Showing posts with label Ray Bradbury. Show all posts
Showing posts with label Ray Bradbury. Show all posts

Saturday, June 29, 2019

Showing Off the Neighborhood

Copyright 2019 by Gary L. Pullman

Stephen King is known for the small-town settings of his horror novels, but other novelists also find plenty of horror in small-town settings, including Dan Simmons (Summer of Night), Robert R. McCammon (Boy's Life), Douglas Preston and Lincoln Child (Still Life with Crows), Dean Koontz (Phantoms), and, of course, Ray Bradbury (Something Wicked This Way Comes).



It's not hard to see the appeal of such stories.

Small towns are, in a way, an extension of home, as the term “hometown” suggests. In the past, especially, whether realistically or naively, many families left their doors unlocked at night and allowed their kids to roam the neighborhood at will, the single caveat “be home by dark.”

A community, we like to think, is a safe place, like home. It's a place full of friends, we like to believe. It's a place where everyone knows everyone else. There are, in small towns, interrelationships of many kinds: familial, romantic, friendly, neighborly, commercial.

One of the challenges that writers face when a small town is the setting of their novels is familiarizing readers with the community. Lots of people live in the town, people of various statuses, living on different streets, and performing different functions. Sometimes, those we think we know are actually strangers—perhaps dangerous ones—and those we don't know all that well turn out to be heroes. In a small town, anything is possible.

But how to introduce the town and its people, the townspeople? How to show their relationships to others? How to indicate their own hopes and dreams, fears and uncertainties?

In other words, how may readers be shown about town?

Writers tackle this task in several ways. Here are a few.

 
Still Life with Crows: The authors opt for description:

Medicine Creek, Kansas. Early August. Sunset.
The great sea of yellow corn stretches from horizon to horizon under an angry sky . . . .
One road cuts through the corn from north to south; another from east to west . . . .
A giant slaughterhouse stands south of the town, lost in the corn, its metal sides scoured by years of dust storms . . . .
The temperature is exactly 100 degrees . . . .
Twilight is falling over the landscape . . . .
A black-and-white police cruiser passes along the main street, heading east into the great nothingness of corn, its headlights stabbing into the rising darkness . . . 


Something Wicked This Way Comes: The author moves from character to character:

The seller of lightning rods arrived just ahead of the storm . . . .
There's nothing n the living world like books on water cures, deaths-of-a-thousand slices, or pouring white-hot lava off castle walls on drolls and mountebanks.
So said Jim Nightshade . . . .

Watching the boys vanish away, Charles Holloway suppressed a sudden urge to run with them . . . .


Phantoms: The author uses an eclectic approach, using description, and skipping from one character to another, but employing the dramatic, or “showing,” method rather than the expository (“telling”) method to bot introduce his town and townspeople and to generate and maintain suspense:

The scream was distant and brief, a woman's scream.
Deputy Paul Henderson looked up from his copy of Time. . . .

During the twilight hour of that Sunday in early September, the mountains were painted in only two colors: green and blue. The trees—pine, fir, spruce—looked as though they had been fashioned from the same felt that covered billiard tables. Cool, blue shadows lay everywhere, growing larger and deeper and darker by the minute.

Jenny Paige had never seen a corpse like this one.

The Santinis' stone and redwood house was of more modern design than Jenny's place, all rounded corners and gentle angles. . . .

Whichever technique an author uses—and the few above are but a tiny sample—he or she must make the setting seem “real” (i. .e, believable), provide a sense of “thereness,” create and sustain suspense, introduce the characters (townspeople), and, of course, establish a mystery that's rooted in horror. If, in the process, they can establish theme or symbolism or tone or point of view bigger than those of his or her characters' individual perspectives on life, those are pluses—and big ones.

In a later post, we'll consider how horror movies that feature small-town settings show viewers around their neighborhoods.


Tuesday, March 26, 2019

Plotting Board, Part 6

Copyright 2019 by Gary L. Pullman




In this post, I offer a few tips on plotting, many of which are implied, if not directly stated in Monsters of the Week: The Complete Critical Companion to the X-Files by Zach Handlen and Todd VanDerWerff.

With a Little Bit of Bloomin' Luck

Our belief (or relative belief) in the influences of certain phenomena, including our feelings and attitudes, often affect our thoughts and our overt behavior, even when we deny that such is the case. In The X-Files, Mulder is frequently guided by his belief in the existence of paranormal phenomena, while his partner, Scully, is often led by her skepticism.



Other phenomena, real and imagined, also affect the characters, one of which, as VanDerWerff points out, is the concept of luck. “We all sort ourselves . . . into the categories of 'lucky people' and 'unlucky people'” (323), he suggests. FBI agents Mulder and Scully are no exceptions, which allows the series's episode “The Goldberg Variation” to explore “the ideas of luck” as “a giant system you pay into, then make withdrawals from” (323). By exploring other commonly held beliefs, communal or individual, writers acquire many ways to develop plots for short stories and novels, just as TV and movie writers do.



Religious fanaticism, as represented by a snake-handling cult in The X-Files episode “Signs and Wonders” is another example. According to VanDerWerff, the exploration of power of fanaticism to shape and manipulate religious fanatics has a lot to do with “the lure of complete commitment, of surrendering oneself to someone who claims to know all the answers” (328). It's an idea for plotting as contemporary and terrifying as Allison Mack's alleged involvement in the NXIVM cult, which, again, allegedly, included her branding other women as her and her master's property. (Religious fanaticism also has quite an influence on Pilgrim a character in the Punisher series.)

Such ideas as blessings and curses, optimistic and pessimistic attitudes, biases and prejudices, fetishes and phobias, the supernatural and the otherworldly, to name but a few such influences, also permit such stories as H. G. Wells's “Pollock and the Porroh Man,” “The Red Room,” and “The Apple”; Ray Bradbury's “Skeleton”; the effects of idols in Stephen King's Desperation; Rod Serling's “Nightmare at 20,000 Feet”; Shirley Jackson's “Just an ordinary Day”; and W. W. Jacobs's “The Monkey's Paw,” to name but a few.

(Seemingly) Alternate Solutions

As Handlen notes in his commentary on “The Amazing Maleeni” episode of The X-Files, one way to spin a plot while maintaining suspense is to present a mystery which has—or at least seems to have—multiple possible solutions. As the characters (or readers) discover the solution they've figured out isn't the solution at all, they continue to pursue leads or watch (or read), hoping their next deduction may prove correct, only (hopefully) to be frustrated yet again, until, finally, the true, one-and-only solution is presented, by either Mulder or Scully, naturally:



Several times through the episode, our heroes believe they've solved the case only to come up empty-handed. The result is something that continually pulls us forward along with Mulder and Scully, promising new and greater mysteries with each new discovery” (326).

Ask the BIG QUESTIONS

Plots can be generated by simply asking the BIG QUESTIONS, as the “Sein und Zeit” (“Being and Time”) episode of The X-Files does. This installment, Handlen and VanDerWerff imply, asks what might happen to a character whose “very belief system” is “eradicated before his eyes” (330).



This is such a compelling question that its very asking is enough to make anyone want to stay tuned (or keep reading, as the case may be). It also parallels such events in the lives of historical figures and, indeed, the men and women of everyday life. What became of Jefferson Davis, the man, after the Civil War ended in the South's defeat? What did the ordinary Roman think and do after the Empire fell (or the average Brit, for that matter, after the fall of the British Empire)? What does one do the day after he or she has lost his or her entire family in a tragic accident? What happens to the citizens of a nation after the fall of their country? History records some of the answers, but never all.

The question that “Sein und Zeit” asks, implicitly, is what happens to Fox Mulder when his “very belief system [is] eradicated before his eyes”? The second part of this story is presented in the next episode of the series, “Closure.” BIG QUESTIONS, it's obvious, lead to longer plots. They also generate immediate and profound interest on the part of their audiences.

NEXT: A bit more.

Saturday, October 6, 2018

"Hidden" Images and Texts

Copyright 2018 by Gary L. Pullman

Although the once-popular concept of subliminal perception has been debunked, the use of “hidden” images and text continues to be included in advertisements, including movie posters, and, indeed, in motion pictures, including horror movies. These posters, in which the word “sex” is discernible, are cases in point.


 (“S-e-x” appears in the woman's hair. There is also the image of a man's head among the palm trees at the bottom of the poster.)


(“S-e-x,” printed in blood, appears on the woman's upper left shoulder.)



(“S-e-x” formed by the branches of the trees, appears on to the right side of the woman's right outer thigh. There's also a vague representation of a female torso among the trees, bare breast in evidence.)

The idea is that such “hidden” text and imagery, registered consciously, but seemingly without notice, heightens the overall picture's erotic and horrific effects.

Novelists and short story writers also often use other “subliminal” ways to effect such emotions, as we have seen in my previous posts, “Background: The Key to Interpreting Foreground,” and “'Heavy-Set': Learning from the Masters,” “Learning from the Masters: Ian Fleming, Part 2,” among others.



One way of creating “subliminal” messages in horror fiction that we haven't discussed as yet is description. For example, in the manner of a fine, impressionistic painter, Stephen Crane describes a forest as if it were a cathedral, the resulting imagery imbuing his novel, The Red Badge of Courage, with symbolic and thematic depth and richness that the story would not possess otherwise:

At length he reached a place where the high, arching boughs made a chapel. He softly pushed the green doors aside and entered. Pine needles were a gentle brown carpet. There was a religious half light.

Near the threshold he stopped, horror-stricken at the sight of a thing.

He was being looked at by a dead man who was seated with his back against a columnlike tree. The corpse was dressed in a uniform that had once been blue, but was now faded to a melancholy shade of green. The eyes, staring at the youth, had changed to the dull hue to be seen on the side of a dead fish. The mouth was open. Its red had changed to an appalling yellow. Over the gray skin of the face ran little ants. One was trundling some sort of bundle along the upper lip.

The youth gave a shriek as he confronted the thing. He was for moments turned to stone before it. He remained staring into the liquid-looking eyes. The dead man and the living man exchanged a long look. Then the youth cautiously put one hand behind him and brought it against a tree. Leaning upon this he retreated, step by step, with his face still toward the thing. He feared that if he turned his back the body might spring up and stealthily pursue him.

The branches, pushing against him, threatened to throw him over upon it. His unguided feet, too, caught aggravatingly in brambles; and with it all he received a subtle suggestion to touch the corpse. As he thought of his hand upon it he shuddered profoundly.

At last he burst the bonds which had fastened him to the spot and fled, unheeding the underbrush. He was pursued by the sight of black ants swarming greedily upon the gray face and venturing horribly near to the eyes.
After a time he paused, and, breathless and panting, listened. He imagined some strange voice would come from the dead throat and squawk after him in horrible menaces.

The trees about the portal of the chapel moved soughingly in a soft wind. A sad silence was upon the little guarding edifice.
The trees began softly to sing a hymn of twilight. The sun sank until slanted bronze rays struck the forest. There was a lull in the noises of insects as if they had bowed their beaks and were making a devotional pause. There was silence save for the chanted chorus of the trees.

Then, upon this stillness, there suddenly broke a tremendous clangor of sounds. A crimson roar came from the distance.

The youth stopped. He was transfixed by this terrific medley of all noises. It was as if worlds were being rended. There was the ripping sound of musketry and the breaking crash of the artillery.

His mind flew in all directions. He conceived the two armies to be at each other panther fashion. He listened for a time. Then he began to run in the direction of the battle. He saw that it was an ironical thing for him to be running thus toward that which he had been at such pains to avoid. But he said, in substance, to himself that if the earth and the moon were about to clash, many persons would doubtless plan to get upon the roofs to witness the collision.

As he ran, he became aware that the forest had stopped its music, as if at last becoming capable of hearing the foreign sounds. The trees hushed and stood motionless. Everything seemed to be listening to the crackle and clatter and earthshaking thunder. The chorus peaked over the still earth.

It suddenly occurred to the youth that the fight in which he had been was, after all, but perfunctory popping. In the hearing of this present din he was doubtful if he had seen real battle scenes. This uproar explained a celestial battle; it was tumbling hordes a-struggle in the air.

The use of another type of “subliminal,” involving a shift in the story's point of view as it is read through the eyes of minor characters, rather than from the perspective of the protagonist, can provide yet another dimension to a story of horror, as we will see in a later post.

Friday, July 6, 2018

Anthology Ideas (and a Few Freebies!)

Copyright 2008 by Gary L. Pullman


There are probably as many ways to come up with an anthology idea as there are editors who come up with anthology ideas. In the brief head notes to his stories in his own anthology of twice-told tales, The Collection, Bentley Little mentions a few of them. For any who imagined that the innards of the publishing industry are as confused and messy as those of a dissected high school biology class frog, his comments on the matter suggest that such cynics are pretty much right on the money.


The ecology movement gave rise to the notion for one anthology: The Earth Strikes Back was to be a collection of tales concerning “the negative effects of pollution, overpopulation, and deforestation” upon the planet, or so Little supposed, at least, “judging by the title of the book.”

Another anthology, Cold Blood, was also to be centered on a “theme” and its stories were to have been written to “specific guidelines.”

A third anthology was to have included “stories based on titles the editor provided,” all of which “were. . . clichéd horror images.” This one, Little says, “never came to pass.”

According to Stephanie Bond, author of “Much Ado About Anthologies,” these collections “are assembled in various ways,” sometimes as the result of a group proposal by several authors, sometimes at the suggestion of an editor, sometimes as a way to test the marketability of an idea, and sometimes to capitalize upon a specific author’s unusual success. Usually, they come together because “editors formulate ideas for anthologies to fill holes they perceive in the market.”

I submitted a story for an anthology myself. It (the anthology, but my story also) concerned animals. My story was accepted, but I declined the invitation, because it was to have appeared in an electronic magazine and the editor wanted to pay via PayPal. At the time, I preferred payments by check, the old-fashioned way.

Anthologies have a common theme, of course, provided by a timely or evergreen topic, a holiday, an intriguing situation, or any other reasonably good excuse for a score or more (or fewer) stories by the same or different authors of the same genre.


Horror movies have also gone the anthology route. Stephen King’s Cat’s Eye and Creepshow are only two among many. Most follow the simple convention of sandwiching three of four short movies between an opening prologue that sets up the theme to be followed and an epilogue that rounds out the series and provides an appropriate sense of closure.

Were you yourself to publish a horror anthology, what short stories would you include? Your list could indicate not only your own interests in the genre, but also some of the narrative themes, writing techniques, and stylistic approaches your choice of stories represents, especially if you write a brief headnote to introduce each story.

My own imaginary anthology is an eclectic one, featuring some better-known and some lesser-known stories by well-known authors. A few might be by famous people who aren't known for writing chillers and thrillers, but who have written some admirable tales of terror and suspense, and a few others might be written by relatively unknown authors or by authors who are relatively unknown, at least, to most American readers.

In alphabetical order (by author's name), here's the list of the candidates I'd likely include, some of which might stretch the traditional definition of “horror story”:

Bierce, Ambrose: “The Damned Thing

The color of “the damned thing” is the source of horror in this story about a creature never seen before among humanity. (You might also enjoy my two-part commentary on the story, “The Damned Thing": Bierce's Exercise in Existential Absurdity.”) 

Bierce, Ambrose: A Tough Tussle

This story shows what the Civil War was like, up close and personal, for the men who fought it. It's a haunting tale in which death stares the living in the face.

Bradbury, Ray: “Heavy-Set” (in I Sing the    Body Electric)

A childlike man has trouble fitting in, relying on bodybuilding and fantasy to get him through the day. His mother, with whom he lives, hopes his interest will be enough to sustain him—and to protect her. (You'll also want to read my analysis of this story, “'Heavy-Set': Learning from the Masters.”

Chopin, Kate: “The Story of an Hour

When a woman learns her husband has been killed, his demise is a dream come true—or is it?

Churchill, Sir Winston: “Man Overboard

Similar to Stephen Crane's short story, “The Open Boat,” the former British prime minister's tale confronts a pleasure-seeker with the indifference of nature. (My analysis of this story, “'Man Overboard': Questioning Nature and Its Creator,” offers food for thought.)

Crane, Stephen: “The Open Boat

Four men in a dinghy learn the lesson of their lives concerning their place in the cosmic scheme of things. (“Taking Away the Teddy Bear” provides insights concerning this story, “Man Overboard,” and other works.)

Dickens, Charles: “The Signal-man

Based on a true incident, Dickens revisits the scene of a tragic railway accident, suggesting the incident might have had a supernatural cause.

Du Maurier, Daphne: “The Birds

We've seen Alfred Hitchcock's movie, but have we read the short story it's based on?

Faulkner, William: “A Rose for Emily

What secrets is dear old Emily hiding in her family's decaying mansion?

Gilman Perkins Charlotte: “The Yellow Wallpaper

The wallpaper will give you the willies.


Feminism was never like this!

Jackson, Shirley: “Just an Ordinary Day”

At the end of the day, it's time to switch.

Lawrence, D. H.: “The Odour of Chrysanthemums

Before there were funeral parlors, bodies of the deceased were prepared by family members and laid out in the parlor, as in this story.

O'Connor, Flannery: “Good Country People

Her dark suspicions about God and religion don't save her from the traveling salesman with a morbid interest in her prosthesis.

Poe, Edgar Allan: “Hop-Frog

A fool makes a fool of a sadistic king and his toadying couriers. (“'Hop-Frog': A Story of Reversals” investigates Poe's technique.)

Stoker, Bram: “Dracula's Guest

A strange landscape. Rumors of vampires. A graveyard in the midst of a forest. A corpse revived. A werewolf. Military troops. This one has it all, including a note from the Count of Transylvania, soliciting assistance in the protection of his “guest.”

Rabindranath Tagore: “The Hungry Stones

Visions of the dead have a hypnotic effect on tax collector.

Wells, H. G.: “The Cone

The descriptions of an ironworks are extraordinary, as is this horrific tale of terror and revenge.

Wells, H. G.: “The Red Room

Influenced by Edgar Allan Poe, Wells offers an eerie tale of terror in a haunted castle, offering an explanation opposite that presented in the film adaptation of Stephen King's “1408.” Reading Tzvetan Todorov's analysis of the fantastic and its tendency to be resolved as either marvelous or uncanny helps in understanding the nuances of both this story and the film version of King's story.

Fortunately, for those who may want to read one or more of them, many are available, free, online, as the links embedded in their titles indicate, or may be checked out on loan from local public libraries.


Friday, September 3, 2010

Narrative and Dramatic Technique

Copyright 2010 by Gary L. Pullman



Lately, I have become more and more interested in narrative and dramatic technique, in the use of the more sophisticated, less apparent methods by which authors and filmmakers convey meaning and nuance in the tales they show and tell. Some of these techniques include incongruity, juxtaposition, symbolism, metaphor, and imagery. Indeed, on occasion, two or m ore of these techniques are combined, one as the vehicle of the other. For example, image or juxtaposition often conveys symbolism. In Deleuze and Horror Film, Anna Powell offers an interesting and insightful explication of Stanley Kubrick’s use of imagery both to set the tone of the movie and to symbolize the state of protagonist Jack Torrance’s mind:
Inflation and detachment shape the cerebral aesthetic of The Shining and its virtual experience by the viewer. The wide-angle lens and overblown strains of Berlioz plunge us sensorially into a world of inflated grandeur. Extremely wide vistas of the mountainous landscape induce a cold, detached and depersonalized perspective. Humans are unimportant in this vast physical, and metaphysical, terrain. The mechanic motion of an uncannily independent camera surveys the landscape in an omniscient gliding motion. We experience the perspective of an eagle’s eye, or a divine power, as we become-god. Mental detachment and ego-inflation key in the delusions of Jack Torrance. The disturbed writer’s deranged consciousness forms and is formed by the film’s mise-en-scene and cinematography.

The landscape, like the music, has a sublime grandeur yet the ominous chords and the dizzying, extra-human perspective render it sinister. It threatens to engulf the small, insect-like car, leading it ever upwards into a land of eternal snow. As the narrative moves inexorably onwards, it mobilizes a process of becoming-frozen. Jack undergoes a freezing of emotional warmth and empathy. His blood runs cold, both figuratively and literally, as he becomes one with the forces of winter and death (43-44).
Powell’s analysis is powerful and insightful, and Kubrick’s use of the external world to reflect the internal world extends beyond the mountainous countryside to the interior-exterior world of the Overlook Hotel as well, which, like the landscape without, also conveys, even mirrors, the unstable state of Torrance’s mind:

Shining as affective force dominates the mise-en-scene. The interior of the Overlook Hotel is lit and coloured preternaturally. No daylight can penetrate, and fire, candles and electricity replace natural light. Polished surfaces like metal, glossy paint and marble magnify their impact by varying degrees of reflection and refraction. These artificial light qualities objectify Jack’s derangement. They highlight the colours and tones of gold that express and modify the power of light itself. The hotel’s gold function room is the locus of vampiric energy. Its tonal quality spreads through the building to drain the human life force. Light grows brighter and colours grow richer enhanced by the psychic horror it generates.

A distinctive light quality reinforces the cold white of the larder / cold storage room, lit by a fluorescent tube that drains all other colours. This space is the cold heart of the building, where Jack is trapped until his final murderous apotheosis. . . . As well as the qualities and tones of colours, light evokes tactility, we virtually feel the snow’s bitter coldness. This is effected by Kubrick’s use of cold blue light and a back-lit mist that rises as the snow’s surface evaporates. In his dying, Jack becomes completely overwhelmed by blueness and light in a becoming-ice (45-46).
In a previous post, I explained how, in “Dracula’s Guest,” Bram Stoker’s inclusion of potentially hallucinatory perceptions as part of descriptions within descriptions of persons (characters), places (settings), and things, from the point of view of the story’s protagonist, creates almost-subliminal tension and anxiety in the reader as this device produces, in the reader’s consciousness, a cognitive double-take, so to speak. In another article, posted previously, I explain how H. P. Lovecraft’s various descriptions, always in different terms, of the same monstrous entity increases the horrific character of the monster in the reader’s imagination as he or she strives, in vain, to make sense of the puzzling series of differing descriptions of the same creature.  In yet another previously posted essay, I comment upon the disturbing effect of Stephen King’s offhanded inclusion of nonsense words and phrases in the otherwise-normal dialogue of a character, Junior Rennie, who is losing his grip on reality (and, as it turns out, is suffering from an as-yet-undiagnosed brain tumor).  All of these techniques are ways by which horror writers have conveyed both convey meaning and nuance as well as horror and repulsion in the tales they tell.

Writers have discovered or (more often) created yet other techniques, too, for suggesting subtle shades of horror and tones of terror. My essay, previously posted, concerning the symbolic nature of the ogre-like monsters in The Descent (they appear to represent aborted fetuses who torment the women who descend into the more extreme depths of feminist demands for “choice,” even when such exercises of free will result in haunting guilt concerning one’s decision to end the lives of children growing in the womb) indicates yet another authorial means of conveying horrific meanings within a text or, in this case, a film.  Ray Bradbury often effects horror through characterization. The protagonist of his short story “Heavyset“ is frightening, indeed, simply because of who he is. Shirley Jackson, like Flannery O’Connor, uses a measured cadence to march her readers ever forward, through her often absurd situations and past her usually grotesque characters; her matter-of-fact, somehow insistent rhythm keeps readers reading as much as if they were participants in a parade.  In “Bad Girls,” an episode of Buffy the Vampire Slayer, Faith accidentally kills Deputy Mayor Allan Finch; before this horrific incident, the viewer is warned about imminent danger as Faith and Buffy walk down a dark alley, splashed with crimson as, on a nearby construction sawhorse, an amber caution light flashes.

Horror writers can learn from authors of other genres of fiction, too, appropriating for their own purposes the narrative and dramatic techniques that their peers have developed in the service of their own storytelling ends. Images can bracket the action of a story, forming bookends, as it were, and transforming a narrative or a drama into a frame story, as the car wrecks that begin and end Haskell Wexler’s Medium Cool do.


Imagery can provide an antithesis to the nature of a character, as do the thick glasses that the visionary Hollywood producer Stanley Motss wears in Wag the Dog. Images can symbolize the transcendent subhuman nature of a character, as the soulless Man With No Eyes’ mirrored sunglasses do in Stuart Rosenberg’s Cool Hand Luke or a character’s transcendent qualities, as the snapping turtle that “won’t let go” even when it’s “deader than hell” does, in the same film. The mirrored sunglasses prevent anyone from seeing the “walking boss’” eyes and suggest that he has no eyes to see--in other words, that he is inhuman. The eyes are the mirrors of the soul, but rather than mirroring the Man With No Eyes’ Soul, the sunglasses mirror only the eyes (and the souls) of those whom the walking boss’ sunglasses reflect. The turtle symbolizes Luke’s own refusal, as it were, to “let go” his hold on his fellow convicts, whom he inspires even more after he is “deader than hell” than he did when he was alive in their midst. Horror writers can use similar devices to frame stories or typify, or even deify, characters.

Thursday, June 3, 2010

Tip Top: Mutual Admiration Lists--Useful or Self-Indulgent?

Copyright 2010 by Gary L. Pullman


Most readers (and writers, for that matter) have a short list of the novels they have most enjoyed, the best of the best, so to speak, or “the top ten.” Of course, these lists differ from one person to another, because we all have our own likes and dislikes, our own interests, biases, values, beliefs, and concerns. We also have different levels of sophistication as readers--and different backgrounds.

Any list of the “best” or the “top” novels in the horror, or any other, genre is necessarily subjective. There may even be someone (besides M. Night Shyamalan himself, I mean) who enjoyed his dreadful movie, The Happening.

Despite the idiosyncratic nature of such lists, perusing them, especially if they are annotated by their creators with the reasons that the novel is on the list (that is, why the lost maker listed the book), can be instructive for writers who write with their readers’ interests in mind. On his blog, Antibacterial Pope, Nick Cato offers such a list, citing the following as the best of the best for the past year, in “My Top Ten HORROR Novels of 2009”:

1. Blue Canoe by Tim Wright
2. His Father’s Son by Bentley Little
3. Cursed by Jeremy A. Shipp
4. This entry is missing for some reason.
5. Far Dark Fields by Gary A. Braunbeck
6. Afraid by Jack Kilborn
7. Depraved by Bryan Smyth
8. As Fate Would Have It by Michael Louis Calvillo
9. Sacrifice by John Everson
10. Orphan’s Triumph by Robert Buettner

Except in general terms, I won’t identify the reasons that Cato considers these books the best of the best for 2009; you can visit his webpage for that information. In general, though, he cites their credible characters, innovative perspective, cross-genre content, philosophical musings, action, intensity of pace, suspense, gore, and, of course, frightening fare.

Michael Marshall Smith has also offered a “top 10 horror books” (apparently, of the “of all time” type) list:

1. Dark Feasts by Ramsey Campbell
2. Pet Sematary by Stephen King
3. Ghost Story by Peter Straub
4. Dead Babies by Martin Amis
5. Something Wicked This Way Comes by Ray Bradbury
6. Night Shift by Stephen King
7. The Haunting of Hill House by Shirley Jackson
8. The Killer Inside Me by Jim Thompson
9. At the Mountains of Madness by H. P. Lovecraft
10. Best New Horror (edited) by Stephen Jones

In general, Smith cites such criteria for his judgments as “disturbing.” storylines, cross-genre content, setting, creepiness, atmosphere, psychological realism, style, and variety.

Not to be outdone, I have likewise offered my own lists, both of what I consider the top ten horror movies of all time (“Toppers”) , “Horror Story Failures” and “Ideas That Don’t Work” and a list of horror novels that I believe should be on everyone’s “Contemporary Horror Fiction Bookshelf.”

There’s no need, of course, to rehash my views here. Anyone who’s interested in them can peruse my previous posts easily enough and decide whether they are the perceptions of genius or imbecility (that is, whether he or she agrees or disagrees with them).

The important point is to identify what other readers and writers like. By doing so, you, as a writer, can address these concerns and interests in your own fiction, increasing its relevance to others and, perhaps, your work’s sales appeal as well.

I’m not suggesting pandering, but a meeting of the hearts and minds or readers and write, when possible, in the pages of your novels. In many cases, you are apt to find that we all like pretty much the same sorts of things; the horror genre is, after all, a genre, and genres appeal to specific audiences or communities who share similar views, interests, and concerns.

Tuesday, December 29, 2009

Quick Tip: Futurological Predictions as Grist for the Mill

Copyright 2009 by Gary L. Pullman


It is impossible to predict what shape horror fiction will take in the future. As Soren Kierkegaard points out, “Life can only be understood backwards; but it must be lived forwards.” The same is true of fiction.

Nevertheless, there are some indications that the horror fiction of the future may address some of the concerns of the futurologist. As the science, or study, of the future, futurology attempts to discern future trends by studying present patterns and causes. Global warming, it might be argued, is an example of futurological thinking. At the heart of futurology are statistics and probability theory, but history, economics, mathematics, and most of the sciences also play key roles in efforts to discern possible and probable future events and to devise possible and probable future scenarios. As one article summarizes the science, “Future Studies is often summarized as being concerned with ‘three P’s and a W,’ or possible, probable, and preferable futures, plus wildcards, which are low probability but high impact events (positive or negative), should they occur” (“Futurology,” Wikipedia).

Of course, such a characterization is simplistic, as futurology also depends upon a nexus of other subordinate, often interrelated, disciplines and approaches, including anticipatory thinking protocols, systems thinking, causal layered analysis, environmental screening, the scenario method, the Delphi method, future history, monitoring, backcasting, back-view mirror analysis, cross-impact analysis, futures workshops, failure mode and effects analysis, futures biographies, futures wheels, relevance trees, simulation and modeling, social network analysis, systems engineering, trend analysis, morphological analysis, and technology forecasting.

The literary equivalents to futuristic societies are, perhaps, the dystopias and utopias of science fiction. In horror fiction, extrapolating from current, known scientific knowledge and theoretical understandings to possible or probable future states of affairs is also a way to anticipate the monsters to come. Some suppose that H. R. Giger’s biomechanical art and the short stories of Ray Bradbury which marry technology and art, such as “The Veldt,” point the direction to at least one likely future topic for horror fiction: mankind’s ambiguous and troubled relationship with the works of his own hands (and mind).

Needless to say, the very concept of futurology is itself very controversial.

Besides, fiction benefits from being fiction; it doesn’t have to be about actual, or real, situations; by nature, it is made up, invented, pretended, even when it is based upon actual events. However, an awareness of the predictions made by futurologists can certainly provide grist for the always-ravenous mill of the creative writer’s imagination.

Tuesday, June 2, 2009

Developing Your Ability to Write Description

Copyright 2009 by Gary L. Pullman

Unlike scripts and screenplays, all short stories and novels depend upon their writer’s ability to write convincing descriptions. One might think of description as the equivalent of the writer’s motion picture camera. By describing what a character or narrator perceives, the writer shows his or her reader what is to be seen, just as he or she also provides whatever other sensations the reader perceives, whether sounds, smells, tastes, or tactile sensations. The world is delivered to us by our senses. Therefore, to deliver the fictional world to the reader, the writer must appeal to his or her senses. Description is visual, auditory, olfactory, gustatory, and tactile.

Description not only sets the scene, but it can create a mood. It can set the story’s tone. It can even suggest the story’s theme.

To develop your writing ability, study the masters of the art of descriptive writing. Edgar Allan Poe, Ray Bradbury, and, of course, William Shakespeare can teach anyone a few hundred tricks of the trade, but one should study all the writers the read, especially, perhaps, those whose work--particularly whose descriptions--they most enjoy.

Nothing can replace a study of the masters of description, but a few principles for effective description can be offered:

1. Analyze the elements of perception. For example, what do we mean when we say that we “see” something? What are the elements of vision? Intensity, color, texture, distance, shape, size, contrast, density, perspective--all of these and more are elements of the visual experience.

2. Learn the principles of composition. You’re not a visual artist, you say? Oh, but you are! You may not sketch or paint or sculpt, but you create word pictures, or images, and, therefore, you should know about such elements of composition as line, shape, color, texture, direction, size, perspective, and space. You should also know how to use such principles of composition as proportion, balance, harmony, orientation, negative space, color, contrast, rhythm, geometry, lighting, repetition, perspective, viewpoint, unity, the rule of thirds, the rule of odds, the rule of space, simplification, the limiting of focus, symmetry, the centering of focus, the movement of the viewer’s eye, and others to their best advantage in achieving your narrative purpose.

3. Learn the elements and principle of mise en scene, which term refers to the placement and treatment of all the elements which are to appear before the motion picture camera, including the elements of the setting, properties (props), actors, costumes, and lighting. Although, as a writer of short stories or novels, you won’t be filming a movie, the more you know about how other artists, whether they are set decorators, directors, illustrators, painters, photographers, advertising artists, or sculptors, create, the better you will be able to develop your ability to write descriptions.

4. Use non-verbal communication to communicate; in other words, learn how to communicate through sight, sound, smell, taste, and touch as well as language. There’s a great scene in the “Bad Girls” episode of Buffy the Vampire Slayer in which the slayers Buffy and Faith enter a dark alley splashed with crimson. Darkness suggests death, and crimson, blood. On a nearby construction sawhorse, an amber caution light flashes. There is no need for dialogue, music, or sound at all, and if these elements re present, I certainly don‘t remember them. However, the viewer understands immediately that something dangerous is about to happen, and, sure enough, within moments, Buffy and Faith are attacked by a band of vampires. The symbolic use of color communicates on an unconscious, almost subliminal level, thereby enhancing the effect of fear that the scene evokes. For a masterful use of non-verbal communication in a short story, read Chillers and Thrillers’ article concerning Bran Stoker’s masterpiece of terror, “Dracula’s Guest.”

5. Use metaphor, simile, symbolism, allusion, and other rhetorical devices to suggest figurative meanings and to enrich your narrative by supplying psychological, philosophical, sociological, or theological associations and themes. A story that has depth is likely to be both more rewarding and more memorable than one that does not. In fact, it is such depth that makes classic stories classics. There are reasons that Hamlet and The Adventures of Huckleberry Finn are likely to outlast the popular plays and novels of the moment, and one of those reasons is narrative and thematic depth.

6. Determine your scene’s purpose before you write it, and use your purpose as a means of evaluating and revising your description. Descriptive writing makes fiction immediate and emotional, but its should also help to advance your narrative purpose. Is the scene meant to evoke a powerful emotion? Is its intention to present a conflict? To introduce a new character? To provide an explanation or to supply background information? Is the purpose of the scene to plant a clue or a red herring? Is the scene meant to introduce or develop a subplot?

7. Revise, revise, revise. A functional scene isn’t good enough. It should be the most interesting and best written scene of which you are capable. Consider how rewriting the scene could improve it. What detracts from the effectiveness of the description? Would a different perspective add interest? Could the characters do something more exciting while they’re getting the point across? Again, study the masters and see how and why their scenes and descriptions are interesting and dynamic.

8. Use your web browser’s image search engine to access online images or visit actual physical locations, and then describe them. A picture of an eerie cemetery will help you to describe an eerie cemetery. Painters and illustrators paint and draw from life; the least a writer can do is to describe what he or she sees on a computer screen or, for that matter, in the real world. Charles Dickens’ short story of horror and terror, “The Signal-Man” may have been inspired by the Clayton tunnel crash of 1861; its setting resembles the actual location of the crash. Motion picture directors usually take full advantage of natural settings, too, dispatching location scouts to find appropriate and dramatically effective filming locations. Short story writers and novelists can do the same, and many have.

9. Study great descriptive writers and learn from their techniques; make sure you include poets among the writers you study. Yes, we mentioned this a couple of times already; we’re mentioning it again. That’s how important it is. Some critics and instructors advise writers to avoid the use of adjectives and adverbs in writing descriptions, but even a cursory study of great writers, whether classical or popular, shows that successful authors have used, and do use, such modifiers in their descriptions (check the examples below). While it’s probably a good idea to be judicious in selecting and employing adjectives and adverbs, there’s certainly no reason to avoid them altogether. When a critic’s or an instructor’s advice runs counter to the actual practice of established writers, go with the writers’ practice, over the critic’s or the instructor’s recommendations, every time.

10. Practice, practice, practice!

We promised you a couple of examples.

Here’s one, from Poe’s “The Fall of the House of Usher”:

During the whole of a dull, dark, and soundless day in the autumn of the year, when the clouds hung oppressively low in the heavens, I had been passing alone, on horseback, through a singularly dreary tract of country; and at length found myself, as the shades of the evening drew on, within view of the melancholy House of Usher. I know not how it was--but, with the first glimpse of the building, a sense of insufferable gloom pervaded my spirit. I say insufferable; for the feeling was unrelieved by any of that half-pleasurable, because poetic, sentiment, with which the mind usually receives even the sternest natural images of the desolate or terrible. I looked upon the scene before me--upon the mere house, and the simple landscape features of the domain--upon the bleak walls--upon the vacant eye-like windows--upon a few rank sedges--and upon a few white trunks of decayed trees--with an utter depression of soul which I can compare to no earthly sensation more properly than to the after-dream of the reveller upon opium--the bitter lapse into every-day life--the hideous dropping off of the veil. There was an iciness, a sinking, a sickening of the heart--an unredeemed dreariness of thought which no goading of the imagination could torture into aught of the sublime. What was it--I paused to think--what was it that so unnerved me in the contemplation of the House of Usher? It was a mystery all insoluble; nor could I grapple with the shadowy fancies that crowded upon me as I pondered. I was forced to fall back upon the unsatisfactory conclusion,
that while, beyond doubt, there are combinations of very simple natural objects which have the power of thus affecting us, still the analysis of this power lies among considerations beyond our depth. It was possible, I reflected, that a mere different arrangement of the particulars of the scene, of the details of the picture, would be sufficient to modify, or perhaps to annihilate its capacity for sorrowful impression; and, acting upon this idea, I reined my horse to the precipitous brink of a black and lurid tarn that lay in unruffled lustre by the dwelling, and gazed down--but with a shudder even more thrilling than before--upon the re-modelled and inverted images of the gray sedge, and the ghastly tree-stems, and the vacant and eye-like windows.
Here’s a second, from Bradbury’s “The Sound of Thunder”: notice, in particular, his masterful use of metaphors and similes:

It came on great oiled, resilient, striding legs. It towered thirty feet above half of the trees, a great evil god, folding its delicate watchmaker's claws close to its oily reptilian chest. Each lower leg was a piston, a thousand pounds of white bone, sunk in thick ropes of muscle, sheathed over in a gleam of pebbled skin like the mail of a terrible warrior. Each thigh was a ton of meat, ivory, and steel mesh. And from the great breathing cage of the upper body those two delicate arms dangled out front, arms with hands which might pick up and examine men like toys, while the snake neck coiled. And the head itself, a ton of sculptured stone, lifted easily upon the sky. Its mouth gaped, exposing a fence of teeth like daggers. Its eyes rolled, ostrich eggs, empty of all expression save hunger. It closed its mouth in a death grin. It ran, its pelvic bones crushing aside trees and bushes, its taloned feet clawing damp earth,
leaving prints six inches deep wherever it settled its weight. It ran with a gliding ballet step, far too poised and balanced for its ten tons. It moved into a sunlit arena warily, its beautifully reptile hands feeling the air.

Thursday, May 14, 2009

Ray Bradbury's "Love Potion": Learning from the Masters

Copyright 2009 by Gary L. Pullman

Ray Bradbury’s “Love Potion,” one of the flowers of evil in his Summer Morning, Summer Night anthology, is a deceptively simple tale, the unexpected twist at the end of which not only horrifies, but also delights.

Reclusive sisters, “large as sofas. . . and stuffed with time,” Miss Nancy Jillet and her sister Julia take “the air at four in the morning,” when there is no one in the sleeping town in which they live to see them except the policeman walking his beat. While the two old ladies are rocking in the chairs on their front porch at two o’clock in the morning, eighteen-year-old Alice Ferguson, unable to sleep, “happened upon the Jillets.”

The women, after identifying their visitor, both by name and by age, tell her that she’s in love but that “he doesn’t love you,” which is why Alice is “unhappy and out walking late.” Nancy, however, assures her that she has come “to the right place.” Alice says that she “didn’t come,” but the woman shush her, saying that they will help her by giving her a “love potion.” They give her a green bottle, the contents of which Nancy describes as harmless ingredients:

“White flowers for the moon, summer-myrtle for the stars, lilacs for the rain, a red rose for the heart, a walnut for the mind. . . . Some clear water from the well to make all run well, and a sprig of pepper-leaf to warm his blood. Alum to make his fear grow small. And a drop of white cream so that he sees your skin like a moonstone.”
When Alice asks whether such a potion will “work,” Nancy assures her that it will; she and Julia have spent many years determining “why we never courted and never married,” and the results of their long investigation into these matters “boils down to” the potion they’ve given to her. Alice will be the first ever to try the potion, Nancy assures their visitor, because “it’s not just something you give to everyone or make and bottle all the time.” The sisters have too many interests, Nancy implies, for them to spend all their time on any single pursuit, even the manufacture and bottling of a love potion:
“We’ve done a lot of things in our life, the house is full of antimacassars we’ve knitted, framed mottos, bedspreads, stamp collections, coins, we’ve done everything, we’ve painted and sculpted and gardened by night so no one would bother us.”
It was while they were gardening, in fact, that they’d first seen Alice, “looking sad,” and had surmised that she was so “because of a man.” That was the moment that the sisters had resolved to try to help Alice, and they’d straightaway picked flowers from among the plants of their garden. All Alice needs to do to win her beloved is to add three drops to a beverage, “soda pop, lemonade or iced-tea.” Visiting the man of her dreams, he tells her, “I do love you.” Alice replies, “Now I won’t need this,” and shows him the green bottle which contains the sisters’ love potion. Perhaps she has already mentioned the topic, in a joke, to him, because he is not surprised by her production of the bottle and even advises her to “pour a little out. . .before you take it back, so it won’t hurt their feelings.” She does so, returning the rest to the Jillet sisters, assuring them, in answer to their question, that she administered a dose to her beloved. The women surprise Alice by announcing that they themselves will sample the potion, so that they will “have beautiful dreams and dream we’re young again.” The next morning, sirens awaken Alice, and she runs to her window, looks out, and sees “Miss Nancy and Miss Julia Jillet sitting on their front porch, not moving, in broad daylight, a thing they had never done before, their eyes closed; their hands dangling at their sides, their mouths gaping strangely.” They have about them the look of death, and the green bottle is set before them:
There was something about them, something that suggested sheaths from which the iron blade is gone. This, Alice Ferguson saw, and the crowd moving in, and the police, and the coroner, putting his hand up for the green bottle that glittered brightly in the sunlight, sitting on the rail.
Because of the apparent kindliness of the aged sisters and their seemingly sincere desire to “help” their beautiful, young, lovelorn neighbor, Bradbury deceives his reader, as it were, into believing the elderly sisters to be harmless. Reclusive spinsters, the may seem a bit eccentric, believing, as they do, in love potions, but they are also apparently harmless, even lovable, old women. However, the reader’s realization that the “love potion” that they gave Alice was really the same poison that they drank as a means of committing suicide shows that the women were anything but the kindly old ladies they appeared to be. Believing themselves to have committed murder, by killing the young man for whom Alice mooned, but who did not love her in return, the women next kill themselves, apparently to put themselves beyond the reach of the law. Bradbury’s story ends upon an eerie note, and the shock of the ending makes the reader reread the short story for clues as to what would motivate two seemingly nice old ladies to take their own lives after attempting to murder a stranger. It would be disappointing if Bradbury had taken the cheap way out by leaving the story a mystery, but he is too good a writer to rely upon a dues ex machina. His story does, indeed, contain clues that make the sisters’ monstrous deeds intelligible. The women are reclusive. They avoid others, keeping company only with one another. When they go outside their house, it is early in the morning, when the town is “undercover.” Upon meeting them, “in the milky dark of 2 a.m.,” Alice recalls “the tales of their solitary confinement in life,” a phrase which suggests not only isolation, but also punishment. If their self-imposed isolation from others is a form of punishment, for what offense are they enforcing it? Their intuitive understanding of the cause of Alice’s unhappiness is a clue. Upon seeing Alice walking past their garden, “looking sad,” they recognize the cause of her unhappiness, as being “a man,” perhaps because a man, in their past, had caused one or both of them to feel similar sorrow. They have spent a good many years, Nancy tells Alice, trying to “figure out why we never courted and never married,” and, having done so, they have concocted their “love potion.” Although it may be “too late” for them to “help” themselves, they can “help” Alice, who seems to suffer from the same heartache that had such a devastating effect upon their own lives. Whatever the reason for the failure of romance in the days of their youth, it seems that the spinsterish sisters blame themselves, for they have, as it were, sentenced themselves to “solitary confinement in life,” becoming recluses whose only company they keep is one another’s. They have spent the long years, “since 1910,” as they confide to Alice, when, possibly, their hopes for love were dashed, in activities that seem to have been designed to sublimate their sexual drives:
“We’ve done a lot of things in our life, the house is full of antimacassars we’ve knitted, framed mottos, bedspreads, stamp collections, coins, we’ve done everything, we’ve painted and sculpted and gardened by night so no one would bother us.”
Possibly to spare Alice such a lonely and unfulfilling life as theirs has been, despite the many hobbies and pastimes with which they’ve attempted to fill their lives--lives which, nevertheless, the narrator characterizes as “stuffed with time and dust and snow”--they gave her a potent poison to administer to the object of her unrequited love. It is a gesture of kindness that is anything but kind, but the spinsters have apparently long since passed beyond rationality, supposing that the murder of the young man who doesn’t share Alice’s love would be justifiable if it brings Alice relief after her initial grief. Believing themselves to have accomplished their mission, they drink the poison themselves, thus adding the crime and sin of suicide to that those of murder. Their own unrequited or failed love, it seems, has twisted them, and, over the years, the lonely spinsters, unable to find fulfillment in one another’s company or in the many activities they have tried to pass the time over the years during their self-imposed “solitary confinement,” have come to see their young neighbor’s own unrequited love as a long-lasting torment which may give some purpose to their lives if they can deliver Alice from the hell that they have had to endure since 1910. Instead, they would have caused Alice untold grief by such an action, since, as the young man confides, he already does love Alice. Their romance, which could lead to marriage, almost ended before it began, in the death of the man of Alice’s dreams, and, blinded by their own torment and grief, neither of the sisters were capable of imagining that their reading of Alice’s unhappiness and its cause was a result not of special insight, as they might have supposed, but of a projection of their own experience onto the life of another person. Their solipsistic self-exile from life and the irrationality that preceded and follows from such “solitary confinement” is the horror that makes them monstrous and villainous, despite their appearances as harmless old ladies to the contrary. Bradbury’s masterful writing allows the horror and the delight that rear, shockingly, at the end of this compact, deceptively simple story of heartache, madness, and seclusion. By emulating Bradbury’s technique, other writers can accomplish similar results.

Paranormal vs. Supernatural: What’s the Diff?

Copyright 2009 by Gary L. Pullman

Sometimes, in demonstrating how to brainstorm about an essay topic, selecting horror movies, I ask students to name the titles of as many such movies as spring to mind (seldom a difficult feat for them, as the genre remains quite popular among young adults). Then, I ask them to identify the monster, or threat--the antagonist, to use the proper terminology--that appears in each of the films they have named. Again, this is usually a quick and easy task. Finally, I ask them to group the films’ adversaries into one of three possible categories: natural, paranormal, or supernatural. This is where the fun begins.

It’s a simple enough matter, usually, to identify the threats which fall under the “natural” label, especially after I supply my students with the scientific definition of “nature”: everything that exists as either matter or energy (which are, of course, the same thing, in different forms--in other words, the universe itself. The supernatural is anything which falls outside, or is beyond, the universe: God, angels, demons, and the like, if they exist. Mad scientists, mutant cannibals (and just plain cannibals), serial killers, and such are examples of natural threats. So far, so simple.

What about borderline creatures, though? Are vampires, werewolves, and zombies, for example, natural or supernatural? And what about Freddy Krueger? In fact, what does the word “paranormal” mean, anyway? If the universe is nature and anything outside or beyond the universe is supernatural, where does the paranormal fit into the scheme of things?

According to the Online Etymology Dictionary, the word “paranormal,” formed of the prefix “para,” meaning alongside, and “normal,” meaning “conforming to common standards, usual,” was coined in 1920. The American Heritage Dictionary defines “paranormal” to mean “beyond the range of normal experience or scientific explanation.” In other words, the paranormal is not supernatural--it is not outside or beyond the universe; it is natural, but, at the present, at least, inexplicable, which is to say that science cannot yet explain its nature. The same dictionary offers, as examples of paranormal phenomena, telepathy and “a medium’s paranormal powers.”

Wikipedia offers a few other examples of such phenomena or of paranormal sciences, including the percentages of the American population which, according to a Gallup poll, believes in each phenomenon, shown here in parentheses: psychic or spiritual healing (54), extrasensory perception (ESP) (50), ghosts (42), demons (41), extraterrestrials (33), clairvoyance and prophecy (32), communication with the dead (28), astrology (28), witchcraft (26), reincarnation (25), and channeling (15); 36 percent believe in telepathy.

As can be seen from this list, which includes demons, ghosts, and witches along with psychics and extraterrestrials, there is a confusion as to which phenomena and which individuals belong to the paranormal and which belong to the supernatural categories. This confusion, I believe, results from the scientism of our age, which makes it fashionable for people who fancy themselves intelligent and educated to dismiss whatever cannot be explained scientifically or, if such phenomena cannot be entirely rejected, to classify them as as-yet inexplicable natural phenomena. That way, the existence of a supernatural realm need not be admitted or even entertained. Scientists tend to be materialists, believing that the real consists only of the twofold unity of matter and energy, not dualists who believe that there is both the material (matter and energy) and the spiritual, or supernatural. If so, everything that was once regarded as having been supernatural will be regarded (if it cannot be dismissed) as paranormal and, maybe, if and when it is explained by science, as natural. Indeed, Sigmund Freud sought to explain even God as but a natural--and in Freud’s opinion, an obsolete--phenomenon.

Meanwhile, among skeptics, there is an ongoing campaign to eliminate the paranormal by explaining them as products of ignorance, misunderstanding, or deceit. Ridicule is also a tactic that skeptics sometimes employ in this campaign. For example, The Skeptics’ Dictionary contends that the perception of some “events” as being of a paranormal nature may be attributed to “ignorance or magical thinking.” The dictionary is equally suspicious of each individual phenomenon or “paranormal science” as well. Concerning psychics’ alleged ability to discern future events, for example, The Skeptic’s Dictionary quotes Jay Leno (“How come you never see a headline like 'Psychic Wins Lottery'?”), following with a number of similar observations:

Psychics don't rely on psychics to warn them of impending disasters. Psychics don't predict their own deaths or diseases. They go to the dentist like the rest of us. They're as surprised and disturbed as the rest of us when they have to call a plumber or an electrician to fix some defect at home. Their planes are delayed without their being able to anticipate the delays. If they want to know something about Abraham Lincoln, they go to the library; they don't try to talk to Abe's spirit. In short, psychics live by the known laws of nature except when they are playing the psychic game with people.
In An Encyclopedia of Claims, Frauds, and Hoaxes of the Occult and Supernatural, James Randi, a magician who exercises a skeptical attitude toward all things alleged to be paranormal or supernatural, takes issue with the notion of such phenomena as well, often employing the same arguments and rhetorical strategies as The Skeptic’s Dictionary.

In short, the difference between the paranormal and the supernatural lies in whether one is a materialist, believing in only the existence of matter and energy, or a dualist, believing in the existence of both matter and energy and spirit. If one maintains a belief in the reality of the spiritual, he or she will classify such entities as angels, demons, ghosts, gods, vampires, and other threats of a spiritual nature as supernatural, rather than paranormal, phenomena. He or she may also include witches (because, although they are human, they are empowered by the devil, who is himself a supernatural entity) and other natural threats that are energized, so to speak, by a power that transcends nature and is, as such, outside or beyond the universe. Otherwise, one is likely to reject the supernatural as a category altogether, identifying every inexplicable phenomenon as paranormal, whether it is dark matter or a teenage werewolf. Indeed, some scientists dedicate at least part of their time to debunking allegedly paranormal phenomena, explaining what natural conditions or processes may explain them, as the author of The Serpent and the Rainbow explains the creation of zombies by voodoo priests.

Based upon my recent reading of Tzvetan Todorov's The Fantastic: A Structural Approach to the Fantastic, I add the following addendum to this essay.

According to Todorov:

The fantastic. . . lasts only as long as a certain hesitation [in deciding] whether or not what they [the reader and the protagonist] perceive derives from "reality" as it exists in the common opinion. . . . If he [the reader] decides that the laws of reality remain intact and permit an explanation of the phenomena described, we can say that the work belongs to the another genre [than the fantastic]: the uncanny. If, on the contrary, he decides that new laws of nature must be entertained to account for the phenomena, we enter the genre of the marvelous (The Fantastic: A Structural Approach to a Literary Genre, 41).
Todorov further differentiates these two categories by characterizing the uncanny as “the supernatural explained” and the marvelous as “the supernatural accepted” (41-42).

Interestingly, the prejudice against even the possibility of the supernatural’s existence which is implicit in the designation of natural versus paranormal phenomena, which excludes any consideration of the supernatural, suggests that there are no marvelous phenomena; instead, there can be only the uncanny. Consequently, for those who subscribe to this view, the fantastic itself no longer exists in this scheme, for the fantastic depends, as Todorov points out, upon the tension of indecision concerning to which category an incident belongs, the natural or the supernatural. The paranormal is understood, by those who posit it, in lieu of the supernatural, as the natural as yet unexplained.

And now, back to a fate worse than death: grading students’ papers.

My Cup of Blood

Anyone who becomes an aficionado of anything tends, eventually, to develop criteria for elements or features of the person, place, or thing of whom or which he or she has become enamored. Horror fiction--admittedly not everyone’s cuppa blood--is no different (okay, maybe it’s a little different): it, too, appeals to different fans, each for reasons of his or her own. Of course, in general, book reviews, the flyleaves of novels, and movie trailers suggest what many, maybe even most, readers of a particular type of fiction enjoy, but, right here, right now, I’m talking more specifically--one might say, even more eccentrically. In other words, I’m talking what I happen to like, without assuming (assuming makes an “ass” of “u” and “me”) that you also like the same. It’s entirely possible that you will; on the other hand, it’s entirely likely that you won’t.

Anyway, this is what I happen to like in horror fiction:

Small-town settings in which I get to know the townspeople, both the good, the bad, and the ugly. For this reason alone, I’m a sucker for most of Stephen King’s novels. Most of them, from 'Salem's Lot to Under the Dome, are set in small towns that are peopled by the good, the bad, and the ugly. Part of the appeal here, granted, is the sense of community that such settings entail.

Isolated settings, such as caves, desert wastelands, islands, mountaintops, space, swamps, where characters are cut off from civilization and culture and must survive and thrive or die on their own, without assistance, by their wits and other personal resources. Many are the examples of such novels and screenplays, but Alien, The Shining, The Descent, Desperation, and The Island of Dr. Moreau, are some of the ones that come readily to mind.

Total institutions as settings. Camps, hospitals, military installations, nursing homes, prisons, resorts, spaceships, and other worlds unto themselves are examples of such settings, and Sleepaway Camp, Coma, The Green Mile, and Aliens are some of the novels or films that take place in such settings.

Anecdotal scenes--in other words, short scenes that showcase a character--usually, an unusual, even eccentric, character. Both Dean Koontz and the dynamic duo, Douglas Preston and Lincoln Child, excel at this, so I keep reading their series (although Koontz’s canine companions frequently--indeed, almost always--annoy, as does his relentless optimism).

Atmosphere, mood, and tone. Here, King is king, but so is Bentley Little. In the use of description to terrorize and horrify, both are masters of the craft.

A bit of erotica (okay, okay, sex--are you satisfied?), often of the unusual variety. Sex sells, and, yes, sex whets my reader’s appetite. Bentley Little is the go-to guy for this spicy ingredient, although Koontz has done a bit of seasoning with this spice, too, in such novels as Lightning and Demon Seed (and, some say, Hung).

Believable characters. Stephen King, Douglas Preston and Lincoln Child, and Dan Simmons are great at creating characters that stick to readers’ ribs.

Innovation. Bram Stoker demonstrates it, especially in his short story “Dracula’s Guest,” as does H. P. Lovecraft, Edgar Allan Poe, Shirley Jackson, and a host of other, mostly classical, horror novelists and short story writers. For an example, check out my post on Stoker’s story, which is a real stoker, to be sure. Stephen King shows innovation, too, in ‘Salem’s Lot, The Shining, It, and other novels. One might even argue that Dean Koontz’s something-for-everyone, cross-genre writing is innovative; he seems to have been one of the first, if not the first, to pen such tales.

Technique. Check out Frank Peretti’s use of maps and his allusions to the senses in Monster; my post on this very topic is worth a look, if I do say so myself, which, of course, I do. Opening chapters that accomplish a multitude of narrative purposes (not usually all at once, but successively) are attractive, too, and Douglas Preston and Lincoln Child are as good as anyone, and better than many, at this art.

A connective universe--a mythos, if you will, such as both H. P. Lovecraft and Stephen King, and, to a lesser extent, Dean Koontz, Bentley Little, and even Douglas Preston and Lincoln Child have created through the use of recurring settings, characters, themes, and other elements of fiction.

A lack of pretentiousness. Dean Koontz has it, as do Douglas Preston and Lincoln Child, Bentley Little, and (to some extent, although he has become condescending and self-indulgent of late, Stephen King); unfortunately, both Dan Simmons and Robert McCammon have become too self-important in their later works, Simmons almost to the point of becoming unreadable. Come on, people, you’re writing about monsters--you should be humble.

Longevity. Writers who have been around for a while usually get better, Stephen King, Dan Simmons, and Robert McCammon excepted.

Pacing. Neither too fast nor too slow. Dean Koontz is good, maybe the best, here, of contemporary horror writers.


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