- Why did Red refer to the FBI Ten Most Wanted Fugitives list as a “publicity campaign” and a “popularity contest”? He was/is on the list and deserved the listing.
- What was in Red’s briefcase?
- Why did Red surrender his aliases?
- Why was Donald Ressler, an FBI agent, involved in an operation to assassinate Raymond Reddington? Even for the CIA, the chance of such an illegal operation being exposed would make it risky. Even if the foreign government approved the assassination, why include an FBI agent? Why did Harold Cooper not know of the assassination attempt?
- How did Ranko Zamani fake his death so that the FBI believed he was dead? Was Eric Trettel involved?
- How much does Red know about Cooper? He sensed Cooper’s presence because of the “hubris.”
- Why is Red helping the FBI now?
- How will Red make Elizabeth Keen famous?
- What will be the aftermath of the Innkeeper's arrest? Will his network of safe houses be shut down?
- How many of the Innkeeper's clients will be arrested?
- How many of the Chemist's clients will be arrested?
- What number was Zamani on The Blacklist?
- Why will Red only [sic] talk to Liz?
- How is Red linked to Tom?
- Who and/or what is Tom?
- Why did one of the FBI techs wheeling in the cartons of files on Red have a kippah on?
Monday, September 17, 2018
Fandom Wikis: Suspense through Cliffhanger
Friday, July 6, 2018
Anthology Ideas (and a Few Freebies!)
A third anthology was to have included “stories based on titles the editor provided,” all of which “were. . . clichéd horror images.” This one, Little says, “never came to pass.”
According to Stephanie Bond, author of “Much Ado About Anthologies,” these collections “are assembled in various ways,” sometimes as the result of a group proposal by several authors, sometimes at the suggestion of an editor, sometimes as a way to test the marketability of an idea, and sometimes to capitalize upon a specific author’s unusual success. Usually, they come together because “editors formulate ideas for anthologies to fill holes they perceive in the market.”
I submitted a story for an anthology myself. It (the anthology, but my story also) concerned animals. My story was accepted, but I declined the invitation, because it was to have appeared in an electronic magazine and the editor wanted to pay via PayPal. At the time, I preferred payments by check, the old-fashioned way.
Anthologies have a common theme, of course, provided by a timely or evergreen topic, a holiday, an intriguing situation, or any other reasonably good excuse for a score or more (or fewer) stories by the same or different authors of the same genre.
Were you yourself to publish a horror anthology, what short stories would you include? Your list could indicate not only your own interests in the genre, but also some of the narrative themes, writing techniques, and stylistic approaches your choice of stories represents, especially if you write a brief headnote to introduce each story.
My own imaginary anthology is an eclectic one, featuring some better-known and some lesser-known stories by well-known authors. A few might be by famous people who aren't known for writing chillers and thrillers, but who have written some admirable tales of terror and suspense, and a few others might be written by relatively unknown authors or by authors who are relatively unknown, at least, to most American readers.
In alphabetical order (by author's name), here's the list of the candidates I'd likely include, some of which might stretch the traditional definition of “horror story”:
The color of “the damned thing” is the source of horror in this story about a creature never seen before among humanity. (You might also enjoy my two-part commentary on the story, “The Damned Thing": Bierce's Exercise in Existential Absurdity.”)
Bierce, Ambrose: “A Tough Tussle”
This story shows what the Civil War was like, up close and personal, for the men who fought it. It's a haunting tale in which death stares the living in the face.
A childlike man has trouble fitting in, relying on bodybuilding and fantasy to get him through the day. His mother, with whom he lives, hopes his interest will be enough to sustain him—and to protect her. (You'll also want to read my analysis of this story, “'Heavy-Set': Learning from the Masters.”
When a woman learns her husband has been killed, his demise is a dream come true—or is it?
Similar to Stephen Crane's short story, “The Open Boat,” the former British prime minister's tale confronts a pleasure-seeker with the indifference of nature. (My analysis of this story, “'Man Overboard': Questioning Nature and Its Creator,” offers food for thought.)
Crane, Stephen: “The Open Boat”
Four men in a dinghy learn the lesson of their lives concerning their place in the cosmic scheme of things. (“Taking Away the Teddy Bear” provides insights concerning this story, “Man Overboard,” and other works.)
Based on a true incident, Dickens revisits the scene of a tragic railway accident, suggesting the incident might have had a supernatural cause.
We've seen Alfred Hitchcock's movie, but have we read the short story it's based on?
What secrets is dear old Emily hiding in her family's decaying mansion?
The wallpaper will give you the willies.
Jackson, Shirley: “Just an Ordinary Day”
At the end of the day, it's time to switch.
Before there were funeral parlors, bodies of the deceased were prepared by family members and laid out in the parlor, as in this story.
Her dark suspicions about God and religion don't save her from the traveling salesman with a morbid interest in her prosthesis.
A fool makes a fool of a sadistic king and his toadying couriers. (“'Hop-Frog': A Story of Reversals” investigates Poe's technique.)
A strange landscape. Rumors of vampires. A graveyard in the midst of a forest. A corpse revived. A werewolf. Military troops. This one has it all, including a note from the Count of Transylvania, soliciting assistance in the protection of his “guest.”
Rabindranath Tagore: “The Hungry Stones”
Visions of the dead have a hypnotic effect on tax collector.
The descriptions of an ironworks are extraordinary, as is this horrific tale of terror and revenge.
Influenced by Edgar Allan Poe, Wells offers an eerie tale of terror in a haunted castle, offering an explanation opposite that presented in the film adaptation of Stephen King's “1408.” Reading Tzvetan Todorov's analysis of the fantastic and its tendency to be resolved as either marvelous or uncanny helps in understanding the nuances of both this story and the film version of King's story.
Fortunately, for those who may want to read one or more of them, many are available, free, online, as the links embedded in their titles indicate, or may be checked out on loan from local public libraries.
Tuesday, July 3, 2018
Plot Twists and Cliffhangers
For any long story or for any continuing story, plot twists, whether in the form of cliffhangers at the end of the story or as unanticipated incidents within a particular story or installment itself, are vital. They seem difficult to devise, but they aren't all that challenging, because writers—and television series' writers in particular—have already developed a sizable number of types of plot twists that represent a source from which other writers may draw inspiration.
Justified isn't a horror series, of course, but the types of plot twists and cliffhangers it introduces can be used in any genre, so, to make a novel or a short story suspenseful and unpredictable, these types of such devices, used judiciously and with finesse, are recommended:
- difficult situation
- quandary
- discovery
- revelation
- double-cross
- triple-cross
- setup
- death (often as the result of a murder) of a character
- rescue
- assumed identity
Type
|
Setup
|
Twist
|
Death follows survival of death
|
Arrow:
Oliver Queen's father survives a shipwreck.
|
He commits suicide.
|
Survival of death or apparent death
|
Sherlock
Holmes: Sherlock Holmes falls from the edge of a cliff.
|
Holmes survives.
|
Buffy
the Vampire Slayer: Buffy
Summers drowns.
|
Buffy is revived by Xander, who
administers mouth-to-mouth resuscitation.
|
|
Buffy
the Vampire Slayer: Buffy
Summers is killed.
|
Willow Rosenberg uses witchcraft to
return Buffy to life.
|
|
Arrow:
Sara Lance is presumed dead in same shipwreck.
|
She was rescued and trained by the
League of Assassins.
|
|
Arrow:
Thea Queen kills Sara Lance (Black Canary).
|
Sara is brought back to life by the
Lazarus Pit.
|
|
Secret, false, or mistaken identity
(anagnorisis)
|
Arrow:
Oliver Queen's father is not Thea's father.
|
Malcolm Merlyn is Thea's father.
|
Arrow:
Oliver Queen is not Thea's full brother.
|
They are half-siblings.
|
|
Murder of a recurring character
|
Arrow:
Oliver Queen's mother is a recurring character.
|
Oliver's mother is murdered.
|
Murder of a recurring character
(continued)
|
Arrow:
Laurel Lance is a recurring character.
|
Damien Darhk kills Laurel.
|
Star-crossed lovers meet their doom
|
Romeo
and Juliet: Romeo and Juliet love one another.
|
Romeo and Juliet commit suicide.
|
Buffy
the Vampire Slayer: Buffy
Summers falls in love with Angel, a vampire.
|
Angel leaves Buffy, moving away from
Sunnydale.
|
|
A seemingly unbreakable rule is broken
|
Buffy
the Vampire Slayer: There
is only one Slayer in all the world.
|
Kendra Young appears after Buffy
Summers's “momentary” death.
|
Buffy
the Vampire Slayer: There
is only one Slayer in all the world.
|
Faith LaHane appears after Kendra's
death.
|
|
Reversal of fortune (peripeteia
)
|
Buffy
the Vampire Slayer:
Cordelia Chase's father is wealthy.
|
Cordelia's father loses his fortune.
|
A character discovers a life-changing
truth about him- or herself
|
Buffy
the Vampire Slayer:
Willow Rosenberg believes she is heterosexual.
|
Willow discovers she's a lesbian.
|
Readers discover a secret about a
character
|
Buffy
the Vampire Slayer: Oz
seems to be a typical high school student.
|
Oz discovers he's a werewolf.
|
Buffy
the Vampire Slayer: Joyce
Summers's new boyfriend, Ted, seems a likable man.
|
Ted is a robot.
|
|
Buffy
the Vampire Slayer:
Rupert Giles is a sedate, responsible, mature mentor.
|
In his youth, Giles, then known as
“Ripper,” was wild and violent and dabbled in witchcraft.
|
Readers discover a secret about a
character (continued)
|
Buffy
the Vampire Slayer:
Sunnydale's germophobic mayor, Richard Wilkins, seems
personable, if a bit wacky.
|
Wilkins is a demon.
|
Buffy
the Vampire Slayer:
Professor Maggie Walsh and her graduate assistant, Riley
Finn, work at UC Sunnydale.
|
Walsh and Riley are both secret
government agents.
|
|
Mistaken belief
|
Buffy
the Vampire Slayer: A
threat is believed to have been neutralized.
|
The threat reappears.
|
Chekov's gun: a seemingly minor
character or plot element introduced early in the narrative that
suddenly acquires great importance to the narrative.
|
A beggar woman appears at the
beginning of Sweeney Todd.
|
The beggar woman is Todd's wife.
|
Tuesday, January 24, 2012
Nature and Nurture: Character and Setting as Destiny
Why did you throw the jack of hearts away?
It was the only card in the deck I had left to play. -- The Doors
These allusions are based upon the old analogy that compares one’s personal attributes and assets to the hand that one is dealt at birth. Life, according to this view, is not just any game; it's a card game. It’s a gamble. The stakes may vary, but the goal is always the same: to play the cards one has been dealt to one’s best advantage in the hope of winning the pot.
Even before poker, the life = game equation was popular. The Tarot deck is based upon this notion, and, as a result, its devotees claim, the Tarot hand that one is dealt can foretell his or her future, or fortune.
Beowulf, a poem that is interesting for many reasons, shows us the same thing that a study of Greek mythology discloses: humans, like the gods themselves, were subject to the whims of fate. To paraphrase Alexander Pope, Zeus (or Beowulf) might propose, but it was the Fates (or fate) who disposed of the issues, or determined the outcome of the events, of the day. In the days of ancient Greece, the Fates, envisioned as three sisters, were the ones who decided how events would play out. In Beowulf, the Fates have become fate, an impersonal force, much as the Norse goddess Hel became the impersonal place, hell, in Christian belief. Nevertheless, in both the worlds of the ancient Greeks and of the medieval Norsemen, Geats included, it was not the gods or humans who had the final say as to how incidents or actions, including their own, would turn out. There was a power higher than theirs, to which their own wills were subject.
Beowulf was told and retold for centuries before it was finally committed to paper. The person who wrote it down for posterity was a Christian, and, upon the pagan folkways and beliefs evident in the poem, the scribe overlaid references to Christian faith and doctrine. As a result, there is an uneasy alliance between the pagan and the Christian world views that is incompatible and conflicting. Some may suppose that this duality of vision weakens the poem, but it may be argued that the juxtaposition of these two Weltanschauung, in fact, enriches the narrative. The poem shows what the Norse philosophy of life and social values were before their Christian conversion and what they were becoming during, and would be after, this conversion. For example, before, Beowulf attributed his victories over his foes to fate; afterward, he credits them to God’s will. This twofold attribution of success indicates that, gradually, the idea that it is an impersonal fate that determines the affairs of humans was being replaced by the belief that God’s will is the determinant of such outcomes. In other words, fate becomes God's will. The doctrine of predestination develops this idea with rigorous logic, making humans little more than automatons whose behavior consists of little more than actions that are programmed from the beginning--that is, from eternity--by the will of God.
In the pagan world, the cards one is dealt would have been said to have been dealt by the Fates or by fate. In the Christian world, it is God who deals the cards.
A person might be dealt any of the 22 Major Arcana cards or the 14 Minor Arcana cards of the Tarot deck. All of these cards signified and brought about particular things. Today, people don’t usually think of a person as having any particular set of cards of such a predetermined nature in the hands that fate or God deals to him or her. Instead, whatever personal attributes and assets a person has or accumulates are usually considered the cards that he or she has been dealt. Over time, the cards in a person’s hand may change as one is lost or another is acquired. Were we to apply this concept to Beowulf, we might say that his cards included courage, unusually great strength and stamina, martial prowess, longevity, wisdom, loyalty, compassion, great wealth, popularity, and kingship. When circumstances warranted his doing so, he might play one or more of these cards. In his fights with Grendel, Grendel’s mother, and the dragon, he played his courage, strength and stamina, and martial prowess cards; as king, he played his loyalty, compassion, and wisdom cards.
Human destiny is complex and impossible to know in advance. Life seems to be a gamble. We also sometimes do not know the full extent of our personal attributes and assets until we are, as it were, called upon by circumstances to use them. We are not always privy to every card in our hands; sometimes, some must be played from a face-down position. Luck (in pagan terms) or divine will (in Christian terms) has a role to play as well. By using such metaphors and analogies as life = gamble, life = game, and one’s personal attributes and assets = a hand of cards, we reduce these complex sets of incidents, circumstances, and actions to simpler, more understandable ideas. Whether any of these ideas is objectively true is perhaps unknowable, but they are, at least, true to one’s sense of how things are and of how things work. They seem to explain. They make sense to us emotionally, if not rationally.
What does all this have to do with character and setting? Writers play God (or fate) when they write stories. The writer is the one who deals the cards that the characters must play, giving or withholding this personal attribute or that individual asset. It was the writer--and the group of storytellers before him--who gave Beowulf his courage, unusually great strength and stamina, martial prowess, longevity, wisdom, loyalty, compassion, great wealth, popularity, and kingship, just as it was Charles Dickens, for example, who gave Ebenezer Scrooge his greed and stinginess, his callous disregard for others, and his capacities--at first unrealized--for compassion, sympathy, and love.
The cards that writers deal to their characters represent the genetic inheritance of these imaginary persons. But genetics is only one influence, as scientists remind us, that affects--and determines--behavior. We’re products of our environments as much as we are the products of our genes. Both nature and nurture make us who and what we are and who and what we become.
If the personal attributes and assets of the individual character represent his or her genetic inheritance, as it were, what represents the character’s environment? In fiction, the setting is the time, the place, and the cultural milieu into which the character is born. The setting may be past, present, or future. It may involve a tyranny, a theocracy, a monarchy, an oligarchy, or a democracy. It may be secular or religious. It may be amoral, moral, or immoral. It may be a universe or the microcosm of a total institution, such as a boarding school or a prison. It may be a metropolis or an island. It may be urban, suburban, or rural. It may be a rain forest or a desert, a castle or a shanty, this world or another planet in a galaxy far, far away; it may even be heaven or hell. Obviously, if a character were born into or lives in any one of these settings, his or her development would differ--in many cases, radically--from his or her development in another setting. Beowulf, both because of the cards he’s dealt and the time and place in which he lives, is a very different character than Ebenezer Scrooge!
By giving characters specific attributes and assets and by setting their lives in particular times, places, and cultural milieus, writers mimic the genetic and environmental aspects of human existence, providing their imaginary people with the gifts of nature and nurture that actual humans receive from evolution, geography, and culture. Whereas, for people, these gifts are likely to be seen as the effects of accident, luck, or grace, there’s no doubt as to who provides them to fictional characters, and they are given deliberately so that each character can fulfill his or her role in the drama the author has determined to create. The writer, depending upon one’s perspective, is, for his or her characters, fate or god.
Saturday, February 20, 2010
Taking the Scenic Route
Mysterious settings are keys to creating narrative or dramatic suspense. When the actual surroundings in which one is writing are not only mysterious, but also eerie, they’re a pretty good inspiration for scary fiction.
Why not find someplace off the beaten track, go there, alone, and drink in (or absorb, as by osmosis) the bad vibes; let them chill you, thrill you, and become a part of you, as you let your imagination run wild.
If you don’t have a heart attack, you’ll probably come away with an idea (and maybe a dozen of them) for a spooky chiller or an uncanny thriller.
With the economy the way it is, getting away to, say, the catacombs or your favorite bat-filled cavern may be too dear a journey to make. That’s where your Internet service provider’s images browser can be of assistance. (I prefer Yahoo!, but several others are probably as good.)
Type in the would-be destination of your choice, and, with the click of your mouse button, you’re there. Describe what you see, as well as you can, but don’t merely describe it. See it. Hear it. Feel it. Smell it. If possible, taste it.
Let the scenes depicted in the photographs become one with you, as you become one with each of then in turn. Imagine that you are a character in a story. Why are you there, in the catacombs or the bat-filled cavern, by yourself? How did you get there? What happens to you? (Whatever it is, it has to be horrible or horrific, if you’re writing a horror story.) What happens next?
By taking the scenic route, as it were, and merging your consciousness with your surroundings (as they are depicted in the photographs and in your descriptions of them), and imagining that you are your protagonist, your antagonist, or another of your characters, you will create, for your reader, the same suspense and fear, the same horror and terror, the same panic and certainty of doom as you yourself feel.
Friday, May 22, 2009
Ghosts: An Endangered Species?
For various reasons, from humanity’s earliest days, the spirits of the dead, or ghosts, are alleged to have visited the living. Some return to avenge the murder, other to warn loved ones of impending catastrophes, and still others to assuage guilt so powerful that it has survived the grave. If one can believe the stories associated with ghosts, they have haunted everything from ancient graveyards and medieval castles to modern mansions and hotels. Short story writers, novelists, and screenwriters would have their readers and audiences believe that some ghosts have a sense of humor while others are somber, indeed. They have appeared in literary works as diverse as William Shakespeare’s Hamlet and Macbeth, Charles Dickens’ A Christmas Carol, H. G. Wells’ “The Red Room,” Henry James’ The Turn of the Screw, Mark Twain’s “A Ghost Story,” Stephen King’s The Shining and Bag of Bones, and Dean Koontz’s Odd Thomas. Ghosts have appeared as guest stars, so to speak, in such movies as Topper, Poltergeist, Beetlejuice, Ghost Busters, The Sixth Sense, The Others, An American Haunting, and many others, and in episodes such television shows as The Ghost and Mrs. Muir, Bewitched, Buffy the Vampire Slayer, and Ghost Hunters. There’s no doubt about it: ghosts have not only been reported throughout history, but they have also enjoyed plenty of airtime. The virtual omnipresence of ghosts is curious when one considers that such entities may not actually exist. Although men and women who believe in the existence of ghosts offer such evidence for their existence as eye-witness reports, photographs, electronic voice phenomena, abrupt temperature drops, and sudden increases in electromagnetic radiation, this evidence can be explained without reference to the entities that are supposed to cause them, which makes the actual existence of ghosts questionable at best.
Since the beginning of time, people have claimed to have seen ghosts, and believers in the existence of spirits of the dead declare that so many people couldn’t be deceived or lying in providing eye-witness testimony. It does seem likely that some--perhaps many--such eyewitnesses really do believe that they have seen ghosts. Seeing isn’t believing, though, or shouldn’t be. Scientists regard eyewitness testimony, or anecdotal or testimonial evidence, as they prefer to call it, as being notoriously unreliable. In “anecdotal (testimonial) evidence,” an Internet article concerning such evidence, Robert T. Carroll points out that “anecdotes are unreliable for various reasons,” including the distortion that occurs as accounts are told and retold, exaggeration, confusion regarding “time sequences,” “selective” memory, misrepresented “experiences,” and a variety of other conditions, including the affect upon their testimony that “biases, memories, and beliefs” have. Carroll also suggests that gullibility, “delusions,” and even deliberate deceit also make such testimony “inherently problematic and usually. . . impossible to test for accuracy.”
Most people who investigate reports concerning the presence or appearances of ghosts also seek to photograph them. It has been said that cameras do not lie, but the problem with photographic evidence is that it is easy for photographers to doctor film. In his Internet article concerning “spirit photography,” James Randi gives an example of a rather crude attempt by some spiritualists to fool folks into believing they’d captured the apparition of the deceased author of the Sherlock Holmes short stories, Sir Arthur Conan Doyle, who, as himself a spiritualist, was a frequent focus of “spook-snappers” who “claimed to summon him up after his death in 1930.” The problem, Randi says, with their evidence is that it is “apparently a cut-out of a reversed photo placed in what appears to be cotton wool”; otherwise, the spirit photograph “agrees in detail, lighting, and expression with the original” photograph of the Doyle which was taken in the author’s “prime” (“spirit photography”). In other words, the photograph is a fake. A favorite technique among those who create fake spirit photographs, Carroll points out, is the “double exposure,” an example of which appears on the article’s webpage (see Figure 1). A double exposure occurs when the same film is exposed to first one, and then another, object, with the result that the image of the second object overlays or overlaps the image of the first object; both images appear to have been photographed together, at the same time and in the same place. However, pictures of supposed ghosts sometimes result from the photographer’s own incompetence or “natural events,” rather than deliberate deceitfulness, Carroll concedes, including
various flaws in camera or film, effects due to various exposures, film-processing errors, lens flares (caused by interreflection between lens surfaces), the camera or lens strap hanging over the lens, effects of the flash reflecting off of mirrors, jewelry. . . light patterns, polarization, [or] chemical reactions.When deliberate deceit occurs, photographers may also use graphic art software or computer graphics software to deliberately manipulate photographs that are uploaded from the camera, into a computer.
If neither eyewitness testimony nor photographs prove the existence of ghosts, perhaps electronic voice phenomena, or EVP, do so. A sophisticated term for tape-recorded voices, EVP demonstrate the presence of ghosts, some contend, since sensitive instruments have recorded the disembodied voices of apparitions. However, as Carroll indicates, in his Internet article, “electric voice phenomenon,” skeptics point out that such sounds may not be voices at all, but may be nothing more than the results of “interference from a nearby CB [citizen’s band radio] operator or cross modulation”--one radio station transmitting over another station’s broadcast. Likewise, EVP may be nothing more than a listener’s interpreting “random noise” as the statements of a disembodied voice or voices. In the same Internet article, Carroll cites the explanation for this tendency by Jim Alcock, a psychologist: “When our brains try to find patterns, they are guided in part by what we expect to hear. . . . People can clearly ‘hear’ voices and words not just in the context of muddled voices, but in a pattern of white noise in which there are no words at all.” It seems that, for these reasons, EVP is just as problematic as the proof of ghosts’ existence as eyewitness reports and photographs have been shown to be.
Perhaps the abrupt drop in temperature that some ghost hunters have both felt and recorded will prove more convincing evidence of the existence of the spirits of the dead. According to an anonymous “paranormal researcher,” who writes, in answer to a question posted on Yahoo! Answers, it is believed that such “cold spots” result from ghosts’ draining of energy sources, such as electricity, as a means to produce sounds or to speak. Supposedly, the energy they draw from the environment heats their own energy, but this heat is then dissipated by the sound effect the ghost produces with this borrowed energy. Neither this researcher nor any other seems able to explain how a disembodied spirit--that is, an entity that has no lips, teeth, tongue, vocal cords, or lungs--can speak, even if it does help itself to ambient energy sources. Once again, Carroll finds such evidence to be less than persuasive. In his Internet article, “ghost,” he notes that “many people report physical changes in haunted places, especially a feeling of a presence accompanied by temperature drop and hearing unaccountable sounds” and agreeing that such people “are not imagining things,” he, nevertheless, discounts the notion that ghosts are responsible for these phenomena. Instead, he says,
Scientists who have investigated haunted places account for both the temperature changes and the sounds by finding physical sources of the drafts, such as empty spaces behind walls or currents set in motion by low frequency sound waves (infrasound) produced by such mundane objects as extraction fans.Sudden increases in electromagnetic radiation is “produced by such things as power lines, electric appliances, radio waves, and microwaves,” Carroll observes, in his Internet article “EMF (EMT).” Therefore, he adds, the idea that ghosts somehow cause such radiation seems unlikely, and, indeed, “some think that electromagnetic fields are inducing the haunting experience” (“ghost”).
Occasionally, as a Halloween feature, some newspapers or television shows spotlight a supposedly haunted house. The ghostly phenomena are described, and then a natural explanation is provided for each of the supposedly supernatural elements of the tale. One such account, by Cathy Lubenski, appeared under the title “When your house has spooks, who are you going to call” in The San Diego Union-Tribune. Her story included reports of slime oozing from walls, cold spots, lights flashing on and off, doors opening by themselves, knocking inside walls, foul odors, and howling. Were one living in a house in which such phenomena were occurring, it might well seem that the residence was indeed haunted. Instead, each of these phenomena had a natural cause, not a supernatural origin. The slime was from a bee’s nest in the attic; the cold spots resulted from an air-conditioner unit’s return airflow; the stench was an effect of dead rats in the wall and trapped sewer gas; the howling was the wind, blowing down a vent. Philosophers advise people to adopt the principle of Occam’s razor, which says, essentially, that one should never consider more possible causes than the number that are necessary to explain why something happens. As Carroll points out, “Occam’s razor is also called the principle of parsimony,” and “it is usually interpreted to mean something like ‘the simpler the explanation, the better’” or “as most people would put it today, ‘don’t make any more assumptions than you have to.’” To demonstrate the principle, Carroll offers this example: “[Erik] Von Däniken could be right: maybe extraterrestrials did teach ancient people art and engineering, but we don't need to posit alien visitations in order to explain the feats of ancient people.” Therefore, according to Occam’s razor, one should not attribute “art and engineering” to the human intelligence and ingenuity that men and women develop as the result of their evolutionary, genetic and environmental inheritance. The same applies, of course, with respect to ghosts. The fact that eye-witness reports, photographs, electronic voice phenomena, abrupt temperature drops, and sudden increases in electromagnetic radiation that have been cited as evidence for the existence of ghosts can be explained without reference to these supernatural entities, making which are supposed to cause them makes the actual existence of ghosts questionable at best. Therefore, one can conclude that it is more likely that ghosts do not exist than to suppose that they do. Nevertheless, some are likely to believe in them because they add mystery to the everydayness of ordinary life, they suggest that there is some sort of existence after death, and they make interesting literary and dramatic characters that enliven short stories, novels, and movies. Likewise, they are convenient symbols of such emotional and psychological states and experiences as guilt, the memory of traumatic past experiences, and of actual historical events. In the sense that human beings are, to some extent, products of their own previous experiences and of historical affairs, they are haunted, after all--by the ghosts of their pasts.
---. "electronic voice phenomenon (EVP)." The Skeptic's Dictionary. 23 Feb 2009. http://www.skepdic.com/evp.html.
---. "EMF (EMR)." The Skeptic's Dictionary. 23 Feb 2009. 22 May 2009 http://www.skepdic.com/emf.html.
---. "ghost." The Skeptic’s Dictionary. 23 Feb 2009. 22 May 2009 http://www.skepdic.com/ghosts.html.
"I believe spirits use energy to communicate with us. But which energy sources?." Yahoo! Answers. 2009. Yahoo!. 22 May 2009 http://answers.yahoo.com/question/index?qid=20080819160007AAjvMQ7.
Lubenski, Cathy. "When your house has spooks, who are you going to call." The San Diego Union-Tribune 29 Oct 2000: C6. Print.
Randi, James. "spirit photography." An Encyclopedia of Claims, Frauds, and Hoaxes of the Occult and Supernatural . 2007. James Randi Education Foundation. 22 May 2009 http://www.randi.org/encyclopedia/spirit%20photography.html
Wednesday, November 12, 2008
Write What You Know (But What Does That Mean?)
Aspiring writers are often advised to write about what they know. This is sound advice. However, those who would heed it often put too narrow an interpretation upon this counsel. By “write about what you know,” the advisor is not suggesting that, for example, a bricklayer write only about laying bricks or that a chef write only about preparing meals. Let me quote from a not-always-reliable source that many would advise you (and well) not to use, Wikipedia, a free, online encyclopedia the fault of which lies in the fact that anyone is allowed to “edit” almost any article at any time, concerning Hans Christian Andersen.
Plain in appearance and painfully shy, especially around women, this ugly duckling longed for a life of love, but had to settle for one of fame. I quote the article concerning Hans Christian Andersen and the pathos of his life:
Unlucky at love, Andersen was happy to find friendship with Charles Dickens, but, alas, during a visit to the English author’s residence, he overstayed his welcome, and Dickens never answered his fellow writer’s and former houseguest’s subsequent letters:Andersen often fell in love with unattainable women and many of his stories are interpreted as references to his sexual grief. The most famous of these was the opera soprano Jenny Lind. One of his stories is “The Nightingale”, [sic] was a written expression of his passion for Lind, and became the inspiration for her nickname, the “Swedish Nightingale”. [sic] Andersen was often shy around women and had extreme difficulty in proposing to Lind. When Lind was boarding a train to take her to an opera concert, Andersen gave Lind a letter of proposal. Her feelings towards him were not mutual; she saw him as a brother. . . . A girl named Riborg Voigt was the unrequited love of Andersen's youth. A small pouch containing a long letter from Riborg was found on Andersen's chest when he died.
At one point he wrote in his diary: “Almighty God, thee only have I; thou steerest my fate, I must give myself up to thee! Give me a livelihood! Give me a bride! My blood wants love, as my heart does!” Other disappointments in love included Sophie Ørsted, the daughter of the physicist Hans Christian Ørsted, and Louise Collin, the youngest daughter of his benefactor Jonas Collin.
In June 1847, Andersen paid his first visit to England and enjoyed a triumphal social success during the summer. The Countess of Blessington invited him to her parties where intellectual and famous people could meet, and it was at one party that he met Charles Dickens for the first time. They shook hands and walked to the veranda which was of much joy to Andersen. He wrote in his diary “We had come to the veranda, I was so happy to see and speak to England's now living writer, whom I love the most.”Ten years later, Andersen visited England, primarily to visit Dickens. He stayed at Dickens’ home for five weeks, oblivious to Dickens’ increasingly blatant hints for him to leave. Dickens’ daughter said of Andersen, “He was a bony bore, and stayed on and on.” Shortly after Andersen left, Dickens published David Copperfield, featuring the obsequious Uriah Heep, who is said to have been modeled on Andersen. Andersen quite enjoyed the visit, and never understood why Dickens stopped answering his letters.
As unlucky in friendship as he’d been in the pursuit of love, Andersen was a lonely man who longed for continuous companionship, which led, perhaps, to the many hours he spent in writing the stories for which he was famous, many of which deal with characters who, like Andersen, made unhappy attempts to establish lasting and meaningful, if not intimate, relationships. In other words, in a larger sense than our bricklayer would write only of laying bricks or our chef who would write only of preparing meals, Andersen wrote what he knew: the heartache of loneliness and rejection such as make up the themes of such of his tales as “The Angel,” which is “about an angel and a dead child gathering flowers to carry to Heaven where one flower will sing when kissed by God”; “The Fir Tree,” which “was cut down for a Christmas tree. . . . bought and decorated” and “expected the festivities to go on,“ but, instead, “was was burned and the happiest day of its life was over”; “The Match Girl,” which is “about a girl who dies selling matches on a wintry New Year's Eve,” soon after seeing “a vision of her deceased grandmother, the only person to have treated her with love and kindness”; “The Little Mermaid,” which is “about a young mermaid willing to give up her life in the sea and her identity as a merperson to gain a human soul and the love of a human prince”; “The Nightingale,” which is “about an emperor who prefers the tinkling of a music box to the song of a nightingale“ and “is believed to have been inspired by the author's platonic relationship with opera singer and fellow Scandinavian, Jenny Lind”; “The Ugly Duckling,” which is about “a cygnet” who is “ostracized by his fellow barnyard fowl because of his perceived homeliness,” but “matures into a graceful swan, the most beautiful bird of all”; and others in the same vein. It is not difficult to see how these stories might be derived from the author’s own feelings of rejection and loneliness.
Another example of a writer who seems to have written many of his short stories, if not so much his novels, from what he knew is that of H. G. Wells, who, John Hammond, founder and president of the H. G. Wells Society and the author of the “Introduction” to The Complete Short Stories of H. G. Wells tells us, suffered “several ‘false starts’ in life” before winning “a scholarship to the Normal School of Science at South Kensington (now part of Imperial College) where he studied biology under T. H. Huxley,” graduating in 1890, only to have “his subsequent career as a teacher. . . cut short by ill health” and “a breakdown” that occurred in 1893. While “convalescing” from this “breakdown,” Wells “began articles and short stories and was soon earning his living as a journalist.” The victim of ill health and other setbacks, Wells wrote stories that followed a set pattern, or formula, Hammond observes:
In each case the central character is an ordinary person whose life changes in an unforeseen way and who finds it difficult to return to normality.
. . . [His] stories are undoubtedly entertaining and are meant to be read for pleasure, but of course Wells had a more serious intent in mind. They are designed to stimulate thought, to suggest possibilities of behaviour and to alert the reader to the immense role of chance in human affairs. The typical Wells hero is a person going about his everyday affairs whose life is turned upside-down by a random event or--much in the same manner, we might add, as his own life was turned topsy-turvy by his “ill health” and “breakdown,” which diverted his career from one of science to one of “journalism” and the writing of fiction. In other words, like Andersen and many other writers, both of horror and other genres, Wells wrote about that which he knew--about “an ordinary person whose life changes in an unforeseen way and who finds it difficult to return to normality” and about “the immense role of chance in human affairs.”
encounter. . . .
In most people’s lives, there is a defining moment, “a random event or encounter,” as Hammond characterizes such a time, that transforms one, making him or her what he or she becomes. If one aspires to write, it is of this moment that one should write, letting it give shape to narrative after narrative. It is this that is meant by those who counsel aspiring writers to “write about what you know.”
Complete Stories of H. G. Wells, The, ed. John Hammond. J. M. Dent, 1998.
“Fir Tree, The,” Wikipedia
“Hans Christian Andersen,” Wikipedia
“Little Match Girl, The,” Wikipedia
“Little Mermaid, The,” Wikipedia
“Nightingale, The,” Wikipedia
“Ugly Duckling, The,” Wikipedia
Paranormal vs. Supernatural: What’s the Diff?
Sometimes, in demonstrating how to brainstorm about an essay topic, selecting horror movies, I ask students to name the titles of as many such movies as spring to mind (seldom a difficult feat for them, as the genre remains quite popular among young adults). Then, I ask them to identify the monster, or threat--the antagonist, to use the proper terminology--that appears in each of the films they have named. Again, this is usually a quick and easy task. Finally, I ask them to group the films’ adversaries into one of three possible categories: natural, paranormal, or supernatural. This is where the fun begins.
It’s a simple enough matter, usually, to identify the threats which fall under the “natural” label, especially after I supply my students with the scientific definition of “nature”: everything that exists as either matter or energy (which are, of course, the same thing, in different forms--in other words, the universe itself. The supernatural is anything which falls outside, or is beyond, the universe: God, angels, demons, and the like, if they exist. Mad scientists, mutant cannibals (and just plain cannibals), serial killers, and such are examples of natural threats. So far, so simple.
What about borderline creatures, though? Are vampires, werewolves, and zombies, for example, natural or supernatural? And what about Freddy Krueger? In fact, what does the word “paranormal” mean, anyway? If the universe is nature and anything outside or beyond the universe is supernatural, where does the paranormal fit into the scheme of things?
According to the Online Etymology Dictionary, the word “paranormal,” formed of the prefix “para,” meaning alongside, and “normal,” meaning “conforming to common standards, usual,” was coined in 1920. The American Heritage Dictionary defines “paranormal” to mean “beyond the range of normal experience or scientific explanation.” In other words, the paranormal is not supernatural--it is not outside or beyond the universe; it is natural, but, at the present, at least, inexplicable, which is to say that science cannot yet explain its nature. The same dictionary offers, as examples of paranormal phenomena, telepathy and “a medium’s paranormal powers.”
Wikipedia offers a few other examples of such phenomena or of paranormal sciences, including the percentages of the American population which, according to a Gallup poll, believes in each phenomenon, shown here in parentheses: psychic or spiritual healing (54), extrasensory perception (ESP) (50), ghosts (42), demons (41), extraterrestrials (33), clairvoyance and prophecy (32), communication with the dead (28), astrology (28), witchcraft (26), reincarnation (25), and channeling (15); 36 percent believe in telepathy.
As can be seen from this list, which includes demons, ghosts, and witches along with psychics and extraterrestrials, there is a confusion as to which phenomena and which individuals belong to the paranormal and which belong to the supernatural categories. This confusion, I believe, results from the scientism of our age, which makes it fashionable for people who fancy themselves intelligent and educated to dismiss whatever cannot be explained scientifically or, if such phenomena cannot be entirely rejected, to classify them as as-yet inexplicable natural phenomena. That way, the existence of a supernatural realm need not be admitted or even entertained. Scientists tend to be materialists, believing that the real consists only of the twofold unity of matter and energy, not dualists who believe that there is both the material (matter and energy) and the spiritual, or supernatural. If so, everything that was once regarded as having been supernatural will be regarded (if it cannot be dismissed) as paranormal and, maybe, if and when it is explained by science, as natural. Indeed, Sigmund Freud sought to explain even God as but a natural--and in Freud’s opinion, an obsolete--phenomenon.
Meanwhile, among skeptics, there is an ongoing campaign to eliminate the paranormal by explaining them as products of ignorance, misunderstanding, or deceit. Ridicule is also a tactic that skeptics sometimes employ in this campaign. For example, The Skeptics’ Dictionary contends that the perception of some “events” as being of a paranormal nature may be attributed to “ignorance or magical thinking.” The dictionary is equally suspicious of each individual phenomenon or “paranormal science” as well. Concerning psychics’ alleged ability to discern future events, for example, The Skeptic’s Dictionary quotes Jay Leno (“How come you never see a headline like 'Psychic Wins Lottery'?”), following with a number of similar observations:
Psychics don't rely on psychics to warn them of impending disasters. Psychics don't predict their own deaths or diseases. They go to the dentist like the rest of us. They're as surprised and disturbed as the rest of us when they have to call a plumber or an electrician to fix some defect at home. Their planes are delayed without their being able to anticipate the delays. If they want to know something about Abraham Lincoln, they go to the library; they don't try to talk to Abe's spirit. In short, psychics live by the known laws of nature except when they are playing the psychic game with people.In An Encyclopedia of Claims, Frauds, and Hoaxes of the Occult and Supernatural, James Randi, a magician who exercises a skeptical attitude toward all things alleged to be paranormal or supernatural, takes issue with the notion of such phenomena as well, often employing the same arguments and rhetorical strategies as The Skeptic’s Dictionary.
In short, the difference between the paranormal and the supernatural lies in whether one is a materialist, believing in only the existence of matter and energy, or a dualist, believing in the existence of both matter and energy and spirit. If one maintains a belief in the reality of the spiritual, he or she will classify such entities as angels, demons, ghosts, gods, vampires, and other threats of a spiritual nature as supernatural, rather than paranormal, phenomena. He or she may also include witches (because, although they are human, they are empowered by the devil, who is himself a supernatural entity) and other natural threats that are energized, so to speak, by a power that transcends nature and is, as such, outside or beyond the universe. Otherwise, one is likely to reject the supernatural as a category altogether, identifying every inexplicable phenomenon as paranormal, whether it is dark matter or a teenage werewolf. Indeed, some scientists dedicate at least part of their time to debunking allegedly paranormal phenomena, explaining what natural conditions or processes may explain them, as the author of The Serpent and the Rainbow explains the creation of zombies by voodoo priests.
Based upon my recent reading of Tzvetan Todorov's The Fantastic: A Structural Approach to the Fantastic, I add the following addendum to this essay.
According to Todorov:
The fantastic. . . lasts only as long as a certain hesitation [in deciding] whether or not what they [the reader and the protagonist] perceive derives from "reality" as it exists in the common opinion. . . . If he [the reader] decides that the laws of reality remain intact and permit an explanation of the phenomena described, we can say that the work belongs to the another genre [than the fantastic]: the uncanny. If, on the contrary, he decides that new laws of nature must be entertained to account for the phenomena, we enter the genre of the marvelous (The Fantastic: A Structural Approach to a Literary Genre, 41).Todorov further differentiates these two categories by characterizing the uncanny as “the supernatural explained” and the marvelous as “the supernatural accepted” (41-42).
Interestingly, the prejudice against even the possibility of the supernatural’s existence which is implicit in the designation of natural versus paranormal phenomena, which excludes any consideration of the supernatural, suggests that there are no marvelous phenomena; instead, there can be only the uncanny. Consequently, for those who subscribe to this view, the fantastic itself no longer exists in this scheme, for the fantastic depends, as Todorov points out, upon the tension of indecision concerning to which category an incident belongs, the natural or the supernatural. The paranormal is understood, by those who posit it, in lieu of the supernatural, as the natural as yet unexplained.
And now, back to a fate worse than death: grading students’ papers.
My Cup of Blood
Anyway, this is what I happen to like in horror fiction:
Small-town settings in which I get to know the townspeople, both the good, the bad, and the ugly. For this reason alone, I’m a sucker for most of Stephen King’s novels. Most of them, from 'Salem's Lot to Under the Dome, are set in small towns that are peopled by the good, the bad, and the ugly. Part of the appeal here, granted, is the sense of community that such settings entail.
Isolated settings, such as caves, desert wastelands, islands, mountaintops, space, swamps, where characters are cut off from civilization and culture and must survive and thrive or die on their own, without assistance, by their wits and other personal resources. Many are the examples of such novels and screenplays, but Alien, The Shining, The Descent, Desperation, and The Island of Dr. Moreau, are some of the ones that come readily to mind.
Total institutions as settings. Camps, hospitals, military installations, nursing homes, prisons, resorts, spaceships, and other worlds unto themselves are examples of such settings, and Sleepaway Camp, Coma, The Green Mile, and Aliens are some of the novels or films that take place in such settings.
Anecdotal scenes--in other words, short scenes that showcase a character--usually, an unusual, even eccentric, character. Both Dean Koontz and the dynamic duo, Douglas Preston and Lincoln Child, excel at this, so I keep reading their series (although Koontz’s canine companions frequently--indeed, almost always--annoy, as does his relentless optimism).
Atmosphere, mood, and tone. Here, King is king, but so is Bentley Little. In the use of description to terrorize and horrify, both are masters of the craft.
Believable characters. Stephen King, Douglas Preston and Lincoln Child, and Dan Simmons are great at creating characters that stick to readers’ ribs.
Innovation. Bram Stoker demonstrates it, especially in his short story “Dracula’s Guest,” as does H. P. Lovecraft, Edgar Allan Poe, Shirley Jackson, and a host of other, mostly classical, horror novelists and short story writers. For an example, check out my post on Stoker’s story, which is a real stoker, to be sure. Stephen King shows innovation, too, in ‘Salem’s Lot, The Shining, It, and other novels. One might even argue that Dean Koontz’s something-for-everyone, cross-genre writing is innovative; he seems to have been one of the first, if not the first, to pen such tales.
Technique. Check out Frank Peretti’s use of maps and his allusions to the senses in Monster; my post on this very topic is worth a look, if I do say so myself, which, of course, I do. Opening chapters that accomplish a multitude of narrative purposes (not usually all at once, but successively) are attractive, too, and Douglas Preston and Lincoln Child are as good as anyone, and better than many, at this art.
A connective universe--a mythos, if you will, such as both H. P. Lovecraft and Stephen King, and, to a lesser extent, Dean Koontz, Bentley Little, and even Douglas Preston and Lincoln Child have created through the use of recurring settings, characters, themes, and other elements of fiction.
A lack of pretentiousness. Dean Koontz has it, as do Douglas Preston and Lincoln Child, Bentley Little, and (to some extent, although he has become condescending and self-indulgent of late, Stephen King); unfortunately, both Dan Simmons and Robert McCammon have become too self-important in their later works, Simmons almost to the point of becoming unreadable. Come on, people, you’re writing about monsters--you should be humble.
Longevity. Writers who have been around for a while usually get better, Stephen King, Dan Simmons, and Robert McCammon excepted.
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