Scream Queens: The Faces Behind the Squeals

Everyday Horrors: Mutants

copyright 2008 by Gary L. Pullman

A mutant results from a genetic mutation, which is an abrupt change in the structure of a chromosome’s or a gene’s deoxyribonucleic acid (DNA) that results in the organism’s acquisition of a new characteristic or trait. Most such mutations have no significant effect on the organism or, when they do have a major consequence, tend to be harmful or disastrous to the plant or animal. Mutations are hereditary, unlike those that result from changes to DNA that occur in as a result of developmental abnormalities or somatic mutations (genetic errors that occur during cell division). Blue lobsters, albinos, animals with extra digits, humans with tails (i. e. extended coccyxes), and fruit flies with antennae in place of legs are examples of mutants.

Beside genetic transcription errors, certain types of radiation can cause mutations, as can some chemicals and viruses. Some plants can transmit somatic mutations to their offspring, but animals, including humans, cannot. Evolutionary biologists explain the transfer of mutations in terms of whether or not they are beneficial to the survival of the species in which they occur. If they are beneficial, more and more mutants that have acquired the new trait will survive, passing the trait to their offspring.

Morphological mutations often produce visible changes, some of which could be dramatic, and DNA has hotspots, or points at which mutations are 100 times more likely to occur than they are likely to occur elsewhere.

A number of novels and movies in the horror genre attribute extraordinary powers and abilities (and, sometimes, monstrous appearances and behavior) to mutants. The Hills Have Eyes, Part 2 (1985) features cannibal killers who attack a motorcycle racing team when they tale an ill-advised shortcut through the desert to the racetrack. In the 2006 remake of the original version, after seeing a distant light, National Guard soldiers split up to conduct a possible search-and-rescue mission near the deserted desert military base to which they were delivering equipment only to need to be rescued themselves from the mutant flesh-eating killers they encounter on the way. Mutant Man (1996) is a rip off of The Hills Have Eyes, with a family of inbred cannibal mutants attacking two women who set off with their children in a trailer to nowhere. Its DVD package bore the following ditty:

There's a creature that lives in the basement
Every night he rises anew
When pretty young girls come to visit
He turns them into beef stew

Inbred militant cannibals are the bad guys in Wrong Turn 2 (2007) as well, this time taking on reality TV show contestants. Mutants are zombies in Mutant (1984), the premise of which is that illegally dumped toxic waste transforms townspeople into mutated zombies who pursue the few of their neighbors who, having remained normal, become the zombie’s food supply.

Mutant sea monsters are the big scare in Humanoids from the Deep (1980). Products of an experiment gone awry, mutated bunnies (yes, bunnies) rampage in Night of the Lepus (1072). Them! tries to frighten its 1954 audience with giant mutated ants. Frankenfish (2004) features mutated fish, the products of a genetic engineering mishap. Hammerhead: Shark Frenzy (2005) features mutated fish, the products of a genetic engineering mishap. Fly and human DNA are scrambled when a scientist tries to transport himself using his newly invented teleportation device, unaware that he has acquired a tiny hitchhiker (The Fly, 1985). Radioactive mosquitoes merge with a human scientist to create a mutated hybrid monster in Mansquito (2005). The Pack (1977) terrorizes moviegoers with mutated dogs, as does Rottweiler (2004). King Cobra (1999) and Trees 2: The Root of All Evil (2004) deal with mutated animal and plant villains, respectively, that were created through genetic mutations.



“Everyday Horrors: Mutants” is the first in a series of “everyday horrors” that will be featured in Chillers and Thrillers: The Fiction of Fear. These “everyday horrors” continue, in many cases, to appear in horror fiction, literary, cinematographic, and otherwise.

Scream Queens

Copyright 2008 by Gary L. Pullman

Sarah Michelle Gellar, I Know What You Did Last Summer

Horror films, like those of any other genre, produce characters unique to their genre, one of which is the so-called scream queen. Horror movies have resulted in the births, so to speak, of quite a few such characters, some of whom became famous actresses in mainstream films.

A scream queen may play the role of the victim, or she may appear as the main character, but, whichever role is her forte, she must play the role (or, sometimes, both roles) in several horror movies before she is entitled to wear the crown of the scream queen. Among the better known scream queens of late and contemporary times are Fay Wray, Elsa Lanchester, Jamie Lee Curtis, and Sarah Michelle Gellar.

As a type of the stock character known as the damsel in distress, the scream queen often motivates males to protect and defend her, usually bringing them to harm. As the protagonist, she often gains the audience’s sympathy, heightening the suspense that is caused by the monster’s stalking, attacking, and injuring (before usually killing) her. She is usually the movie’s most emotive character as well, exhibiting, by her facial expressions, body language, and other non-verbal communication cues, how the audience should feel. In horror films, she will affect horror, of course, and terror, but she may also display such emotions as grief, remorse, romantic affection, love, and compassion. In some horror films, she is the monster’s romantic interest, covertly or overtly, as Fay Wray’s (and, later, Naomi Watts’) character, Ann Darrow, is to King Kong and as Julie Adams’ character, Kay Lawrence, is to the Creature from the Black Lagoon.

Some actresses, including Fay Wray, object to being labeled a “scream queen,” because they believe the term is patronizing and suggests limited acting ability. However, the fact that such a luminaries as Joan Crawford and Jaime Lee Curtis have had the label applied to them suggests that being designated as a “scream queen” does not necessarily imply such a limitation. Likewise, although many scream queens have appeared nude or partially nude in films, many others have not, so doffing one’s clothes is certainly not a prerequisite for the part.

Besides those already mentioned, among the better-known scream queens of the past and present are:

• Julie Adams
• Adrienne Barbeau
• Drew Barrymore
• Kate Beckinsale
• Neve Campbell
• Phoebe Cates
• Courtney Cox
• Joan Crawford
• Elisha Cuthbert
• Samantha Eggar
• Jennifer Love Hewitt
• Margot Kidder
• Natasha Kinski
• Elsa Lanchester
• Mercedes McNab

Elsa Lanchester, The Bride of Frankenstein

The so-called final girl can be considered a specialized type of scream queen. The sole survivor, she alone is left to tell the tale as to what befell the other victims of the paranormal, otherworldly, or supernatural force or entity. Often, she ends the story as well by outwitting the villain and bringing his, her, or its reign of terror to an end. The final girl is a character in such movies as The Texas Chainsaw Massacre, Halloween, and A Nightmare on Elm Street. Professor Carol J. Clover of the University of California, Berkeley, originated the term, if not the concept, in her 1992 study, Men, Women and Chain Saws: Gender in the Modern Horror Film.

Jennifer Love Hewitt, I Know What You Did Last Summer

Joss Whedon, the creator of the movie and television series Buffy the Vampire Slayer inverted the stereotype of the scream-queen-as-damsel-in-distress, making his protagonist the one to triumph over the monster. Although she retains her femininity, Buffy Summers is something of a phallic woman, the wooden stake that she carries on her person (usually in her purse) symbolizing masculine power. As a feminist icon, she is not merely the equal of any man in terms of her physical strength, stamina, and fighting prowess, but she is actually superior to men in all these ways (and to many males who are, like her, gifted with supernatural powers, such as demons, vampires, warlocks, werewolves, zombies, and male monsters in general). As such, it is she who is called upon to save the world, and she rescues both damsels and men in distress.

Fay Wray, King Kong

Horror Movie Remakes

Copyright 2008 by Gary L. Pullman

Janet Leigh, Psycho (1960)

An old joke plays upon the sameness of the names of the Empire State and its most prominent city: “New York, New York: the city so nice they named it twice.”

The Hollywood equivalent to the double entendre is the movie remake. In the horror genre, quite a few previous films have been resurrected, or remade, as they say in the trade:

• Amityville Horror, The (1979 and 2005)
• Black Christmas (1974 and 2006)
• Blob, The (1958 and coming soon to a theater near you)
• Day of the Dead (1985 and coming soon to a theater near you)
• Fly, The (1958 and 1986)
• Fog, The (1980 and 2005)
• Godzilla (1954 and 1998)
• Halloween (1978 and 2007)
• Hills Have Eyes, The (1977 and 2006)
• Hitcher, The (1986 and 2007)
• House of Wax, The (1953 and 2006)
• Invasion of the Body Snatchers (1956, 1978, 1993, and 2007)
• Island of Dr. Moreau, The (1977 and 1996)
• Night of the Living Dead (1968, 1990, 2006)
• Omen, The (1976 and 2006)
• Psycho (1960 and 1998)
• Ring 2, The (2005)
• Stepford Wives, The (1975 and 2004)
• Texas Chainsaw Massacre, The (1974 and 2003)
• Thing, The (1951 and 1982)
• When a Stranger Calls (1979 and 2006)
• Wicker Man, The (1973 and 2006).

Ann Heche, Psycho (1998)

But, wait! There’s more! According to Variety, RKO’s Roseblood Movie Co. plans to remake (or, in some cases, has already remade) Lady Scarface (1941 and 2006), While the City Sleeps (1928, 1956, and coming soon to a theater near you), The Monkey’s Paw (1948, 2003, and 2008), The Seventh Victim (1943 and coming soon to a theater near you), Bedlam (1946 and coming soon to a theater near you), Invasion of the Body Snatchers, Five Came Back (1939 and coming soon to a theater near you), and I Walked with a Zombie (1943 and scheduled for release [or is it re-release?] in 2009).

But wait! That’s not all! Other movies scheduled for makeovers include The Brood (1979), Scanners (1981), and Near Dark (1987 and 2008).

Confronted with such a list, one may wonder, Why?

The answer is simple, but multi-faceted. Making a remake allows producers, directors, writers, actors, and others to make a movie without reinventing the wheel, so it’s relatively economical. In plot, setting, characters, theme, and other narrative elements, moviemakers are treading familiar ground when they’re remaking a movie that’s already appeared, in slightly different form, upon the silver screen.

There’s a built-in appeal for such movies, too. Obviously, in remaking a movie, filmmakers aren’t going to rip off a box office dud; they’re going to go for the gold, so they’re going to revive a popular has-been.

Moviegoers also like to compare the performances of the actors in the older versions of the film with the those of the players in the remake to see how the respective teams of actors interpreted their parts and played their roles, evaluating, in many cases, who did what better than another.

There’s the nostalgia factor to consider, too. People like revisiting the past and recalling significant moments, especially in their youth or during a time that (in retrospect, at least) seems more innocent and fun than present hard or lackluster times.

Then, too, if moviemakers remake old movies instead of making new movies (maybe we should call them movieremakers?), Hollywood doesn’t need as many writers, so writers’ strikes don’t matter as much, if at all.

Rob Zombie, who produced the Halloween remake, talked about the appeal and challenges of making a remake. When all else fails (or when all else has been said and done), one exploits the characters: “You've got a movie that has seven sequels, so you figure they've exploited this thing every which way you can,” he says. “You start fresh, and you focus on the one thing that's always most compelling to me: the characters.” More specifically, according to The San Francisco Chronicle, he “delves into the psychology of the franchise's iconic monster, prepubescent murderer-turned-bogeyman Michael Myers.” However, a word of caution applies in psychoanalyzing the monster, producer Bad Fuller, who has used the same tactic in remaking other horror movies, warns: “You don't want to humanize your monster too much, or the audience will feel sorry for him.” God forbid!

Fuller shares the considerations that led him to produce the remakes of Hitcher, The Amityville Horror, and Texas Chainsaw Massacre: “"We thought ‘Texas Chainsaw Massacre’ was great for a remake," he says. “There was a whole generation not familiar with it. So there was brand recognition, but the expectations from the youth audience couldn't be that strong.” He’s done so well at the box office with such remakes that he’s planning to release remakes of Friday the 13th, Near Dark, and The Birds as well. (Perhaps Alfred Hitchcock is spinning in his grave at the prospect of someone redoing one of his classics.)

The San Francisco Examiner article also identifies some of the ways in which originals and remakes differ. The latter typically have better special effects; the causes behind the supernatural or paranormal situation or monster are sometimes changed, the remakes tend to build up the characters’ or the monster’s back story, and themes are given new twists. Occasionally, the remake is better than the original, as in the case of When a Stranger Calls: “The first movie was essentially a 15-minute babysitter-harassing sequence followed by more than an hour of digressions that had little to do with a stranger calling. The remake was 97 fast-paced minutes of that 15-minute sequence.”

The biggest reasons, though, for remaking successful movies? They’re proven box office successes and they’re easy to exploit.

Creating an Eerie Atmosphere and Tone

Copyright 2008 by Gary L. Pullman

Let’s begin with descriptions, by yours truly, of three Internet images.

But, first, a brief digression: The Internet provides a wealth of sketches, paintings, sculptures, photographs, and other images to assist the writer in developing descriptions. All one needs--besides a computer, an Internet connection and a graphics browser--is an appropriate keyword. The pictures upon which the following descriptions are based resulted from a search using the keyword “eerie.” (In addition, such searches allow writers to learn more than they might have anticipated. For example, relatively few of the images in the “eerie” search were of interior locations; the vast majority were landscapes, which suggests that people tend to find the outdoors eerier than the indoors.)

Now, back to the issue at hand. Here are the descriptions:

The forest floor is lost to darkness. Against a hazy gray sky, black branches writhe like the tendrils of a monstrous, unseen beast, thickening in the distance to an impenetrable tangle that bars the fleeing youth’s way, inhibiting his escape and trapping him within the wilderness inhabited by the ravenous, bestial nightmare-creatures. Their howls are louder now; they are terribly close. (The image upon which this image is based can be viewed on Flickr.)

A snapping twig, a tumbled stone, the flight of a startled animal hidden in the brush--something had caught Drake’s attention, and he paused, turned, and looked back at the edge of the dark forest behind him, unaware of the birds that gathered above him, their wings forming truncated crosses against the leaden sky in which storm clouds gathered, dark and ominous, promising something terrible and fierce. (The image upon which this image is based can be viewed on Flickr.)

At the end of the hallway, a solitary brass lamp, itself half lost in darkness, was mounted upon the cracked and yellowing wall. Its two thin, up-thrust arms extended electric candles. Their tapered bulbs cast shadows, transforming the lamp into the visage of some dark god who mocked the light. Perhaps the dreaded deity was Lucifer himself, Emily thought. (The image upon which this image is based can be viewed on Flickr.)

To resume our digression (or, if you prefer, to digress yet again): It seems that many find the night sky and forests particularly eerie, as many Internet images show these features. If a writer needs a different type of eerie image, he or she can simply change the keyword, substituting a synonym for “eerie” or whatever the keyword is that one is using. One might try using “uncanny,” for example, or “bloodcurdling.” One may, instead, extend the keyword, by adding “room” to the original term, and changing “eerie,” for instance, to “eerie room.”

Now, back to the issue at hand.

The type of the place imagined is part of what makes an image (or a description) eerie. Shadows can also make a location eerie. Unexpected colors can transform a normally cheerful or neutral location into something sinister and chilling. Bathing a bedroom in crimson, a playroom in a ghastly green hue, or a basement in sepia can create a sense of doom and gloom. Inverting the colors of a photograph or drawing can also make something ordinary look extraordinary--and frightening. A dark figure in the corner of a room might go unnoticed the first time the chamber is scanned, so that, when it is seen on a second look, its presence startles and disturbs. A boarded up door--perhaps to a closet, a basement, or an attic--gives the viewer or the reader pause as well, for a barred entryway makes one wonder why the door is locked and what may lurk behind it. A locked door will almost always motivate a character to get inside the room beyond it--and, usually, come to a horrible end as a result. Heavy drapes are ominous, for they may hide other menaces. Mirrors are always potentially disturbing, for they may show reflections of things that one cannot otherwise see or, conversely, may not reflect otherwise visible persons, places, or things. Unexpected activity, especially if it’s weird and inappropriate--the water in an aquarium suddenly begins to froth and churn, an unplugged television set starts showing images of death and destruction, furniture begins to levitate--is also cause for alarm.

Let’s return to our descriptions and analyze why they’re written as they are and what (we hope) is eerie about the mood they create.

The forest floor is lost to darkness. Against a hazy gray sky, black branches writhe like the tendrils of a monstrous, unseen beast, thickening in the distance to an impenetrable tangle that bars the fleeing youth’s way, inhibiting his escape and trapping him within the wilderness inhabited by the ravenous, bestial nightmare-creatures. Their howls are louder now; they are terribly close.

In the United States, we learn to read books from left to right and from top to bottom. We will “read” any text the same way that we read a book (and, of course, anything can be a text). In this description, though, the writer (me) violates the normal way of reading an image, starting the reader at the bottom of the image (“The forest floor is lost to darkness”) and leading his or her eye upward, toward the sky (Against a hazy sky, branches writhe”). Images of darkness are among the first thoughts that this description puts into the reader’s mind: “darkness,” “gray,” “black.” Vision is further obscured by a “hazy. . . sky.”

Symbolically, “down” is associated with immanence, and “up” is linked to transcendence. Men and women live upon the earth; gods, upon mountaintops or in the sky (and demons, like the dead, exist under the earth). Normally, in times of trouble, religious people appeal to God for help, but the “hazy gray sky” is like a veil between this world and heaven. If there is a God, his presence is cut off, as it were, by the “hazy gray sky,” just as the “impenetrable tangle” of tree branches “bars the. . . way, inhibiting. . . escape.” There is no help to be had from on high.

The same sentence (sentence two) personifies the forest, comparing the trees’ branches to “the tendrils of a monstrous, unseen beast.” At the same time, however, the woods is also likened to a prison or a cage; its “black branches“ thicken “in the distance to an impenetrable tangle that bars the fleeing youth’s way, inhibiting his escape and trapping him.” The woods is alive; it is capable of exercising a will which, to the “youth” is hostile in its intent. The forest seeks to cut off his escape and to trap him, and it hopes to do so for a reason, so that its inhabitants, “ravenous, bestial nightmare-creatures” can catch and devour their prey.

The image upon which this description is based does not include any human figures. The “youth” is invented and added to the scene that the image depicts. The addition of the youth brings human interest to the description of the wilderness, as the woods are seen from his point of view. It is, in fact, he who makes the forest eerie, because, apart from human perception and sensibility, a woods, no matter how dark and foggy, is still merely a woods. To paraphrase a philosophical koan, If there’s no one there to see a dark and hazy forest, there is no dark and hazy forest. (“To be is to be perceived.”) There are no animals in the image upon which the description is based, either. Their addition adds to the description’s eeriness as well, for their presence transforms a merely potentially frightening scene into a truly menacing one. As the trapped youth seeks to escape his predatory pursuers, he fast loses ground. The writer allows the reader to hear what the youth hears, leaving both with the bestial creatures’ “howls,” which are “louder now” and “terribly close.” Finally, the whole paragraph is written in the simple present tense to lend as much immediacy to the action as possible.

Now, let’s consider the second description:

A snapping twig, a tumbled stone, the flight of a startled animal hidden in the brush--something had caught Drake’s attention, and he paused, turned, and looked back at the edge of the dark forest behind him, unaware of the birds that gathered above him, their wings forming truncated crosses against the leaden sky in which storm clouds gathered, dark and ominous, promising something terrible and fierce.

This one gets the reader immediately inside the character’s head, as the reader hears what Drake just heard: “a snapping twig, a tumbled stone, the flight of a startled animal hidden in the brush.” The character isn’t sure what caused the sound, but, whatever it was, it has startled him, as it might have startled an “animal hidden in the brush.” If the sound he’s heard was that of a frightened animal, the animal’s bolting from the cover of the brush suggests that Drake may also be about to flee. His senses are heightened: something has “caught his attention,” and he has “paused, turned, and looked back at the edge of the dark forest behind him.” Obviously, he hopes to hear something else, more definite and identifiable. Most people have adopted just this attitude on occasion, and the reader will be able to understand easily what Drake feels--anxiety, tension, curiosity mingled with fear. He is poised in a flight-of-fight attitude, a rush of adrenaline only a heartbeat away.

Ironically, his attention is so focused on “the edge of the dark forest behind him” that he is “unaware of the birds that gathered above him.” The real threat, the reader may think, is likely to come from above, not from behind, him, and is likely, therefore, to arrive unseen, blindsiding him. The birds are ominous. They’re black--a color associated with evil and death--and their wings resemble crosses, but “truncated,” or shortened, crosses. The cross is a Christian symbol, associated with the passion and the sacrifice of Christ, but it is here “truncated,” or curtailed. The sky is heavy and gray--“leaden”--and storm clouds gather in it, like the birds, “dark and ominous, promising something terrible and fierce.” Storms often represent energy and violent emotion, such as rage. They are associated, in the description, with blackbirds, which are often symbolic of misfortune and death, as is the “bird of ill omen” in Edgar Allan Poe’s famous poem, “The Raven.” This paragraph uses the simple past tense because this tense allows the writer to establish an immediate link between what the character, Drake, has just perceived and the reader’s own imaginary hearing of the same sound as Drake tries to identify what’s caused the noise. As Drake tries to identify the source of the sound, focusing upon “the dark forest behind him,” and fails to see the birds in the stormy sky above him, the reader may get the feeling that the character is being set up by something, as the disturbing, but possibly irrelevant, sound seems to have distracted Drake from the true threat at hand.
Let’s consider the remaining description:

At the end of the hallway, a solitary brass lamp, itself half lost in darkness, was mounted upon the cracked and yellowing wall. Its two thin, up-thrust arms extended electric candles. Their tapered bulbs cast shadows, transforming the lamp into the visage of some dark god who mocked the light. Perhaps the dreaded deity was Lucifer himself, Emily thought.

Normally, light is reassuring, but the light cast by this lamp seems anything but comforting or encouraging. It is insufficient, for one thing, “itself half lost in darkness.” What it does manage to illuminate--“the cracked and yellowing wall” and shadows that transform “the lamp into the visage of some dark god who mocked the light”--are certainly not inspiring sights. The “up-thrust arms” seem to indicate some degree of resistance to the darkness, but they could also signify nothing more than a merely defensive posture. Ironically, the bulbs cast “shadows” rather than light, and these shadows seem to have a magical, or even a demonic, character: they transform “the lamp into the visage of some dark god who mocked the light,” whom the character in the scene equates with “the dreaded deity. . . Lucifer himself,” the light-bearing angel that, in Christianity, became Satan after rebelling against God and being cast into hell.

In the first and third descriptions, a character has been added to the scenes depicted in the Internet images. In both cases, as well as in the case of the image in which a human figure is shown, that of the birds in the sky above the youth, the writer has capitalized upon the characters by using them as perceptual, emotional, rational, and narrative focal points. In addition, these characters’ situations could be given thematic significance. These descriptions create an eerie atmosphere and tone, thrusting the reader into the story, and, at the same time, accomplish several other purposes, as mentioned. A picture may be worth 1,000 words, but, judging by the word count of this post, a description can be worth, on the average, at least 733 words each.

Everyday Horrors: Gangs

Copyright 2008 by Gary L. Pullman

Occasionally, as in The Gang That Couldn’t Shoot Straight, by Jimmy Breslin, gangs are treated with humor. (The police and the New York and Chicago branches of La Cosa Nostra also refer to the midwest and east coast gangs' Los Angeles counterparts as the “Mickey Mouse Mafia.”) Most of the time, though, they’re treated with respect and fear. Although most people don’t think of the Mafia as a gang, considering them, instead, to be members of “organized crime,” they are, of course, a gang--or several loosely associated gangs, actually--by definition. The Hell’s Angels, like other so-called motorcycle clubs, are also gangs. Any organization, big or small (except the IRS and the federal government in general), that uses illegal methods, including extortion, intimidation, violence, and weapons, to effect compliance from victims for any reason is a gang.

According to The Mafia Encyclopedia, 2nd edition, by Carl Sifakis, one of the most violent gangs was the Westies, who lived in, terrorized, and controlled New York City’s Hell’s Kitchen. When a Mafia loan shark, Ruby Stein, visited their neighborhood to collect some debts, the Westies murdered him and took over his collections. One member of the gang, Patrick (“Paddy”) Dugan, found this enterprise so lucrative that he continued to rob loan sharks even after the Westies had aligned themselves with the Gambino crime family. His fellow gang members overlooked his peccadilloes in this regard, as did Carlo Gambino, the godfather for whom, ostensibly, the Westies now worked as hired hit men. When Paddy killed a friend of the Westies’ leader, Jimmy Coonan, however, he’d finally gone too far, and Dugan himself was murdered. His body was cut into small pieces and distributed over a large part of the city, a piece here and a piece there, except for his fingers, which Coonan kept in a bag, along with those of the gang’s other victims, to intimidate people and to frustrate the police’s identification of the dead. The Westies had liked Paddy, however, and they honored his life with a wake. They took his decapitated head with them to a tavern, set it atop the bar, and plied it with drinks, even lighting a cigarette for what was left of their friend, placing it between his lips so Paddy--or his head, at least--could enjoy a last smoke. It was only when Coonan met John Gotti, who’d murdered Gambino so that he could take over the crime family that the previous godfather had led, that the Westies’ leader met “a grease ball tougher than we are.”

Given the record of such gangs (and those of many others), it’s no wonder that gangs have appeared as bad guys in several horror stories (mostly TV series or movies, rather than novels).

An early film with the unenviable title I Was a Teenage Vampire brings Dracula’s teenage son to America, where he feeds off the Vandals, a street gang, before coming to an untimely end from a severe case of sunburn as he flees on a motorcycle to the safety of his grave in the local cemetery, but is caught by the rays of the rising sun as his bike crashes into the cemetery’s gates. The Vandals reappear in another movie with the unfortunate title The Teenage Frankenstein Meets the Teenage Werewolf. (At least the studios knew how to market their products to a targeted audience!) In a previous film The Teenage Werewolf, a mad scientist-cum-hypnotist transformed Tony Rivers into a werewolf, but the teen wolf died in a fall. In this sequel, he’s back, a revenant risen from his grave, and he joins the Vandals. The gang attack a hunchback, Gregore Frankenstein, who happens to be a descendant of the original monster maker. Having acquired the remains of his ancestor’s creature, which he keeps in a woods, Gregore revives the monster, and it attacks the Vandals. In the ensuing fight between monster and werewolf, a forest fire is ignited, which consumes the monster while the werewolf escapes to the safety of a river. (See? We told you that teenagers and young adults are dangerous!)

In “Becoming,” an episode of Buffy the Vampire Slayer, an outlaw motorcycle gang of vampires arrives in Sunnydale to party and terrorize the local citizenry, having heard that the slayer herself has been slain. (Unknown to them, Buffy’s friend, Willow Rosenberg, a powerful witch, has brought the dead slayer back to life).

A street gang of vampires also stars as the villainous protagonists of The Lost Boys, one of whose members, Michael Emerson, attracted to the gang’s sole female member, Star, drinks blood, which he thinks is wine and is himself transformed into one of the undead. A novel by the same title was written by Craig Shaw Gardner for release with the film. The movie was part horror, part comedy, as its tagline indicates: “Sleep all day. Party all night. Never grow old. Never die. It's fun to be a vampire.”

In Gangs of the Dead, rival Los Angeles street gangs join forces with one another--and the police--to fight off an army of zombies born, so to speak, of an extraterrestrial virus that arrives courtesy of a meteorite. President Ronald Reagan once observed that the threat of war by an extraterrestrial species would unite the warring nations of the earth against a common threat. For street gangs, an army of dead men walking seems to work, too.


“Everyday Horrors: Gangs” is the first in a series of “everyday horrors” that will be featured in Chillers and Thrillers: The Fiction of Fear. These “everyday horrors” continue, in many cases, to appear in horror fiction, literary, cinematographic, and otherwise.

Everyday Horrors: Plagues

Copyright 2008 by Gary L. Pullman

When most people think of the plague, they are likely to think of the bubonic plague, or “Black Death” that decimated the populations of medieval Europe and other parts of the world. Caused by bacteria carried by infected rats and the fleas who regarded their rodent hosts as moveable feasts, the plague killed as many as 30,000,000 Europeans, or about a third of that continent’s population, in the 13th century. About 550 years later, the same disease killed about 12,000,000 Chinese. Although the plague continues to kill men, women, and children today, its death toll has been greatly reduced, there having been a mere 2,118 fatalities in 2003. A handful of individuals in the United States succumb to the disease each year, but “there has not been a case of person-to-person infection. . . since 1924.”

Usually, the plague attacks the lymph nodes, causing flu-like symptoms within three to seven days, including “fever, headache, chills, weakness, and swollen tender lymph glands,” or buboes (“hence the name bubonic”). Today, the plague is treated with antibiotics.

In addition to rats, “many other rodent species, for instance, prairie dogs, wood rats, chipmunks, and other ground squirrels and their fleas,” also “suffer plague outbreaks and some of these occasionally serve as sources of human infection.” In addition,

Deer mice and voles are thought to maintain the disease in animal populations but are less important as sources of human infection. Other less frequent sources of infection include wild rabbits, and wild carnivores that pick up their infections from wild rodent outbreaks. Domestic cats (and sometimes dogs) are readily infected by fleas or from eating infected wild rodents. Cats may serve as a source of infection to persons exposed to them. Pets may also bring plague-infected fleas into the home.

According to a source that the online encyclopedia, Wikipedia, does not bother to cite:

The bacteria multiply inside the flea, sticking together to form a plug that blocks its stomach and causes it to begin to starve. The flea then voraciously bites a host and continues to feed, even though it cannot quell its hunger, and consequently the flea vomits blood tainted with the bacteria back into the bite wound. The bubonic plague bacterium then infects a new victim, and the flea eventually dies from starvation.

In The Decameron, Boccaccio provides an account of the plague; even a small excerpt of his narrative conveys something of the horror of the black death:

. . . in men and women alike it first betrayed itself by the emergence of certain tumours in the groin or the armpits, some of which grew as large as a common apple, others as an egg, some more, some less, which the common folk called gavoccioli. From the two said parts of the body this deadly gavocciolo soon began to propagate and spread itself in all directions indifferently; after which the form of the malady began to change, black spots or livid making their appearance in many cases on the arm or the thigh or elsewhere, now few and large, now minute and numerous. And as the gavocciolo had been and still was an infallible token of approaching death, such also were these spots on whomsoever they shewed themselves.

There are other plagues besides the Black Death, a famous series of which were the 10 plagues described in Exodus.

1. Water turned to blood
2. Sky raining frogs
3. Lice
4. Flies
5. Diseased livestock
6. Boils
7. Rain of hail and fire
8. Locusts
9. Darkness
10. Deaths of firstborn sons

Professor Roger Wotton of the University College of London identifies several natural events that might have caused the Biblical floods:

A large storm may have caused the rivers of blood with heavy rain on the dry, baked soil of Egypt causing sediment-rich underlying soils and rocks to flow from tributaries into the Nile, which could also explain the killing of fish.

The fiery hail as described in the Bible could have been large hail and ball lightning that often followed dramatic storms, as could the darkening of skies.

The lice plague could be explained through the sudden mass hatching of lice after rainfall that followed hot and dry weather and the plague of frogs was explained by the emergence of spadefoot toads from hiding places in damp undersoil following a large rain.

The described biblical swarms of flies may have been clouds of biting midges which could have been seen as pestilence that killed cattle and caused boils on humans.

Both the Black Death and the Biblical plagues have inspired both horror novels and films, including Robert McCammon’s Swan Song, Stephen King’s The Stand, The Abominable Dr. Phibes, and The Reaping, among others:

Swan Song:

On the edge of a barren Kansas landscape, an ex-wrestler called Black Frankenstein hears the cry. . . . . "Protect the Child!"--In the wasteland of New York City, a bag lady clutches a strange glass ring and feels magic coursing through her--within an Idaho mountain, a survivalist compound lies in ruins, and a young boy learns how to kill.

In a wasteland born of nuclear rage, in a world of mutant animals and marauding armies, the last people on earth are now the first. Three bands of survivors journey toward destiny--drawn into the final struggle between annihilation and life!

They have survived the unsurvivable. Now the ultimate terror begins.

The Stand:

One man escapes from a biological weapon facility after an accident, carrying with him the deadly virus known as Captain Tripps, a rapidly mutating flu that--in the ensuing weeks--wipes out most of the world's population. In the aftermath, survivors choose between following an elderly black woman to Boulder or the dark man, Randall Flagg, who has set up his command post in Las Vegas.

The two factions prepare for a confrontation between the forces of good and evil.

Dreamcatcher:

Four lifelong friends gather in the woods of western Maine for their annual hunting trip. When they were young, they were bound together forever by an act of bravery involving a fifth friend, whose influence has given these men special powers. Their trip is disrupted when a stranger, disoriented and delirious, wanders into camp, muttering about light in the sky. Before long, the friends find themselves pitted against an alien invasion and must draw on their old friend's strength once again to fight for their lives.

The Abominable Dr. Phibes:

Dr. Anton Phibes, a mad doctor (his Ph.D is in music!). . .was horribly disfigured in an automobile accident while racing to see his wife in the hospital, where she was undergoing unsuccessful surgery that left her dead. . . .

Set in 1925, the plot follows the mad musician as he kills off the surgical team behind the failed operation, using grimly imaginative methods (bees, rats, bats) inspired by the Old Testament plagues Moses called down upon Egypt (it seems Phibes also studied theology while getting his musical degree). . . .

The Reaping:

Investigative scholar Katherine Winter (Hilary Swank) is a debunker of modern "miracles," bringing scientific light to superstition and fraud. But events in tiny Haven, Louisiana, defy even her expertise. There, the 10 Biblical Plagues seem to be reoccurring. And the more she seeks answers, the more she questions her own beliefs.

Not to be outdone (or left behind) by the masters of horror, several science fiction novelists and scriptwriters have also based stories upon the idea of plagues, one of which arrives from outer space (Michael Crichton’s The Andromeda Strain), and another of which resulted from a disease caused by biological warfare. The victims undergo bizarre mutations that transform them into vampire-like creatures. The Omega Man is a military scientist who’d injected himself with an experimental vaccine against the disease. It’s up to him to try to save the world.

“Everyday Horrors: Plagues” is the first in a series of “everyday horrors” that will be featured in Chillers and Thrillers: The Fiction of Fear. These “everyday horrors” continue, in many cases, to appear in horror fiction, literary, cinematographic, and otherwise.