Thursday, March 18, 2021

Describing Images of Horror: Part 2

 Copyright 2021 by Gary L. Pullman

 

At the end of the initial post about this topic, I ended with this poster promoting the 1981 film Possession and the idea that images, such as those depicted on movie posters, are open to several, if not to many, possible interpretations, each of which interpretations could give rise to a story, at least theoretically. In other words, a set of images could become the basis of two or more stories, rather than just one.

The Possession poster showcases the back of a topless brunette, whose sleek skin suggests that she is likely young, as does her luxuriant, shoulder-length hair. The very top of the cleavage of her buttocks shows within the “V” of a low-riding garment, the exact nature of which defies definite identification.

The background is black, suggesting night (or evil), and her head is surrounded by an eerie aura, from either side of which projects a pointed beam reminiscent of a horn. Hands lie upon her shoulders—her own, it seems, and yet, inexplicably, they look old, and they end in sharp claws, two of which puncture her flesh, just below her right shoulder, producing blood that trickles down her back.

Below the figure, blood-red letters spell “Possession”; the dot over the “i” is vaguely like a Valentine's heart.

Is the film about demonic possession, as indicated by the horns, the demon's hands, and the blood, or does the movie concern romantic possession, as suggested by the half-naked woman and the Valentine's heart? The caption, below the image of the woman, suggests that both views are correct: the picture shows “Inhuman ecstasy fulfilled.”

However, there are also other possibilities, the words, in white, above the female figure, suggest: "Is it desire? Or violation? Devotion? Or bondage? In any case, “our hidden fears will be aroused,” the text promises.

Probably, we will wonder who the woman is. Or, perhaps what she is. Some of the possibilities that might spring to mind are:

  • Mother of the Antichrist

  • Succubus

  • Witch

We might also ask what “hidden fears” are tapped by the image of evil, of sensuality, of dark devotion, of deviltry, of sexuality, of seduction. Are we afraid of being seduced by darkness, by the devil, by our own improper carnal desires? Maybe all of the above?

By raising several possibilities, the poster makes viewers curious, but it also confuses, just as potent temptations and seduction and a variety of interpretations as to just what a woman represents (and what opportunities she presents) may make one feel confused, even afraid. One is overwhelmed by possibilities, some of which may be appealing and desirable, others of which may be disgusting and terrifying.

As is often the case, the poster's images are ambiguous, multivalent, even conflicting. Ultimately, they may be unsettling, alarming, and frightening.

Perhaps a novel that takes a similar approach would, transcending the merely possible by multiplying the possibilities of interpretation, would achieve artistic respect. Sometimes, rather than being taught a lesson, it might be better if we were taught that an experience, fictional or dramatic, might reflect actual life experiences which, likewise, are open to several interpretations. 

Life, such a work might teach readers or moviegoers, is complicated and, often, mysterious or ambiguous, if not meaningless and full of angst. Such fiction is horrible, indeed, like some of the situations real people actually do face in their everyday lives.


Wednesday, March 17, 2021

Describing Images of Horror as a Means of Enriching Narrative Possibilities

 Copyright 2021 by Gary L. Pullman

 


Describing horror movie images can suggest directions in which to take a story. A poster for Sweet Sixteen (1983) shows a young, topless woman hugging herself as she stands hip-deep in a dark body of water (most likely a lake), a night sky behind her. Rippling out from her, a shadow upon the surface of the water extends toward the bottom of the poster (and, seemingly, toward the viewer), transforming into the blade of a knife, the point of which is overlaid by the film's title and the production credits.

This poster suggests the transformation of woman into knife, of a naked (and, therefore, vulnerable) woman into a phallic weapon, of flesh into steel: the woman's upper body becomes the hilt of the knife, formed by the union of the woman's shadow with the blade into which her shadow transforms, just as darkness is transformed into the blood-red lettering of the movie's title and the credits. The female figure becomes a weapon. The image's suggestions create a series of contrasts: Woman, from whom life is born, becomes an instrument of death, just as darkness becomes blood, and nature points toward language, the medium of communication, a precursor to civilization.

Whatever metamorphosis the young woman is experiencing has to do with her coming of age, the title suggests. It is unlikely, though, that the red of the letters represents menstrual blood, because girls tend to experience the onset of menstruation at about twelve-and-a-half years of age, long before age sixteen. Therefore, the blood is likely to be associated with another coming-of-age experience, the loss of a girl's virginity, which is also an occasion marked by blood. This possibility is supported, perhaps, by the image of the teenager's nudity. Her innocence is gone; she is no longer “sweet” (that is, in this context, virginal) now that she has been deflowered. She owns the phallic knife that “pierced” her; in a sense, she has become one with it, a “phallic woman,” the Freudian notion referring “to the fantasmatic image of a woman (or mother) endowed with a phallus or a phallic attribute . . . . [and] to the fantasy of the woman (or the mother) retaining the phallus internally after coitus.”

The poster's tagline, an implied question that is concluded by the movie's title, “What terrors are unleashed when a girl turns . . . Sweet Sixteen[?],” suggests that the young woman's loss of virginity “unleashes” horrors.

My analysis of the poster's imagery seems quite plausible, but the movie's plot does not support it—at least, not entirely. A brief summary of the plot reads, “Teenager Melissa moves into a small town filled with racial prejudice and bullying, and each time she meets up with one of the boys in town, [he] end[s] up murdered—but who is the killer?”

A young woman, the virginal Melissa attracts boys. She is a seductress not because she intends to be, but because she, in the flower of young womanhood, attracts boys, as a blossom attracts bees. Her Aunt Tricia's attempt, in the guise of Joanna, to protect Melissa, due to Tricia's confusion of Melissa with her own dead sister Joanne, is Tricia's motive in killing Melissa's suitors. (Tricia killed her father to protect Joanne, but the patricide caused Tricia to go mad and she was institutionalized.) Tricia dispatches Melissa's pursuers with a knife, stabbing them to death. Therefore, it is Tricia who is the phallic woman. Her belief that her niece is her sister, whom she tries to protect from men, as she had tried to protect Joanne from their father, is the basis for her transformation not only into Joanne, but also into the phallic woman who stands up to men. Melissa transforms not herself, but Tricia, into a “knife,” but only because Tricia, in her mind, has first transformed Melissa into Joanne.

Although my own interpretation of the movie poster's imagery differs from the movie's plot, my interpretation is equally valid and could be the basis of a different plot that is also suggested by the poster's images. This possibility is not a surprising, because an image or set of images, like a situation, can be understood in several ways, each of which is both possible and feasible, which is why it is often said that a movie (or a novel) about the same situation or theme is apt to generate as many plots as there are writers. For this reason, the description of a horror movie's images can suggest not one, but several, viable directions in which to take a story, because there is not one, but many, valid interpretations of images and as many directions in which to develop a story's plot, as, for example, this Possession (1981) movie poster suggests:


 

Sunday, March 14, 2021

Top 10 Wilderness Horror Movies Based On Horrific True Stories: Introduction

 Copyright 2021 by Gary Pullman




In the wilderness, we have little control over our surroundings, and, whether a provincial park, a rain forest, a crocodile-infested area along a flooded river, or another forbidding location, our environment can be hostile, dangerous, or even deadly.

Trees obscure lines of sight; darkness impedes vision; sounds in the darkness seem ominous. Especially in remote locations, the wilderness isolates us, cutting us off from civilization and the assistance that social institutions and government agencies could otherwise provide. No ambulances, fire trucks, or police cruisers are standing by; no emergency telephone operators await our calls; no infrastructure of highways, hospitals, and other resources is available.

In movies that combine horror with wilderness environments, characters are likewise vulnerable and helpless. They are alone, in the dark, among wild animals or other threats. They may find themselves in the presence of killers, some of whom could be family members or friends. These 10 wilderness horror movies based on horrific true stories may make us think twice about power outages, camping, traveling, or even staying home alone.

The listicle for which the above paragraphs are the introduction appears on Listverse.

 

Friday, March 12, 2021

The Ending of the Tale

 Copyright 2021 by Michael Williams


In this post, Michael Williams concludes his remarks about writing a well-plotted story along the lines laid out by Aristotle. Thank you, Michael, for your contributions to Chillers and Thrillers!


In his Poetics, Aristotle points out that the end of a story should be both logical—in other words, the cause-and-effect relationships that have existed among the incidents of the plot throughout the drama (or narrative) should be maintained—and emotionally satisfying. The end of the story, in other words, should “make sense,” both intellectually and emotionally. Otherwise, the audience (or readers) are apt to be disappointed. He used the example of the deus ex machina, or “god of the machine,” a device employed, in his opinion by inferior playwrights, for ending a play for no other reason than that the playwright wanted the story to end. An actor portraying a deity was suspended upon a rope, which was lowered by a stagehand situated out of sight, above the stage, to descend onto the boards and, by dint of divine fiat, bring the drama to its conclusion. Often, the conclusion had little or nothing to do with the performance prior to the descent of the god of the machine. The expression deus ex machina has come to mean, therefore, a “tacked-on ending.”

 


Unfortunately, in genre fiction, some authors, including Stephen King, have sometimes tacked on just such arbitrary and unsatisfying conclusions to their novels, an offense that is especially annoying in volumes of the length that King writes. The violation is all the more offensive when, on a previous page, the author has already provided several other, more plausible possible causes of the novel's many apparently otherworldly incidents, as King does in Under the Dome (a 1,074-page tome).

 


Bentley Little, once praised by King as the horror poet laureate,” is notoriously lax about ending his novels well. When it comes to endings, he puts little or no effort into writing a conclusion that makes sense of the mysteries of his plot and in no way satisfies his readers, especially when his books are really rehashes of the same formula. How many times can readers stand another slight variation on a worn theme, especially when there is no meaningful (and, often, no intelligible) resolution to his books' conflicts, no meaningful motivations for their characters' actions, and no discernible theme?

To read such books is to understand not only the wisdom of Aristotle's demand for an intellectually and emotionally satisfying ending, but also to see what the lack of such an ending does to a book as a whole. Playwrights and novelists ignore Aristotle's advice at their own peril.

 


If the beginning of a book shows characters undergoing a quest, the end must show them fail or succeed in discovering the object or, perhaps the truth, they have sought (Dorothy discovers that happiness is in her own backyard).

 




If a novel sets forth a mystery to be solved, the end must solve the mystery—and the solution has to fit the facts and account for any apparent contradictions and red herrings (Paula Darnell's Amanda Trent always explains to the readers of her A Fine Art Mystery series not only who committed the novels' murders but also how and why the dastardly deeds were done).

If a tale showcases a series of bizarre incidents, these incidents must be explained through logic; through scientific knowledge, theory, principles, or verifiable empirical means; or through other pertinent and convincing evidence (after presenting us with an invisible creature in “The Damned Thing,” Ambrose Bierce is good enough to explain to us why the creature is invisible).

 


If beginning a story in media res avoids providing a context for incidents, the end of the story must establish this context (we may not know why characters are being attacked by supernatural creatures during the beginning of AWhole World Full of Hurt, but we learn the reason [and a whole lot more] by the novel's end).

Only when these tasks have been accomplished will readers be satisfied that they have read the full, complete story.

 


Michael Williams's Twisted Tales series, consisting, at present, of Tales with a Twist, Tales with a Twist II, and Tales with a Twist III, is available on Amazon. Not only are they entertaining, but they're also textbooks on how to write fantastic flash fiction!

 


Wednesday, March 10, 2021

The Middle Course

 Copyright 2021 by Michael Williams

  

In this post, Michael Williams contributes another superb article, full of insights, concerning the inner workings of plots related to all genres of fiction. (Thank you, Michael!)

 


Writers in various genres have tried-and-true ways not only of beginning, but also of continuing, stories, of extending them though their narratives' middle courses, of connecting the beginnings of the tales with their endings.

Let's review some of the traditional ways in which writers accomplish this objective while maintaining, or even heightening, suspense.

 

In Desperation, after gathering his characters together, Stephen King uses various mechanisms of repetition to keep his novel moving along while maintaining or heightening suspense, among which techniques are—

  • Adding new arrivals to the ranks of Sheriff Collie Entragian's captives;

  • Increasing characters' personal stakes in the conflict between Sheriff Collie Entragian and the demon Tak. (For example, David's kid sister “Pie” is killed);

  • Requiring Tak to “jump” from one possessed person to another after the demon's intensity physically destroys one after another of his temporary hosts; and

  • Following one bizarre incident with another.

     

The middle of Dorothy's quest involves the use of such tactics of development as—

  • Frustrations of her desire to return home to Kansas by various means, including the Wicked Witch of the West and the Witch's minions' attacks; problems associated with the Wizard (fraud), the Scarecrow (lack of self-confidence), the Tin Man (susceptibility to rust), and Cowardly Lion (cowardice), and Toto (aggression); and problems associated with herself (passivity, dependence, uncertainty); and

  • Dorothy's ignorance of her ruby slippers' power to transport her home at any time.

     

Geoffrey Chaucer extends The Canterbury Tales by—

  • Descriptions of each of the characters;

  • Each character's telling of a tale;

  • Other characters' reactions to the tales; and

  • Arguments among the characters.

 

The movie Armageddon develops the middle of its plot by—

  • Having the characters undergo training;

  • Teaming Americans with Russians;

  • Missing the landing point;

  • Performing drilling operations;

  • Exploding methane gas;

  • Dying (on the part of most of the landing party).

Many detective stories advance their plots by—

  • Showing the interviewing various suspects;

  • Disclosing clues (or red herrings)

  • Otherwise investigating a crime (usually a murder).

In horror stories, the middle of the narrative often progresses by—

  • Expanding the area involving the initial situation to include other towns, a whole country, or the entire world;

  • Introducing new characters (often victims);

  • Seeking clues as to the nature and origin of an unfamiliar or alien creature, force, or situation; and

  • Varying the types of threats;

  • Fending off attacks.

Falling Down uses these methods to get from A (the beginning) to Z (the end):

  • Introducing new characters;

  • Providing examples of moral, economic, and political decline;

  • Developing the contrasting parallel personal lives of William Foster and Detective Martin Prendergast;

  • Escalating Foster's aggressive behavior; and

  • Visiting various areas of the city.

In developing the middle of a story, writers keep these purposes in mind:

  • The beginning of the story must connect to the end of the story in a logical, emotionally satisfying way, and the middle of the story is the connector between these two points;

  • The middle of the story's incidents are related through cause and effect;

  • The middle of the story must escalate the conflict and, therefore, the suspense;

  • The middle of the story must be appropriate for the story's genre (for example, things allowed in horror aren't usually welcome in a romance);

  • The middle of the story (usually, the middle of the middle) contains the plot's turning point;

  • The middle of the story is developmental: it develops elements introduced by the story's beginning: multiplies horrors [Desperation], complexities a quest [The Wizard of Oz]; more fully characterizes its players [The Canterbury Tales]; increases an already difficult challenge [Armageddon]; exemplifies a character's point of view [Falling Down];

  • The middle of the story's tone must be appropriate to the story's genre and theme.


For examples of these techniques in action, so to speak, check out Michael Williams's own tales of horror, fantasy, and suspense, the Twisted Tales series: Tales with a Twist, Tales with a Twist II, and Tales with a Twist III.

 

Tuesday, March 9, 2021

In the Beginning

 Copyright 2021 by Michael Williams

 



Since 1976, Stephen King has been killing trees left and right. In both its paperback and hardcover incarnations, King's Desperation (1996) is 704 pages long; 'Salem's Lot (1975) is 672 pages (paperback) or 464 pages (hardcover); the length of his IT (1986) isn't measured by page count, but by the pound (2.1, paperback; 3.49, hardcover).

Buy 'em by the pound!

 


How does an author write such massive tomes, one after another, seemingly tirelessly, for 45 years? That was my original question, which mutated into, How does an author even begin such a massive volume? From there, my query branched, as thoughts—at least, my own—often do, becoming, What are some of the conventional ways by which authors start books?

Taking the Aristotelian approach, which is descriptive, rather than prescriptive, meaning that the philosopher didn't tell how something was to be done, offering rules and dictating procedures, but, instead actually attended plays and described what he saw playwrights actually do, I compiled a short list of techniques that writers of various genres have used successfully in beginning their own books in effective and engrossing ways. I am pleased to share my observations with you.




Gather characters. In epic-length (or even in not-so-epic-length stories), writers often have their characters undergo a quest of some sort, literal or figurative, which requires, of course, that the characters gather together to begin with. We see King use this technique in Desperation, as the demon-possessed Sheriff Collie Entragian arrests travelers bold enough to drive along U. S. Highway 50, “The Loneliest Road in America.” We see it in The Wizard of Oz (1939), when Dorothy Gale is joined by the Scarecrow, the Tin Man, and the Cowardly Lion, as she journey to the Emerald City of Oz in the screenplay, by Noel Langley, Florence Ryerson, and Edgar Allan Woolf, of L. Frank Baum's novel. This technique is also employed by many others, including Geoffrey Chaucer, whose Canterbury Tales (c. 1400) pilgrims entertain each other by telling tales as they journey to the shrine of St. Thomas Becket at the Canterbury Cathedral. Indeed, the gathering of characters is a time-honored (meaning really, really old) means of beginning a story in a manner that is likely to engage readers.
  1.  

     

    Convene a group. In the award-winning A Fine Art Mystery Series, Paula Darnell's protagonist Amanda Trent is a member of an artists' guild; in the 1998 movie Armageddon, Harry S. Stamper gathers a team (Chick, Rockhound, Max, Oscar, Bear, and Noonan) to help him stop an asteroid on a collision course with Earth; in the TV series Murder, She Wrote (1984-1996), Jessica Fletcher, who writes murder mysteries for a living and solves them as a sideline, lives in Cabot Cove, an idyllic coastal town in New England; in Gary Pullman's dark urban fantasy, A Whole World Full of Hurt (2016), the leader of a witches' coven gathers sacrificial victims, whose life-essences provide the spiritual energy she needs to conquer rival covens. The tactic of convening a group is frequently used in the 2014 TV police procedural series The Brokenwood Mysteries as well. The sereis is set in the New Zealand town of Brokenwood and involves murders among such groups as a traveling theatrical troupe (“To Die or Not to Die”), bicycle racers (“Tontine”), ghost train passengers (“Scared to Death”), steampunk festival participants (“The Power of Steam”), a hunting party (“Hunting the Stag”), Lord of the Rings tourists (“The Black Widower”), and a local historical village's staff (“Stone Cold Dead”).

     


    Show a series of bizarre events. Many novels and movies start by showing a series of bizarre events, which, because the explanation of them is withheld, appear mysterious, enhancing readers' or moviegoers' interest in them. The Taking (2010), by Dean Koontz, employs this technique, as do many of his other novels. An eerie scent lingers in the air. A strange rain falls; thick fog drifts through an isolated small town. Mysterious lights float among trees. Reports of bizarre weather are broadcast. As the residents of the community band together, they come under attack, but they don't know who—or what—their predators are. Pullman's urban fantasy also begins with a series of strange incidents: a college student is attacked when he collects for a subscriber on his little brother's paper route; a bride is assaulted from within,  during her wedding; a cemetery caretaker meets his end as he rests from his labors; gargoyles atop the Washington National Cathedral eerily come to life; a young woman vanishes while taking a bath. What is behind these bizarre incidents? Audiences will continue to watch as the film progresses; readers' curiosity will keep them turning the pages.

     


    Begin in media res. Writers also frequently start a story in media res, or in “the middle of things.” The audience or readers have no idea what led up to the current events in which the character (often the protagonist) finds him- or herself, which is one reason for their absorption in the story's initial action. In the process, the writer might involve the character in a problem; then, the audience or the readers have another reason to continue to watch or read; the suspense—and the moviegoers' or readers' curiosity—is doubled: they are curious about how the character got into his or her present situation and about how or whether he or she will get out of it, and the audience or readers are also curious as to whether the character's related problem will be solved and, if so, how or, if not, why not. Falling Down (1993) starts with the protagonist, William Foster, stuck in traffic; he is shown as frustrated, easily angered, at the breaking point. He solves his immediate problem by abandoning his car on the jammed freeway, but the greater question of whether he will solve his ability to cope in a society that he believes is “falling down” around him remains unresolved, so the suspense continues. By combining an in media res beginning with an enduring problem for the protagonist, storytellers hook their readers twice.

These are only a few of the many ways, of course, that novelists and screenwriters create and maintain suspense while establishing their stories' settings, characters, conflict, and tone. Maybe, in future posts, we can look at some of the techniques writers use to encourage audiences and readers to continue the story through its middle and how writers conclude their tales in an emotionally satisfying manner.



Note: Michael Williams is the author of the Twisted Tales series, which presently consists of three volume of suspenseful flash fiction, mostly in the fantasy genre, Tales with a Twist, Tales with a Twist II, and Tales with a Twist III.

Friday, March 5, 2021

Lens Crafters, or Yggsdrasil: A World Among Worlds

 Copyright 2021 by Gary L. Pullman



 Like other genre fiction (and, indeed, art in general), horror fiction is mostly a matter of metaphor. A story is a mirror, reflecting the inner “person” of the protagonist; a crowd, representing a community or a nation opposed to the protagonist; or the environment, symbolizing nature or nature's Creator. Depending on its underlying metaphor, then, horror fiction (and, again, art in general) is, thus, either psychological, sociological, naturalistic, or theological, aligning with the traditional, if rather sexist, categories of story conflict once known as “man vs. himself,” “man vs. man,” and “man vs. nature,” to which I would add “man vs. God.” In rare instances, all these categories may be represented in a single story.



Although writers certainly often write stories in several, or all, of these categories, I list a few writers and their stories for each of these classes of fiction, as identified by types of conflict, by way of example:


  • Psychological (“man vs. himself”): “Berenice,” “The Fall of the House of Usher” (both by Edgar Allan Poe)

  • Sociological (“man vs. man”): Misery by Stephen King and Intensity by Stephen King.

  • Naturalistic*: “The Strange Orchid” and The Island of Dr. Moreau (by H. G. Wells) and Carrie (by Stephen King)

  • Theological: The Taking by Dean Koontz; Desperation by Stephen King; The Exorcist by William Peter Blatty

  • Psychological, Sociological, Naturalistic, and Theological: “The Open Boat” by Stephen Crane


*Naturalistic includes stories which feature paranormal, rather than supernatural, abilities, the difference between the two sources of empowerment, as I use these terms, being that the the paranormal, since it is natural, is or, at some point may become, explicable through the exercise of reason or through scientific knowledge, while the supernatural is, by definition, inexplicable by either rational or empirical means, because it transcends nature altogether.

 


Although it is possible, perhaps, that, one day, writers may invent or, more likely, discover a metaphor in addition to those of the psychological mirror, the sociological crowd, and the naturalistic environment (in Crane's story, the ocean is the environment), it may also well be that these three metaphors exhaust the modalities of understanding the human situation. If such is the case, there remains an avenue for gaining additional insights into our lives as human beings involved in our own minds and behaviors, the actions of others, and the eventualities of existence within the world and to further explore what it entails and means to be a human being in a vast nebula of time and space. This remaining avenue is not one road, but many, which don't simply branch, but also interweave, much as do the branches and roots of Yggsdarsil, the sacred tree of the Norsemen: each worlds unto themselves, they are also, at the same time, each a world among worlds.



Many of these worlds are subjects of departments or schools in colleges and universities throughout the world: fine arts, sciences, and related disciplines, some of which are, more specifically: anthropology, biology, business, chemistry, computer science, earth science, economics, engineering and technology, geography, history, language and literature, law, mathematics, medicine and health, philosophy, performing arts, physics, political science, psychology, sociology, social work, space science, theology, and visual arts. Are there other worthy disciplines that provide a foundation and a framework for artistic development in general and horror fiction in particular? Of course. The ones listed are merely examples.



To use a metaphor, such disciplines are lenses. They focus or disperse the light of understanding each in their own peculiar ways. To see a story's idea or its characters, its action, its setting, its structure, its implications, its conflicts, or its theme through the lens of philosophy is very different than to view the same element of the same story through the lens of law, the lens of medicine and health, or the lens of politics, and those stories that examine the same aspect of a story, of horror or otherwise, as Crane's “The Open Boat” does are stories that enrich perception and, sometimes, understanding. By seeing a story through various lenses, a writer renews the approach of fiction, or literature (or, again, art in general). Stories, even about familiar tropes and themes, become new again, because they offer fresh insights by their authors' willingness to look anew at them, through a variety of lenses. Such renewal is apt to be not good just for the souls of readers and writers but also for genres themselves.

 


Why, through a story, should a writer and a reader explore just one world, when there are (more than) nine?

Paranormal vs. Supernatural: What’s the Diff?

Copyright 2009 by Gary L. Pullman

Sometimes, in demonstrating how to brainstorm about an essay topic, selecting horror movies, I ask students to name the titles of as many such movies as spring to mind (seldom a difficult feat for them, as the genre remains quite popular among young adults). Then, I ask them to identify the monster, or threat--the antagonist, to use the proper terminology--that appears in each of the films they have named. Again, this is usually a quick and easy task. Finally, I ask them to group the films’ adversaries into one of three possible categories: natural, paranormal, or supernatural. This is where the fun begins.

It’s a simple enough matter, usually, to identify the threats which fall under the “natural” label, especially after I supply my students with the scientific definition of “nature”: everything that exists as either matter or energy (which are, of course, the same thing, in different forms--in other words, the universe itself. The supernatural is anything which falls outside, or is beyond, the universe: God, angels, demons, and the like, if they exist. Mad scientists, mutant cannibals (and just plain cannibals), serial killers, and such are examples of natural threats. So far, so simple.

What about borderline creatures, though? Are vampires, werewolves, and zombies, for example, natural or supernatural? And what about Freddy Krueger? In fact, what does the word “paranormal” mean, anyway? If the universe is nature and anything outside or beyond the universe is supernatural, where does the paranormal fit into the scheme of things?

According to the Online Etymology Dictionary, the word “paranormal,” formed of the prefix “para,” meaning alongside, and “normal,” meaning “conforming to common standards, usual,” was coined in 1920. The American Heritage Dictionary defines “paranormal” to mean “beyond the range of normal experience or scientific explanation.” In other words, the paranormal is not supernatural--it is not outside or beyond the universe; it is natural, but, at the present, at least, inexplicable, which is to say that science cannot yet explain its nature. The same dictionary offers, as examples of paranormal phenomena, telepathy and “a medium’s paranormal powers.”

Wikipedia offers a few other examples of such phenomena or of paranormal sciences, including the percentages of the American population which, according to a Gallup poll, believes in each phenomenon, shown here in parentheses: psychic or spiritual healing (54), extrasensory perception (ESP) (50), ghosts (42), demons (41), extraterrestrials (33), clairvoyance and prophecy (32), communication with the dead (28), astrology (28), witchcraft (26), reincarnation (25), and channeling (15); 36 percent believe in telepathy.

As can be seen from this list, which includes demons, ghosts, and witches along with psychics and extraterrestrials, there is a confusion as to which phenomena and which individuals belong to the paranormal and which belong to the supernatural categories. This confusion, I believe, results from the scientism of our age, which makes it fashionable for people who fancy themselves intelligent and educated to dismiss whatever cannot be explained scientifically or, if such phenomena cannot be entirely rejected, to classify them as as-yet inexplicable natural phenomena. That way, the existence of a supernatural realm need not be admitted or even entertained. Scientists tend to be materialists, believing that the real consists only of the twofold unity of matter and energy, not dualists who believe that there is both the material (matter and energy) and the spiritual, or supernatural. If so, everything that was once regarded as having been supernatural will be regarded (if it cannot be dismissed) as paranormal and, maybe, if and when it is explained by science, as natural. Indeed, Sigmund Freud sought to explain even God as but a natural--and in Freud’s opinion, an obsolete--phenomenon.

Meanwhile, among skeptics, there is an ongoing campaign to eliminate the paranormal by explaining them as products of ignorance, misunderstanding, or deceit. Ridicule is also a tactic that skeptics sometimes employ in this campaign. For example, The Skeptics’ Dictionary contends that the perception of some “events” as being of a paranormal nature may be attributed to “ignorance or magical thinking.” The dictionary is equally suspicious of each individual phenomenon or “paranormal science” as well. Concerning psychics’ alleged ability to discern future events, for example, The Skeptic’s Dictionary quotes Jay Leno (“How come you never see a headline like 'Psychic Wins Lottery'?”), following with a number of similar observations:

Psychics don't rely on psychics to warn them of impending disasters. Psychics don't predict their own deaths or diseases. They go to the dentist like the rest of us. They're as surprised and disturbed as the rest of us when they have to call a plumber or an electrician to fix some defect at home. Their planes are delayed without their being able to anticipate the delays. If they want to know something about Abraham Lincoln, they go to the library; they don't try to talk to Abe's spirit. In short, psychics live by the known laws of nature except when they are playing the psychic game with people.
In An Encyclopedia of Claims, Frauds, and Hoaxes of the Occult and Supernatural, James Randi, a magician who exercises a skeptical attitude toward all things alleged to be paranormal or supernatural, takes issue with the notion of such phenomena as well, often employing the same arguments and rhetorical strategies as The Skeptic’s Dictionary.

In short, the difference between the paranormal and the supernatural lies in whether one is a materialist, believing in only the existence of matter and energy, or a dualist, believing in the existence of both matter and energy and spirit. If one maintains a belief in the reality of the spiritual, he or she will classify such entities as angels, demons, ghosts, gods, vampires, and other threats of a spiritual nature as supernatural, rather than paranormal, phenomena. He or she may also include witches (because, although they are human, they are empowered by the devil, who is himself a supernatural entity) and other natural threats that are energized, so to speak, by a power that transcends nature and is, as such, outside or beyond the universe. Otherwise, one is likely to reject the supernatural as a category altogether, identifying every inexplicable phenomenon as paranormal, whether it is dark matter or a teenage werewolf. Indeed, some scientists dedicate at least part of their time to debunking allegedly paranormal phenomena, explaining what natural conditions or processes may explain them, as the author of The Serpent and the Rainbow explains the creation of zombies by voodoo priests.

Based upon my recent reading of Tzvetan Todorov's The Fantastic: A Structural Approach to the Fantastic, I add the following addendum to this essay.

According to Todorov:

The fantastic. . . lasts only as long as a certain hesitation [in deciding] whether or not what they [the reader and the protagonist] perceive derives from "reality" as it exists in the common opinion. . . . If he [the reader] decides that the laws of reality remain intact and permit an explanation of the phenomena described, we can say that the work belongs to the another genre [than the fantastic]: the uncanny. If, on the contrary, he decides that new laws of nature must be entertained to account for the phenomena, we enter the genre of the marvelous (The Fantastic: A Structural Approach to a Literary Genre, 41).
Todorov further differentiates these two categories by characterizing the uncanny as “the supernatural explained” and the marvelous as “the supernatural accepted” (41-42).

Interestingly, the prejudice against even the possibility of the supernatural’s existence which is implicit in the designation of natural versus paranormal phenomena, which excludes any consideration of the supernatural, suggests that there are no marvelous phenomena; instead, there can be only the uncanny. Consequently, for those who subscribe to this view, the fantastic itself no longer exists in this scheme, for the fantastic depends, as Todorov points out, upon the tension of indecision concerning to which category an incident belongs, the natural or the supernatural. The paranormal is understood, by those who posit it, in lieu of the supernatural, as the natural as yet unexplained.

And now, back to a fate worse than death: grading students’ papers.

My Cup of Blood

Anyone who becomes an aficionado of anything tends, eventually, to develop criteria for elements or features of the person, place, or thing of whom or which he or she has become enamored. Horror fiction--admittedly not everyone’s cuppa blood--is no different (okay, maybe it’s a little different): it, too, appeals to different fans, each for reasons of his or her own. Of course, in general, book reviews, the flyleaves of novels, and movie trailers suggest what many, maybe even most, readers of a particular type of fiction enjoy, but, right here, right now, I’m talking more specifically--one might say, even more eccentrically. In other words, I’m talking what I happen to like, without assuming (assuming makes an “ass” of “u” and “me”) that you also like the same. It’s entirely possible that you will; on the other hand, it’s entirely likely that you won’t.

Anyway, this is what I happen to like in horror fiction:

Small-town settings in which I get to know the townspeople, both the good, the bad, and the ugly. For this reason alone, I’m a sucker for most of Stephen King’s novels. Most of them, from 'Salem's Lot to Under the Dome, are set in small towns that are peopled by the good, the bad, and the ugly. Part of the appeal here, granted, is the sense of community that such settings entail.

Isolated settings, such as caves, desert wastelands, islands, mountaintops, space, swamps, where characters are cut off from civilization and culture and must survive and thrive or die on their own, without assistance, by their wits and other personal resources. Many are the examples of such novels and screenplays, but Alien, The Shining, The Descent, Desperation, and The Island of Dr. Moreau, are some of the ones that come readily to mind.

Total institutions as settings. Camps, hospitals, military installations, nursing homes, prisons, resorts, spaceships, and other worlds unto themselves are examples of such settings, and Sleepaway Camp, Coma, The Green Mile, and Aliens are some of the novels or films that take place in such settings.

Anecdotal scenes--in other words, short scenes that showcase a character--usually, an unusual, even eccentric, character. Both Dean Koontz and the dynamic duo, Douglas Preston and Lincoln Child, excel at this, so I keep reading their series (although Koontz’s canine companions frequently--indeed, almost always--annoy, as does his relentless optimism).

Atmosphere, mood, and tone. Here, King is king, but so is Bentley Little. In the use of description to terrorize and horrify, both are masters of the craft.

A bit of erotica (okay, okay, sex--are you satisfied?), often of the unusual variety. Sex sells, and, yes, sex whets my reader’s appetite. Bentley Little is the go-to guy for this spicy ingredient, although Koontz has done a bit of seasoning with this spice, too, in such novels as Lightning and Demon Seed (and, some say, Hung).

Believable characters. Stephen King, Douglas Preston and Lincoln Child, and Dan Simmons are great at creating characters that stick to readers’ ribs.

Innovation. Bram Stoker demonstrates it, especially in his short story “Dracula’s Guest,” as does H. P. Lovecraft, Edgar Allan Poe, Shirley Jackson, and a host of other, mostly classical, horror novelists and short story writers. For an example, check out my post on Stoker’s story, which is a real stoker, to be sure. Stephen King shows innovation, too, in ‘Salem’s Lot, The Shining, It, and other novels. One might even argue that Dean Koontz’s something-for-everyone, cross-genre writing is innovative; he seems to have been one of the first, if not the first, to pen such tales.

Technique. Check out Frank Peretti’s use of maps and his allusions to the senses in Monster; my post on this very topic is worth a look, if I do say so myself, which, of course, I do. Opening chapters that accomplish a multitude of narrative purposes (not usually all at once, but successively) are attractive, too, and Douglas Preston and Lincoln Child are as good as anyone, and better than many, at this art.

A connective universe--a mythos, if you will, such as both H. P. Lovecraft and Stephen King, and, to a lesser extent, Dean Koontz, Bentley Little, and even Douglas Preston and Lincoln Child have created through the use of recurring settings, characters, themes, and other elements of fiction.

A lack of pretentiousness. Dean Koontz has it, as do Douglas Preston and Lincoln Child, Bentley Little, and (to some extent, although he has become condescending and self-indulgent of late, Stephen King); unfortunately, both Dan Simmons and Robert McCammon have become too self-important in their later works, Simmons almost to the point of becoming unreadable. Come on, people, you’re writing about monsters--you should be humble.

Longevity. Writers who have been around for a while usually get better, Stephen King, Dan Simmons, and Robert McCammon excepted.

Pacing. Neither too fast nor too slow. Dean Koontz is good, maybe the best, here, of contemporary horror writers.


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