Everyday Horrors: Skeletons

copyright 2008 by Gary L. Pullman

Be honest! Would you feel a bit squeamish touching a human skull or handling a human skeleton? If you’re normal (which is to say, like most people), you’d find such an experience creepy, not delightful. In fact, if you enjoyed handling the bones of a dead person, you’d definitely be more than a little creepy yourself.

Ed Gein, the Plainfield, Wisconsin serial killer upon whose antics the characters of Norman Bates (Psycho), Leatherface (The Texas Chainsaw Massacre), and Buffalo Bill (Silence of the Lambs) are based, collected human skulls. He’d upend them, cut them in half, and, using the lower jaw as a stand of sorts, employ them as soup bowls. (He also fashioned a belt of female nipples, wore a bodysuit made of women’s flesh, wore a mask of female skin, and maintained a collection of women’s noses, among other artifacts of the graveyard, but that’s another story).

Ray Bradbury wrote an interesting little chiller about a character who was obsessessed with the idea that a skeleton inside him was just dying to get out.

Most of us find skeletons horrific because they are mementos mori, reminders of death. However, Dream Moods, an online dream dictionary, suggests that skeletons can symbolize other things, too:

To see a skeleton in your dream, [sic] represents something that is not fully developed. You may still in be the planning stages of some situation or project.

Alternatively, it may suggest that you need to get to the bottom of some matter. You need to stand up for yourself and your rights. To see someone depicted as a skeleton, signifies that your relationship with them [sic] is long dead.

Forensic scientists often turn to skeletons, when corpses are no longer available, in their attempts to solve crimes. For example, they can use the bones to determine whether the person of whom they were once a part was male or female. The male skull has a more prominent bony ridge over its eye sockets, and the female skeleton has wider hips. No, Genesis notwithstanding, female skeletons do not have one fewer rib than their male counterparts. Each has the same dozen pairs. Although the sex chromosomes determine the basic model, male or female, that the skeleton will follow, hormones are also determinants in the size and shape of the skeleton.

Testosterone causes the male model to grow longer and thicker bones and a narrower set of hips. This hormone is almost absent in the female skeleton, so it is typically shorter, more delicate, and has wider hips that give the skeleton a knock-kneed appearance. Other differences are subtler: the male skeleton has wider shoulders, a longer ribcage, and a pelvic girdle that facilitates walking and running.

According to “Male and Female Skeletons,” male and female skulls also exhibit a few differences. The former tends to be rugged and square-shaped, with bony ridges over the eye sockets; a larger, broader nose; and a bigger jaw, with larger teeth, whereas the latter is more often of lighter construction, having an oval or triangular shape; minimal bony ridges over the eye sockets; a higher, more vertical forehead; a smaller nose; smaller teeth; and a pointed chin.

Skeletons are strange enough in themselves, when you think of it, but some are stranger than others. One, found in Concepción, Chile, has no upper limbs, but its lower legs show what appear to be talons. The wildest guess as to the identity of the creature? It was supposed to have been an extraterrestrial! As it turns out, scientists identified it as the skeleton of (drum roll, please) a cat! (crashing cymbals).

Some strange skeletons are man-made, such as the “Fiji mermaid’s” skeleton that showman P. T. Barnum pieced together. It was part monkey and part fish, but Barnum passed it off as a siren such as those who harassed and tempted poor Odysseus. Another such skeleton, Live Science’s “Scientists Build 'Frankenstein' Neanderthal Skeleton” article explains, is one that anthropologists are assembling as “the first and only full-body reconstruction” of the Neanderthal “species.” The fossilized skeletal remains of two actual Neanderthals donated most of the bones for the project, the few missing bits and pieces coming from a half-dozen of their peers and a few lucky modern humans' skeletons. As a result of assembling their bony Frankenstein’s skeleton, the scientists learned a thing or two about Neanderthals that they hadn’t known before:

The biggest surprise by all means is that they have a rib cage radically different than a modern human's rib cage. . . . As we stood back, we noticed one interesting thing was that these are kind of a short, squat people. These guys had no waist at all--they were compact, dwarfy-like beings.

The anthropologists also confirmed the scientific belief that modern humans couldn’t have descended from their Neanderthal cousins: “There is no way that modern humans. . . could have evolved from a species like Neanderthal. . . . They're certainly a cousin--they're human--but they're one of those strange little offshoots.

One other fact that the scientists learned is that the Neanderthals were amazingly strong, despite their Hobbit-like appearance: “"If you shook hands with one, he would turn your hand to pulp."

Scientists believe that the discovery of dinosaurs by the ancients resulted in many of the legendary and mythical tales of fabulous and fantastic creatures, as the post on "How to Create Monstrous Monsters" explains. Such beasts are studied by cryptozoologists, whom no one appears to take seriously.

Occasionally, skeletons appear as antagonists in short stories and novels, including Perceval Landon’s “Thurnley Abbey” (1908), George MacDonald’s Lilith (1985), and Ray Bradbury’s “Skeleton” (1943).

Skeletons have been featured in fantasy movies such as The Seventh Voyage of Sinbad [1958], Jason and the Argonauts [1963], and The Mummy [1999]. A few horror movies also feature skeletons (House on Haunted Hill [1959], The Horror of Party Beach [1964], Return of the Living Dead [1985], A Nightmare on Elm Street 3: Dream Warriors [1987], Army of Darkness [1993], Skeleton Warriors [1993], and Skeleton Man [2005].)

“Everyday Horrors: Skeletons” is part of a series of “everyday horrors” that will be featured in Chillers and Thrillers: The Fiction of Fear. These “everyday horrors” continue, in many cases, to appear in horror fiction, literary, cinematographic, and otherwise.

Everyday Horrors: Cornfields

copyright 2008 by Gary L. Pullman

Southeast Kansas crop circles captured by NASA satellite

Cornfields don’t seem all that menacing, do they? After all, green stalks standing tall against a high blue sky, tasseled husked cobs full of golden nuggets hanging amid large, elliptical leaves are, for many, one of the symbols of the heartland, right? We speak of wholesome corn-fed girls and boys (and--a note of the eerie enters--corn-fed livestock). However, quite a few movies (and some novels) are set, in part--usually, the terrifying and horrible parts--in cornfields, as is a disturbing scene in my own novel, A Whole World Full of Hurt.

Remember Stephen King’s Children of the Corn? Dan Simmons’ Summer of Night? Jonathan Maberry has also set part of the action of his novel Ghost Road Blues in cornfields. So has Norman Partridge, in Dark Harvest.

Television shows and movies sometimes use cornfields as settings, too, although not all are chillers or thrillers. Smallville is a case in point. I’m Not Scared is another movie set, at times, in cornfields. Others movies that include cornfields as places where the action is include:

High Tension
Freddy vs. Jason: A Match Made in Hell
Hallowed Ground
The Silence of the Lambs
Scarecrow
Jeepers Creepers II
The Corn Stalker
I Walked with a Zombie
The Stand
Night of the Scarecrow
Shallow Ground

Okay, if cornfields spring up as settings in so many horror stories, there must be something horrific about them that’s not obvious enough to present itself upon one’s first consideration of the crop. Ergo, let’s reconsider them.

• They’re vast, covering acres and acres, and the corn stalks are tall--sometimes ten or twelve feet high. When a character is inside one, it’s like being in a forest of regularly spaced trees that go on, seemingly, forever, in all directions, and getting lost isn’t merely easy, it’s almost guaranteed.
• If the good guys can get lost in a cornfield, the bad guys in the cornfield can run into them. Maybe they’re even lying in wait in the cornfield, in multiple places, even, waiting for the lost ones to come their way!
• Other things can be in the cornfield, too--unexpected, nameless, and unimaginable things that are furious at having their territory disturbed and that are ravenous.
• There could be landmines, ditches, craters, and other booby traps in store among the ranks of corn.
• Cornfields can be claustrophobic, because the stalks are close and evenly spaced and, well, just everywhere, like a trap or a vegetative cage.
• At night, cornfields are dark and foreboding. A full moon, especially one moving among dark clouds, isn’t reassuring; quite the contrary, it’s ominous and eerie. The ground is uneven, and the cornstalks are everywhere, always in one’s face, no matter what direction one may take, and, of course, one is bound to get lost and stay lost. If one’s adversary is human, he will be equipped with night-vision goggles. If the enemy is not human--if it’s an animal, an extraterrestrial creature, a monster, or worse--it will have vision like a cat’s or be able to sense the good guys through its radar sense, like a bat, or sniff them out with their heightened sense of smell, like a wolf.
• Cornfields attract aliens. (Remember Signs?)

What do those strange crop circles mean, anyway, that have popped up in pastures and, yes, cornfields, the world over?

Maybe we don’t want to know.


“Everyday Horrors: Cornfields” is part of a series of “everyday horrors” that will be featured in Chillers and Thrillers: The Fiction of Fear. These “everyday horrors” continue, in many cases, to appear in horror fiction, literary, cinematographic, and otherwise.

Alternative Explanations, Part IV: Vampires, Werewolves, and Zombies

copyright 2008 by Gary L. Pullman

In “Alternative Explanations, Part III: Telekinetic Characters,” we considered ways by which skeptics seek to debunk claims that some people make concerning their ability to move or affect objects simply by the use of mental powers, an act known as telekinesis. In the final part of this series, we’ll consider how your horror story’s skeptical character might challenge the belief that vampires, werewolves, and zombies actually exist.

Vampires are corpses that demons possess and animate, causing them to terrorize the living, upon whose blood they feed, sucking it from their victims’ jugular veins after piercing them with their vampire fangs. Anyone whom the vampire bites also becomes a vampire, an incident that has permitted a mathematician to deliver devastating proof that vampires do not and cannot exist.

According to “Math proves that the Buffy universe harbors no more than 512 vampires,” Costa Efthimiou and Sohang Gandi, authors of Ghosts, Vampires, and Goblins: Cinema Fiction vs. Physics Reality, vampires do not and cannot exist because, if they did, they would soon “depopulate the earth.” According to the authors, were a vampire to appear on the earth in the year 1600, when the world’s population numbered 536,870,911 people, and this vampire fed upon only one person per month, thereby transforming him or her into a vampire, each of which newly created vampire also fed upon one human per month, transforming him or her into another vampire, the whole human population of the planet would have been transformed into bloodsucking fiends in only thirty months, despite any offset that would be gained by the human birth rate. Therefore, Efthimiou and Gandi conclude:

. . . that vampires cannot exist, since their existence contradicts the existence of human beings. Incidentally, theological proof that we just presented is of a type known as reductio ad absurdum, that is, reduction to the absurd. Another philosophical principal related to our argument is the truism given the elaborate title, the anthropic principle. This states that if something is necessary for human existence, then it must be true since we do exist. In the present case, the nonexistence of vampires is necessary for human existence. Apparently, whomever devised the vampire legend had failed his college algebra and philosophy courses.

Sorry, Buffy Summers, but your career as a “vampire slayer” and the difficult sacrifices it entailed as you sought to defend the world against bloodsucking fiends were totally unnecessary and ridiculous, and you could have had the normal life that you so often claimed to crave. Apparently, you really were nothing more than the paranoid schizophrenic that you were diagnosed to be in one of your television series’ episodes.

Wait a minute! Buffy also fought other paranormal and supernatural threats, including demons, ghosts, werewolves, and zombies. If one or more of these monsters actually exist, maybe she wasn’t completely crazy, after all, and maybe she didn’t waste the best years of her life.

We’ve already dealt with demons, ghosts, and vampires. But what about werewolves and zombies? Might they exist? Somewhere? Somehow?

A werewolf is a animal (or a human) that can switch back and forth from being a human (or an animal) to being an animal (or a human) and is believed to devour humans. (It’s all rather complicated.) Unfortunately, as our spoilsport extraordinaire, The Skeptic’s Dictionary, points out, “there are no documented cases of any human turning into a wolf and back.” The best we can come up with is lycanthropy, a delusion in which its victim believes he’s a wolf, just as a person may believe that he is possessed by demons. Perhaps especially hirsute men have experienced this delusion, adding to the belief that men and wolves are--or, at times, can be--pretty much the same thing. Extreme hairiness does occur, in both men and women (ever heard of the “bearded lady”?), usually as a result of the genetic disorder known as hypertrichosis or such disorders as adrenal virilism, basophilic adenoma of the pituitary, masculinizing ovarian tumors, or Stein-Leventhal syndrome. At least, that’s what your horror story’s skeptical character can suggest to explain the misguided beliefs of others that werewolves are afoot. The Skeptic’s Dictionary article on “werewolves” links to photographs of people who are afflicted with these conditions.

We’re going to conclude our review of paranormal and supernatural phenomena and the explanations that a skeptical character may offer as alternatives to those that claim that these phenomena result from the existence and exercise of mysterious, occult powers by considering the zombie.

According to the drill, zombies are soulless bodies created by voodoo sorcerers. Scientists believe that zombies are actual people who are drugged, kidnapped, buried alive, disinterred, and kept as slave laborers:

The black magic of voodoo sorcerers allegedly consists of chemicals, various poisons (perhaps that of the puffer fish) which immobilize a person for days, as well as hallucinogens administered upon revival. The result is a complacent, paralyzed, or brain damaged creature used by the sorcerers as slaves, viz., the zombies.

The other kind of zombie--the corpse that is revived but without benefit of the soul it once had, seems unlikely (okay, downright impossible) to anyone beyond the age of nine or ten, so if it’s this kind that’s supposed to be running loose through your story’s setting, the skeptical character has every right to cast aspersions upon the view that the antagonists are really and truly revenants. Indeed, his or her failure to do so would be cause to transform this undoubting doubter into a zombie him- or herself.

Sources Cited in the “Alternative Explanations” series.

The Skeptic’s Dictionary
Live Science
Federation of American Scientists
NOVA Online
MythBusters
Ghosts, Vampires, and Goblins: Cinema Fiction vs. Physics Reality

Alternative Explanations, Part III: Telekinetic and Levitating Characters

copyright 2008 by Gary L. Pullman

In “Alternative Explanations, Part II: Clairvoyants,” we considered ways by which skeptics seek to debunk alleged clairvoyance. In Part III, we will take a look at how the skeptical character in your horror story may seek to dismiss or provide a natural explanation for alleged telekinetic characters such as Stephen King’s Carrie White and levitating characters such as Regan MacNeil.

Telekinesis refers to the alleged power of some individuals to move or affect material objects with nothing more than the power of their minds. Uri Geller is one such individual. He claims to be able to bend spoons and to perform other feats involving material objects (keys and stopwatches are favorites) by exercising his mind alone.

Scientists have a simple explanation for apparent telekinetic feats in relation, at least, to such objects as pencils and other lightweight things: the supposedly telekinetic person surreptitiously blows on the object that he or she seeks to move.

According to The Skeptic’s Dictionary, Uri Geller met his match when he appeared on The Tonight Show. The host, Johnny Carson, was a former professional magician, and he switched the stock of spoons that Geller had brought to the show to bend with a supply of Carson’s own. Geller decided that he was not up to snuff that night and refused to try to bend the unfamiliar spoons. Carson and a fellow professional magician, the famous debunker James Randi, suspected that Geller had “softened” his spoons before bringing them onto the show, which prompted Carson to make the switch.

Randi got into a protracted and controversial public argument with Geller that included a series of lawsuits filed by each party against the other and a chapter in Randi’s book on hoaxes and frauds, Flim-Flam, or The Truth About Geller. In addition to the blowing-of-lightweight-objects explanation that some scientists have advanced to discredit apparent telekinesis, your horror story’s skeptical character may wish to employ some of Randi’s debunking arguments, among which is that Geller, in handling the spoons, surreptitiously bends them.

Another who has exposed Geller’s apparent trickery is Massimo Polidoro, a founder of the Italian Committee for the Investigation of Claims of the Paranormal (CICAP), who discovered a videotape that shows Geller, who appeared on an Italian television program to demonstrate his telekinesis by bending a key and stopping a watch with nothing more than an exercise of his mental powers, apparently cheating at one of the tasks: “Geller can be seen taking out the stem of the watch to move its hands, maybe thinking that the move went unnoticed.”

Surreptitious blowing, bending, and using sleight-of-hand tricks seem to explain the inexplicable powers of Uri Geller, but what about those who claim to be able to rise into thin air and float or hover without benefit of any mechanical devices--in other words, to levitate themselves through the application of telekinesis? What might your horror story’s skeptical character say about this alleged paranormal ability? The Skeptic’s Dictionary attributes levitation to the use of “’invisible’ string, magnets, and other trickery.”

One of the most chilling levitation scenes occurs in The Exorcist, in which Regan MacNeil levitates out of her bed and hovers within a foot of the ceiling, shocking the priests who have been called to her house to exorcize the demon--or legion of demons--who are inhabiting her body. In her case, according to the film, at least, the devil made her do it, but how else can people levitate--or pretend to levitate themselves, others, or objects?

Saints are alleged to have levitated themselves, as have Indian fakirs. Likewise, witches claim to be able to make their bodies--or objects--float off the ground and soar through the air. (When witches levitate, it’s known as transvection.)

In one levitation trick, a magician used a steel beam to support his assistant, whom he was claiming to levitate. After she was horizontal above the stage floor, he passed a hula hoop around her body, from her head to her feet. The section of the hoop that he held between his hands had been removed so that the resulting gap could be passed “through” the beam, creating the illusion that there was no obstruction to impede the passage of the hoop. The result was to make it appear that the woman really was floating unsupported in midair, or levitating. The effect was quite amazing--until the magician revealed how he’d accomplished the trick. In a videotape on The Skeptic’s Dictionary website, famed magician Chris Angel demonstrates another method of levitating.

Your horror story’s skeptical character could challenge a levitating character by suggesting that the trick is accomplished in one of these ways or by the use of another technique. Magicians have worked out several variations by which to make themselves, other persons, and even inanimate objects “float” in, through, and around in thin air--or seem to do so.

Sources Cited and Further Reading:

The Skeptic’s Dictionary
Live Science
Federation of American Scientists
NOVA Online
MythBusters

In Part IV of “Alternative Explanations,” we’ll consider how your horror story’s skeptical character might debunk claims that such creatures as vampires, werewolves, and zombies exist.