Thursday, December 24, 2009

Blind Panic, The First 10 Chapters and the Final One: A Study of Technique

Copyright 2009 by Gary L. Pullman

The withholding of the cause of a whole series of unusual or bizarre events until well into the narrative is a familial, yet effective, technique for creating and maintaining suspense, especially when the events involve dangerous, injurious, destructive, and/or fatal consequences to many over a sustained period of time, as they do in Graham Masterton’s Blind Panic. Meanwhile, on a more immediate basis, incidents can sustain readers’ interest by implicitly posing questions that are more quickly--in some cases, almost immediately--answered, only to have other questions arise that are also relatively quickly resolved, as also happens in Blind Panic.

Dangerous, potentially fatal, situations which involve ordinary men, women, and children are frightening and suspenseful, but such emotions are heightened when the characters are of greater than ordinary importance or stature. In Blind Panic, both VIP’s (the president of the United States, for example) and ordinary men and women (a flight crew and airline passengers, motorists, campers, and hikers, among others) are represented as victims.

By heading each chapter of a novel with a tagline that specifies a different location (and, sometimes, time), the narrative implies the great sweep of the story’s action. In Blind Panic, such headings indicate that the story’s catastrophes and other situations occur in such diverse locations as “Washington, DC,” “AMA Flight 2849. Atlanta-Los Angeles,” “Los Angeles,” “Miami, Florida,” “Portland, Oregon,” and many other places. The story’s action takes place on the national stage, involving big cities and points in between, just as it also includes both national leaders and ordinary citizens. These taglines also help readers keep track of the subplots’ characters, because each set of characters is associated with a different setting or settings. Moreover, allusions to actual places can make uncanny incidents seem more believable; such references are also interesting to readers because they locate the action in places that are familiar to them, anchoring the incredible or the unknown in the recognizable and known.

A mysterious character, especially if his or her origin is supernatural, will intrigue readers, keeping them reading, as will a change in the narrative’s point of view or the addition of a subplot. An extraordinary cause of the bizarre series of events will be captivating, especially if the cause is explained a bit at a time, in a piecemeal fashion, throughout the novel. Mysterious characters are even more compelling when they are associated with centuries-old mystical rituals and historical events or with vanished cultures that continue to have present-day consequences.

Alternating among different sets of characters with each new chapter or after several chapters maintains suspense because such alternations parcel out the incidents of the action that involves these characters, offering a piecemeal revelation of the storylines that keeps readers coming back to learn more, first about one set, and then about another set, of the story’s characters.
The alternation between apparently supernatural and natural explanations for the same events or incidents maintains an ambiguity that is fantastic, rather than uncanny (explained by having natural, if unlikely, causes) or supernatural (inexplicable in natural terms), as Tzvetan Todorov explains in The Fantastic. Such an alternation also suggests that even seemingly far-fetched conditions or circumstances (an “epidemic” of blindness, for example) may be rooted in real possibilities and are not, therefore, necessarily as far-fetched as they might first appear to be, which lends verisimilitude to the narrative.

Short, tightly written chapters, comprised of only one or two scenes, in which composed, if not serene, action alternates with fast-paced, sometimes violent, action (and usually a change of setting and characters), also keeps readers reading. The 27 chapters of Blind Panic average 10 and a half pages each, for a grand total of 284 pages.

Writers and readers alike complain about the difficulty of bringing a narrative to an appropriate and satisfying end--one which doesn’t make readers feel as though the writer has cheated them with a convenient, tacked-on, but emotionally unsatisfying and philosophically unrealistic, conclusion. Blind Panic’s final chapter shows an effective way of concluding a story of combined genres, which might be called the horror-mystery-science fiction-thriller.

Note: Bold black font indicates incidents which create or maintain suspense or otherwise keep readers' interest in the narrative; bold red font explains how these incidents accomplish this purpose.

Chapter 1 (pages 1-2)

Who: President David Perry, First Lady Marian Perry, Dr. Cronin, Doug LatterbyWhat: The president discovers that he has gone blind
When: As he boards Marine One
Where: White House lawn
How: N/A
Why: Unknown at this time
Twist: None

As the president of the United States, David Perry, approaches Marine One, which has set down upon the White House lawn, he discovers that he has gone blind [how? why?]. He asks his wife, Marian, to help him board the aircraft so as to keep his blindness a secret from the everyone else [can his ruse succeed?]. She objects, saying he should go to the hospital, but he says he can have Dr. Cronin, the physician aboard the helicopter look at him first. She helps him board the aircraft, and he tells Doug Latterby to fetch the doctor [what diagnosis will Dr. Cronin make?], get them airborne, and take them to George Washington Hospital [what will be learned at the hospital, and how will President Perry’s blindness be treated?].

Chapter 2 (pages 3-6)

Who: Tyler Jones, Captain Sherman, copilot, navigator, flight attendants
What: Tyler is asked to land an airplane after the flight crew goes blind
When: During AMA Flight 2849, from Atlanta to Los Angeles
Where: Above the Sangre de Cristo Mountains
How: N/A
Why: Unknown at this time
Twist: None

A flight attendant awakens Tyler Jones, asking him to accompany her to the cockpit of the commercial aircraft aboard which he is a passenger. He is surprised to find not only the pilot, the copilot, and the navigator, but also three other flight attendants crammed into the cockpit. Captain Sherman informs him that, except for the flight attendants, the whole flight crew has gone blind [again, how? why?], perhaps as the result of “an airborne virus in the flight-deck ventilation system” [is this the true cause of their blindness? If so, what caused the president’s blindness? Are the situations related? If so, how? If not, why not?] They are seeking someone to land the airplane [why would Tyler be able to do this?], and Tyler’s name came up in an LAX search of the passenger list as someone with “flying experience.” However, Tyler objects, saying that he has flown nothing larger than a Cessna 172, but the pilot assures him that he will “guide” him [will he be able to land the aircraft with such limited experience, even with the pilot to help him?].

Chapter 3 (pages 7-13)

Who: Jasmine (“Jazz”), a tractor-trailer driver
What: An accident on an interstate highway leaves Jasmine’s truck hanging over a precipice
When: Morning rush hour
Where: Interstate 101, a mike and a half east of Encino, California
How: A Hummer swerves into a concrete divider in front of Jasmine
Why: The Hummer’s driver has gone blind
Twist: None

As Jasmine presses the speed limit during rush-hour traffic, a mile and a half east of Encino, California, on Interstate 101, a Hummer suddenly swerves “sideways” and strikes “the concrete divider,” [why did the Hummer suddenly swerve into the divider?] causing Jasmine to slam into the vehicle and lunge halfway off the freeway’s elevated off-ramp, where it dangles above a “dry concrete river bed” forty feet below [will Jasmine fall to her death?]. As vehicles crash into her trailer, she climbs out of the tractor’s cab, where she sees a Ford Explorer “pouring out thick black smoke. . . only three or four vehicles away from” an “Amoco truck” [will the Amoco truck explode?] As Jasmine clambers over the hoods, roofs, and trunks of some of the “more than two hundred” wrecked vehicles behind her big rig, some of the cars explode, finally setting off the fuel inside the Amoco truck. Jasmine is blown off, to the right, but she survives. At the center of the wreckage, she hears a woman in a car that is engulfed in fire, holding her baby son out the passenger door and pleading for someone to save him [will the baby be saved? If so, by whom, and how?]. As other vehicles continue to explode and burn, Jasmine rescues the woman’s baby, just before the mother herself burns to death. She walks with the rescued infant down the shoulder of the highway as vehicles continue to explode and burn and fire trucks, impeded by the wreckage, attempt to arrive at the scene of the multiple accidents [what will become of Jasmine and the baby? Will she adopt it? Turn it over to the authorities?] No reason for the Hummer’s swerving is given, but it is implied (because of the sudden blindness of the characters in the two previous chapters) that the driver suddenly lost his or her sight.

Chapter 4 (page 14-19)

Who: Harry (introduces in this chapter merely as “I”), Mrs. Zlotorynski; Mrs. “Zee’s” servants, Emigdilio and Rosita, Marco Hernandez (for whom Harry is house sitting)
What: Harry ingratiates himself with a wealthy, elderly widow, Mrs. Zlotorynski, whom he advises
When: Daytime
Where: The beach outside Delano Hotel, Miami, Florida
How: Flattery
Why: Harry earns his living by flattering rich old ladies
Twist: None

Harry, who earns his living by flattering, advising, and acting as a fortune teller for wealthy, elderly widows, takes time out from house sitting to play on Mrs. Zlotorynski’s vanity be interpreting a recent dream she had as signifying her generosity. He enjoys tweaking the actually stingy social matron by advising her to demonstrate this trait by giving her chauffeur a long weekend off with a bonus and her maid the choice of garments from her own wardrobe. After she treats him to lunch at the “five-star” beach front Delano Hotel” and pays him for the dubious services he’s rendered, he leaves. [This chapter holds readers’ interest by introducing a new character, as yet known only as an “I.” As a charlatan who manipulates wealthy old women who tend to be pompous and full of themselves, he is intriguing, if not entirely sympathetic, and it is fun for readers to witness the display of his charm. In addition, the change of perspective from omniscient third-person to limited first-person is interesting, because unusual.]

Chapter 5 (pages 20-26)

Who: Harry, Amelia Carlsson, Marco Morales (aka Hernandez), Lizzie, Kevin, Lizzie’s children, Misquamacus
What: Amelia telephones Harry with the news that her sister Lizzie and Lizzie’s family have gone blind and asks him to accompany her to the Casey Eye Institute in Portland, Oregon, telling him of a vision she’s seen of a medicine man who seeks vengeance against white men
When: Immediately after Harry leaves Mrs. Zlotorynski
Where: Delano Hotel lobby, Miami, Florida
How: Telephone conversation
Why: Unknown at this time
Twist: None

As he takes leave of Mrs. Zlotorynski, walking through the lobby of the Delano Hotel, Harry receives a telephone call [who’s calling and why?] from Amelia, an old friend, who advises him that her sister Lizzie and Lizzie’s family have gone blind while biking near the edge of a canyon [this incident links the main plot and the subplot, but how are these two plots causally related?]. They were rescued by a ranger and have seen a doctor, but the physician is unable to say why they all suddenly lost their sight. Amelia asks Harry to accompany her to the Casey Eye Institute in Portland, Oregon [why does she want to go to this particular clinic, and why does she want Harry to go with her?]. Lizzie told Amelia that she and her family have “spread the disease,” but not what disease she means [what disease, and why does Lizzie believe it is a disease?]. She insists that everyone is going to go blind because everyone deserves to lose his or her sight [why is blindness “deserved,” and why it is deserved by everyone?]. Despite her being a “genuine clairvoyant,” Amelia is unable to discern what is disturbing her sister or why. Like Harry, Amelia initially attributes Lizzie’s odd talk to shock, but Amelia performs a “bead reading,” using “Navajo misfortune beads” and receives the message that “a great darkness” is coming that would blind “the masters of the world” [what is this “great darkness,” why is it going to blind “the masters of the world,” and who are these “masters”?] and that “a great wonder-worker, The One Who Went And Came Back, is “walking the land of his ancestors” [who is this, where did he go, and why is he back?] Amelia’s assurance that no bead reading has ever been wrong prompts Harry to accept her offer to buy him an airline ticket to Denver, Colorado, where he will join her on another flight to Portland, Oregon. Harry remembers The One Who Went And Came Back as a 400-year-old , extremely powerful medicine man, Misquamacus, who swore vengeance upon European immigrants after they’d stolen Native Americans’ land. He has since struggled to be reborn and has finally accomplished his mission, being reborn in the body of a woman named Karen Tandy [who is Karen, why was she chosen as the medicine man’s mother?], whose mother had appealed to Harry for help. He, in turn, appealed to Amelia, and, with the help of a Sioux medicine man, they’d banished Misquamacus to the spirit world [how did Misquamacus escape and return to this world?].

Chapter 6 (pages 27-42)

Who: Charlie, Mickey, Remo, Cayley, Infernal John (aka Misquamacus), totem-like figures
What: Charlie, Mickey, Remo, and Cayley drink beer and fish in the Modoc County National Forest
When: Afternoon
Where: Modoc County National Forest, North Carolina
How:
Why: Fishing trip
Twist: None

Young adults Charlie, Mickey, Remo, and Cayley are drinking beer, sunning themselves, and fishing in the Modoc County National Forest, North Carolina, when they hear a sound that Remo attributes to a mountain lion [is it really a mountain lion? Is it something harmless or something worse?]. When Cayley becomes frightened, Remo returns to their Winnebago and fetches his rifle [will the rifle protect them?]. They sit around their campfire, have dinner, smoke marijuana, and listen to Charlie tell a horror story. They are interrupted by Infernal John, a strange man with silver eyes who speaks both a foreign tongue and English, telling them that they must pay for having polluted the land [who is this mysterious man, why does he have silver eyes, why does he speak in a foreign tongue, and why does he say the foursome “polluted” the public land of a national forest?] . As he speaks, two “impossibly tall,” masked “totem-like figures” rise out of the ground, wearing “antlers” and “decorated with beads and small bones and birds’ skulls” [who, or what, are these figures, and why are they dressed in such a bizarre fashion?] The foursome retreats to their Winnebago, followed by Infernal John and the two figures, and, after Remo fires a warning shot, Infernal John begins singing, and the figures with him emit a dazzling light that blinds the four friends [are these figures responsible for the blindness of the other characters as well? Why do they blind them?]. He then ties them up and force marches them to the top of a promontory, where he tells them he will order them to walk off the edge of the 600-foot-tall cliff, as their ancestors made his do after they’d massacred and captured them in a centuries-old attack upon his people, Native Americans [do the four young adults actually die in such a horrible manner?].

Chapter 7 (pages 43-50)

Who: President Perry; Drs. Cronin, Schaumberg, and Henry, First Lady Marian Perry, Vice-President Kenneth Moran, Russian Federation President Gyorgy Petrovsky, Doug Latterby, Secretary of State George Smirnotakis, Director of the FBI Warren Truby, a White House butler, Sergeant (the Perrys’ dog), Russian criminals Lev Khlebnikov and Viktyor Zamyatin
What: A meeting between U. S. President Perry and Russian President Petrovsky When: Uncertain
Where: The White House, Washington DC
How: Face-to-face dialogue in the Oval Office
Why: Securing of Russia’s assistance in curbing Russian criminal activity in the United States
Twist: The Russian president is insulted by the American president

The president learns that he has 100 percent “corneal opacification; in other words, the transparent lens covering” his “iris is no longer transparent.” None of the doctors know whether the condition is permanent [the reader wonders whether it is], and they want to run more tests at another facility, the Washington National Eye Center, but, against doctors’ orders and their warning that the condition could become incurable unless treated as soon as possible [will their prediction come true?], he insists upon meeting with Gyorgy Petrovsky, the president of the Russian Federation concerning “Russian criminal activities in the United States.” Doug will coach him through the meeting so that it seems that President Perry is sighted rather than blind [can they get away with such an unlikely deception?]. During the meeting in the Oval Office, President Perry asks President Petrovsky to prevent two Russian criminals who have immigrated to the United States from laundering money they’ve collected as a result of their criminal activities through Russian banks and to seize all the men’s assets in Russia. If President Petrovsky refuses, President Perry says, then he will order the suspension of ten billion dollars in American foreign aid to Russia for every billion dollars the Russian criminals launder through Russian banks. [Diplomacy between two heads of state concerning a significant matter is, buy nature, intriguing, and these men are the heads of two of the world’s most powerful countries.] President Petrovsky promises to consider President Perry’s request and shows him a picture of his two children. Unable to see the photograph and thinking it shows the two Russian criminals, President Perry unintentionally insults his guest by saying, “I already know what these two bastards look like” [will the last-minute insult, at the close of the meeting, destroy the chance of cooperation between the two countries?]

Chapter 8 (pages 51-59)

Who: Tyler Jones, Captain Sherman, Copilot George O’Donnell, Learjet pilot Norman Rossabi, Tina Freely, LA Times reporter
What: Tyler lands the 747
When: 3:25 AM (according to news report in Chapter 9)
Where: Runway 7L, LAX, Los Angeles, Los Angeles, California
How: Guided by blind pilot’s instructions
Why: Aircrew is blind
Twist: A second aircraft, also piloted by a blind pilot, crashes into 747 after 747’s successful landing

Tyler lands the 747 jumbo jet successfully, but, as the passengers and crew try to evacuate the aircraft, another airplane, a private jet piloted by a blind pilot, [was the pilot blinded by the same “totem-like figures” who blinded President Perry, the motorists on Interstate 101, the foursome camping and fishing in North Carolina?] lands on the same runway, crashing into the first airliner, and several people are killed, including Captain Sherman [does Tyler die? How many others die, besides the captain?].

Chapter 9 (pages 60-71)

Who: Jasmine, Amadi (Jasmine’s “Auntie Ammy”), rescued baby, Misquamacus
What: Four airliners crash near LAX; the baby shows the women a vision of Misquamacus
When: The morning of the 747’s crash at LAX
Where: Ladera Park, Los Angeles
How: Clairvoyance and magic
Why: Revelation
Twist: The women decide to keep the baby

Jasmine takes the rescued baby to her “Auntie Ammy” to baby sit until Children’s Services personnel can arrive to claim the infant. They hear on the news that a 747 airliner was involved in a runway crash with another aircraft at 3:25 AM at LAX. Auntie Ammy, a devotee of Santeira belief, suspects that both the freeway and the runway “accidents” are deliberate. The baby starts crying and points at the ceiling. A rumbling sound occurs, and Jasmine thinks an earthquake is happening, although “she had never heard an earthquake like this before.” An Airbus 380 flashes overhead, stripping tiles from the roof of Auntie Ammy’s apartment, and crashes into the intersection of West Centinela and La Tijera Boulevard, near Ladera Park. Cars then crash into the wrecked aircraft, and many explosions occur. Auntie Ammy suspects that the baby might be clairvoyant, since he seemed to sense the impending crash before it happened. Auntie Ammy also senses a thickening of the air and believes that they are under attack by a powerful enemy. Auntie Ammy prays to Oya, the Santeria goddess of storms, lightning, and cemeteries. The baby points to a protective magic mirror on Auntie Ammy’s wall, one that can show what is wrong. The room in the mirror grows darker and darker, and Jasmine, Auntie Ammy, and the baby are visible in it only as silhouettes; as they watch, another figure joins them in the looking-glass--Misquamacus. Auntie Ammy realizes that the baby is showing them a vision of the person who is responsible for the death and destruction that has befallen American citizens. The image in the mirror is not a reflection of anyone who is actually in the room, and it is transparent; Auntie Ammy believes it to be a projection of what the baby sees in his head. As the women and the baby watch, the ghostly figure chants an incantation, and beetles scurry from the horns and headdress that he wears. Auntie Ammy’s apartment is full of cockroaches. Jasmine tries to turn the mirror to the wall, but it is too heavy to more than budge, and the figure in the mirror, scowling, steps toward her in the glass. She lets go of the mirror, and it falls from the nail that holds it, shattering upon the floor, and all the cockroaches vanish. Auntie Ammy believes that the mirror shattered to protect her, preventing the figure from entering her apartment. Auntie Ammy wants to keep the baby instead of turning him over to Children’s Services. As she discusses this possibility with Jasmine, the baby murmurs, and three more aircraft crash into South Central Los Angeles, within a mile of Auntie Ammy’s apartment, on their approach to LAX. [The appeal of this chapter is rooted in its references to unusual religious traditions such as those of the Santeira and Algonquin faiths, which suggest a conflict between two different understandings of the spiritual world and the cultures that originated them, African-American and Native American, respectively, and broadens Misquamacus’ concern for vengeance beyond just European [i. e., Caucasian] immigrants. The mirror’s ability to protect the women and baby from the medicine man also suggests that he can be blocked, if not stopped [as does the Sioux medicine man’s earlier banishment of Misquamacus to the spiritual realm]).

Chapter 10 (pages 72-83)

Who: Harry, Amelia, Lizzie Amelia’s sister) and family, airline passengers, a taxicab driver, doctors, a nurse
What: Amelia and Harry visit Amelia's sister
When: After Lizzie and her family are blinded
Where: Portland, Oregon
How: Flight and taxi
Why: To determine how Lizzie and her family were blinded
Twist: None

As Harry and Amelia, aboard a flight from Denver, Colorado, to Portland, Oregon, approach Portland International Airport, they see wrecked airplanes on the tarmac below, and a nearby passenger receives word on his cellular telephone of the several airplane crashes that have occurred all over the country [the widespread nature of the threat is indicated, which increases suspense]. The passengers believe that the nation’s airlines are victims of terrorist threats by “Ay-rabs” [a possible explanation for the bizarre events adds a note of verisimilitude to the story]. Their airplane lands safely, just as Amelia, a “genuine clairvoyant” predicts it will do. As they take a taxi to the University of Oregon’s Portland campus, to visit the Casey Eye Institute, the cab driver repeats the airline passenger’s suspicion that the country is under an attack by the Arabs. Updates about the crashes continue to come in via television; the latest number is 39 commercial airline crashes and two crashes of Air Force fighters. The Secretary of Homeland Security, John Rostoff, appearing on a news show, informs the public that the crashes were caused by the airliners’ pilots’ sudden and complete blindness. The agency is investigating the cause of the blindness, to determine whether it is natural or “the result of terrorist activity.” Doctors watching the newscast offer various possibilities for medical causes of the “epidemic” of blindness, which include “a virulent form of CMV. . . spread by human contact” and a “contaminated food product.” As Harry and Amelia meet with Lizzie, she tells them that the doctors have still not diagnosed the cause of her and her family’s blindness, although, at one time, they thought that it might have resulted from “a rare. . . infection” they “caught in the woods” [these possible causes of the “epidemic” of blindness add to the plausibility of a natural origin of the condition, making such an “epidemic” believable]. Lizzie mentions the strange man that she and her family saw at the site at which they lost their sight, saying, in an “oddly flat and expressionless” tone, “as if another woman were reading her words from a cue-card,” that they “deserved” to go blind. When Amelia asks her to clarify herself, Lizzie seems to come to herself and denies having said that she and her family deserved such a fate [is some other entity in possession of Lizzie?]. She mentions the two totem-like figures that stood on either side of the stranger and, reverting to her unnatural voice, again says that she and her family deserved to lose their sight because they “spread the disease.” Lizzie tells Harry and Amelia that the stranger identified himself both as The One Who Went And Came Back and Thunder Rolling In The Mountains [it seems eerie that the same figure would be known by a plurality of odd names, as such a device often indicates a divine origin or nature]. She also tells Amelia, “He knows who you are. He knows that you have come to see me. He knows that--this time--you will be ground into dust,” to be remembered no more [suspense increases as a sympathetic character is threatened by a powerful, supernatural entity]. When Amelia asks Lizzie if the stranger’s name is Misquamacus, Lizzie screams--and keeps screaming, even after a nurse injects her with a “dose” of tranquilizer that “would have dropped a horse” [the supernatural being’s power is demonstrated before Amelia and Harry--and the readers]. As she is about to be injected again, Lizzie relaxes, and says the name of the medicine man: “Misquamacus.” The nurse reassures Amelia and Harry that Lizzie’s “fits” might have resulted from nothing more than “delayed shock,” although the patient’s failure “to react to ethchlorovynol” has never happened with any other patient and should have rendered Lizzie unconscious “on the count of three” [from a scientific point of view, a medical expert confirms the unusual nature of what has just happened]. As Amelia confides to Harry, she has another theory by which to account for her sister’s strange behavior: In delivering her message, Lizzie was responding to a “post-hypnotic suggestion,” addressed specifically to Amelia and Harry, which is why Misquamacus chose to strike Lizzie blind: “She’s my sister. She was bait [this obvious note of foreshadowing maintains the increased level of suspense as readers take note of the narrator’s prediction of a crises in conflict to come].

Chapter 27 (pages 283-284)

Who: President Perry, Harry, Amelia, Belinda Froggatt
What: Amelia and Harry debrief the president about Misquamacus’ attack upon America
When: The last day
Where: Belinda Froggatt’s house
How: Dialogue
Why: Brings completion to the story
Twist: None

After Amelia explains to the president how and why the Algonquin medicine man attacked the United States (to effect vengeance against the European, African, and other immigrants who destroyed his people’s culture and faith), the president assures them that he will do what is necessary to put the pieces of the nation back together and to repair the rift in foreign policy that his unintended insulting of President Petrovsky caused [the president’s reassurances restore the order and security that Misquamacus’ assault on the nation jeopardized]. After breakfast with Brenda, Harry asks Amelia to divorce her husband and marry him, but she refuses [her refusal is honorable and maintains readers‘ respect for her; Harry is already a cad, but a loveable rogue, in spite of his amoral ways, and her refusal suggests the novel’s theme], that civilization is built upon individuals’ remaining true to the choices they make, in being committed to their promises: “Sometimes, Harry, when you’ve made a choice in life, you have to stick with it. Where would we be, if we didn’t?” she says, before adding, “Let’s get back to civilization.”

According to the novel’s flyleaf, “It appears that the Algonquin medicine man Misquamacus has come back to life to seek a final devastating revenge against the white man who massacred his people, and tried to eradicate their religions and culture forever.” By withholding the cause of the mysterious and bizarre events that comprise the beginning chapters of the novel, Masterton maintains suspense and readers’ interest in why the plot’s incidents are happening and what ties them together. (Unfortunately, the revelation of the cause on the novel’s flyleaf undermines this source of suspense, of course, but at least readers will want to learn how the medicine man seeks to accomplish this purpose.)

If, in reading how Masterton advances the plot of Blind Panic and creates and maintains his readers’ interest in continuing to read their novel, you would like to know the outcome of the action, this writer has done a good job in generating and continuing your suspense.

Tuesday, December 22, 2009

Cemetery Dance, The First 10 Chapters and the Epilogue: A Study of Technique

By Gary L. Pullman
The use of situational irony; the introduction of new or recurring characters; the planting of clues; the descriptions of violent encounters which could be injurious or fatal to sympathetic characters; the teasing of readers by the raising of questions, large or small (especially those which concern motive or cause), which are then answered incorrectly or partially, either immediately or in the future; the creation of ambiguous situations which themselves give rise to questions in readers’ minds which are also then answered incorrectly or partially, either immediately or in the future; the inclusion of unusual or bizarre incidents, characters, settings, or objects; the piecemeal revelation of character; and the allusion to bizarre beliefs and rituals, especially with the suggestion that they may be true and real, are all ways by which to generate the suspense by which readers’ interest in a story is created or maintained.

These elements are often about significant incidents, but even small matters can, and do, sustain suspense (at least for a short time) and, therefore, readers’ interest in the story. Those which are more significant than others might be mentioned more than once, often in dialogue between different characters.

Short, tightly written chapters, comprised of only one or two scenes, in which composed, if not serene, action alternates with fast-paced, sometimes violent, action (and usually a change of setting and characters), also keeps readers reading. Most of the chapters of Cemetery Dance are five or six pages long, but there are 85 chapters and an epilogue, or 435 pages, total.

Writers and readers alike complain about the difficulty of bringing a narrative to an appropriate and satisfying end--one which doesn’t make readers feel as though the writer has cheated them with a convenient, tacked-on, but emotionally unsatisfying and philosophically unrealistic, conclusion. Cemetery Dance’s epilogue shows an effective way of concluding a story of combined genres, which might be called the horror-mystery-thriller.

Note: Bold black font indicates incidents which create or maintain suspense; bold red font explains how these incidents accomplish this purpose.

Chapter 1 (pages 1-7)

Who: Bill Smithback, his wife Nora Kelly, and Colin Fearing
What: Fearing kills Smithback after Nora leaves on an errand; Fearing also attempts to attack Nora
When: Smithback’s and Nora’s first anniversary
Where: Smithback’s and Nora’s apartment in New York City
How: Knife
Why: Unknown at this time
Twist: None

Contrast is used to effect situational irony [readers’ expectations are overturned] as New York Times reporter Bill Smithback, a character who has appeared in several previous novels by Douglas Preston and Lincoln Child, anticipates, on his first anniversary, an intimate evening with his wife, Nora an archaeologist with New York City Museum of Natural History who has just received the news that her expedition to the “Southwest” to analyze “the spread of the Kachina Cult” has been approved [is this cult somehow important to the story, and, if so, how and why?]; instead of the intimacy that Smithback anticipates, he is brutally killed by a knife-wielding assassin identified by eyewitnesses and surveillance video as his neighbor, “out-of-work British actor” Colin Fearing. In addition, Smithback’s fight for his life [will he survive?] helps to maintain readers’ interest, as does Fearing’s attempted attack upon Nora [will she be injured or killed?] as she returns home from having run an errand. The motive for the murder, which is not known [what is the motive?] at this time, also maintains readers’ interest in the story, as does Smithback’s reminder to Nora to be careful as she embarks upon her errand, especially since they have been receiving “weird little packages” [what is in the packages, who has been sending them, and why?].

Chapter 2 (pages 8-13)

Who: Detective Vincent D’Agosta and Special Agent Aloysius Pendergast
What: D’Agosta and Pendergast investigate the crime scene
When: Morning of Smithback’s murder
Where: Smithback’s and Nora’s apartment in New York City
How: Knife used in murder; crime-scene analysis performed; Pendergast performs own tests
Why: Murder is thought to have followed an attempted rape gone wrong
Twist: Pendergast eliminates suspect

The introduction of two other recurring characters, Detective Vincent D’Agosta and Special Agent Aloysius Pendergast [for new readers, who are they; for regular readers, what are they up to this time around?], maintains readers’ interest in the story, as does the discovery of clues at the crime scene [which, if any, are important to the case, and why?], the identification of the suspected motive for the crime [is this the true motive?], hints that the murder is not “open and shut,” [why not?], as D’Agosta believes it to be, the disclosure that “a star witness” awaits interrogation [what will the interview disclose about the case?], and the situational irony that results from the twist ending to the chapter, wherein Pendergast informs D’Agosta that the suspect is dead [readers’ expectations are overturned].

Chapter 3 (pages 14-18)

Who: Detective D’Agosta, Special Agent Pendergast, “star witness” Enrico Mosquea (doorman), and Pendergast’s driver, Proctor
What: With D’Agosta present, Pendergast interviews Mosquea
When: The morning following Smithback’s murder
Where: The lobby of Smithback’s and Nora’s apartment building; the interior of Pendergast’s 1959 Rolls Royce Silver Wraith
How: Interview; surveillance tape
Why: Pendergast questions a witness and views a surveillance tape for clues
Twist: Pendergast observes that it is curious that Fearing, just after he has committed a murder, would look into a camera he knows to be present

With D’Agosta present, Pendergast interviews Mosquea [what will the interview disclose about the case?], who swears, most adamantly, that the killer is Fearing, maintaining his belief even after Pendergast tells the doorman that Fearing has been dead for 10 days; in Pendergast’s car, D’Agosta and Pendergast review the surveillance tape [what will the tape disclose about the case?], showing Fearing entering and exiting Smithback’s apartment building, bloody upon egress, and Pendergast thinks it curious that Fearing, just after he has committed a murder, would look into a camera that he knows to be in the lobby [why does Fearing do so?]. The authors provide three possible explanations for the killer’s resemblance to the dead actor [which, if any, is correct?]: Fearing has a twin, there are two men named Colin Fearing in New York City, or the medical examiner’s office has “made a terrible mistake” in misidentifying Fearing as the dead man.

Chapter 4 (pages 19-23)

Who: Caitlyn Kidd, obituary writer Larry Bassington, “a bald, heavyset man” and Heidi, the latter two of whom were Smithback’s neighbors
What: Caitlyn responds to a police scanner’s report concerning Smithback’s murder
When: Morning following Smithback’s murder
Where: Interior of Caitlyn’s car, as she eats breakfast and monitors her police scanner; exterior of Smithback’s apartment building
How: Monitoring of police scanner; driving of personal automobile
Why: Caitlyn seeks her next news scoop
Twist: None

The introduction of another recurring character, West Sider reporter Caitlyn Kidd [for new readers, who are they; for regular readers, what are they up to this time around?], maintains readers’ interest in the story, as does Caitlyn’s scanning of the police monitor in her car [will she hear an important lead?], and her interviewing of witnesses outside Smithback’s apartment building [will she learn anything significant about the murder?]. A minor incident--the possibility of her getting a ticket for illegal parking (next to a fire extinguisher) also maintains readers’ interest (she does get a ticket).

Chapter 5 (pages 24-27)

Who: Nora, a bloody man, three nurses
What: Nora dreams that a bloody man is attacking her
When: The night after Smithback’s murder
Where: Nora’s hospital room
How: Dream
Why: Dream, perhaps resulting from trauma
Twist: None

Nora awakens from a drug-induced sleep, alone in her hospital room, the privacy curtain drawn around her bed, but, when she hears moans from the bed beside her own and sees a “silhouette” through the curtain, she assumes another patient has been admitted who needs help [is this person another patient; Smithback, who has somehow survived; the killer, come to murder her; or someone else who is sinister?]; then, the other person seems bent upon attacking her [is she actually being attacked or does she only believe she is being attacked and, if she is being attached, why?], and she jabs the call button. A trio of nurses arrive, one giving her an injection, another righting the intravenous stand Nora has knocked over, and all of them helping her back into bed, assuring her that she has had a nightmare [are they telling her the truth, are they mistaken, or are they part of a conspiracy?], which is not uncommon “after a concussion” and showing her that the other bed in the room is not only empty but well made [was the while thing a dream or was it real, and if it truly happened, why is the adjacent bed still made?].

Chapter 6 (pages 28-32)

Who: Detective D’Agosta, Nora Kelly
What: D’Agosta interviews Nora about Fearing’s murder of Smithback
When: The morning after Smithback’s murder
Where: Nora’s hospital room
How: Interview
Why: To elicit information that can help to find and convict Fearing
Twist: None

During D’Agosta’s interview, Nora supplies a list of suspects [will one or more of them turn out to have been Smithback’s killer?] in her husband’s death by telling the detective of several enemies who may have wanted to kill Smithback, including Lucas Kline, who “runs a software development company” and was exposed by her husband as someone who sexually harasses his female employees; Kline (and others) sent Smithback “threatening letters”; she also tells D’Agosta about the “strange packages” she and Smithback received, filled with dolls, animal bones, moss, and sequins” [who sent the packages, why, and why do they contain such bizarre objects?]. She asks why Fearing would have armed himself with only a knife, rather than with a gun [D‘Agosta admits that this is a “good question,” as readers are likewise apt to do], asks why Fearing neither disguised himself nor avoided witnesses and the lobby’s surveillance camera [this echoes Pendergast’s comment about Fearing’s looking into the camera, again implying that the killer’s doing so was intentional and making readers wonder what the killer’s motive for doing so might be], and asks whether she can return to her apartment after her release later in the afternoon (she can).

Chapter 7 (pages 33-35)

Who: Special Agent Pendergast, Miss Kyoko Ishimura (Pendergast’s deaf mute housekeeper)
What: A tea party inside Pendergast’s apartment teahouse
When: Unidentified, except as after Smithback’s death
Where: Pendergast’s apartment
How: N/A
Why: Pendergast bids farewell to Smithback
Twist: None

Pendergast enters the furthest extension of his Dakota’s apartment on West 72nd and Central Part West Streets, where he has a teahouse beyond a garden; therein, he drinks tea, remembering the times he’s had with Smithback and the deeds they’ve accomplished together, bidding farewell to the murdered reporter, using a foreign tongue (waga tomo yusurakani) to do so. [This chapter’s interest for readers is in the curious nature of Pendergast’s abode and his unusual behavior in drinking tea in memory of his deceased friend. It is also a lull, as it were, before the dramatic storm to come. This chapter also suggests that Smithback really is dead; Pendergast is too good a detective to be fooled into supposing Smithback dead when he is not.]

Chapter 8 (pages 36-42)

Who: Detective D’Agosta, Special Agent Pendergast, security guard, secretary, Dr. Wayne Heffler (assistant medical examiner)
What: D’Agosta and Pendergast interview the assistant medical examiner, who autopsied Fearing
When: Noon (of the day following Smithback’s death?)
Where: New York City’s medical examiner’s office
How: Interview
Why: To request that an autopsy on Smithback’s body and DNA tests be expedited
Twist: None

With Pendergast in tow, D’Agosta interviews Dr. Heffler, the assistant medical examiner who autopsied Fearing; they learn that Fearing’s sister, Carmela Fearing, identified the body, Fearing having committed suicide (his body was discovered in the Harlem River). They learn that Fearing’s identity was also collaborated by his birth mark, which was described on his birth certificate, and the tattoo parlor that had tattooed Fearing lately, but Pendergast’s questions disclose the facts that there is no record of Carmela’s proof of her identity, that no one witnessed Fearing’s suicide, and that no “forensic examination” of the suicide note was performed “to ascertain” that the note “was indeed in Colin Fearing’s handwriting.” When Heffler denies D’Agosta’s requests to expedite the autopsy on Smithback’s body and tests on the DNA in the blood obtained from the crime scene and Smithback’s hair samples and on the blood of Fearing’s mother “for comparison,” Pendergast threatens the assistant medical examiner by threatening to expose the legal, but disturbing, practice of his office’s selling of organs harvested from the city’s indigent dead to support its work. There remains only one matter to which to attend: collecting the DNA of Fearing’s mother, which could take months to do using lawful procedures. To this end, Pendergast informs D’Agosta, they will “be paying a visit to one Gladys Fearing,” who, although she is institutionalized as mentally incompetent, Pendergast believes will “prove surprisingly eloquent.” [This chapter’s interest to readers lies in its setting up the possibility that Fearing is not dead, after all, and in the revelation that Pendergast is both innovative and unwilling to be bound by petty bureaucratic procedures or by petty bureaucrats. Pendergast’s reference to a future visit with Fearing’s mother also foreshadows this event, thereby creating suspense as to the visit’s nature and outcome.]

Chapter 9 (pages 43-46)

Who: Nora Kelly, anthropology curator Primus Hornsby
What: Hornsby, implying that Smithback may have been killed by a zombie, explains how Nora should bury her husband’s body, lest Smithback now be one of the living dead himself
When: 2:00 PM, two days after Smithback’s murder
Where: Nora’s office in the New York City Museum of Natural History
How: Dialogue concerning special chemicals and rituals by which to bury the dead
Why: To prevent the return of the dead as a zombie
Twist: None

Having gone straight from the hospital to work, instead of home, Nora takes refuge in her laboratory from her well-meaning colleagues. She logs onto her computer and catalogues specimens of potsherds, trying to forget her memory of the stark nightmare she’d had of the attacker in her hospital room. Primus Hornsby, the anthropology curator, visits her, showing her the latest West Sider headline: “TIMES REPORTER KILLED BY ZOMBIE?” Hornsby, implying that Smithback may have been killed by a zombie, explains how she should bury him, in case Smithback, too, is now one of the living dead: embalmed with Formalazen, mixed with rat poison, instead of formaldehyde, with his mouth sewn shut, and facedown, with a “long knife in one hand,” as they do in Dessalines, Haiti, where Hornsby did his fieldwork. [This chapter’s reference to bizarre beliefs and rituals and its implication that Smithback may be a zombie who was himself killed by another zombie intrigues readers.]

Chapter 10 (pages 47-52)

Who: Detective D’Agosta and Special Agent Pendergast, Mrs. Gladys Fearing, Jo-Ann (desk clerk at Willoughby Manor Extended Care Facility)
What: The detective and the FBI agent obtain a DNA sample from Fearing’s mentally incompetent mother
When: Shortly (perhaps two days) after Smithback’s murder
Where: Willoughby Manor Extended Care Facility, Kerhonkson, New York
How: Pendergast’s automobile; interview
Why: To obtain a DNA sample
Twist: None

After interviewing the desk clerk, Jo-Ann, about how often Gladys Fearing’s son (Colin) and daughter (Carmela) visit their mentally incompetent mother at Kerhonkson, New York’s Willoughby Manor Extended Care Facility (Colin seldom, and most recently eight months ago; Carmela, never) and extracting from Jo-Ann a promise to notify him if anyone visits the patient, Pendergast, asking Gladys about her first teddy bear, gets her to cry and to blow her nose into a tissue that he offers her, thereby obtaining her DNA (in the mucus). [This chapter shows, once again, how unconventional and resourceful Pendergast is and how adept he is at manipulating others, and advances the plot by overcoming an obstacle that would set the narrative back by weeks or months. Readers enjoy seeing character traits revealed and may wonder whether Pendergast’s encouragement of Jo-Ann to stay in touch with him may result in future revelations which are helpful to the case and, if so, what and why.]

Epilogue (pages 433-435)

Who: Nora Kelly
What: Nora disposes of her cremated husband’s ashes
When: a “day in early April”
Where: Lake Powell, Arizona
How: Powerboat
Why: Nora bids adieu to her late husband
Twist: None

To explore the offer of becoming the curator of the Santa Fe Archaeological Institute in New Mexico, Nora stays with her brother Skip, revisiting places she’d been with Smithback during their first encounter with one another, including a channel of water near a waterfall beyond Lake Powell, Arizona’s Serpentine Canyon, where she’d begun to fall in love with Smithback. Here, she shakes the ashes of her cremated husband into the water, wishing him “good-bye.” [The epilogue brings an appropriate closure both to the story and to Nora’s grief, bringing about a sense of completion to the narrative. For readers, it is also a way to allow them to bid farewell to a friend, as it were, whom they have either gotten to know for the first time in reading this novel or have known and liked for many years as returning readers of the Pendergast series.]

If, in reading how Preston and Child advance the plot of Cemetery Dance and create and maintain their readers’ interest in continuing to read their novel, you would like to know the outcome of the action, these writers have done a good job in generating and continuing your suspense.

Quick Tip: Theme As Lesson

Copyright 2009 by Gary L. Pullman

The theme of a story is frequently defined as the point, meaning, or moral of the story, the lesson that the story imparts, explicitly or (more often) implicitly. This definition is true enough, and helpful, but I prefer to think of the story’s theme as the lesson that the main character, or protagonist, learns as the result of his or her experience as this experience is related in the story.

For example, the theme of The Wizard of Oz, which Dorothy Gale learns as a result of her being whisked off to Oz, encountering the enchanted land’s various residents, and defeating the Wicked Witch of the West, is “There’s no place like home.” The theme of The Exorcist is similar to that of the book of Job, that true faith in God persists despite the existence of evil and human suffering. The theme of ‘Salem’s Lot is that, by banding together, a community can defeat a force far greater than any single individual.

Sunday, December 20, 2009

Quick Tip: Relate the Turning Point to the Moment of Recognition

Copyright 2009 by Gary L. Pullman

To ensure tighter unity between plot and character, make sure that the former’s turning point is the vehicle for the latter. The turning point, or climax, of a story is the point at which the protagonist’s fortune changes for the better or the worse or goes from good to better or from bad to worse. (If the story is a comedy, the main character’s state of affairs will improve by the story’s end; if the story is a tragedy, the main character’s state of affairs will worsen by story’s end.)

The turning point, as part of the tale’s action, is an element of the plot. The moment of recognition occurs when the main character learns or realizes something significant about him- or herself.

For example, in The Wizard of Oz, the turning point happens when Dorothy, sent by the wizard to seize the broomstick of the Wicked Witch of the West, throws water on her (trying to extinguish the fire the witch has set upon the scarecrow), thereby destroying her and obtaining the broomstick. Until this moment, Dorothy has been a dependent child who has not appreciated fully the responsibilities of adulthood or her family and her home life. Now, she takes responsibility for herself, acting on her own behalf, and matures. She is able to appreciate the responsibilities of adulthood and her family and home life. The act is the means by which she changes (for the better).

This same principle works in other stories, too, including horror stories. For example, in The Exorcist, the death of Father Merrin not only places the responsibility of the exorcism squarely and solely upon the shoulders of Father Karras, but it also becomes the vehicle for the younger priest’s recovery of his faith, which enables him to sacrifice himself to rescue the possessed girl, Regan MacNeil.

Friday, December 18, 2009

Horror as Image and Word

Copyright 2009 by Gary L. Pullman

What’s scary? Deprivation. No, I don’t mean missing a meal or not being able to buy an outfit. I mean not being able to see. Or hear. Or missing an eye, an arm, or a leg. Of course, physical injury or mutilation can deprive a person--or a fictitious character--of such body parts and the physical abilities associated with them, but the deprivation can be subtler. A thick fog, maybe rolling across a cemetery, darkness, or an impenetrable forest or jungle can deprive one of sight, in effect rendering him or her blind. A waterfall that’s so loud that it blocks out all other sounds in effect deafens anyone nearby.

What else is scary? Being isolated, which means being cut off--from society, from civilization, from help. There are no police or fire and rescue personnel or stores or hospitals or friends in the Amazon rain forest, on a deserted island, or atop the Himalayan mountains. However, there could be an undiscovered predatory beast, a tribe of cannibalistic headhunters dedicated to human sacrifice, or a Yeti. With nowhere to run and no one to help, the isolated character is on his or her own.

Being at the mercy of another person or group of persons, especially strangers, who not only intend to do one harm, but may well enjoy doing so, is scary. A relentless torturer or killer who just keeps coming, no matter what, is terrifying. Sleeping with a serial killer might be, too, especially if he or she is given to nightmares or sleepwalking.

Typing “scary,” “eerie,” or “uncanny” into an Internet images browser will turn up hundreds of pictures that other people consider frightening, giving a writer the opportunity to analyze what, in general, is scary about such images. Completely white eyes--no irises or pupils--are scary, because they suggest that the otherwise-normal--well, normal, except for the green skin and fangs--is inhuman. Bulging eyes can be scary because they suggest choking, which suggests the possibility of imminent death. Deformity is sometimes frightening, because it suggests that what has befallen someone else could befall you or me. Incongruous juxtapositions--a crying infant seated upon the lap of a skeleton clad in a dress, for instance--can be frightening because incongruity doesn’t fit the categories of normalcy. Blurry or indistinct images can be scary because they deprive us of clear vision and, therefore, represent a form of blindness or near-blindness. Corridors, alleyways, and channels can be frightening, because they lead and direct one, compelling him or her to travel in this direction only--and maybe trap the traveler by leading him or her into a dead-end terminus or into the jaws of death. Many other images, for various reasons, are scary, too; I will leave the “why” to your own analyses.

We think we know the meanings of terms, but when we’re considering words that are supposed to mean more or less the same thing, it’s easy to overlook distinctions that could make a big difference in writing horror--and in understanding just how and why things are scary. It makes sense for a horror writer to keep handy a glossary of terms related to horror, possibly with an account not only of the terms’ definitions but also of their origins and histories, or etymologies.

These, lifted from Online Etymology Dictionary, will get you started:

FEAR

O.E. fær "danger, peril," from P.Gmc. *færa (cf. O.S. far "ambush," O.N. far "harm, distress, deception," Ger. Gefahr "danger"), from PIE base *per- "to try, risk, come over, go through" (perhaps connected with Gk. peira "trial, attempt, experience," L. periculum "trial, risk, danger"). Sense of "uneasiness caused by possible danger" developed c.1175. The v. is from O.E. færan "terrify, frighten," originally transitive (sense preserved in archaic I fear me). Sense of "feel fear" is 1393. O.E. words for "fear" as we now use it were ege, fyrhto; as a verb, ondrædan. Fearsome is attested from 1768.
“Ambush,” deceive, trial--these meanings of the word suggest movies like Saw.

PHOBIA

1786, "fear, horror, aversion," Mod.L., abstracted from compounds in -phobia, from Gk. -phobia, from phobos "fear," originally "flight" (still the only sense in Homer), but it became the common word for "fear" via the notion of "panic, fright" (cf. phobein "put to flight, frighten"), from PIE base *bhegw- "to run" (cf. Lith. begu "to flee," O.C.S. begu "flight," bezati "to flee, run," O.N. bekkr "a stream"). Psychological sense attested by 1895; phobic (adj.) is from 1897.
“Panic” suggests the movie Panic Room, which, although a thriller rather than a horror movie per se, certainly presents elements of the horrific.

TERROR

great fear," from O.Fr. terreur (14c.), from L. terrorem (nom. terror) "great fear, dread," from terrere "fill with fear, frighten," from PIE base *tre- "shake" (see terrible). Meaning "quality of causing dread" is attested from 1520s; terror bombing first recorded 1941, with reference to German air attack on Rotterdam. Sense of "a person fancied as a source of terror" (often with deliberate exaggeration, as of a naughty child) is recorded from 1883. The Reign of Terror in Fr. history (March 1793-July 1794) so called in Eng. from 1801.

O.E. words for "terror" included broga and egesa.
Critics usually distinguish terror, as a formless fear that results from the perception of an unseen menace, from horror, which is comprised of both fear and revulsion and derives from the perception of a clear and present danger, a distinction that many horror writers find invaluable.

EERIE

c.1300, north England and Scot. variant of O.E. earg "cowardly, fearful," from P.Gmc. *argaz (cf. O.N. argr "unmanly, voluptuous," Swed. arg "malicious," Ger. arg "bad, wicked"). Sense of "causing fear because of strangeness" is first attested 1792.
Here is a reminder that the weird in itself may occasion fear, as it does in countless horror stories.

Some of the words that one encounters in tracking through the lexicon of horror may themselves suggest stories (or themes). Consider the term “Luddite,” for example:

LUDDITE

1811, from name taken by an organized band of weavers who destroyed machinery in Midlands and northern England 1811-16 for fear it would deprive them of work.
Supposedly from Ned Ludd, a Leicestershire worker who in 1779 had done the same
before through insanity (but the story was first told in 1847). Applied to modern rejecters of automation and technology from at least 1961.
Couldn’t this word have inspired The Terminator series or, for that matter, the mad computer in 2001: A Space Odyssey or the antagonist of Dean Koontz’s Demon Seed or the “I Robot, You Jane” or “Ted” episodes of Buffy the Vampire Slayer?

UNCANNY

1596, "mischievous;" 1773 in the sense of "associated with the supernatural,"
originally Scottish and northern English, from un- (1) "not" + canny.
Okay, this is Poltergeist sand its sequels, right?

ABSURDITY

absurdity 1520s, from M.Fr. absurdité, from L. absurditatem (nom. absurditas)
"dissonance, incongruity," from absurdus "out of tune, senseless," from ab- intens. prefix + surdus "dull, deaf, mute" (see susurration). The main modern sense (also present in L.) is a fig. one, "out of harmony with reason or propriety."
The attack of the birds in The Birds is scary because it is “out of harmony with reason.”

There are many, many other words related to horror that could be listed, but, again, you get the idea. Language itself, as a repository of ideas and understandings, can suggest stories to the imaginative reader, and a good dictionary can be as fruitful as an Internet image browser in suggesting ideas for novels and short stories, or even screenplays, in the horror mold.

Wednesday, December 16, 2009

The Reestablishment of Order as the Restoration of Faith

Copyright 2009 by Gary L. Pullman

Horror fiction often establishes a norm that it then violates. In Stephen King‘s fiction, the norm is usually everyday life as it transpires in small-town America. After setting the stage, often literally before the readers’ eyes, by having them follow a character on his or her way about town, delivering newspapers, jogging, or going about some other, ordinary, everyday task, and introducing them to several characters, King, at some point, upsets the applecart of everydayness by letting not the cat, but the monster, out of the bag. The ordinary laws of the universe no longer apply. At least, they don’t seem to apply.

When something spectacular enough to void the laws of nature occurs, readers may (and do) expect it to explain itself or, rather, they expect the protagonist to find the answers to the conundrum that the abrupt arrival of the uncanny represents. In fact, that’s the formula for much contemporary horror fiction, as I pointed out in a previous post:

1. All is well.
2. Something strange happens.
3. The protagonist learns the cause of the strange event (or series of events).
4. The protagonist uses his or her new-found knowledge to put things right again.

I also argued, as have others, that horror fiction is basically a conservative genre, because it is generally concerned with routing or destroying the monster and reestablishing order. However, in this post, as a sort of follow-up to the one in which I discuss the horror plot formula (“Horror Story Formulae”) and the one in which I talk about the loss of security in the face of evil and death (“Taking Away the Teddy Bear”), I would like to suggest, further, that the reestablishment of order renews readers’ sense of security, hope, and faith in the possibility of experiencing meaning in regard to their lives. Obviously, if the world makes no sense, if it is chaotic and capricious, nothing matters, and there is no hope of accomplishing anything that really counts.

Things that don’t fit the big picture (the model of reality that human beings have pieced together over millennia and continue to piece together in each new generation and age) threaten our security as a species, a nation, a community, or a family. The wholesale death that accompanied the spread of the bubonic plague during the Middle Ages threatened nations’ security, because the Black Death did not fit the picture of a world governed by a loving, all-powerful God. The Holocaust threatened the Jews’ security because the wholesale slaughter of their people did not fit with their understanding of themselves as God’s “chosen people.” A serial killer or a serial rapist threatens a community’s sense of security because a whole series of deaths or rapes in one’s own neighborhood suggests that the local police force is unable to protect the public; therefore, potentially anyone, male or female, is at risk of murder and any woman is at risk of being sexually assaulted. Extramarital affairs, among other things, threaten a family’s security because such behavior can destroy the family’s trust and psychological welfare.

Scientists supposedly revise their models of the universe, or nature, when discoveries warrant such revisions, replacing, for example, Newton’s theory of physics with Einstein’s theory of the same and foregoing Lamarckian evolutionary theory in favor of the Darwinian theory of evolution. By changing the big picture, scientists keep their understanding of the universe current with their discoveries of new facts. In theory, at least, and ideally, this is how scientists are said to work.

Scientists have faith that the universe is orderly, even if their own knowledge and understanding of this order is imperfect and changeable. It is, in fact, upon this bedrock of assumed certainty, of faith, that the scientific enterprise itself is based, for, without such assumed certainty with regard to the universe as orderly, no possibility of obtaining true and certain knowledge at any point would be possible. That doesn’t mean that one’s big picture is perfect; it will need correction from time to time.

The concept of the supernatural versus that of the paranormal clarifies such “paradigm shifts,” as the adaptations of scientific views concerning the universe have been called. At one time, ghosts, werewolves, zombies, and such were believed to be spiritual entities or monstrosities empowered by supernatural entities--beings beyond nature and outside the universe. Today, scientists, when they accept the notion that such phenomena exist at all (and many do not), consider them to be natural forces or entities which are, as yet, not understood, but which are, nevertheless, as natural, rather than supernatural, phenomena, understandable by science in principle.

Individuals have a harder time making such adjustments to their own big pictures. Often, the information they base their decisions--and, indeed, their very lives--on is fragmented, erroneous, partial, or untested. It is more a matter of faith and tradition, of custom and wishful thinking, than it is a matter of knowledge. It is disconnected and idiosyncratic. When new information or experiences challenge individual world views (if, indeed, such a lofty term can be applied to individuals’ often half-baked Weltanschauungs), individuals have trouble adjusting their thinking and adapting their beliefs so as to accommodate such challenges.

Some monsters challenge the world (the Martians in The War of the Worlds); others, nations Godzilla); and still others, communities (King Kong) or families (Cujo). Those that threaten the world or a nation challenge humanity on a global or national level; the others challenge humanity on a communal or familial level. In other worlds, the Martians in H. G. Wells’ novel challenge the security of a species which considers itself God’s gift to the universe, the “crown of creation” itself. If other intelligent life exists, human beings are not unique or even all that special--especially if the extraterrestrial species is technologically superior to the Earthlings whom they seek to conquer.

Human beings tend to congregate, to form cliques, families, communities, nations, and international alliances, mostly to increase their own chances for survival and to protect their group against others. A force that is not powerful enough to destroy the planet may be strong enough to destroy a nation, as the United States appeared to be, during World War II, when it dropped two atomic bombs on Japan. If the building of a nation, over a period of centuries, if not millennia, is no guarantee of safety or survival, nations have a right to tremble, as Japan does, in the shadow of the radioactive Godzilla.

Communities are based upon commonly shared characteristics (geographical location, if nothing else), common interests (the church, for example), or both. Depending upon the strength of the ties that bind such groups together, a community can withstand quite a challenge. New Orleans is regrouping after Hurricane Katrina, and the church has survived a variety of threats, internal and external, throughout much of the world, for thousands of years. However, a resurgence of the primitive, or primordial and instinctive drives that are normally repressed in the interest of the common good, can be potent enough to threaten a community, as King Kong, an embodiment of the primeval and bestial within human beings, almost succeeds in doing.

Likewise, a moral threat, such as adultery, symbolized by the attack of the rabid Saint Bernard in Cujo, or alcoholism and child abuse, the demons that haunt Jack Torrance in The Shining, can destroy one’s family.

There are plenty of threats, on every level of society and civilization, from peer pressure to nuclear annihilation. Security, which depends upon order, social, political, economic, cultural, psychological, moral, and otherwise, is subject to assault at any moment, and, indeed, it is under almost continuous attack. Whether one anchors his or her faith in God, in the human mind, in cultural and social traditions, in law, in parental love, or in some other seabed, sea serpents are apt to threaten such faith and to seek to overturn, or even to destroy, the order it tends to engender and to sustain.

Monsters shake up the big pictures that human beings piece together, on the individual, the familial, the communal, the national, and the global level. In doing so, as painful and as horrible as such “attacks” can be, the monsters do humanity a service. They expose the chinks in the armor of the individual, the familial, the communal, the national, or the international world views which, individually and collectively, comprise the beliefs, understandings, and values of humanity.

Like pain that alerts a person to a health problem, monsters alert people to moral, philosophical, theological, social, cultural, political, economic, or other problems that need to be addressed (or vanquished). If the monster doesn’t kill one (and, more often than not, it doesn’t kill the whole herd), it makes one stronger. By pointing out weaknesses in individual or communal beliefs, knowledge, or values, monsters help us to overcome them and, in the process, to transform fallacies, ignorance, and false values into the real deal, strengthening the bases of security upon which men and women build lives and societies of order, purpose, and significance, for the reestablishment of order which follows the vanquishing of the monster is a restoration of the faith which gives a sense of security to human beings who live in a dangerous world in an uncertain universe.

Tuesday, December 15, 2009

Formula for the Haunted House Tale

Copyright 2009 by Gary L. Pullman

As an adjunct to my "How to Haunt a House" series, I am adding this summary of the formula for the haunted house tale that Dale Bailey offers in American Nightmares: The Haunted House Formula in American Popular Fiction. Setting: a house 1. with an unsavory history 2. with an aristocratic name 3. disturbed by supernatural events unusually unrelated to human ghosts Characters: 1. a middle-class family or family surrogate, skeptical of the supernatural, who move into the house 2. knowledgeable helpers who believe in the supernatural 3. an oracular observer who warns of danger Plot: dual structure: 1. an escalating series of supernatural events which isolates the family physically and psychologically 2. the discovery of provenance for those events climax:

a. the escape of the family and the destruction of the house
or
a. the escape of the family and the continued existence of the house b. a twist ending that establishes the recurring nature of evil
Themes: 1. class and gender conflict 2. economic hardship 3. consequence of the past (especially unpunished crimes) 4. Manichean clash of good and evil 5. clash of scientific and supernatural world views 6. cyclical nature of evil Source: Bailey, Dale. American Nightmares: The Haunted House Formula in American Popular Fiction. Bowling Green, OH: Bowling Green State University Popular Press, 1999. Print.

Paranormal vs. Supernatural: What’s the Diff?

Copyright 2009 by Gary L. Pullman

Sometimes, in demonstrating how to brainstorm about an essay topic, selecting horror movies, I ask students to name the titles of as many such movies as spring to mind (seldom a difficult feat for them, as the genre remains quite popular among young adults). Then, I ask them to identify the monster, or threat--the antagonist, to use the proper terminology--that appears in each of the films they have named. Again, this is usually a quick and easy task. Finally, I ask them to group the films’ adversaries into one of three possible categories: natural, paranormal, or supernatural. This is where the fun begins.

It’s a simple enough matter, usually, to identify the threats which fall under the “natural” label, especially after I supply my students with the scientific definition of “nature”: everything that exists as either matter or energy (which are, of course, the same thing, in different forms--in other words, the universe itself. The supernatural is anything which falls outside, or is beyond, the universe: God, angels, demons, and the like, if they exist. Mad scientists, mutant cannibals (and just plain cannibals), serial killers, and such are examples of natural threats. So far, so simple.

What about borderline creatures, though? Are vampires, werewolves, and zombies, for example, natural or supernatural? And what about Freddy Krueger? In fact, what does the word “paranormal” mean, anyway? If the universe is nature and anything outside or beyond the universe is supernatural, where does the paranormal fit into the scheme of things?

According to the Online Etymology Dictionary, the word “paranormal,” formed of the prefix “para,” meaning alongside, and “normal,” meaning “conforming to common standards, usual,” was coined in 1920. The American Heritage Dictionary defines “paranormal” to mean “beyond the range of normal experience or scientific explanation.” In other words, the paranormal is not supernatural--it is not outside or beyond the universe; it is natural, but, at the present, at least, inexplicable, which is to say that science cannot yet explain its nature. The same dictionary offers, as examples of paranormal phenomena, telepathy and “a medium’s paranormal powers.”

Wikipedia offers a few other examples of such phenomena or of paranormal sciences, including the percentages of the American population which, according to a Gallup poll, believes in each phenomenon, shown here in parentheses: psychic or spiritual healing (54), extrasensory perception (ESP) (50), ghosts (42), demons (41), extraterrestrials (33), clairvoyance and prophecy (32), communication with the dead (28), astrology (28), witchcraft (26), reincarnation (25), and channeling (15); 36 percent believe in telepathy.

As can be seen from this list, which includes demons, ghosts, and witches along with psychics and extraterrestrials, there is a confusion as to which phenomena and which individuals belong to the paranormal and which belong to the supernatural categories. This confusion, I believe, results from the scientism of our age, which makes it fashionable for people who fancy themselves intelligent and educated to dismiss whatever cannot be explained scientifically or, if such phenomena cannot be entirely rejected, to classify them as as-yet inexplicable natural phenomena. That way, the existence of a supernatural realm need not be admitted or even entertained. Scientists tend to be materialists, believing that the real consists only of the twofold unity of matter and energy, not dualists who believe that there is both the material (matter and energy) and the spiritual, or supernatural. If so, everything that was once regarded as having been supernatural will be regarded (if it cannot be dismissed) as paranormal and, maybe, if and when it is explained by science, as natural. Indeed, Sigmund Freud sought to explain even God as but a natural--and in Freud’s opinion, an obsolete--phenomenon.

Meanwhile, among skeptics, there is an ongoing campaign to eliminate the paranormal by explaining them as products of ignorance, misunderstanding, or deceit. Ridicule is also a tactic that skeptics sometimes employ in this campaign. For example, The Skeptics’ Dictionary contends that the perception of some “events” as being of a paranormal nature may be attributed to “ignorance or magical thinking.” The dictionary is equally suspicious of each individual phenomenon or “paranormal science” as well. Concerning psychics’ alleged ability to discern future events, for example, The Skeptic’s Dictionary quotes Jay Leno (“How come you never see a headline like 'Psychic Wins Lottery'?”), following with a number of similar observations:

Psychics don't rely on psychics to warn them of impending disasters. Psychics don't predict their own deaths or diseases. They go to the dentist like the rest of us. They're as surprised and disturbed as the rest of us when they have to call a plumber or an electrician to fix some defect at home. Their planes are delayed without their being able to anticipate the delays. If they want to know something about Abraham Lincoln, they go to the library; they don't try to talk to Abe's spirit. In short, psychics live by the known laws of nature except when they are playing the psychic game with people.
In An Encyclopedia of Claims, Frauds, and Hoaxes of the Occult and Supernatural, James Randi, a magician who exercises a skeptical attitude toward all things alleged to be paranormal or supernatural, takes issue with the notion of such phenomena as well, often employing the same arguments and rhetorical strategies as The Skeptic’s Dictionary.

In short, the difference between the paranormal and the supernatural lies in whether one is a materialist, believing in only the existence of matter and energy, or a dualist, believing in the existence of both matter and energy and spirit. If one maintains a belief in the reality of the spiritual, he or she will classify such entities as angels, demons, ghosts, gods, vampires, and other threats of a spiritual nature as supernatural, rather than paranormal, phenomena. He or she may also include witches (because, although they are human, they are empowered by the devil, who is himself a supernatural entity) and other natural threats that are energized, so to speak, by a power that transcends nature and is, as such, outside or beyond the universe. Otherwise, one is likely to reject the supernatural as a category altogether, identifying every inexplicable phenomenon as paranormal, whether it is dark matter or a teenage werewolf. Indeed, some scientists dedicate at least part of their time to debunking allegedly paranormal phenomena, explaining what natural conditions or processes may explain them, as the author of The Serpent and the Rainbow explains the creation of zombies by voodoo priests.

Based upon my recent reading of Tzvetan Todorov's The Fantastic: A Structural Approach to the Fantastic, I add the following addendum to this essay.

According to Todorov:

The fantastic. . . lasts only as long as a certain hesitation [in deciding] whether or not what they [the reader and the protagonist] perceive derives from "reality" as it exists in the common opinion. . . . If he [the reader] decides that the laws of reality remain intact and permit an explanation of the phenomena described, we can say that the work belongs to the another genre [than the fantastic]: the uncanny. If, on the contrary, he decides that new laws of nature must be entertained to account for the phenomena, we enter the genre of the marvelous (The Fantastic: A Structural Approach to a Literary Genre, 41).
Todorov further differentiates these two categories by characterizing the uncanny as “the supernatural explained” and the marvelous as “the supernatural accepted” (41-42).

Interestingly, the prejudice against even the possibility of the supernatural’s existence which is implicit in the designation of natural versus paranormal phenomena, which excludes any consideration of the supernatural, suggests that there are no marvelous phenomena; instead, there can be only the uncanny. Consequently, for those who subscribe to this view, the fantastic itself no longer exists in this scheme, for the fantastic depends, as Todorov points out, upon the tension of indecision concerning to which category an incident belongs, the natural or the supernatural. The paranormal is understood, by those who posit it, in lieu of the supernatural, as the natural as yet unexplained.

And now, back to a fate worse than death: grading students’ papers.

My Cup of Blood

Anyone who becomes an aficionado of anything tends, eventually, to develop criteria for elements or features of the person, place, or thing of whom or which he or she has become enamored. Horror fiction--admittedly not everyone’s cuppa blood--is no different (okay, maybe it’s a little different): it, too, appeals to different fans, each for reasons of his or her own. Of course, in general, book reviews, the flyleaves of novels, and movie trailers suggest what many, maybe even most, readers of a particular type of fiction enjoy, but, right here, right now, I’m talking more specifically--one might say, even more eccentrically. In other words, I’m talking what I happen to like, without assuming (assuming makes an “ass” of “u” and “me”) that you also like the same. It’s entirely possible that you will; on the other hand, it’s entirely likely that you won’t.

Anyway, this is what I happen to like in horror fiction:

Small-town settings in which I get to know the townspeople, both the good, the bad, and the ugly. For this reason alone, I’m a sucker for most of Stephen King’s novels. Most of them, from 'Salem's Lot to Under the Dome, are set in small towns that are peopled by the good, the bad, and the ugly. Part of the appeal here, granted, is the sense of community that such settings entail.

Isolated settings, such as caves, desert wastelands, islands, mountaintops, space, swamps, where characters are cut off from civilization and culture and must survive and thrive or die on their own, without assistance, by their wits and other personal resources. Many are the examples of such novels and screenplays, but Alien, The Shining, The Descent, Desperation, and The Island of Dr. Moreau, are some of the ones that come readily to mind.

Total institutions as settings. Camps, hospitals, military installations, nursing homes, prisons, resorts, spaceships, and other worlds unto themselves are examples of such settings, and Sleepaway Camp, Coma, The Green Mile, and Aliens are some of the novels or films that take place in such settings.

Anecdotal scenes--in other words, short scenes that showcase a character--usually, an unusual, even eccentric, character. Both Dean Koontz and the dynamic duo, Douglas Preston and Lincoln Child, excel at this, so I keep reading their series (although Koontz’s canine companions frequently--indeed, almost always--annoy, as does his relentless optimism).

Atmosphere, mood, and tone. Here, King is king, but so is Bentley Little. In the use of description to terrorize and horrify, both are masters of the craft.

A bit of erotica (okay, okay, sex--are you satisfied?), often of the unusual variety. Sex sells, and, yes, sex whets my reader’s appetite. Bentley Little is the go-to guy for this spicy ingredient, although Koontz has done a bit of seasoning with this spice, too, in such novels as Lightning and Demon Seed (and, some say, Hung).

Believable characters. Stephen King, Douglas Preston and Lincoln Child, and Dan Simmons are great at creating characters that stick to readers’ ribs.

Innovation. Bram Stoker demonstrates it, especially in his short story “Dracula’s Guest,” as does H. P. Lovecraft, Edgar Allan Poe, Shirley Jackson, and a host of other, mostly classical, horror novelists and short story writers. For an example, check out my post on Stoker’s story, which is a real stoker, to be sure. Stephen King shows innovation, too, in ‘Salem’s Lot, The Shining, It, and other novels. One might even argue that Dean Koontz’s something-for-everyone, cross-genre writing is innovative; he seems to have been one of the first, if not the first, to pen such tales.

Technique. Check out Frank Peretti’s use of maps and his allusions to the senses in Monster; my post on this very topic is worth a look, if I do say so myself, which, of course, I do. Opening chapters that accomplish a multitude of narrative purposes (not usually all at once, but successively) are attractive, too, and Douglas Preston and Lincoln Child are as good as anyone, and better than many, at this art.

A connective universe--a mythos, if you will, such as both H. P. Lovecraft and Stephen King, and, to a lesser extent, Dean Koontz, Bentley Little, and even Douglas Preston and Lincoln Child have created through the use of recurring settings, characters, themes, and other elements of fiction.

A lack of pretentiousness. Dean Koontz has it, as do Douglas Preston and Lincoln Child, Bentley Little, and (to some extent, although he has become condescending and self-indulgent of late, Stephen King); unfortunately, both Dan Simmons and Robert McCammon have become too self-important in their later works, Simmons almost to the point of becoming unreadable. Come on, people, you’re writing about monsters--you should be humble.

Longevity. Writers who have been around for a while usually get better, Stephen King, Dan Simmons, and Robert McCammon excepted.

Pacing. Neither too fast nor too slow. Dean Koontz is good, maybe the best, here, of contemporary horror writers.


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