Showing posts with label basic needs. Show all posts
Showing posts with label basic needs. Show all posts

Monday, August 20, 2018

Horror Fiction: The Appeal of the Need to Dominate

Copyright 2018 by Gary L. Pullman


All of us feel the need to dominate others, Jib Fowles notes. Advertisements, he says, appeal to this universal “basic need.” The desire for “clout,” this need is characterized by “the craving to be powerful—perhaps omnipotent”—and it may take the form of a desire to “dominate and control one's environment.”

Although Fowles doesn't mention these other forms specifically, it seems that the “basic need” to dominate would also occur in such endeavors as those involving social, personal, economic, governmental, and technological ends, to name but a few.

Horror fiction, like other genres of literature, often appeals to the need to dominate.

In one of Stephen King's novels, Gerald's Game (1992), men sexually dominate a woman; in another, Misery (1987), a woman physically dominates a man.



Gerald's Game: After Jessie tells her dominant husband, lawyer Gerald Burlingame, she does not want to engage in another session of bondage and discipline with him, he persists, climbing atop her after handcuffing her to the bed, despite her protests. She kicks him, he falls onto the floor, has a heart attack, and dies. Alone in the remote cabin to which they have repaired, and shackled to the bed, Jessie begins to hallucinate, seeing a figure she calls “Space Cowboy” and hearing voices, each a different aspect of herself that she's repressed. The voices help her to better understand her past as a victim of paternal sexual abuse and her present as a wife who is more valued as a trophy than as a human being who's an equal partner in marriage. She has settled for Gerald, despite his emotional, physical, and sexual abuse of her, because he is financially secure. After several attempts at escape, she finally frees herself of the handcuffs by cutting away enough of the skin on one wrist to lubricate her skin with her blood. She pushes the bed to the bureau, retrieving a key with which to unlock the cuffs and free her other hand. However, the blood loss she has suffered causes her to lose consciousness, and, upon awakening, she imagines she is being pursued by the Space Cowboy and wrecks her car. Later, as Jessie is recovering, a nurse tells her that the Space Cowboy is actually a necrophiliac killer, Raymond Andrew Joubert, who was passing through Maine when he came upon her cabin.

A victim of her father, her husband, and a serial killer and necrophile, all of whom abused and dominated her for their own sexual and sadistic purposes, Jessie is a survivor because she is willing to do whatever it takes—repress horrific memories of her past to the extent that she becomes three personalities, rather than one; kill her husband; and evade a killer who had apparently left her to die in the cabin so he could return to have sex with her corpse.


Misery: Romance novelist Paul Sheldon wrecks his car during a blizzard and is rescued by his “number one fan,” Annie Wilkes, a former nurse who lives in a remote house in the mountains. Angry that Sheldon has killed his heroine, Misery Chastain, in the last book of the series, Annie keeps him prisoner, demanding he resurrect Misery in a sequel, Misery's Return. He discovers she's a serial killer but isn't aware that she plans to kill them both after reading Misery's Return. After Sheldon finishes his manuscript, he sets it ablaze. (In fact, however, the manuscript is merely a counterfeit of the actual document.) He and Annie struggle until Annie collapses after falling and striking her head on the mantelpiece in his bedroom. The next day, he gets the attention of state police who are seeking her in connection with a trooper she'd killed earlier. At first, they cannot find her body, but it is later discovered in the barn. She'd made her way there to get a chainsaw with which to kill Paul, but died from the injuries she'd sustained in their fight. Paul publishes Misery's Return, before working on a literary novel, planning to launch a new career as a serious author.

The ordeal through which Sheldon goes, suffering emotional and physical abuse at the hands of his psychotic “biggest fan,” is not only a testament to his courage, perseverance, and will to survive, but they are also the reasons that he is able to endure the torment to which he is subjected, escapes, and emerges alive, more or less in one piece. His tenacity also allows him to overcome the alcoholism that plagues him and the writer's block he suffers as a result of his ordeal. By showing the traits of character and will that Sheldon requires to come back from the brutal abuse of a dominant personality, King suggests the way forward for actual individuals who have experienced similar barbarity.


As Fowles observes, dominance doesn't have to be sexual or depend on relationships between men and women. In William Golding's The Lord of the Flies (1954), a novel King says he wishes he'd written, the need to dominate is expressed socially.


Economic dominance occurs in Bentley Little's The Store (1998). A national chain of big-box department stores has virtually taken over the brick-and-mortar retail world. The Store is everywhere. Its ever-expanding growth wipes out mom-and-pop stores, most franchises, and any vendors and suppliers who don't want to meet its terms. Stocking anything anyone could ever want to buy, and selling merchandise at discount prices, The Store is quickly becoming the only place to shop. Its benefits—a huge inventory, low prices, thousands of locations, employment for an army of workers, and taxes to local, state, and federal governments, are as numerous as its operations are vast. However, there's a downside to The Store—and, like its benefits, its negative effects are tremendous.

The Store: Juniper, Arizona, wants The Store, so officials offer tax breaks and other incentives to entice its executives to build one in its community. From the beginning, there are indications that The Store may not be the blessing local politicians believe it will be: dead animals—and a human corpse—at the construction site, black vehicles delivering mysterious merchandise in the middle of the night, and The Store's taking over of the town. Bill Davis senses trouble, and he's uneasy when his daughters become employees of The Store. Night Managers terrorize the staff. Employees disappear. Bizarre merchandise, including a line of dildos and other sex toys, show up on the shelves. Through its economic power, The Store runs roughshod over the lives of employees, customers, townspeople, politicians, vendors, suppliers, and other businesses. Just who is The Store's CEO, Newman, and what does he want to accomplish through his domination of the town—and of the nation?

Sometimes, we forget the true power of money, thinking of power in physical terms, as brute strength, weapons, or military force. However, economics is the basis of every enterprise, especially in capitalistic countries, and its potential for evil, like its potential for good, is tremendous. How is such economic clout to be resisted and overcome? How are individuals, families, communities, and nations to survive against such a powerful economic threat to their autonomy, safety, welfare, and liberty? The need to achieve through economic dominance, Little reminds his readers, is a force to be reckoned with.


Dean Koontz's The Taking(2004) depicts attempt to dominate the environment. 

The Taking: After a torrential downfall of semen-scented rain, a mysterious slime appears overnight, coating buildings, streets, trees, lawns, bushes, and the rest of the landscape. The small town in which Neil and Molly Sloan reside is isolated from the rest of the world as telephone, radio, television, and Internet service fail. The Sloans gather a group of their neighbors. Some among them believe the apocalypse is upon them. The truth is that an advance team of alien scientists have arrived, and they're reverse-terraforming the earth to make it habitable for them in preparation for a massive invasion.

By showing the effects on the environment through the lens of an alien invasion, Koontz provides a fresh look at the effects of pollution and energy waste that societies are inflicting on their own planet, offering an ironic portrayal of some of the effects that continuous neglect and abuse of the planet could have on Earth and its inhabitants, including human beings themselves. It's a harrowing story condemning the dominance of the environment that is underway today, as it has been for generations. 
The story is made all the more unsettling, indeed horrible, because of the actual use of pesticides to control weeds and defoliants to denude vast acreages of plants. 

Developed in the 1970s by Monsanto, Roundup, a “glyphosate-based pesticide,” is today used in more than 160 countries, on a variety of crops, despite controversy concerning whether the product is a carcinogen. 

During the Vietnam War, the United States military used Agent Orange to strip the foliage from “3,100,000 hectares (31,000 km2; 12,000 sq mi)” of forest, in the process exposing millions of Vietnamese people and thousands of U. S. military personnel to the agent, which has been linked to a variety of cancers. The “herbicidal warfare” operations occurred from 1961 to 1971, but their effects continue to cause health problems to the Vietnamese people and to Vietnam veterans. 

Whether the intent has been to protect crops by controlling pests or to defoliate forests during “herbicidal warfare” operations, chemical attempts to dominate the environment have had effects even more chilling than those of which Koontz writes in The Taking, because, unlike his novel's horrors, those that resulted from the use of pesticides and defoliants are real, not imaginary. 

Both King's and Koontz's novels also chronicle the results of attempts by the federal government to dominate society. King's Firestarter (1980) and Koontz's Watchers (1987) depict how ruthless the United States government can be in its quest to use science and technology as instruments of government dominance.



Firestarter: “Charlie” McGee develops telekinesis and the ability to “push,” or make hypnotic suggestions using the power of thought, after her father, Andy, participated as a subject in a clandestine government experiment. Over time, Charlie's powers become enormously powerful. She and Andy are hunted by government agents, including an assassin known as Rainbird, after they escape from the government laboratory, “the Shop.” Eventually, they escape to a cabin in Vermont, but they are subsequently captured and taken to a secret location in northern Virginia. Using their powers, they escape again, destroying the government facility, although Andy is killed. Charlie informs a national publication of her experiences.


Watchers: Travis Cornell, formerly of the Delta Force, stumbles upon a golden retriever and a hulking creature, the outsider, which have escaped from a top-secret government laboratory. The latter is pursuing the former, in an attempt to kill the canine. Because of the retriever's extremely high intelligence, Cornell names the animal “Einstein,” and he and the dog save a woman, Nora Devon, from a sexual predator. They become a trio, pursued by the Outsider, federal agents, and a Russian operative, Vince Nasco, who wants to kill the scientists involved in the experiments that produced Einstein and the Outsider and capture the dog to sell.

What makes these novels truly terrifying is that they address issues that have actually occurred in similar government experiments in which the human rights of test subjects were wantonly violated with impunity. In 1953, during MKUltra, the Central Intelligence Agency administered lysergic acid diethylamide (LSD) to Frank Olson, an army biologist, without his knowledge or consent. As a result, he leaped to his death.

For forty years, from 1932 to 1972, the United States Public Health Service conducted the Tuskegee Study of Untreated Syphilis in the Negro Male. Six-hundred-and-twenty-two poor black men, supposedly receiving free medical care, were monitored without being treated for the disease, despite the proof that penicillin could cure them. None of the participants in the study were notified that treatment was being withheld, and none of them consented to the withholding of treatment. Forty of their wives contracted the disease, and nineteen children were born with congenital syphilis.

During Operation Top Hat (1953), the United States Army Chemical Corps deliberately “exposed personnel” to biological and chemical warfare agents, including phosgene, a suffocant; blister agents; and nerve agents, so decontamination methods could be tested.


James Patterson's novel Humans, Bow Down (2017), written with Emily Raymond, focuses upon technological dominance, as do the films the Terminator (1984-present) franchise, Demon Seed (1973), and many others.

Humans,Bow Down: In a war between humans and smart robots, which occurred some time ago, robots were the victors. Now, as the title of the novel suggests, humans have been subjugated to their conquerors. Whenever a robot leader appears, humans are ordered to “bow down,” showing their submission to their dominant masters. When a small band of humans dares to defy their mechanical overlords, there is hope that humans may regain their freedom, but liberty will not come cheaply, if at all.


Terminator: In the future, smart robots rule the Earth, and humans live minimal lives in filth, discomfort, and poverty, until John, the son of Sarah Connor, leads his fellow humans in a war against their brutal conquerors. To prevent this event from happening, the robots send one of their own, The Terminator, into the past to kill Sarah before she can conceive him. However, Sarah is not alone: her son also sends a soldier of the resistance back through time to protect her.

Demon Seed: Dean Koontz's 1973 novel, which was adapted to the big screen under the same title (1977), features Proteus, an artificially intelligent, state-of-the-art computer that plans to impregnate Susan, a wealthy divorcee whose home is controlled by a computer system. After commandeering Susan's home computer system, Proteus imprisons her in her home, in effect putting her under house arrest, and uses hypnosis and subliminal perception on her, interacting physically with her by using “pseudopod” tentacles that Proteus designs and constructs in the nearby university that houses “him.” From their union, a monstrous human-hybrid creature results, their “child,” with which Susan must do battle. 

Since the Industrial Revolution, technology has been used to dominate workers and consumers, the economies of both domestic and foreign markets, military forces, politicians, and, indeed, entire political systems. It is only now becoming possible, some believe, for technology to dominate individuals in personal ways, such as by enslaving them or transforming their sex lives through the use of “sexbots” (robots designed as surrogate sex partners). If this proves to be the case, such visions as those presented in Humans,Bow Down, Terminator, and Demon Seed may be closer to realization than many might imagine. 

Although horror and science fiction are both forms of fantasy, writers of each genre have made some fairly horrific speculations about the abuses that stem from the need to dominate others and the environment.

In the past, it seems, more authors were likely to be optimistic about the future effects of present-day personal, social, economic, governmental, and technological efforts to dominate the world. After experiencing such horrors as two world wars, the medical experiments of Josef Mengele, the gassing of millions of Jews and others by the Nazis, the effects of the atomic bombings of Hiroshima and Nagasaki, and such covert operations by American organizations against their own citizens, as carried out during the Vietnam War, the MKUltra project, the Tuskegee Study of Untreated Syphilis in the Negro Male, and Operation Top Hat (to mention only a few), contemporary authors do not seem to share such an optimistic view of the need to dominate, as Gerald's Game, Misery, The Store, The Taking, Firestarter, Watchers, Humans, Bow Down, Terminator, and Demon Seed unanimously suggest.

The need to dominate may be universal among all individuals, but that doesn't mean its practice will necessarily produce beneficial outcomes.

Saturday, August 18, 2018

Horror Fiction: The Appeal of the Need to Achieve

Copyright 2018 by Gary L. Pullman

No one has ever written a horror novel or filmed a horror movie about a protagonist stubbing his or her toe. Horror is about grave loss—loss of limb, loss of life, loss of mind. It is about the loss of family members or friends. It is about the loss of mobility, ability, or health. In this context, the need to achieve receives elevated, often ultimate, significance, but it is directed toward preserving vitally important attributes or, indeed, life itself.

In the movie Silver Bullet, based on Stephen King's novella Cycle of the Werewolf, paraplegic adolescent Marty Coslaw, assisted by his Uncle Red, battles a werewolf. The wolfman has already killed five other residents of Tarker's Mills, Maine: railroad worker Arnie Westrum, would-be suicide Stella Randolph, Mitt Sturmfuller, teenager Brady Sinclair, and bartender Owen Knopfler.


When Uncle Red gives Marty the “Silver Bullet,” a souped-up wheelchair, the boy rides it out to a bridge in a forest, where he sets off fireworks his uncle has given him, attracting the werewolf's attention. Marty evades the werewolf by firing a rocket, which blinds the monster in its left eye. As a result, he escapes with his own life. Using only what is available to him at the moment, his wheelchair and his fireworks, Marty accomplishes his own rescue.



Later, the werewolf attacks Marty, his older sister Jane, and Uncle Red at the Coslaws' home, and Marty uses the silver bullet his uncle has had a local gunsmith make from Jane's silver cross to kill the creature. This time, his daring and the tools at hand—his uncle's pistol and the silver bullet—to save not only himself, but also his sister and his uncle, a greater achievement than his earlier escape from the werewolf, because, now, he has accomplished the rescue of three people instead of just himself.


An even greater achievement occurs in King's novel 'Salem'sLot, when author Ben Mears returns to Jerusalem's Lot, Maine, to write a book about the mysterious Marsten House, which has been bought by Austrian immigrant Kurt Barlow, a vampire who soon transforms several of the townspeople into fellow creatures of the night. Ben, his girlfriend Susan, high school teacher Matt Burke, Mat's physician, Dr. Jimmy Cody, high school student Mark Petrie, and the local Catholic priest, Father Callahan, join forces to fight the vampires taking over their town, and, together, succeed, despite suffering several casualties among their number, in destroying Barlow, before they are driven out of town by the other vampires. Later, Ben and Mark return to town to set a brush fire in a nearby woods, hoping the fire will destroy Jerusalem's Lot and the vampires who live there.

This story, like most of King's pits a small band of courageous, outnumbered friends against a seemingly superior menace. United in brotherly love, the heroes typically overcome the threat against them, delivering their community from the peril the monster or monsters represent. Although Ben and his group are only partly victorious, the novel's epilogue, in which Ben and Mark return to burn down the town, suggest that, ultimately, they are likely to completely achieve their goal of liberating Jerusalem's Lot from the vampires whose numbers might well eventually endanger other towns besides Jerusalem's Lot. Potentially, they could accomplish nothing less than the saving of thousands, perhaps millions, of lives.


Often, the idea of a horror story is more intriguing (to me, at least) than its execution, which may be the reason that I often enjoy horror novels more than I do their film adaptations. It's hard to see on the screen what one can envision in his or her imagination; often, the latter conception is superior to the former. Although the 1957 science fiction horror movie TheMonolith Monsters, based on a story by Jack Arnold and Robert M. Fresco, was never a novel before it became a film, it is a story that's better, in my opinion, in its conception than it is in its execution, an assessment shared by Monthly Film Bulletin, who reckons the movie as having been based on a “promising idea” that was not done justice by its actors or ist screenwriters, Fresco and Norman Jolley.



A crashed meteorite explodes into hundreds of shards, each of which then grows into a monolith when it encounters water and extracts silicon from any organism unlucky enough to make contact with it. The result is the petrification of the organism's tissues. Several victims undergo such a transformation, including geologist Ben Gilbert and schoolgirl Ginny Simpson. As the monoliths reach towering heights, they collapse, creating more fragments which, in turn, grow and fall, advancing upon San Angelo. If they monoliths are not stopped, they threaten not only San Angelo but the entire planet. Fortunately, a silicon injection containing salt has reversed the effects of Ginny's silicon depletion, and scientists realize that saline is the key to halting the monoliths. A dam is blown up, allowing its pent-up water to flood local salt flats, which saves the day for the residents of San Angelo and the world's population.

Since, typically, horror stories are about sustaining catastrophic losses, in this genre, the need to achieve takes the form of preventing or recovering from such losses, showing how an individual or a group, sometimes of ordinary, but heroic individuals, but more often a team of experts, working together for the common good, achieve, frequently at the cost of self-sacrifice, the avoidance, elimination, or recovery from losses of limbs, lives, sanity, mobility, ability, or health. It's difficult to imagine greater achievement, and it is to these heightened forms of achievement that horror fiction appeals in tapping the need to achieve Jib Fowles identifies as universal to humanity.


Tuesday, August 14, 2018

Horror Fiction: The Appeal of the Need for Affiliation

Copyright 2018 by Gary L. Pullman


Stephen King's novels are prime examples of horror fiction that appeals to readers' need for affiliation. Many of his books primarily concern an individual child (Carrie, The Girl Who Loved Tom Gordon, Christine) or a group of individuals, often children (It) who've been rejected by their peers. (Sometimes, as in Under the Dome, 'Salem's Lot, Desperation, and The Regulators, the group consists of both adult and adolescent members.) His recurring theme seems to be that, in humanity's struggles against evil, brotherly love saves the day. When such love is absent, as in Carrie, the ultimate result is catastrophic; when present, as in most of King's novels, the “good guys” triumph.

According to Jib Fowles, whether a person feels included in or excluded by his or her social peers, advertisements which appeal to the need for affiliation are effective. In the former case, an advertisement's “images of companionship are compensation for what Americans privately lack”; in the latter instance, these images are affirmations of their fellowship with others. The same, it would seem, is apt to be true of fiction's portrayal of affiliated characters or the lack thereof in such instances as that of Carrie White.

Affiliation is more complex than it may seem. Quoting psychologist Henry Murray, Fowles writes:


. . . the need for affiliation consists of 24 desires “to draw near and enjoyably cooperate or reciprocate with another; to please and win affection of another; to adhere and remain loyal to a friend.” The manifestations of this motive can be segmented into several different types of affiliation, beginning with romance.


In King's novels, there is little romance; he tends to focus on cooperation, reciprocation, and loyalty, which is more relevant to the adolescent characters typical of his fiction. Even when adults play a relatively important part, as they do in such novels as Desperation, 'Salem's Lot, Under the Dome, and others, there is usually little or no romance between them. His families tend to be dysfunctional, as in Carrie, The Shining, Under the Dome, It, and others. King's main approach to employing the need for affiliation in his novels is friendship. 
 



Dean Koontz's theme is the same as King's: against evil, brotherly love will save the day. Unlike King, however, Koontz populates his fiction mostly with adults. When children are present, they're usually in the charge of an adult, rather than acting on their own, as King's more autonomous adolescents typically are. At least insofar as his earlier work is concerned (I stopped reading Koontz when he trotted out his Odd Thomas series), an alpha male and a damsel in distress are brought together through dangerous circumstances that appear, at first, to stem from different origins but are revealed to have sprung from the same cause, often the malevolent motives of a powerful cabal, government organization, or sociopathic serial killer (Chase, Whispers, The Eyes of Darkness, Midnight, The Good Guy).




Whether through friendships among children rejected by their peers or romance between a couple whom shared dangers unite against a common foe, the fiction of both King and Koontz, respectively, tap the need for affiliation Fowles identities as one of the fifteen such 'basic needs” that unite and motivate people everywhere. These writers' use of this appeal is one of the reasons their fiction is probably routinely on bestsellers' lists.

Paranormal vs. Supernatural: What’s the Diff?

Copyright 2009 by Gary L. Pullman

Sometimes, in demonstrating how to brainstorm about an essay topic, selecting horror movies, I ask students to name the titles of as many such movies as spring to mind (seldom a difficult feat for them, as the genre remains quite popular among young adults). Then, I ask them to identify the monster, or threat--the antagonist, to use the proper terminology--that appears in each of the films they have named. Again, this is usually a quick and easy task. Finally, I ask them to group the films’ adversaries into one of three possible categories: natural, paranormal, or supernatural. This is where the fun begins.

It’s a simple enough matter, usually, to identify the threats which fall under the “natural” label, especially after I supply my students with the scientific definition of “nature”: everything that exists as either matter or energy (which are, of course, the same thing, in different forms--in other words, the universe itself. The supernatural is anything which falls outside, or is beyond, the universe: God, angels, demons, and the like, if they exist. Mad scientists, mutant cannibals (and just plain cannibals), serial killers, and such are examples of natural threats. So far, so simple.

What about borderline creatures, though? Are vampires, werewolves, and zombies, for example, natural or supernatural? And what about Freddy Krueger? In fact, what does the word “paranormal” mean, anyway? If the universe is nature and anything outside or beyond the universe is supernatural, where does the paranormal fit into the scheme of things?

According to the Online Etymology Dictionary, the word “paranormal,” formed of the prefix “para,” meaning alongside, and “normal,” meaning “conforming to common standards, usual,” was coined in 1920. The American Heritage Dictionary defines “paranormal” to mean “beyond the range of normal experience or scientific explanation.” In other words, the paranormal is not supernatural--it is not outside or beyond the universe; it is natural, but, at the present, at least, inexplicable, which is to say that science cannot yet explain its nature. The same dictionary offers, as examples of paranormal phenomena, telepathy and “a medium’s paranormal powers.”

Wikipedia offers a few other examples of such phenomena or of paranormal sciences, including the percentages of the American population which, according to a Gallup poll, believes in each phenomenon, shown here in parentheses: psychic or spiritual healing (54), extrasensory perception (ESP) (50), ghosts (42), demons (41), extraterrestrials (33), clairvoyance and prophecy (32), communication with the dead (28), astrology (28), witchcraft (26), reincarnation (25), and channeling (15); 36 percent believe in telepathy.

As can be seen from this list, which includes demons, ghosts, and witches along with psychics and extraterrestrials, there is a confusion as to which phenomena and which individuals belong to the paranormal and which belong to the supernatural categories. This confusion, I believe, results from the scientism of our age, which makes it fashionable for people who fancy themselves intelligent and educated to dismiss whatever cannot be explained scientifically or, if such phenomena cannot be entirely rejected, to classify them as as-yet inexplicable natural phenomena. That way, the existence of a supernatural realm need not be admitted or even entertained. Scientists tend to be materialists, believing that the real consists only of the twofold unity of matter and energy, not dualists who believe that there is both the material (matter and energy) and the spiritual, or supernatural. If so, everything that was once regarded as having been supernatural will be regarded (if it cannot be dismissed) as paranormal and, maybe, if and when it is explained by science, as natural. Indeed, Sigmund Freud sought to explain even God as but a natural--and in Freud’s opinion, an obsolete--phenomenon.

Meanwhile, among skeptics, there is an ongoing campaign to eliminate the paranormal by explaining them as products of ignorance, misunderstanding, or deceit. Ridicule is also a tactic that skeptics sometimes employ in this campaign. For example, The Skeptics’ Dictionary contends that the perception of some “events” as being of a paranormal nature may be attributed to “ignorance or magical thinking.” The dictionary is equally suspicious of each individual phenomenon or “paranormal science” as well. Concerning psychics’ alleged ability to discern future events, for example, The Skeptic’s Dictionary quotes Jay Leno (“How come you never see a headline like 'Psychic Wins Lottery'?”), following with a number of similar observations:

Psychics don't rely on psychics to warn them of impending disasters. Psychics don't predict their own deaths or diseases. They go to the dentist like the rest of us. They're as surprised and disturbed as the rest of us when they have to call a plumber or an electrician to fix some defect at home. Their planes are delayed without their being able to anticipate the delays. If they want to know something about Abraham Lincoln, they go to the library; they don't try to talk to Abe's spirit. In short, psychics live by the known laws of nature except when they are playing the psychic game with people.
In An Encyclopedia of Claims, Frauds, and Hoaxes of the Occult and Supernatural, James Randi, a magician who exercises a skeptical attitude toward all things alleged to be paranormal or supernatural, takes issue with the notion of such phenomena as well, often employing the same arguments and rhetorical strategies as The Skeptic’s Dictionary.

In short, the difference between the paranormal and the supernatural lies in whether one is a materialist, believing in only the existence of matter and energy, or a dualist, believing in the existence of both matter and energy and spirit. If one maintains a belief in the reality of the spiritual, he or she will classify such entities as angels, demons, ghosts, gods, vampires, and other threats of a spiritual nature as supernatural, rather than paranormal, phenomena. He or she may also include witches (because, although they are human, they are empowered by the devil, who is himself a supernatural entity) and other natural threats that are energized, so to speak, by a power that transcends nature and is, as such, outside or beyond the universe. Otherwise, one is likely to reject the supernatural as a category altogether, identifying every inexplicable phenomenon as paranormal, whether it is dark matter or a teenage werewolf. Indeed, some scientists dedicate at least part of their time to debunking allegedly paranormal phenomena, explaining what natural conditions or processes may explain them, as the author of The Serpent and the Rainbow explains the creation of zombies by voodoo priests.

Based upon my recent reading of Tzvetan Todorov's The Fantastic: A Structural Approach to the Fantastic, I add the following addendum to this essay.

According to Todorov:

The fantastic. . . lasts only as long as a certain hesitation [in deciding] whether or not what they [the reader and the protagonist] perceive derives from "reality" as it exists in the common opinion. . . . If he [the reader] decides that the laws of reality remain intact and permit an explanation of the phenomena described, we can say that the work belongs to the another genre [than the fantastic]: the uncanny. If, on the contrary, he decides that new laws of nature must be entertained to account for the phenomena, we enter the genre of the marvelous (The Fantastic: A Structural Approach to a Literary Genre, 41).
Todorov further differentiates these two categories by characterizing the uncanny as “the supernatural explained” and the marvelous as “the supernatural accepted” (41-42).

Interestingly, the prejudice against even the possibility of the supernatural’s existence which is implicit in the designation of natural versus paranormal phenomena, which excludes any consideration of the supernatural, suggests that there are no marvelous phenomena; instead, there can be only the uncanny. Consequently, for those who subscribe to this view, the fantastic itself no longer exists in this scheme, for the fantastic depends, as Todorov points out, upon the tension of indecision concerning to which category an incident belongs, the natural or the supernatural. The paranormal is understood, by those who posit it, in lieu of the supernatural, as the natural as yet unexplained.

And now, back to a fate worse than death: grading students’ papers.

My Cup of Blood

Anyone who becomes an aficionado of anything tends, eventually, to develop criteria for elements or features of the person, place, or thing of whom or which he or she has become enamored. Horror fiction--admittedly not everyone’s cuppa blood--is no different (okay, maybe it’s a little different): it, too, appeals to different fans, each for reasons of his or her own. Of course, in general, book reviews, the flyleaves of novels, and movie trailers suggest what many, maybe even most, readers of a particular type of fiction enjoy, but, right here, right now, I’m talking more specifically--one might say, even more eccentrically. In other words, I’m talking what I happen to like, without assuming (assuming makes an “ass” of “u” and “me”) that you also like the same. It’s entirely possible that you will; on the other hand, it’s entirely likely that you won’t.

Anyway, this is what I happen to like in horror fiction:

Small-town settings in which I get to know the townspeople, both the good, the bad, and the ugly. For this reason alone, I’m a sucker for most of Stephen King’s novels. Most of them, from 'Salem's Lot to Under the Dome, are set in small towns that are peopled by the good, the bad, and the ugly. Part of the appeal here, granted, is the sense of community that such settings entail.

Isolated settings, such as caves, desert wastelands, islands, mountaintops, space, swamps, where characters are cut off from civilization and culture and must survive and thrive or die on their own, without assistance, by their wits and other personal resources. Many are the examples of such novels and screenplays, but Alien, The Shining, The Descent, Desperation, and The Island of Dr. Moreau, are some of the ones that come readily to mind.

Total institutions as settings. Camps, hospitals, military installations, nursing homes, prisons, resorts, spaceships, and other worlds unto themselves are examples of such settings, and Sleepaway Camp, Coma, The Green Mile, and Aliens are some of the novels or films that take place in such settings.

Anecdotal scenes--in other words, short scenes that showcase a character--usually, an unusual, even eccentric, character. Both Dean Koontz and the dynamic duo, Douglas Preston and Lincoln Child, excel at this, so I keep reading their series (although Koontz’s canine companions frequently--indeed, almost always--annoy, as does his relentless optimism).

Atmosphere, mood, and tone. Here, King is king, but so is Bentley Little. In the use of description to terrorize and horrify, both are masters of the craft.

A bit of erotica (okay, okay, sex--are you satisfied?), often of the unusual variety. Sex sells, and, yes, sex whets my reader’s appetite. Bentley Little is the go-to guy for this spicy ingredient, although Koontz has done a bit of seasoning with this spice, too, in such novels as Lightning and Demon Seed (and, some say, Hung).

Believable characters. Stephen King, Douglas Preston and Lincoln Child, and Dan Simmons are great at creating characters that stick to readers’ ribs.

Innovation. Bram Stoker demonstrates it, especially in his short story “Dracula’s Guest,” as does H. P. Lovecraft, Edgar Allan Poe, Shirley Jackson, and a host of other, mostly classical, horror novelists and short story writers. For an example, check out my post on Stoker’s story, which is a real stoker, to be sure. Stephen King shows innovation, too, in ‘Salem’s Lot, The Shining, It, and other novels. One might even argue that Dean Koontz’s something-for-everyone, cross-genre writing is innovative; he seems to have been one of the first, if not the first, to pen such tales.

Technique. Check out Frank Peretti’s use of maps and his allusions to the senses in Monster; my post on this very topic is worth a look, if I do say so myself, which, of course, I do. Opening chapters that accomplish a multitude of narrative purposes (not usually all at once, but successively) are attractive, too, and Douglas Preston and Lincoln Child are as good as anyone, and better than many, at this art.

A connective universe--a mythos, if you will, such as both H. P. Lovecraft and Stephen King, and, to a lesser extent, Dean Koontz, Bentley Little, and even Douglas Preston and Lincoln Child have created through the use of recurring settings, characters, themes, and other elements of fiction.

A lack of pretentiousness. Dean Koontz has it, as do Douglas Preston and Lincoln Child, Bentley Little, and (to some extent, although he has become condescending and self-indulgent of late, Stephen King); unfortunately, both Dan Simmons and Robert McCammon have become too self-important in their later works, Simmons almost to the point of becoming unreadable. Come on, people, you’re writing about monsters--you should be humble.

Longevity. Writers who have been around for a while usually get better, Stephen King, Dan Simmons, and Robert McCammon excepted.

Pacing. Neither too fast nor too slow. Dean Koontz is good, maybe the best, here, of contemporary horror writers.


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