yard a man stood surrounded by barbells and dumbbells and dark iron weights of all kinds and slung jump ropes and elastic and coiled-spring exercisors. He wore a sweat suit and tennis shoes. . . .

This was her son, and everyone called him Heavy-Set.

By continuing to insert “and” between the items in the series in which he identifies the equipment that Heavy-Set uses, Bradbury stretches out the list of items, thereby impressing upon his readers how many items of equipment Heavy-Set has on hand. “A man stood surrounded by barbells and dumbbells and dark iron weights of all kinds and slung jump ropes and elastic and coiled-spring exercisors [bold added]” is more effective, for this reason, than “a man stood surrounded by barbells, dumbbells, dark iron weights of all kinds, slung jump ropes, and elastic and coiled-spring exercisors [bold added]” would be. It’s rhythm is also more melodious. It is in these seemingly small matters of diction and style that the truly great writers take pains to shine, and Bradbury, even among other established writers of his genre, is known for his perfection in this regard.

Next, Bradbury stresses the size and strength of the antagonist:

Heavy-Set squeezed the little bunched, coiled springs in his big fists. They were lost in his fingers, like magic tricks; then they reappeared. He crushed them. They vanished. He let them go. They came back.

Bradbury is such a skilled craftsman that he easily accomplishes several objectives at once--or, at least, like all true masters, he makes doing so look easy. In the short paragraph just quoted, for example, he emphasizes Heavy-Set’s size and strength with such phrases as “big fists” and “lost in his fingers,” but his description of Heavy-Set exercising with the “coiled springs,” employing the simile “like magic tricks” and short sentences (“He crushed them. They vanished. He let them go. They came back.”), also makes readers see this character exercising and, more than this, makes them see, also, how Heavy-Set exercises: slowly, methodically, purposefully. For him, exercise is more than merely exercise; it is ritualistic, perhaps even therapeutic. His devotion to his workouts is reinforced by the single-sentence paragraph that follows the description of Heavy-Set at work with the “coiled springs”: “He did this for ten minutes, otherwise motionless.” It is obvious that he is focused. Indeed, it is almost as if he is one with the springs that he crushes and lets go.

Readers see, next, that lifting a one-hundred-pound set of barbells is easy for Heavy-Set; he does so without effort:

“Then he bent down and hoisted up the one-hundred-pound barbells, noiselessly, not breathing. He motioned it a number of times over his head, then abandoned it” for a punching bag, which he punched. . . easily, swiftly, steadily,” working it over the same way he worked the weights.
He is proud of his size and strength; his physical prowess is the basis of his self-image and, perhaps, his self-esteem. As he finishes his evening’s exercise regimen, he fills “his lungs until his chest” inflates to “fifty inches” and stands “eyes closed, seeing himself in an invisible mirror poised and tremendous, two hundred and twenty muscled pounds, tanned by the sun, salted by the sea wind and his own sweat.”

Having established the size and strength of his story’s antagonist, Bradbury next establishes Heavy-Set’s “childlike” nature by having him carve Halloween pumpkins, as if it were a “job” in which to take pride, rather than a few moments’ pastime:

He had gone out earlier in the day and bought the pumpkins and carved most of them and did a fine job: they were beauties and he was proud of them. Now, looking childlike in the kitchen, he started carving the last of them. You would never suspect he was thirty years old. . . .
There is the suggestion that Heavy-Set may be mentally handicapped. His mother, who is very much aware of how much her son exercises, hearing “him every night drubbing the punching bag outside, or squeezing the little metal springs in his hands or grunted as he lifted his world of his weights,” seems to dote upon him for this very reason. She is extremely solicitous of his comfort and enjoyment, asking him whether he liked the dinner she prepared for him and telling him that she bought “special steak” and “fresh” asparagus. When he says that “it was good,” she replies, “I’m glad you liked it, I always like to have you like it.” The strange syntax stresses her desire to please her son, and readers wonder whether her solicitude is meaningful beyond itself.

Although girls and “eighteen-year-old boys” are attracted to him, for different reasons--the girls wanting to date him and the boys looking up to him--Heavy-Set avoids their company, and his mother is “used, by now, to hearing Heavy-Set each night on the phone saying he was tired to girls and. . . no, no he had to wax the car tonight or do his exercises to the. . . boys.” He seems to have trouble with relationships with others and avoids situations that could lead to such associations, whether of a dating or of a more general and casual sort, his difficulty reinforcing the suggestion that he may be mentally handicapped.

He seems better able to interact with young people in a group, for a limited amount of time, as he plans to attend a Halloween party to which he‘s been invited indicate. He has “bought two jugs of cider,” he tells his mother, in case “they all show up,” although, he worries, “they might not show up.”

As the story progresses, Bradbury’s narrator continually inserts references to Heavy-Set’s weightlifting and his squeezing of the exercisors. Bradbury also repeatedly alludes to his antagonist’s size. Such repetition has the effect of highlighting these actions and characteristics.

The narrator next associates the character’s physical prowess with his immaturity. After Heavy-Set finishes carving the last of his pumpkins, he moves “into his bedroom, quietly massive, his shoulders filling the door and beyond,” from whence he returns dressed in a very childlike costume, indeed, consisting of “a pair of short black pants, a little boy’s shirt with a ruff collar, and a Buster Brown hat” and “licking a gigantic peppermint-striped lollipop.” To his mother, he announces, “I’m the mean little kid!” If there were any question as to the antagonist’s being mentally handicapped, his dressing, at age thirty, in such an outfit eliminates all such doubt. His mother humors him as he parades before her, pretending to lead “a big dog on a rope,” exclaiming, “You’ll be the life of the party!” Nevertheless, she finds his antics “exhausting.” Readers suspect that putting up with the immature thirty-year-old man is no easy task for her.

Heavy-Set’s “childlike” nature becomes more apparent as one of the “eighteen-year-old boys” with whom he sometimes interacts calls to tell him that many of them won’t be attending the party. Unlike Heavy-Set, who avoids girls, the boys, although twelve years his junior, are more interested in dating than they are in attending a Halloween costume party, and “half the guys,” he learns, “aren’t showing up at the party” because they have “other dates.” Tommy, the boy who’s called to relay this news, says he himself has “a date with a girl.”

When, dejected, Heavy-Set says, “I ought to throw the pumpkins in the garbage,” his mother encourages him to go to the party, anyway, assuring him that “there’ll be enough for a party” and that he should “go on and have a good time,” especially since he hasn’t “been out in weeks.”

The narrator informs the readers that Heavy-Set has dated two girls during the past decade, neither of which date went well. His more customary way of spending his days is in solitary pursuits such as playing “a game of basketball with himself. . . in the backyard,” swimming, surfing, or, of course, working out with his weights and punching bag. In such activities (all of which are typical of men younger than he), Heavy-Set finds momentary release from the tension and stress that results from his loneliness and his inability to establish or maintain adult relationships. They are also a means for him to repress his sex drive, as the following description, with its almost-subliminal metaphorical allusion to orgasm, indicates:

Some nights he stood around like this and then suddenly vanished and you saw him way out in the ocean swimming long and strong and quiet as a seal under the full moon or you could not see him those nights the moon was gone and only the stars lay over the water but you heard him there, on occasion, a faint splash as he went under and stayed under a long time and came up, or he went out [as if on a date] sometimes with his surfboard as smooth as a girl’s cheek, sandpapered to a softness, and came riding in, huge and alone on . . . [an ejaculatory] white and ghastly wave that creamed along the shore. . . .
Although he has opportunities to date, he passes on them, and the boys who admire his physique, once they turn twenty-one, abandon him, to be replaced by a new set of youthful admirers who shall also abandon him in due time.

As the protagonist thinks of her son, Leonard, whom his youthful friends call “Heavy-Set” or “Sammy,” which is “short for Samson,” or “Butch” or “Atlas” or “Hercules,” her exhaustion comes through, and readers get a sense of her own desperation. Earlier, while she’d been watching her son parade in his Buster Brown costume, Heavy-Set’s mother felt “exhausted.” Now, readers learn that her son’s condition affects her in other ways, too. She is also lonely. Her son is uncommunicative and regards her not so much as his mother but as a generic female, “the woman,” who waits on him hand and foot and is always solicitous of his happiness and comfort:

He went into the kitchen. “I guess there’ll be enough guys there,” he said. “Sure there will,” she said, smiling again. She always smiled again. Sometimes when she talked to him, night after night, she looked as if she were lifting weights, too. When he walked through the rooms she looked like she was doing the walking for him. . . .
Having reassured him, again, that plenty of his acquaintances will be present at the party, his mother shoos him out the door, saying, “Fly away.” These words are as much a hope for herself as they are an encouragement to him. She hopes that he will do just this, like a bird that has been too long in the nest. His presence prevents her from living a full and independent life, for her own is devoted, almost entirely, to caring for him, despite the fact that Heavy-Set does, indeed, have a job of sorts, working “on the high power lines all day, up in the sky, alone.”

As the evening grows later, she keeps an eye out for her son’s return, hoping against hope, all the while, that, at last, he may have met “someone” and won’t be coming home, in which case, she herself will be free:

What if, she thought, he found someone tonight, found someone down there, and just never came back, never came home. No telephone call. No letter, that was the way it could be. No word. Just go off away and never come back again. What if? What if?
However, her desperate hope is short-lived, as she thinks, “No!. . . there’s no one, no one there, no one anywhere. There’s just this place. This is the only place.”

Earlier, she wondered what happened in her son’s life to retard his emotional development and to make him want nothing to do with girls, with sex, with marriage, or a normal life. Her questions show that she does not know much about her son, despite having lived with him for thirty years. He doesn’t communicate much, except when he is angry or disgruntled. There may not be much depth to him, and he certainly does seem to be mentally handicapped. He may harbor latent homosexual tendencies, as he is more concerned with what teenage boys think of him than he is with the marginal women who dote upon him. He seems, in a way, to court the teenage boys’ favor and admiration, rather than to avail himself of the pitiable women who display an interest in him, and his mother appears to attribute his behavior to a past traumatic event, possibly molestation, that he’s never mentioned to her:

Leonard, my good boy. . . . just where, in all the years, did the thing happen that put him up that pole alone and working out alone every night? Certainly there had been enough women, here and there, now and then, through his life. Little scrubby ones, of course, fools, yes, by the look of them, but women, or girls, rather, and none worth glancing at a second time. Still, when a boy gets past thirty. . . .
Readers also learn that much of the mother’s solicitude has to do with her fear of her oversize, mentally handicapped son rather than with her concern for his comfort and pleasure. She seeks to keep him content, as much as possible, to prevent his losing his temper and becoming violent with her, “the woman.”

Heavy-Set comes home from the party early and upset. He explains to his mother that only a few people showed up, and no one but him wore a costume. Despite his efforts to amuse them, the other partygoers simply stood around. The boys were more interested in their dates than they were in the party, and “just stood around” before, in couples, they went off to the beach together, leaving Heavy-Set alone:

“They had their girls with them and they just stood around with them and wouldn’t do anything, no games, nothing. Some of them went off with the girls. . . . They went off up the beach and didn’t come back. . . . I felt like a fool, the only one there dressed like this, and them all different, and only eight out of twenty there, and most of them gone in a half an hour. Vi was there. She tried to get me to walk up the beach, too. I was mad by then. I was really mad. I said no thanks. And here I am. You can have the lollipop. . . . Pour the cider down the sink, drink it, I don’t care.”

The narrator has suggested that Heavy-Set alleviates tension by exercising and working with his weights. Heavy-Set does so again, now, his mother watching and listening to her son punch the bag. Assessing the level of his anger by the time that he works the bag, she concludes that he is especially angry tonight:

He must have drubbed the punching bag until three in the morning. Three, she thought, wide awake, listening to the concussions. He’s always stopped at twelve before.
When he finally stops punching the bag, he comes into the house, and his mother has “a feeling he still” wears “the little boy suit,” but she doesn’t “want to know if this were true.”

She retired for the night long ago. Now, her son joins her in bed, lying beside her, “not touching her.” She feigns sleep, aware that her son’s body is “rigid,” and feels the “bed shake as if he were laughing.” More likely, he is weeping soundlessly, disheartened by the brokenness of his personality and the fiasco of the party at which he’s humiliated himself, and then he begins to work the “coiled spring exercisors,” and she wants to “slap them out of his fingers”--until a disturbing thought occurs to her: “What would he do with his hands? What could he put in them? What would he, yes, what would he do with his hands?” Her only recourse, she believes, is prayer, so she prays:

So she did the only thing she could do, she held her breath, she shut her eyes, listened, and prayed, O God, let it go on, let him keep squeezing those things, let him keep squeezing those things, oh, let him, let him keep squeezing. . . let. . . let. . .

It was like lying in bed with a great dark cricket.

And a long way before dawn.
Perhaps, readers may suppose, Heavy-Set has gotten into bed beside his mother to assault her, both sexually and physically, and perhaps to kill her. She certainly seems frightened enough to warrant such an interpretation. However, it seems more likely that he has gotten into bed next to her because he seeks comfort. He has experienced a traumatic humiliation, and he understands, perhaps, on some level, conscious or otherwise, that he is not normal, that he does not behave as even younger males do, and that his interests are immature and “childlike,” rather than manly. At thirty, he is single and still lives at home, with his mother. He may even still wear “the little boy suit” over his man-size body, she thinks.

Physically, Heavy-Set is strong and powerful. He appears to be manly, but he lacks virility, and, intellectually and emotionally, he is weak and boyish. These qualities, and his latent homosexuality, seem to suggest that he sees his mother, as “the woman”--an alien, but, nevertheless, comforting, presence. He does not relate to her sexually but as a dependent and inadequate youth relates to an independent and self-sufficient adult provider and caregiver. He seems to want comfort, not sex. At the same time, however, as he gets older, she is apt to become less and less able to provide the maternal nurture and comfort that she more easily supplied him in his younger days. If she stops giving the reassurances he needs, she is afraid that she will no longer be necessary to him, and he may, in a pique of uncontrolled temper, take out his frustrations and fears, his disappointments and helplessness, his defeat and impotence upon her. As an aging Atlas, he longer carries the world as easily upon his shoulders as his younger admirers, male and female, may suppose.

Although he’s known more for science fiction or fantasy than he is for horror, Bradbury’s “Heavy-Set” proves that the master is capable of writing superb horror fiction as well.

Horror stories typically start with an everyday situation, as “Heavy-Set” does, gradually introducing an element of the bizarre. In this case, this element is the discrepancy between the thirty-year-old, fit and muscular antagonist and his minimal intellect, emotional maturity, and social skills which, becoming clearer and clearer as the antagonist ages, traps both him and his victim, his own mother, in an existential trap that narrows more each year, threatening, ever, to spring shut upon them. Because of Bradbury’s masterful, understated storytelling, this subtle story of a man’s interrupted development is horrific, indeed. Readers are likely to say, along with the protagonist, “Let him keep squeezing those things!”

Sunday, February 17, 2008

Everyday Horrors: Skeletons

copyright 2008 by Gary L. Pullman


Be honest! Would you feel a bit squeamish touching a human skull or handling a human skeleton? If you’re normal (which is to say, like most people), you’d find such an experience creepy, not delightful. In fact, if you enjoyed handling the bones of a dead person, you’d definitely be more than a little creepy yourself.

Ed Gein, the Plainfield, Wisconsin serial killer upon whose antics the characters of Norman Bates (Psycho), Leatherface (The Texas Chainsaw Massacre), and Buffalo Bill (Silence of the Lambs) are based, collected human skulls. He’d upend them, cut them in half, and, using the lower jaw as a stand of sorts, employ them as soup bowls. (He also fashioned a belt of female nipples, wore a bodysuit made of women’s flesh, wore a mask of female skin, and maintained a collection of women’s noses, among other artifacts of the graveyard, but that’s another story).

Ray Bradbury wrote an interesting little chiller about a character who was obsessessed with the idea that a skeleton inside him was just dying to get out.

Most of us find skeletons horrific because they are mementos mori, reminders of death. However, Dream Moods, an online dream dictionary, suggests that skeletons can symbolize other things, too:

To see a skeleton in your dream, [sic] represents something that is not fully developed. You may still in be the planning stages of some situation or project.

Alternatively, it may suggest that you need to get to the bottom of some matter. You need to stand up for yourself and your rights. To see someone depicted as a skeleton, signifies that your relationship with them [sic] is long dead.
Forensic scientists often turn to skeletons, when corpses are no longer available, in their attempts to solve crimes. For example, they can use the bones to determine whether the person of whom they were once a part was male or female. The male skull has a more prominent bony ridge over its eye sockets, and the female skeleton has wider hips. No, Genesis notwithstanding, female skeletons do not have one fewer rib than their male counterparts. Each has the same dozen pairs. Although the sex chromosomes determine the basic model, male or female, that the skeleton will follow, hormones are also determinants in the size and shape of the skeleton.

Testosterone causes the male model to grow longer and thicker bones and a narrower set of hips. This hormone is almost absent in the female skeleton, so it is typically shorter, more delicate, and has wider hips that give the skeleton a knock-kneed appearance. Other differences are subtler: the male skeleton has wider shoulders, a longer ribcage, and a pelvic girdle that facilitates walking and running.

According to “Male and Female Skeletons,” male and female skulls also exhibit a few differences. The former tends to be rugged and square-shaped, with bony ridges over the eye sockets; a larger, broader nose; and a bigger jaw, with larger teeth, whereas the latter is more often of lighter construction, having an oval or triangular shape; minimal bony ridges over the eye sockets; a higher, more vertical forehead; a smaller nose; smaller teeth; and a pointed chin.

Skeletons are strange enough in themselves, when you think of it, but some are stranger than others. One, found in Concepción, Chile, has no upper limbs, but its lower legs show what appear to be talons. The wildest guess as to the identity of the creature? It was supposed to have been an extraterrestrial! As it turns out, scientists identified it as the skeleton of (drum roll, please) a cat! (crashing cymbals).

Some strange skeletons are man-made, such as the “Fiji mermaid’s” skeleton that showman P. T. Barnum pieced together. It was part monkey and part fish, but Barnum passed it off as a siren such as those who harassed and tempted poor Odysseus. Another such skeleton, Live Science’s “Scientists Build 'Frankenstein' Neanderthal Skeleton” article explains, is one that anthropologists are assembling as “the first and only full-body reconstruction” of the Neanderthal “species.” The fossilized skeletal remains of two actual Neanderthals donated most of the bones for the project, the few missing bits and pieces coming from a half-dozen of their peers and a few lucky modern humans' skeletons. As a result of assembling their bony Frankenstein’s skeleton, the scientists learned a thing or two about Neanderthals that they hadn’t known before:

The biggest surprise by all means is that they have a rib cage radically different than a modern human's rib cage. . . . As we stood back, we noticed one interesting thing was that these are kind of a short, squat people. These guys had no waist at all--they were compact, dwarfy-like beings.

The anthropologists also confirmed the scientific belief that modern humans couldn’t have descended from their Neanderthal cousins: “There is no way that modern humans. . . could have evolved from a species like Neanderthal. . . . They're certainly a cousin--they're human--but they're one of those strange little offshoots.

One other fact that the scientists learned is that the Neanderthals were amazingly strong, despite their Hobbit-like appearance: “"If you shook hands with one, he would turn your hand to pulp."

Scientists believe that the discovery of dinosaurs by the ancients resulted in many of the legendary and mythical tales of fabulous and fantastic creatures, as the post on "How to Create Monstrous Monsters" explains. Such beasts are studied by cryptozoologists, whom no one appears to take seriously.

Occasionally, skeletons appear as antagonists in short stories and novels, including Perceval Landon’s “Thurnley Abbey” (1908), George MacDonald’s Lilith (1985), and Ray Bradbury’s “Skeleton” (1943).

Skeletons have been featured in fantasy movies such as The Seventh Voyage of Sinbad [1958], Jason and the Argonauts [1963], and The Mummy [1999]. A few horror movies also feature skeletons (House on Haunted Hill [1959], The Horror of Party Beach [1964], Return of the Living Dead [1985], A Nightmare on Elm Street 3: Dream Warriors [1987], Army of Darkness [1993], Skeleton Warriors [1993], and Skeleton Man [2005].)

“Everyday Horrors: Skeletons” is part of a series of “everyday horrors” that will be featured in Chillers and Thrillers: The Fiction of Fear. These “everyday horrors” continue, in many cases, to appear in horror fiction, literary, cinematographic, and otherwise.

Paranormal vs. Supernatural: What’s the Diff?

Copyright 2009 by Gary L. Pullman

Sometimes, in demonstrating how to brainstorm about an essay topic, selecting horror movies, I ask students to name the titles of as many such movies as spring to mind (seldom a difficult feat for them, as the genre remains quite popular among young adults). Then, I ask them to identify the monster, or threat--the antagonist, to use the proper terminology--that appears in each of the films they have named. Again, this is usually a quick and easy task. Finally, I ask them to group the films’ adversaries into one of three possible categories: natural, paranormal, or supernatural. This is where the fun begins.

It’s a simple enough matter, usually, to identify the threats which fall under the “natural” label, especially after I supply my students with the scientific definition of “nature”: everything that exists as either matter or energy (which are, of course, the same thing, in different forms--in other words, the universe itself. The supernatural is anything which falls outside, or is beyond, the universe: God, angels, demons, and the like, if they exist. Mad scientists, mutant cannibals (and just plain cannibals), serial killers, and such are examples of natural threats. So far, so simple.

What about borderline creatures, though? Are vampires, werewolves, and zombies, for example, natural or supernatural? And what about Freddy Krueger? In fact, what does the word “paranormal” mean, anyway? If the universe is nature and anything outside or beyond the universe is supernatural, where does the paranormal fit into the scheme of things?

According to the Online Etymology Dictionary, the word “paranormal,” formed of the prefix “para,” meaning alongside, and “normal,” meaning “conforming to common standards, usual,” was coined in 1920. The American Heritage Dictionary defines “paranormal” to mean “beyond the range of normal experience or scientific explanation.” In other words, the paranormal is not supernatural--it is not outside or beyond the universe; it is natural, but, at the present, at least, inexplicable, which is to say that science cannot yet explain its nature. The same dictionary offers, as examples of paranormal phenomena, telepathy and “a medium’s paranormal powers.”

Wikipedia offers a few other examples of such phenomena or of paranormal sciences, including the percentages of the American population which, according to a Gallup poll, believes in each phenomenon, shown here in parentheses: psychic or spiritual healing (54), extrasensory perception (ESP) (50), ghosts (42), demons (41), extraterrestrials (33), clairvoyance and prophecy (32), communication with the dead (28), astrology (28), witchcraft (26), reincarnation (25), and channeling (15); 36 percent believe in telepathy.

As can be seen from this list, which includes demons, ghosts, and witches along with psychics and extraterrestrials, there is a confusion as to which phenomena and which individuals belong to the paranormal and which belong to the supernatural categories. This confusion, I believe, results from the scientism of our age, which makes it fashionable for people who fancy themselves intelligent and educated to dismiss whatever cannot be explained scientifically or, if such phenomena cannot be entirely rejected, to classify them as as-yet inexplicable natural phenomena. That way, the existence of a supernatural realm need not be admitted or even entertained. Scientists tend to be materialists, believing that the real consists only of the twofold unity of matter and energy, not dualists who believe that there is both the material (matter and energy) and the spiritual, or supernatural. If so, everything that was once regarded as having been supernatural will be regarded (if it cannot be dismissed) as paranormal and, maybe, if and when it is explained by science, as natural. Indeed, Sigmund Freud sought to explain even God as but a natural--and in Freud’s opinion, an obsolete--phenomenon.

Meanwhile, among skeptics, there is an ongoing campaign to eliminate the paranormal by explaining them as products of ignorance, misunderstanding, or deceit. Ridicule is also a tactic that skeptics sometimes employ in this campaign. For example, The Skeptics’ Dictionary contends that the perception of some “events” as being of a paranormal nature may be attributed to “ignorance or magical thinking.” The dictionary is equally suspicious of each individual phenomenon or “paranormal science” as well. Concerning psychics’ alleged ability to discern future events, for example, The Skeptic’s Dictionary quotes Jay Leno (“How come you never see a headline like 'Psychic Wins Lottery'?”), following with a number of similar observations:

Psychics don't rely on psychics to warn them of impending disasters. Psychics don't predict their own deaths or diseases. They go to the dentist like the rest of us. They're as surprised and disturbed as the rest of us when they have to call a plumber or an electrician to fix some defect at home. Their planes are delayed without their being able to anticipate the delays. If they want to know something about Abraham Lincoln, they go to the library; they don't try to talk to Abe's spirit. In short, psychics live by the known laws of nature except when they are playing the psychic game with people.
In An Encyclopedia of Claims, Frauds, and Hoaxes of the Occult and Supernatural, James Randi, a magician who exercises a skeptical attitude toward all things alleged to be paranormal or supernatural, takes issue with the notion of such phenomena as well, often employing the same arguments and rhetorical strategies as The Skeptic’s Dictionary.

In short, the difference between the paranormal and the supernatural lies in whether one is a materialist, believing in only the existence of matter and energy, or a dualist, believing in the existence of both matter and energy and spirit. If one maintains a belief in the reality of the spiritual, he or she will classify such entities as angels, demons, ghosts, gods, vampires, and other threats of a spiritual nature as supernatural, rather than paranormal, phenomena. He or she may also include witches (because, although they are human, they are empowered by the devil, who is himself a supernatural entity) and other natural threats that are energized, so to speak, by a power that transcends nature and is, as such, outside or beyond the universe. Otherwise, one is likely to reject the supernatural as a category altogether, identifying every inexplicable phenomenon as paranormal, whether it is dark matter or a teenage werewolf. Indeed, some scientists dedicate at least part of their time to debunking allegedly paranormal phenomena, explaining what natural conditions or processes may explain them, as the author of The Serpent and the Rainbow explains the creation of zombies by voodoo priests.

Based upon my recent reading of Tzvetan Todorov's The Fantastic: A Structural Approach to the Fantastic, I add the following addendum to this essay.

According to Todorov:

The fantastic. . . lasts only as long as a certain hesitation [in deciding] whether or not what they [the reader and the protagonist] perceive derives from "reality" as it exists in the common opinion. . . . If he [the reader] decides that the laws of reality remain intact and permit an explanation of the phenomena described, we can say that the work belongs to the another genre [than the fantastic]: the uncanny. If, on the contrary, he decides that new laws of nature must be entertained to account for the phenomena, we enter the genre of the marvelous (The Fantastic: A Structural Approach to a Literary Genre, 41).
Todorov further differentiates these two categories by characterizing the uncanny as “the supernatural explained” and the marvelous as “the supernatural accepted” (41-42).

Interestingly, the prejudice against even the possibility of the supernatural’s existence which is implicit in the designation of natural versus paranormal phenomena, which excludes any consideration of the supernatural, suggests that there are no marvelous phenomena; instead, there can be only the uncanny. Consequently, for those who subscribe to this view, the fantastic itself no longer exists in this scheme, for the fantastic depends, as Todorov points out, upon the tension of indecision concerning to which category an incident belongs, the natural or the supernatural. The paranormal is understood, by those who posit it, in lieu of the supernatural, as the natural as yet unexplained.

And now, back to a fate worse than death: grading students’ papers.

My Cup of Blood

Anyone who becomes an aficionado of anything tends, eventually, to develop criteria for elements or features of the person, place, or thing of whom or which he or she has become enamored. Horror fiction--admittedly not everyone’s cuppa blood--is no different (okay, maybe it’s a little different): it, too, appeals to different fans, each for reasons of his or her own. Of course, in general, book reviews, the flyleaves of novels, and movie trailers suggest what many, maybe even most, readers of a particular type of fiction enjoy, but, right here, right now, I’m talking more specifically--one might say, even more eccentrically. In other words, I’m talking what I happen to like, without assuming (assuming makes an “ass” of “u” and “me”) that you also like the same. It’s entirely possible that you will; on the other hand, it’s entirely likely that you won’t.

Anyway, this is what I happen to like in horror fiction:

Small-town settings in which I get to know the townspeople, both the good, the bad, and the ugly. For this reason alone, I’m a sucker for most of Stephen King’s novels. Most of them, from 'Salem's Lot to Under the Dome, are set in small towns that are peopled by the good, the bad, and the ugly. Part of the appeal here, granted, is the sense of community that such settings entail.

Isolated settings, such as caves, desert wastelands, islands, mountaintops, space, swamps, where characters are cut off from civilization and culture and must survive and thrive or die on their own, without assistance, by their wits and other personal resources. Many are the examples of such novels and screenplays, but Alien, The Shining, The Descent, Desperation, and The Island of Dr. Moreau, are some of the ones that come readily to mind.

Total institutions as settings. Camps, hospitals, military installations, nursing homes, prisons, resorts, spaceships, and other worlds unto themselves are examples of such settings, and Sleepaway Camp, Coma, The Green Mile, and Aliens are some of the novels or films that take place in such settings.

Anecdotal scenes--in other words, short scenes that showcase a character--usually, an unusual, even eccentric, character. Both Dean Koontz and the dynamic duo, Douglas Preston and Lincoln Child, excel at this, so I keep reading their series (although Koontz’s canine companions frequently--indeed, almost always--annoy, as does his relentless optimism).

Atmosphere, mood, and tone. Here, King is king, but so is Bentley Little. In the use of description to terrorize and horrify, both are masters of the craft.

A bit of erotica (okay, okay, sex--are you satisfied?), often of the unusual variety. Sex sells, and, yes, sex whets my reader’s appetite. Bentley Little is the go-to guy for this spicy ingredient, although Koontz has done a bit of seasoning with this spice, too, in such novels as Lightning and Demon Seed (and, some say, Hung).

Believable characters. Stephen King, Douglas Preston and Lincoln Child, and Dan Simmons are great at creating characters that stick to readers’ ribs.

Innovation. Bram Stoker demonstrates it, especially in his short story “Dracula’s Guest,” as does H. P. Lovecraft, Edgar Allan Poe, Shirley Jackson, and a host of other, mostly classical, horror novelists and short story writers. For an example, check out my post on Stoker’s story, which is a real stoker, to be sure. Stephen King shows innovation, too, in ‘Salem’s Lot, The Shining, It, and other novels. One might even argue that Dean Koontz’s something-for-everyone, cross-genre writing is innovative; he seems to have been one of the first, if not the first, to pen such tales.

Technique. Check out Frank Peretti’s use of maps and his allusions to the senses in Monster; my post on this very topic is worth a look, if I do say so myself, which, of course, I do. Opening chapters that accomplish a multitude of narrative purposes (not usually all at once, but successively) are attractive, too, and Douglas Preston and Lincoln Child are as good as anyone, and better than many, at this art.

A connective universe--a mythos, if you will, such as both H. P. Lovecraft and Stephen King, and, to a lesser extent, Dean Koontz, Bentley Little, and even Douglas Preston and Lincoln Child have created through the use of recurring settings, characters, themes, and other elements of fiction.

A lack of pretentiousness. Dean Koontz has it, as do Douglas Preston and Lincoln Child, Bentley Little, and (to some extent, although he has become condescending and self-indulgent of late, Stephen King); unfortunately, both Dan Simmons and Robert McCammon have become too self-important in their later works, Simmons almost to the point of becoming unreadable. Come on, people, you’re writing about monsters--you should be humble.

Longevity. Writers who have been around for a while usually get better, Stephen King, Dan Simmons, and Robert McCammon excepted.

Pacing. Neither too fast nor too slow. Dean Koontz is good, maybe the best, here, of contemporary horror writers.


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