Showing posts with label Dracula. Show all posts
Showing posts with label Dracula. Show all posts

Friday, March 21, 2008

Buffy: More than Pastiche


copyright 2008 by Gary L. Pullman

Buffy the Vampire Slayer is a pastiche, as executive producer Marti Noxon freely admits in a comment on the series’ third season compact disc (CD). Most viewers believe the series was far superior during its first three seasons than it was thereafter. One reason for this, perhaps, is that the show based many of its earlier episodes upon classic horror monsters, offering Buffy’s take on them. If “imitation is the sincerest form of flattery,” as Charles Caleb Cotton said, Buffy is positively sycophantic toward such artists and movies as:

  • Cat People (“The Pack”)
  • The Terminator, and (if only in the title) Tarzan the Ape Man (“I Robot, You Jane”)
  • A Nightmare on Elm Street (“Nightmares”)
  • H. G. Wells’ The Invisible Man (“Out of Sight, Out of Mind”)
  • Mary Shelley’s Frankenstein (“Some Assembly Required”)
  • The Mummy (“Inca Mummy Girl”)
  • The Terminator (“Ted”)
  • Werewolf films and folklore (“Phases” and others)
  • The Creature from the Black Lagoon (“Go Fish”)
  • Stephen King’s Pet Semetary, Night of the Living Dead and the Gorgons (Greek mythology) (“Dead Man’s Party”)
  • Hansel and Gretel (“Gingerbread”)
  • Mary Shelley’s Frankenstein (“Primeval” and other episodes featuring Adam)
  • Bram Stoker’s Dracula (“Buffy vs. Dracula”)
  • Ground Hog Day (“Life Serial”)
  • Tremors (“Beneath You”)

It’s fine to be “inspired” by other writers and their works, as long as other writers’ ideas are treated differently in one’s own work--as long as, to paraphrase Noxon, one makes the other’s creature feature one’s own. Just by relating classic horror monsters to contemporary teens and the problems and issues that they face in their daily lives, Buffy goes a long way in doing this. Of course, the characters, the setting, the conflicts, the themes, and pretty much every other dramatic element also differs as a result of bringing the monsters into a new arena, just as these elements are drastically different in Bram Stoker’s Dracula as compared to Stephen King’s ‘Salem’s Lot, despite the fact that both stories feature vampires.

It may be instructive to examine Buffy’s treatment of a couple of the classic horror monsters, so, in this post, we’ll take a look at the show’s use of three in the same episode: Stephen King’s Pet Semetary, Night of the Living Dead and the Gorgons of Greek mythology, all of which inform the plot of “Dead Man’s Party,” and at werewolf lore, which is developed in “Phases” and several of the series’ other episodes.

In “Dead Man’s Party,” Buffy Summers has just returned home to Sunnydale after running away to Los Angeles, where she’d been living in a motel and working as a waitress in Helen’s Kitchen (an allusion to New York City’s Hell’s Kitchen), calling herself by her middle name, Anne. Now that she’s returned, her friends and her mother, Joyce, insist upon throwing her a welcome-home party. Unfortunately, Buffy is still struggling with the “fallout” from her “love life,” as she characterizes her problematic relationship with Angel in “I Only Have Eyes for You”: in the episode previous to “Anne,” Buffy had to dispatch Angel to hell in order to prevent him from sucking the world into the same dimension, and, in an argument with her mother, who forbade her to leave the house, Joyce told Buffy not to come back if she left the house. Buffy’s attempts to repress her feelings are not working.

After Joyce, the owner of an art gallery, hangs a Nigerian mask on her bedroom wall, she announces to Buffy that she is hosting Buffy’s welcome-home party, and sends Buffy to the basement to retrieve their better dishes. As she does so, Buffy discovers the cadaver of a cat, which mother and daughter bury in the back yard. That night, the mask glows, and the cat is resurrected. The next day, it returns to the Summers’ house, shocking Buffy and Joyce, who call Buffy’s watcher (mentor), Rupert Giles, the high school librarian. Giles traps the animal in a cage and takes it to the library to study. The resurrection of the dead, buried cat is an allusion to Stephen King’s novel, Pet Sematary, in which a beloved pet is buried after being killed and returns (as, later, a dead child, buried in the same cemetery, does, as well).

During the party, it’s clear that Buffy is not coping well with her difficulties. She seems to have been avoiding her best friend and confidante, Willow Rosenberg. Xander, on the other hand, is too busy spending time with Cordelia Chase, his newfound girlfriend, to pay Buffy much attention. Buffy overhears Joyce confide in a friend as to how difficult it is for her to have Buffy back home again. Meanwhile, Buffy is surrounded by strangers who have crashed her party. Feeling alienated and alone, she packs her bags to run away again, but she’s caught by Joyce and Willow. In a confrontation between mother and daughter, in front of her friends and the other partygoers, Buffy is humiliated. Xander also confronts her, telling her that she must deal with her problems rather than trying to repress them: “You can’t just bury things, Buffy. They’ll come right back to get you.” They do just this, in the form of zombies.

In his research, Giles learns the secret of the Nigerian mask that Joyce has hung on her bedroom wall, and rushes to the Summers house to warn Joyce and Buffy, but, on the way, he’s attacked by the zombies.

As Joyce and Xander confront Buffy, the zombies crash Buffy’s party, attacking and killing guests in a scene reminiscent of Night of the Living Dead.

One drags Joyce’s friend, Pat, down a hallway. Buffy, Joyce, Xander, and Willow take refuge in Joyce’s bedroom, where they find Pat lying on the floor, while Willow’s boyfriend, Oz, and Cordelia hide in a closet downstairs. Checking her pulse, Willow confirms their fears: Pat is dead.
As Oz and Cordelia step out of the closet, they encounter Giles, who’s just arrived, and he explains that Joyce’s mask is imbued with the power of a zombie demon, Ovu Monabi, or Evil Eye. The zombies have come to retrieve it. Whoever dons the mask becomes the demon.

Pat shocks everyone by recovering. She was dead, but, now, she lives. She’s also wearing the mask, having become the zombie demon. In a fight with Buffy, the slayer knocks the demon through Joyce’s bedroom window, and both combatants tumble off the roof, to land in the yard below. During the fight, Buffy learns that the demon can paralyze people, after the fashion of Medusa and the other Gorgons of Greek mythology, whose look could turn their victims into stone. When Oz distracts the demon, it paralyzes him, giving Buffy the chance she needs to attack the monster, and she shoves a shovel into its eyes, blinding it. Defenseless, the demon (and the body of Pat) vanishes, and those who were paralyzed recover.

The episode ends with Buffy and Willow bonding as life returns to as-close-to-normal as it gets in Sunnydale.

This episode fuses elements of the plots of King’s Pet Sematary, George Romero’s Night of the Living Dead, and the Greek myth of the Gorgons. However, these elements are synthesized in a way that makes them unique to the demands of Buffy’s continuing storyline. The resurrection of the dead cat foreshadows Pat’s resurrection, both of which are accomplished by virtue of the power of the mask; the zombies are associated with the mask, but they also represent the powerful negative emotions that Buffy has sought to repress, or bury; and the power of unresolved emotional trauma, represented by the demonic mask and the demon’s power to paralyze its victims, represents Buffy’s alienation, her inability to cope, and the destructiveness to others of her unwillingness to communicate. In using these elements, the Buffy writers have made them their own, as Noxon says, and, in doing so, have transformed them rather than simply copied them off from other writers and stories.

“Phases,” “Wild at Heart,” and other Buffy episodes use werewolf legends and folklore in a similar way to develop the TV show’s continuing storylines and themes.

There hasn’t been a definitive story about werewolves the way there has been, with Bram Stoker’s novel, Dracula, a definitive story about vampires. The closest that the literature of horror has come in distilling the legends and folklore regarding the hirsute horror is, perhaps, The Wolfman, starring Lon Chaney. For the most part, however, the stories concerning werewolves remains fragmented and diverse, lacking a center. In the episodes of Buffy that concern the werewolf as an antagonist, the series provides a center, if not a definitive one, for this character, as it appears in the Buffy mythos.

The show’s writers cleverly play upon the idea that the creature is a monster only on the night preceding a full moon, on the night of the full moon, and on the night following the full moon, or three days out of a month. (Traditionally, a werewolf is a werewolf only on the night of the full moon, but the show’s writers wanted to suggests that their three-day period is equivalent to a woman’s menstrual period, as Willow tells her boyfriend, Oz, the show‘s sometime-werewolf, “Three days out of the month, I’m not much fun to be around, either.”)

Willow, Buffy, Giles, and the other members of their clique protect Oz from a poacher whose specialty is werewolves. (He makes necklaces of their teeth and sells their pelts.) To protect Oz and those whom he might kill and devour were he allowed to run free during his “period,” Oz is locked inside the library’s rare books cage. In another departure from most werewolf lore, Oz suffers guilt, in “Beauty and the Beasts,” when he escapes from the cage and believes that he may be responsible for the death of a human being. In the same episode, he says, after having devoured part of the actual killer after a fight with him, which Oz, in his werewolf avatar, wins, he says, that, oddly enough, he feels full although he hasn’t eaten. Oz doesn’t recall his actions as a werewolf when he reverts to human form. Such forgetfulness is in keeping with traditional werewolf lore. However, this will change, he is assured by a fellow werewolf, Veruca, whom he meets in “Wild at Heart.” Veruca has been a werewolf longer than Oz, and, after they are intimate as werewolves (if such creatures can in any real sense of the word be intimate), she tells him that she can recall some of her experiences as a werewolf, and relishes them, as he will do as well, eventually. The prospect horrifies Oz rather than delighting him.

When Veruca approaches Oz the next night, he locks her inside the library book cage with him, and Willow finds their naked bodies, there, the next morning. Later, Veruca attacks Willow, but is saved by Oz, who, in his werewolf state, attacks and kills Veruca. Next, he turns on Willow, but Buffy’s arrival saves the witch, and, the next day, distraught at the thought that he may have killed Willow, Oz leaves Sunnydale to seek a cure for his lycanthropy.

When he finds the cure, Oz returns, finding that Willow has become enamored of another woman, her fellow college student, Tara Maclay. Enraged, he reverts to his vampire self, and attacks Tara, but he is subdued by a military platoon led by Buffy’s new boyfriend, Riley Finn. When Oz escapes, he leaves Sunnydale for good, accepting the fact that Willow loves Tara rather than him.

The romantic relationship that Oz has with Willow is another departure from traditional werewolf lore. One reason that the legends concerning this monster may remain fragmented and diverse rather than having acquired coherence and a more cohesive structure is that the beast, rather than the human, aspects of the monster have been highlighted historically. When the protagonist is more animal than man, character development is unlikely. One of Buffy’s more creative innovations with regard to the show’s use of werewolf folklore is to reverse this treatment, showing the humanity of the monster rather than the bestiality of the human. Because Oz is allowed to be not only a beast but a man, the writers can more fully develop both his character and the tradition out of which it, in part, comes. After all, werewolf is motivated, primarily, by instincts, but a person, being far more complex, is motivated by many impulses, instinctive, emotional, rational, and otherwise. The show’s use of the werewolf motif, like its use of the zombie motif, is complex, but it is also unique, because it makes it serve its own narrative and dramatic purposes. In so doing, the show makes these classic monsters its own, rather than simply using them as the monster of the week or the creature feature of the moment.

Thursday, March 20, 2008

The Monster as the Mirror of the Protagonist’s Soul

Copyright 2008 by Gary L. Pullman


The Picture of Dorian Gray (1945)

Monsters are often metaphors, as we saw in the “Metaphorical Monsters” post. However, monsters are often also foils to horror stories’ main characters. As Robert Louis Stevenson showed us, in The Strange Adventures of Dr. Jekyll and Mr. Hyde, the monster is, or can be, just an alter ego of oneself, one’s bitter half, rather than one’s better half. In Jungian terms, the monster is the shadow archetype, comprised of the collection of those aspects of oneself that an individual represses.

As a foil, the monster’s character traits are opposite to those of the monster’s attributes. They illuminate by contrast, showing readers or viewers more clearly what the main character is like. Usually, there is only a single foil, but there may be more than one. For example, in the television series Buffy the Vampire Slayer, Faith, the rogue slayer, is a foil to Buffy, and, because of Faith’s irresponsibility, we better discern Buffy’s reliability and trustworthiness; Faith’s narcissism allows us to better see Buffy’ altruism; Faith’s amorality lets us better perceive Buffy’s morality. Although Buffy is spontaneous and independent, she is not, like Faith, rash and reckless--well, not as a rule. The only other slayer whom viewers observe over several episodes, Kendra, is a foil to Buffy as well, although she’s not a monster, as Faith, at times, in a way, tends to be. Kendra contrasts sharply with Buffy in several ways, among which are:
Buffy is spontaneous; Kendra is inhibited.

  • Buffy is affable; Kendra is reserved.

  • Buffy lives with her mother; Kendra was removed from her parents’ home shortly after she was born and does not remember her parents.

  • Buffy has a boyfriend; Kendra is not allowed to date and is unsure even how she should act around members of the opposite sex.

  • Buffy is a modern, liberated young woman; Kendra is subservient to men.

  • Buffy blows off research (and homework); Kendra is more a bookworm than Buffy’s watcher, Rupert Giles.

  • Buffy is autonomous; Kendra is a follower.

  • Buffy is independent; Kendra is dependent.

  • Buffy is a fashion enthusiast; Kendra owns only one shirt.

  • Buffy shares her secret identity with her friends; Kendra keeps her identity as a slayer secret.

We could go on (and on), but you get the picture: both Faith and Kendra are foils to Buffy.


However, we begin, with Kendra, to digress. Let’s resume our consideration of how monsters can be foils to a main character.


The Picture of Dorian Gray, by Oscar Wilde, does not employ a foil, per se, as much as it does a symbol.


In Wilde’s story (which is surely a study of hypocrisy and false appearances), the protagonist, Dorian Gray, remains young and handsome while his portrait is aged by the sins he commits. Gray claims to love an actress, Sybil Vane, but, when, lovesick for her suitor, she loses her ability to act, he jilts her, causing her to commit suicide. Thereafter, for nearly two decades, inspired by a “poisonous” novel he receives as a gift, Gray undertakes a career in debauchery. The portrait continues to age and to become more and more repulsive, reflecting Gray’s inner state. Enraged, Gray murders the artist, Basil Hallward, who painted his likeness (and who gave him the novel). He blackmails a friend into disposing of his victim’s corpse. After a close call during which Sybil’s brother, James, seeks to murder him to avenge his sister, but is subsequently killed himself in hunting accident, Gray repents, vowing to reform. Hoping to see a change in his portrait, he finds that it is uglier and more aged than ever, whereupon, in a newfound capacity for self-reflection, he wonders whether curiosity or vanity prompted him to check on his portrait’s appearance. He tries to confess his sins and change his ways, before it is too late to save his soul, but he hasn’t the will to do so, and, instead, he plunges a knife--the same weapon with which he’d earlier dispatched Hallward, and is found by his servants, aged and shriveled, it being necessary to examine the rings he wears in order to identify his remains. The portrait is the picture of youth and health that it was when Hallward had first unveiled it.

Gray’s portrait is limited as a means of illustrating the temptations Gray faces and their specific effects on his own life and the lives of those he encounters. For this reason, perhaps, Wilde shows his protagonist’s behavior and its consequences directly, using the portrait to symbolize the effects of his treacherous behavior and his dedicated debauchery upon the protagonist’s inner man. Outwardly, he remains young and handsome, but his portrait shows the true state of his soul. It also indicates, from time to time, his emotional state, as when the picture sneers after Gray has treated Sybil in an abusive manner, thereby showing the contempt that he feels for her but does not show in his actual behavior toward her--not until he jilts her, at any rate. There is only so much that can be accomplished through the use of an inanimate object, after all.

Stevenson’s novel divides the good self from the bad, with Dr. Jekyll’s creation a potion that transforms him into the hideous Mr. Hyde. The monstrous alter ego differs from its creator in several important ways and, thus, serves as a true, if limited, foil:


  • Dr. Jekyll is moral; Mr. Hyde is without a conscience.

  • Dr. Jeckyll is socially respectable; Mr. Hyde freely indulges his passions, including his sexual lusts.

  • Dr. Jekyll is a cultivated man; Mr. Hyde is a little more than a wild animal.

  • Dr. Jekyll is a man of reason; Mr. Hyde is a sociopath.

  • Dr. Jekyll is law-abiding; Mr. Hyde is criminal.

However, the dichotomies aren’t really this simple, for, after all, it is Dr. Jekyll who invents the potion, and it is he who, of his own, free will, drinks it. Mr. Hyde is not another; as an adversary, he is not an external “other,” but the repressed aspects of Dr. Jekyll’s own personality. The conflict in Stevenson’s story is psychological and moral, not social (although the conflict does have social implications). Mr. Hyde is the self whom Dr. Jeckyll desperately wants to be, at intervals and for a time, at least; he is, in Jungian terms, Dr. Jekyll’s shadow, the repressed, largely unconscious part of his personality. In the end, Mr. Hyde takes over completely, killing himself and, as a result, Dr. Jekyll as well. Stevenson suggests that social norms and personal restraints, or morality and conscience, may not be sufficient, in the end, to control the beast within. When they are not, the result is not only crime and sin, but also death and destruction. The use of Mr. Hyde as a foil to Dr. Jekyll allows readers to see a greater, and, indeed, a hidden dimension of the protagonist, suggesting that, appearances to the contrary, Dr. Jekyll may not be as moral, respectable, cultivated, reasonable, and law-abiding as he seems, and, of course, he also allows Dr, Jekyll to discover this same truth about himself.

Other horror characters also have alter egos, or second selves. Count Dracula appears to be a cultivated, cosmopolitan, suave, and sophisticated man of refined tastes, capable of witty repartee and hospitality. He seems to be a well educated man of reason, and, in fact, he can be downright charming. However, he is also a vampire, and, as such, harbors all the attributes of the fiend that shares his body. He is parasitic, secretive, cunning, treacherous, deceitful, hypocritical, and narcissistic--all the things that, secretly, the count longs to be. The fact that man and demon inhabit the same body suggests that they are the same person, and that the vampire’s behavior represents the expression and enactment of temptations that the count normally represses. There is a fine line between the acceptable and the forbidden, at times, and the more political and economic power one has, the more opportunity he or she also has to do that which remains unthinkable to men and women who occupy lesser social positions. As a count, Dracula can be forgiven much more than a peasant would be forgiven.

He is a victim, however, of changing times, as another character, as his foil, suggests. Just as science and technology are beginning to replace religious faith and superstitious beliefs as the dominant worldview, so are nobles being replaced by a growing middle class, a member of which, Dr. Abraham van Helsing, a professor, summoned by his former student, a psychologist, proves to be the death of Dracula. The vampire’s supernatural power is no match against the professor’s use of hypnotism and medical science. Part philosopher and part “metaphysician,” van Helsing is also “one of the most advanced scientists of his day,” Steward informs the reader, and, as such, has one foot in the old, and the other in the new, world. He is a transitional figure. As such, he is a fitting antagonist and foil to the noble Count Dracula, whose world of monarchy and mysticism are coming to their ends. As with Buffy, whose foils are Kendra and Faith, Dracula has more than one opposite: the vampire is a foil to the count, just as is the professor.

Scientists have identified several possible origins for legends of werewolves, including the tendencies of some serial killers to engage in “cannibalism, mutilation, and cyclical attacks,” and have contended that the bizarre behavior of such wolf-men might have been caused by a variety of actual diseases, including “ergot poisoning” and “rabies, hypertrichosis. . . porphyria. . . . congenital erythropoietic porphria. . . . photosensitivity. . . . clinical lycanthropy” and “psychosis,” many of which conditions involve hallucinations and bizarre behavior. Be that as it may, werewolves represent another instance of a character with an alter ego, since, except during full moons, the wolf is a man (or a woman). However, this possibility for an innate, or built-in, foil that shows the opposite traits of the same character and represents a dichotomy within the same character’s personality hasn’t been well developed, probably because, although there is a long and voluminous body of folklore involving werewolves, there has been no definitive story about one, which integrates and centers the tradition on a single, well-developed, memorable character like Count Dracula, Dr. Jekyll, or Dorian Gray. However, since a foil has traits which are opposite to those of the protagonist (even when the main character and his or her foil are, in effect, the same character, as when the foil is an alter ego rather than a separate character), it would not be difficult to identify the characteristics that such a protagonist would possess, whenever he or she comes along. All one needs to do is to identify the traits of the werewolf and then list opposite attributes:

  • The werewolf is bestial; the protagonist will be humane.

  • The werewolf is fierce; the protagonist will be gentle.

  • The werewolf is driven by its instincts; the protagonist will be cautious and deliberate.

  • The werewolf is wild; the protagonist will be cultivated.

  • The werewolf is destructive; the protagonist will be creative.

  • The werewolf seeks sanctuary among the trees of the forest; the protagonist will find refuge in a society of his or her peers.

  • The werewolf fears humans; the protagonist will be sociable and altruistic.

In such a fashion, we could go on, listing character traits and their opposites until we had the basis for constructing a protagonist for whom his or her werewolf avatar would be an appropriate and effective foil. Some day, a writer may pen the werewolf equivalent to Dracula. At such a time, the novel’s (or film’s) main character will most likely resemble the character we’ve delineated, for the monster is likely to be his foil and, thus, alert us to the hidden impulses and temptations within the protagonist whom he or she replaces whenever the monster within escapes the bounds of repression.

Saturday, March 15, 2008

Everyday Horrors: Castles and Hotels


copyright 2008 by Gary L. Pullman

Gothic romance is a product of the European imagination and of the European landscape. Horace Walpole’s Castle of Otranto (1764) was one of the earliest novels to combine elements of horror with elements of literary romance. (The novel may be downloaded free from Project Gutenberg.) Other important Gothic romances include The History of the Caliph Vathek (1786) by William Beckford, The Mysteries of Udolpho (1794) by Ann Radcliffe, The Monk (1796) by Gregory Lewis, Wieland (1798) by Charles Brockden Brown, Frankenstein (1818) by Mary Shelley, Melmouth the Wanderer (1820) by Charles Robert Maturin, Carmilla (1872) by Sheridan le Fanu, Dracula (1897) by Bram Stoker, and Gormenghast (1946-1959) by Mervyn Peake. Many of these books are set in gloomy castles in which supernatural incidents occur.

Occasionally, the castles in such novels are modeled upon, in part, at least, actual castles, and the one in Peake’s novels, Gormenghast, is comprised of a mixture of features from various actual castles as well as cities, mansions, and universities: its walls are like those of Normal castles and those of ancient Chinese cities, while the buildings resemble those of Gothic and Regency mansions and English country houses. The professors’ living quarters and the courtyards within Gormenghast are similar to those at Oxford and Cambridge.


Bran Castle (Dracula's Castle)

In other instances, the castles are based upon a single actual fortress. Frankenstein’s castle is modeled upon eighteenth-century Lord Konrad Dippel Von Frankenstein’s residence near the small village of Muhltal, not far from Darmstadt, Germany, and Dracula’s residence, is derived from Bran Castle (now a museum), which stands near Bran, Romania, on the Transylvania-Wallachia border.


Castle Frankenstein


Because of their antiquity, the privileged lives of the nobles who dwelled within their walls, the horrible punishments endured in their dungeons, their remote locations, and their vast, dark and dank interiors, many castles are said to be haunted, including, in England alone, Arundle Castle (Sussex), Bamburgh Castle (Northumberland), Berkeley Castle (Berkeley Gloucestershire), Berry Pomeroy Castle (Berry Pomeroy Devon), Bramber Castle (West Sussex), Castle Rising (Castle Rising, Norfolk), Chillingham Castle (Northumberland), Corby Castle (Cumbria), Corfe Castle (Wareham Dorset), Dacre Castle (Cumbria), Dunstanburgh Castle (Northumberland), Dunster Castle (Somerset), Featherstone Castle (Northumberland), Hever Castle (Kent), Lowther Castle (Cumbria), Morton Corbet Castle (Shropshire), Muncaster Castle (Cumbria), Okehampton Castle (Devon), Pevensey Castle (Sussex), Pontefract Castle (West Yorkshire), Raby Castle (County Durham), Tamworth Castle (Tamworth, Staffordshire), Tintagel Castle (Tintagel Cornwall), Tower of London, Warkworth Castle (Northumberland), and Windsor Castle (Berkshire). Castles in Ireland, Scotland, Wales, and mainland Europe are also said to be haunted. For example, Windsor Castle, built by William the Conqueror to “guard the western approaches to the capital,” is believed to be haunted by several ghosts, among them Queen Elizabeth I, who favors the library and a boy’s ghost, who favors the chapel. The grounds and nearby forest are also rumored to be haunted, the former by a band of interlopers, the latter by King Richard II’s favorite huntsman, Herne the Hunter. Likewise, the Tower of London, which was also built by William the Conqueror, as were many other English castles, is reportedly haunted by the ghosts of Saint Thomas a Becket, the murdered sons of King Edward IV, Anne Boleyn, one of King Henry XIII’s wives, Catherine Howard, Sir Walter Raleigh, and many commoners who were tortured and executed in the Tower’s dungeons and torture chambers.

Oddly, the castles in the United States (yes, there are several, in addition to the Hearst Castle in San Simeon, California) seem quiet and restful in comparison to their European counterparts.

1600 Pennsylvania Avenue

The White House is said to be haunted, though, by no less illustrious a ghost than that of its former occupant, President Abraham Lincoln. In yet another example of our tax dollars at work, the official White House website shares videos in which staff members relate stories of their encounters with Lincoln’s ghost.

Stanley Hotel, Estes Park, Colorado

Despite the availability of American castles, Stephen King has preferred to locate some of his more contemporary ghost stories in hotels. The action of The Shining takes place in the Overlook Hotel, which is based upon the Stanley Hotel in Estes Park, Colorado. The movie 1408, based upon King’s short story of the same title, which appeared in Everything’s Eventual (2002) used exterior shots of the Roosevelt Hotel in New York City to depict the exterior of the film’s Dolphin Hotel and shots of a London hotel’s lobby to depict the Dolphin Hotel‘s lobby, but the short story was inspired by stories of parapsychologist Christopher Chacon’s investigation of a supposedly haunted room in the famous San Diego, California, inn, Hotel Del Coronado. In America, where everyone’s a king or queen, hotels seem the logical--or, at least, the democratic--alternative to castles and manor houses for traveling or long-term guests of the ghostly variety.

“Everyday Horrors: Castles and Hotels” is part of a series of “everyday horrors” that will be featured on Chillers and Thrillers: The Fiction of Fear. These “everyday horrors” continue, in many cases, to appear in horror fiction, literary, cinematographic, and otherwise.

Sunday, March 2, 2008

Free Horror Films, Part II

copyright 2008 by Gary L. Pullman


The Internet Archive houses thousands of free items. They’re free because, their copyrights having expired, they’ve fallen into the public domain. Among the offerings are a number of classic horror films (descriptions are from the Internet Archives, where the authors are credited). (Click the movie's title to visit the Archive's download page.)

Daughter of Horror

Also known as Dementia.
Midnight Manhunt

Reporter Sue Gallagher. . . finds an infamous gangster's corpse in a wax museum. Her desire for a scoop is hindered by a meddling rival. . . , the museum's goofy aintenance man. . . , and the ruthless killer.
The Monster Maker

[A] mad scientist injects his enemies with acromegaly virus, causing them to become hideously deformed.

The World Gone Mad

The World Gone Mad is a 1933 drama/horror film which pits the district attorney's office against crooks defrauding a corporation from within, unbeknownst to the company's owner.

Scared to Death

A woman tells the story of the events leading up to her death.

Mystery of the Wax Museum

In London, sculptor Ivan Igor. . . struggles in vain to prevent his partner Worth. . . from burning his wax museum. . . and his 'children.' Years later, Igor starts a new museum in New York, but his maimed hands confine him to directing lesser artists. People begin disappearing (including a corpse from the morgue); Igor takes a sinister interest in Charlotte Duncan. . . , fiancée of his assistant Ralph. . . , but arouses the suspicions of Charlotte's roommate.

The Devil’s Messenger

Lon Chaney stars as Satan in this three part story based on a collection of episodes from the never-aired TV series No. 13 Demon St. The Devil sends his reluctant messenger to the surface to recruit new souls. Once in Hell; the damned are instructed to prepare for the delivery of Satan's horrifying "final message" to earth.

The Rogue’s Tavern

No summary available.

Horrors of Spider Island

A plane crash leaves a dance troupe stranded on a deserted island where a mutant spider bite turns the troupe's leader into a monster.

Svengali

Svengali can control the actions of women through hypnotism and his telepathic rowers. When a pupil he has seduced announces she has left her husband for him, he uses his powers to cause her suicide and promptly forgets her. He meets a beautiful model, Trilby, and becomes infatuated with her, but she, in turn, falls for a young artist called Billee who also loves her.

The Sadist

This is believed to be the first feature film based on real life serial killers Charles Starkweather and Caril Fugate. Mainstream Hollywood would not produce films inspired by the pair until a decade after this one.

Attack of the Giant Leeches

No summary available.

Dr. Jekyll and Mr. Hyde

John Barrymore stars in the renowned silent adaptation of the Robert Louis Stevenson classic about a Victorian scientist who turns himself into a murderous
abomination.

Bride of the Gorilla

No summary available.

Werewolf in a Girls’ Dormitory


The new science teacher Dr. Julian Olcott. . . with a mysterious past arrives in an institutional boarding school for troublemaker girls. Along the night, the intern Mary Smith. . . , who is blackmailing another teacher--Sir Alfred Whiteman. . . --with some love letters, is slaughtered by a werewolf. The detective in charge of the investigation attributes the crime to a wolf, while her mate Priscilla. . . believes she was killed by Sir Alfred.

The Satanic Rites of Dracula

London in the 1970s, Scotland Yard police investigators think they have uncovered a case of vampirism. They call in an expert vampire researcher named Van Helsing (an ancestor of the great vampire-hunter himself, no less) to help them put a stop to these hideous crimes. It becomes apparent that the culprit is Count Dracula himself, disguised as a reclusive property developer, but secretly plotting to unleash a fatal virus upon the world.

Bloodlust

Two beautiful young girls...Defenseless against the deadly ancient crossbow!

Bad Taste

A team from the intergalactic fast food chain Crumb's Crunchy Delights descends on Earth, planning to make human flesh the newest taste sensation. After they wipe out the New Zealand town Kaihoro, the country's Astro-Investigation and Defense Service is called in to deal with the problem. Things are complicated due to Giles, an aid worker who comes to Kaihoro the same day.

Creature from the Haunted Sea

When a Carribean Island is engulfed by a revolution, one unscrupulous American mobster, Renzo Capeto plans to clean up with a get-rich-quick scheme. His diabolical plan is to provide refuge for the loyalists, and the contents of the government coffers, on his boat. He would then murder his passenger and escape with a fortune. Planning to blame their deaths on a mythical sea monster, no one is more surprised than Renzo, when the real monster appears with its own agenda.

King of the Zombies

A plane flying to the Bahamas gets blown off course and crashes on the island of the mysterious Dr. Sangare. Jefferson Jackson. . . tries to warn his fellow survivors that the island's haunted but they all soon learn there's more going on than they initially supposed.

The She Beast

A couple on their honeymoon in Transylvania crash their car into a lake-the same lake where a witch was drowned many years before. The witch takes over the wife's body and it's up to her husband and a descendent of Van Helsing to save her.

The Screaming Skull

A widower remarries and the couple move into the house he shared with his previous wife. Only the ghost of the last wife might still be hanging around.

Dead Men Walk

After being killed by his twin brother, Elwyn Clayton rises from the grave as a vampire intent on ruining his brother's life.

The Last Woman on Earth

No summary available.

To download the movies:

After you find the title you want, using the categories and the search windows at the top of the homepage, click on the blue link to the film you want (it will usually be the title). Then, at the left of the screen, select FTP. (This way, if the download is interrupted, it will resume downloading at the point of interruption.) Right-click the link to open it in another window. Then, select from among the file types. Mpg (not the .mpeg) file is usually best. Right-click the selected file and click "Save Target As." The file will automatically download, but you can specify the directory that you want it to be saved in (or just let the computer determine the directory). The "My Videos" folder in the "My Documents" directory is a reasonable choice. Then, pop some corn, grab a soda, and enjoy!

(You can also watch the movies, cartoons, etc. without downloading them, although the screen area is rather small and you need high-speed Internet capability.)

Thursday, January 24, 2008

Bram Stoker Award Winners, 2006

copyright 2008 by Gary L. Pullman


Named for Dracula’s creator, the Bram Stoker award has been presented annually since 1988 by the Horror Writers Association in recognition of “superior achievement” in the horror genre. The award is an eight-inch model of a whimsical haunted house designed by sculptor Steven Kirk. The door opens to disclose a miniature brass plaque bearing the title of the winning work and its author’s name. Award categories have changed over the years. Presently, these categories are:

  • Novel
  • First Novel
  • Short Fiction
  • Long Fiction
  • Fiction Collection
  • Poetry Collection
  • Anthology
  • Nonfiction.
On occasion, a writer may receive a lifetime achievement Stoker for his or her entire body of work, provided that the oeuvre has had a significant effect on the genre.

For 2006, these were the winners; the awards were presented March 30, 2007:

Novel: Lisey's Story by Stephen King

Lisey Landon, the widow of award-winning novelist Scott Landon, realizes, as she cleans her late husband’s study, that there's much she doesn’t know about his past, and, with the help of Dooley, an eccentric acquaintance, Lisey must figure out what she’s hidden from herself (and what Scott has planned for her) if she's to remain alive.

First Novel: Ghost Road Blues by Jonathan Maberry

Pine Deep, Pennsylvania, is a small town under attack from within and from without. The novel in which the small town is featured, although it comprises a self-contained story, is the first in a trilogy, which fans and fellow horror writers compare to Stephen King’s The Stand, Dean Koontz’s Whispers, and Robert McCammon’s Boy’s Life. The book’s bad guys? A serial killer, a ghost, a pair of wicked mechanics, madness, greed, sexual repression, religious fanaticism, and fear. Ghost Road Blues’ sequels are Dead Man’s Song and Bad Moon Rising. Its author, 49-year-old Jonathan Maberry, maintains a MySpace site.

Long Fiction: Dark Harvest by Norman Partridge

A scarecrow-like monster rises, like the Great Pumpkin, from a cornfield on Halloween to test the mettle of the boys who reside in the small town nearby.

Short Fiction: "Tested" by Lisa Morton

Fiction Collection: Destinations Unknown by Gary Braunbeck

Anthology: Retro Pulp Tales edited by Joe Lansdale and Mondo Zombie edited by John Skipp (tie)

Nonfiction: Final Exits: The Illustrated Encyclopedia of How We Die by Michael Largo and Gospel of the Living Dead: George Romero's Vision of Hell on Earth by Kim Paffenroth (tie)

Final Exits is a book of trivia concerning death and dying, replete with typographic errors and factual mistakes. Gospel of the Living Dead analyzes the symbolism and themes of George Romero’s zombie movies.

Poetry Collection: Shades Fantastic by Bruce Boston

Speciality Press Award: PS Publishing

Lifetime Achievement Award: Thomas Harris.

Monday, January 14, 2008

There's Nothing To Fear But Fear Itself: Preying Upon People's Phobias

copyright 2008 by Gary L. Pullman

Asked what he feared, Stephen King once replied, “Everything!”

While his reply might have been purposefully overstated, it suggests a way of enhancing the fear factor of the horror story. The horror fiction writer can enhance the audience’s aversion to and anxiety toward the story’s antagonist (the monster) by preying upon readers’ natural fears.

Fortunately, if they don’t fear quite everything, many people do fear many things. We tend to be rather fearful creatures.

First, there are the phobias. There are plenty. Although these fears are held to be irrational, there may be an organic cause for them, according to psychologists, who, Lea Winerman, author of “Figuring out phobias,” says, locate the amygdala, perhaps by way of the brain’s higher cortex, as the point of origin for fear. Dr. LeDoux offers an example of the split-second timing characteristic of the fear response to threatening stimuli: “If a bomb goes off, you might not quickly be able to evaluate any of the perceptual qualities of the sound, but the intensity is enough to trigger the amygdala. If you knew a lot about bombs, then through the cortex pathway you could evaluate the danger, but it will take longer.”

Although studies have focused on obsessive-compulsive disorders and post-traumatic stress disorder, phobias were once believed to represent “abnormalities in the fast-track through the amygdala,” Dr. Scott Rauch declares, but further research suggests, instead, that “the amygdala responds immediately to anything that might be threatening, but that with more time to process other areas of the brain suppress the amygdala's initial response.”

Fear, like other emotions, appears to have an organic and chemical basis.

Meanwhile, there are the phobias, such as (just to list some that begin with “a”) acrophobia (fear of heights), agoraphobia (fear of open spaces), androphobia (fear of males), arachnaphobia (fear of spiders), astraphobia (fear of thunderstorms), autophobia (fear of being alone), aviophobia (fear of flying). For those who are interested in others, a British Broadcasting Corporation (BBC) article, “The A-Z of Fear,” lists a number of select others, only one of which, anuptaphobia, the fear of remaining single, begins with “a.”

How can phobias be used to heighten horror? Many people are claustrophobic. They fear close places, which suggests that they also fear being trapped. A person who is trapped is at the mercy of his or her environment, which means that the trapped individual is at the mercy of other people (perhaps his or her captors, from whom the person had escaped before becoming trapped), of wild animals, of extreme temperatures, of hunger and thirst. The trapped individual has no control over circumstances or events. By setting a story in a cramped environment from which there is no escape, such as a subterranean cavern that becomes sealed off by a landslide or an avalanche, a writer takes advantage of the audience’s claustrophobia. If, before reading such a story, a person was not claustrophobic, afterward, he or she might be.

Many horror movies have been produced that revolve around wild animals as the monsters. One reason may be that men and women fear quite a few animals, including cats (ailurophobia), bees (apiphobia), spiders (arachnaphobia), bats (chiroptophobia), dogs (cynophobia), insects (entomophobia), horses (equinophobia), reptiles (herpetophobia), mice or rats (musophobia), snakes (ophidophobia), birds (ornithophobia), frogs (ranidaphobia), and animals in general (zoophobia).

In reading through this list, you probably thought of several movies that are based upon these phobias, but let’s list a few, anyway, for those who may have missed them:

  • Ailurophobia - Cat People
  • Apiphobia - Attack of the Killer Bees
  • Arachnaphobia - Arachnaphobia
  • Chiroprophobia - Dracula
  • Cynophobia - Cujo
  • Entomophibia - Them!
  • Musophobia - Willard
  • Ophidophobia - Snakes on a Plane; Anaconda
  • Ornithophobia - The Birds
  • Xenophobia - The War of the Worlds; Alien
  • Zoophobia (and some others as well) - The Food of the Gods
Another film, The Others, even preys upon photophobia, the irrational fear of light!

One might say that horror fiction itself is based upon phobophobia, the fear of fear.

Paranormal vs. Supernatural: What’s the Diff?

Copyright 2009 by Gary L. Pullman

Sometimes, in demonstrating how to brainstorm about an essay topic, selecting horror movies, I ask students to name the titles of as many such movies as spring to mind (seldom a difficult feat for them, as the genre remains quite popular among young adults). Then, I ask them to identify the monster, or threat--the antagonist, to use the proper terminology--that appears in each of the films they have named. Again, this is usually a quick and easy task. Finally, I ask them to group the films’ adversaries into one of three possible categories: natural, paranormal, or supernatural. This is where the fun begins.

It’s a simple enough matter, usually, to identify the threats which fall under the “natural” label, especially after I supply my students with the scientific definition of “nature”: everything that exists as either matter or energy (which are, of course, the same thing, in different forms--in other words, the universe itself. The supernatural is anything which falls outside, or is beyond, the universe: God, angels, demons, and the like, if they exist. Mad scientists, mutant cannibals (and just plain cannibals), serial killers, and such are examples of natural threats. So far, so simple.

What about borderline creatures, though? Are vampires, werewolves, and zombies, for example, natural or supernatural? And what about Freddy Krueger? In fact, what does the word “paranormal” mean, anyway? If the universe is nature and anything outside or beyond the universe is supernatural, where does the paranormal fit into the scheme of things?

According to the Online Etymology Dictionary, the word “paranormal,” formed of the prefix “para,” meaning alongside, and “normal,” meaning “conforming to common standards, usual,” was coined in 1920. The American Heritage Dictionary defines “paranormal” to mean “beyond the range of normal experience or scientific explanation.” In other words, the paranormal is not supernatural--it is not outside or beyond the universe; it is natural, but, at the present, at least, inexplicable, which is to say that science cannot yet explain its nature. The same dictionary offers, as examples of paranormal phenomena, telepathy and “a medium’s paranormal powers.”

Wikipedia offers a few other examples of such phenomena or of paranormal sciences, including the percentages of the American population which, according to a Gallup poll, believes in each phenomenon, shown here in parentheses: psychic or spiritual healing (54), extrasensory perception (ESP) (50), ghosts (42), demons (41), extraterrestrials (33), clairvoyance and prophecy (32), communication with the dead (28), astrology (28), witchcraft (26), reincarnation (25), and channeling (15); 36 percent believe in telepathy.

As can be seen from this list, which includes demons, ghosts, and witches along with psychics and extraterrestrials, there is a confusion as to which phenomena and which individuals belong to the paranormal and which belong to the supernatural categories. This confusion, I believe, results from the scientism of our age, which makes it fashionable for people who fancy themselves intelligent and educated to dismiss whatever cannot be explained scientifically or, if such phenomena cannot be entirely rejected, to classify them as as-yet inexplicable natural phenomena. That way, the existence of a supernatural realm need not be admitted or even entertained. Scientists tend to be materialists, believing that the real consists only of the twofold unity of matter and energy, not dualists who believe that there is both the material (matter and energy) and the spiritual, or supernatural. If so, everything that was once regarded as having been supernatural will be regarded (if it cannot be dismissed) as paranormal and, maybe, if and when it is explained by science, as natural. Indeed, Sigmund Freud sought to explain even God as but a natural--and in Freud’s opinion, an obsolete--phenomenon.

Meanwhile, among skeptics, there is an ongoing campaign to eliminate the paranormal by explaining them as products of ignorance, misunderstanding, or deceit. Ridicule is also a tactic that skeptics sometimes employ in this campaign. For example, The Skeptics’ Dictionary contends that the perception of some “events” as being of a paranormal nature may be attributed to “ignorance or magical thinking.” The dictionary is equally suspicious of each individual phenomenon or “paranormal science” as well. Concerning psychics’ alleged ability to discern future events, for example, The Skeptic’s Dictionary quotes Jay Leno (“How come you never see a headline like 'Psychic Wins Lottery'?”), following with a number of similar observations:

Psychics don't rely on psychics to warn them of impending disasters. Psychics don't predict their own deaths or diseases. They go to the dentist like the rest of us. They're as surprised and disturbed as the rest of us when they have to call a plumber or an electrician to fix some defect at home. Their planes are delayed without their being able to anticipate the delays. If they want to know something about Abraham Lincoln, they go to the library; they don't try to talk to Abe's spirit. In short, psychics live by the known laws of nature except when they are playing the psychic game with people.
In An Encyclopedia of Claims, Frauds, and Hoaxes of the Occult and Supernatural, James Randi, a magician who exercises a skeptical attitude toward all things alleged to be paranormal or supernatural, takes issue with the notion of such phenomena as well, often employing the same arguments and rhetorical strategies as The Skeptic’s Dictionary.

In short, the difference between the paranormal and the supernatural lies in whether one is a materialist, believing in only the existence of matter and energy, or a dualist, believing in the existence of both matter and energy and spirit. If one maintains a belief in the reality of the spiritual, he or she will classify such entities as angels, demons, ghosts, gods, vampires, and other threats of a spiritual nature as supernatural, rather than paranormal, phenomena. He or she may also include witches (because, although they are human, they are empowered by the devil, who is himself a supernatural entity) and other natural threats that are energized, so to speak, by a power that transcends nature and is, as such, outside or beyond the universe. Otherwise, one is likely to reject the supernatural as a category altogether, identifying every inexplicable phenomenon as paranormal, whether it is dark matter or a teenage werewolf. Indeed, some scientists dedicate at least part of their time to debunking allegedly paranormal phenomena, explaining what natural conditions or processes may explain them, as the author of The Serpent and the Rainbow explains the creation of zombies by voodoo priests.

Based upon my recent reading of Tzvetan Todorov's The Fantastic: A Structural Approach to the Fantastic, I add the following addendum to this essay.

According to Todorov:

The fantastic. . . lasts only as long as a certain hesitation [in deciding] whether or not what they [the reader and the protagonist] perceive derives from "reality" as it exists in the common opinion. . . . If he [the reader] decides that the laws of reality remain intact and permit an explanation of the phenomena described, we can say that the work belongs to the another genre [than the fantastic]: the uncanny. If, on the contrary, he decides that new laws of nature must be entertained to account for the phenomena, we enter the genre of the marvelous (The Fantastic: A Structural Approach to a Literary Genre, 41).
Todorov further differentiates these two categories by characterizing the uncanny as “the supernatural explained” and the marvelous as “the supernatural accepted” (41-42).

Interestingly, the prejudice against even the possibility of the supernatural’s existence which is implicit in the designation of natural versus paranormal phenomena, which excludes any consideration of the supernatural, suggests that there are no marvelous phenomena; instead, there can be only the uncanny. Consequently, for those who subscribe to this view, the fantastic itself no longer exists in this scheme, for the fantastic depends, as Todorov points out, upon the tension of indecision concerning to which category an incident belongs, the natural or the supernatural. The paranormal is understood, by those who posit it, in lieu of the supernatural, as the natural as yet unexplained.

And now, back to a fate worse than death: grading students’ papers.

My Cup of Blood

Anyone who becomes an aficionado of anything tends, eventually, to develop criteria for elements or features of the person, place, or thing of whom or which he or she has become enamored. Horror fiction--admittedly not everyone’s cuppa blood--is no different (okay, maybe it’s a little different): it, too, appeals to different fans, each for reasons of his or her own. Of course, in general, book reviews, the flyleaves of novels, and movie trailers suggest what many, maybe even most, readers of a particular type of fiction enjoy, but, right here, right now, I’m talking more specifically--one might say, even more eccentrically. In other words, I’m talking what I happen to like, without assuming (assuming makes an “ass” of “u” and “me”) that you also like the same. It’s entirely possible that you will; on the other hand, it’s entirely likely that you won’t.

Anyway, this is what I happen to like in horror fiction:

Small-town settings in which I get to know the townspeople, both the good, the bad, and the ugly. For this reason alone, I’m a sucker for most of Stephen King’s novels. Most of them, from 'Salem's Lot to Under the Dome, are set in small towns that are peopled by the good, the bad, and the ugly. Part of the appeal here, granted, is the sense of community that such settings entail.

Isolated settings, such as caves, desert wastelands, islands, mountaintops, space, swamps, where characters are cut off from civilization and culture and must survive and thrive or die on their own, without assistance, by their wits and other personal resources. Many are the examples of such novels and screenplays, but Alien, The Shining, The Descent, Desperation, and The Island of Dr. Moreau, are some of the ones that come readily to mind.

Total institutions as settings. Camps, hospitals, military installations, nursing homes, prisons, resorts, spaceships, and other worlds unto themselves are examples of such settings, and Sleepaway Camp, Coma, The Green Mile, and Aliens are some of the novels or films that take place in such settings.

Anecdotal scenes--in other words, short scenes that showcase a character--usually, an unusual, even eccentric, character. Both Dean Koontz and the dynamic duo, Douglas Preston and Lincoln Child, excel at this, so I keep reading their series (although Koontz’s canine companions frequently--indeed, almost always--annoy, as does his relentless optimism).

Atmosphere, mood, and tone. Here, King is king, but so is Bentley Little. In the use of description to terrorize and horrify, both are masters of the craft.

A bit of erotica (okay, okay, sex--are you satisfied?), often of the unusual variety. Sex sells, and, yes, sex whets my reader’s appetite. Bentley Little is the go-to guy for this spicy ingredient, although Koontz has done a bit of seasoning with this spice, too, in such novels as Lightning and Demon Seed (and, some say, Hung).

Believable characters. Stephen King, Douglas Preston and Lincoln Child, and Dan Simmons are great at creating characters that stick to readers’ ribs.

Innovation. Bram Stoker demonstrates it, especially in his short story “Dracula’s Guest,” as does H. P. Lovecraft, Edgar Allan Poe, Shirley Jackson, and a host of other, mostly classical, horror novelists and short story writers. For an example, check out my post on Stoker’s story, which is a real stoker, to be sure. Stephen King shows innovation, too, in ‘Salem’s Lot, The Shining, It, and other novels. One might even argue that Dean Koontz’s something-for-everyone, cross-genre writing is innovative; he seems to have been one of the first, if not the first, to pen such tales.

Technique. Check out Frank Peretti’s use of maps and his allusions to the senses in Monster; my post on this very topic is worth a look, if I do say so myself, which, of course, I do. Opening chapters that accomplish a multitude of narrative purposes (not usually all at once, but successively) are attractive, too, and Douglas Preston and Lincoln Child are as good as anyone, and better than many, at this art.

A connective universe--a mythos, if you will, such as both H. P. Lovecraft and Stephen King, and, to a lesser extent, Dean Koontz, Bentley Little, and even Douglas Preston and Lincoln Child have created through the use of recurring settings, characters, themes, and other elements of fiction.

A lack of pretentiousness. Dean Koontz has it, as do Douglas Preston and Lincoln Child, Bentley Little, and (to some extent, although he has become condescending and self-indulgent of late, Stephen King); unfortunately, both Dan Simmons and Robert McCammon have become too self-important in their later works, Simmons almost to the point of becoming unreadable. Come on, people, you’re writing about monsters--you should be humble.

Longevity. Writers who have been around for a while usually get better, Stephen King, Dan Simmons, and Robert McCammon excepted.

Pacing. Neither too fast nor too slow. Dean Koontz is good, maybe the best, here, of contemporary horror writers.


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