Friday, November 15, 2013

Cover Art


copyright 2014 by Gary Pullman

It may be true that one cannot tell a book by its title, but, fortunately for those of us who enjoy visual as well as literary art, publishers keep trying to prove this maxim wrong.

As a result, they—or the artists whom they hire—occasionally offer us some aesthetically pleasing cover art.

This is especially true when the novel between the covers is erotic horror.

Here are a few cases in point.



Dark Seduction: Talesof Erotic Fiction, an anthology of short stories edited by Alice Alfonsi and John Scognamiglio, shows a woman's hand, holding a single, long-stem rose against her bosom, the ample cleavage of which is framed by the decolletage of her black dress. The background is also black, so that her hand, her cleavage, and the rose alone are visible, which emphasizes them, both in themselves and as parts of the composition as a whole. Her flesh is pale, so the sleek skin highlights the crimson drop of blood that the piercing of her right breast by the rose's thorn produces. The red letters of the subtitle match the red of her blood, connecting the rose and her vital essence. Why, one may wonder, is she—whoever she may be—surrounded by darkness? Just as the color of the rose matches that of her blood, the black surroundings match her black dress, suggesting that she is one with the night, as she is one with life and beauty. She is a dark figure who inhabits a dark world. Surely, though, she is more than a lady of the evening; she is a queen of the darkness, a vampire, perhaps, a femme fatale whose beauty lures the unsuspecting and the unwary to their deaths. A beauty who feeds upon the lifeblood of her victims, she is a monster, a creature of the night, despite her apparent tenderness and loveliness. She is herself the embodiment of the “dark seduction” which awaits the reader between the covers of the book she adorns. Several of the titles of the short stories in this bouquet of flowers, as the word “anthology” literally means, suggest that romantic passion, not good intentions, may pave the road to hell: “Private Pleasures,” “Dark Seduction,” “Good Vibrations,” “Satisfaction.” Whether the stories can deliver the passion the book's cover art implies is a question that each reader must answer for him- or herself, but the pale woman in the black dress certainly promises the reader good times.



Blindfolded, the topless blonde raises a hand, to block someone or something, as she stands in an inverted triangle, blackbirds in flight through the fog that obscures a tangle of treetops behind her. Her other hand covers her lower abdomen. Has she escaped mysterious captors? Is she a sacrifice, about to be sacrificed? Is she prey, awaiting the attack of a predatory man or beast? Any of these scenarios is possible, but none is certain; the painting of the damsel in distress leaves open all these alternatives and as many others as a reader might imagine. However, the title of Selena Kitt's volume, Shivers, suggests that the reader may quiver as much with fear as with lust. . . if he or she dares to open the book to find out what waits inside.

A naked shoulder, arm, breast, and side is all that is visible in the darkness, these parts of the female anatomy and the author's name (“Polly Frost,” in white), the tagline, (“Extreme Erotic Fantasies,” in tan), the main title, “Deep,” in black, and “Inside,” in white), and, deeper down, the subtitle, the first four words in fleshly tan, “Ten tantalizing tales of,” and the remaining two in white, “supernatural erotica.” The piecemeal presentation of author and the main title, above, and the subtitle, below, the breast makes the woman's torso a striptease act, of sorts, which communicates, piece by piece and word by word, the message of erotica and horror that the cover art promises is in store “Deep Inside” the covers, where such stories as “The Threshold,” “The Orifice,” “The Pleasure Invaders,” “Viagra Babies,” “Test Drive,” and “Visions of Ecstasy,” among others, wait.

For authors, these images of sex and death may do more than suggest good times. The can also suggest how carefully planned design and composition can speak volumes in and of themselves. A writer, however, can provide such images only through description. He or she should plan his or her depictions of invitation and danger, of promise and peril, of temptation and destruction as meticulously as the artist paints his or her visions. By studying light and intensity, hue and shade, color and contrast, size and shape, density and texture, direction and distance, perspective and space, background and foreground, color and effect, depth and focal point, the writer can maximize his or her descriptions, making them do more with less to shock, terrify, disgust, and horrify. Cover art, like advertisements and posters, offer good ways for writers to study and to see, just as written texts can teach visual artists how to allude, be ironic, use hyperbole or understatement, wax metaphorical, be symbolic, or personify.


Friday, November 8, 2013

Monsters: A(lpha) to Z(eta)

copyright 2013 by Gary L. Pullman

Traditionally, monsters in horror movies have been coded as masculine; indeed, many are male. Once upon a time, among men, there were alpha males, on one hand, and, on the other, everyone else.

Sociologists are fond of pointing out that men tend to organize themselves into hierarchies with an alpha male as top dog, whereas women tend to organize themselves into a more communal, or familial, decentralized group wherein power is not passed down but is, rather, shared. Sometimes, situations are best handled by the top-dog, top-down approach; other times, situations are better handled by the partnership approach.

However, recently, types of masculinity have been re-conceived, with more categories allowing for greater and more meaningful representation of the several, varied types of masculinity. Now, in addition to the alpha male, there are not only beta males (the alpha male's lieutenants), but also
  • delta males (the everyman)
  • gamma males (no, the Incredible Hulk is not included; gammas are flattering sycophants)
  • lambda males (gay guys)
  • sigma males (lone wolves, who would be alphas had early trauma not caused them to channel their masculinity toward the survival of the fittest—themselves)
  • omega males (immature, irresponsible losers), and
  • zeta males (men who insist upon the right to determine their own identities as males, whatever such an identity may prove to be).
Such types are exemplified by such characters as pretty much any ever played by John Wayne, by Star Trek's Captain James T. Kirk, and by Superman (alpha males); by superhero sidekicks, such as Batman's Robin theBoy Wonder, Flash's Kid Flash, Captain America's BuckyBarnes, or Green Arrow's Speedy (beta males); by Peter Parker and by Clark Kent (as opposed to Spider-man and Superman, respectively) (delta males); by Toad (of Magneto's Brotherhood of Evil Mutants) and by Othello's Iago (gamma males); by Lamar Latrell (lambda male); by Dirty Harry, by the Deathwish series' Paul Kersey, by the X-Men's Wolverine, and by Cool Hand Luke's Lucas Jackson (omega males); and by The Crying Game's Dil, by Porky's Tim Cavanaugh, and, to a large degree, by The Crying Game's Fergus (zeta males).

Since, as we have observed, monsters in horror movies have been coded as masculine and many, indeed, are male, these fantastic creatures can be classified in the same terms, as alpha, beta, delta, gamma, lambda, sigma, omega, and zeta:

Alpha monsters are the dominant (and, often, domineering) leaders of their kind. The Sayer of the Law (The Island of Dr. Moreau), Skull Island's King Kong, and Big Daddy, the zombie leader in Land of the Dead, qualify as examples of the alpha monster. The alpha monster's lieutenants, or sidekicks, are beta monsters, whose ranks include television's Buffy the Vampire Slayer's Spike, the former protege to Angel, and, indeed, Angel himself, when he was a lieutenant for the Master. Amilyn, the toady to the vampire lord Lothos in the original Buffy movie, and Igor, the sycophantic assistant to Victor Frankenstein, are delta monsters. Homosexual monsters are few and far between, but, according to some accounts, Psycho's Norman Bates may fill the bill, as may Count Dracula and, in a transgender sort of way, Sleepaway Camp's Angela Baker. (One might add most of the characters played by Vincent Price, too, perhaps.) There are many sigma monsters, because monsters, as outcasts, typically live and work alone; some examples are Beowulf's Grendel, The Creature of the Black Lagoon's Gill-man, the Predator (in The Predator), and the Yeti (in The Abominable Snowman). Monsters who insist upon defining their own manhood—or, rather, their own monstrosity—include, in a sense, the shape-shifting It of Stephen King's novel of the same name and Dr. Otto Octavius ("Doctor Octopus"), the sometime-villain in Spider-man 2.

Clearly, not all monsters are alike, any more than all men are alike. The significance of these differences in monstrosity can suggest a variety of possibilities, but addressing them must, alas, wait for another time which is yet to come. . . .

Sunday, October 13, 2013

Marvelous Ideas

by Gary Pullman

The Evil Factory, where the extraterrestrial evil genius Darkseid turns out new villains to battle superheroes.

Why it's a good idea: The Evil Factory represents the application of a familiar and real process, industrialization, in an unexpected but figuratively appropriate manner, suggesting that evil can be designed and created as easily as any other mass-produced, assembly-line product.

The X-Men's Danger Room, a computerized, programmable, indoor obstacle course which includes mobile, mechanical threats.

Why it's a good idea: The Danger Room is extrapolated from a real training device, the military obstacle course, but it is also modernized, with a sophisticated technology replacing physical, largely stationary obstacles with actual, programmed threats to life and limb that are controlled by computers.

The Negative Zone, an alternate dimension accessible by means of a Reed Richards invention.

Why it's a good idea: The Negative Zone both expands plot possibilities and defamiliarizes the settings that are associated with mundane, everyday environments, thus glamorizing action.

The Inhumans, a race of super-antiheroes.

Why they're a good idea: As an unknown race of superhuman figures, The Inhumans have a mysterious and compelling character, with loads of opportunity for development (i. e., back story) and represent a fresh start to depicting new villains and new villainy.

The Watcher, a gigantic, enormously powerful extraterrestrial who is compelled merely to watch cosmic events without interfering in them.

Why he's a good idea: The Watcher is an ironic mirroring of human scientists who observe, but do not intervene in natural processes, including even predatory attacks upon prey and so represents a reversal of sorts, with humans substituted for animals and The Watcher standing in for scientists. (An added bonus: his toga lends him the dignity appropriate to his station in life, too!)

Galactus, a gigantic extraterrestrial who feeds upon the energies of entire planets, laying waste to worlds.

Why he's a good idea: Galactus is the personification of the concept of the parasite writ large—literally as well as figuratively. In addition, he has a cool costume.

The Silver Surfer, Galactus' herald, who identifies worlds suitable for Galactus' consumption.


Why he's a good idea: The Silver Surfer, himself exceedingly powerful, is but the pawn of a godlike character whose power dwarfs his own. He is also the reluctant servant of a pitiless master whose destruction of worlds is the price the Surfer must pay to protect his own planet from Galactus' insatiable appetite. As a surfer, the Surfer is also an iconic—and an ironic—embodiment of sixties' hipness.

Genetic mutation as the cause of superheroes' powers.

Why it's a good idea: The genetic cause of superheroes' power links the fantastic themes of comic books to a natural phenomenon, giving the medium a quasi-scientific basis that accords with the contemporary weltanschauung of the Western world.

Monday, September 23, 2013

Ambrose Bierce: A New Hope for Horror Fiction?

Copyright 2018 by Gary L. Pullman

Like other literary genres, horror becomes, sooner or later, more lulling than chilling. The same formulas, repeated over and over, become tiresome. The originality of horror stories become mere banality, and where there was once a race of the blood through arteries, veins, and brain, there is now only but the yawn and the nod. Every so often, a genre needs to reinvent itself—or be reinvented—and horror is no exception.

Unfortunately, it is a rare talent, indeed, that can reshape, or even redirect, an entire genre of fiction. In horror, there are many would-be masters but few Hawthornes, Poes, Lovecrafts, and (at least, for a time) Kings.

What usually happens in such times is a falling away of the aficionados. Only the young, the inexperienced, and the desperate cling to a dying literary form. Others either stop reading fiction altogether or seek their pleasures in other genres or in more serious literature of a quality that stands the test of time.

Horror fiction has been moribund for some time, critics contend. The death vigil has been long and grievous. Now, perhaps, the cadaver stinks so badly that the truth cannot be any longer denied. Horror fiction, clearly, is dead.

At least, horror fiction as it has been known since its last revival, in the latter half of the twentieth century, which witnessed Robert Bloch's Psycho, Stephen King's Carrie, and William Peter Blatty's The Exorcist, among others.

Now, though, the chills—and, indeed, the thrills—are gone again, and, like the narrator of William Butler Yeats' “The Second Coming,” we await the coming of some new “rough beast,” yet to be born.

For a while, it seemed the marriage of horror and science fiction might save both genres. There was hope, after all, such films as Alien, Jurassic Park, and the remakes of The Invasion of the Body Snatchers, The Thing, and The Fly suggested.

Of course, the wedding of such an unlikely couple was really nothing new. Such authors as Jules Verne, H. G. Wells, Nathaniel Hawthorne, Edgar Allan Poe, H. P. Lovecraft, and even Stephen King had married fear and wonder before. But, for a while, anyway it seemed new, as resurgences often do.

Alas, those days, too, are gone.

We get merely more of the same, with writers revisiting old themes, characters we have met before, and places we have been in times long past. Thus, we get Dan Simmons' A Winter Haunting, the sequel to Summer of Night, Stephen King's Doctor Sleep, a sequel to The Shining, and Dean Koontz's endless series of self-parody, the Odd Thomas spectacle. Been there, done that.

After a long night, the faint illumination of first light seems to appear upon the far horizon. There seems to be the dimmest hope that a trickle, if not as tide, of resurgence may again moisten, if not inundate, the infertile shores of the wasteland that horror fiction has become. When the genre seems not almost dead but a goner for sure, there may be some last vestige of hope, and, if there is, we have another great writer of horror to thank for it, none other, ladies and gentlemen, than Ambrose Bierce.

I would explain, but, alas, I am too tired at the moment and will save the explanation for another time.

Perhaps. . . .

. . . if the interest doesn't flag. . . .

Paranormal vs. Supernatural: What’s the Diff?

Copyright 2009 by Gary L. Pullman

Sometimes, in demonstrating how to brainstorm about an essay topic, selecting horror movies, I ask students to name the titles of as many such movies as spring to mind (seldom a difficult feat for them, as the genre remains quite popular among young adults). Then, I ask them to identify the monster, or threat--the antagonist, to use the proper terminology--that appears in each of the films they have named. Again, this is usually a quick and easy task. Finally, I ask them to group the films’ adversaries into one of three possible categories: natural, paranormal, or supernatural. This is where the fun begins.

It’s a simple enough matter, usually, to identify the threats which fall under the “natural” label, especially after I supply my students with the scientific definition of “nature”: everything that exists as either matter or energy (which are, of course, the same thing, in different forms--in other words, the universe itself. The supernatural is anything which falls outside, or is beyond, the universe: God, angels, demons, and the like, if they exist. Mad scientists, mutant cannibals (and just plain cannibals), serial killers, and such are examples of natural threats. So far, so simple.

What about borderline creatures, though? Are vampires, werewolves, and zombies, for example, natural or supernatural? And what about Freddy Krueger? In fact, what does the word “paranormal” mean, anyway? If the universe is nature and anything outside or beyond the universe is supernatural, where does the paranormal fit into the scheme of things?

According to the Online Etymology Dictionary, the word “paranormal,” formed of the prefix “para,” meaning alongside, and “normal,” meaning “conforming to common standards, usual,” was coined in 1920. The American Heritage Dictionary defines “paranormal” to mean “beyond the range of normal experience or scientific explanation.” In other words, the paranormal is not supernatural--it is not outside or beyond the universe; it is natural, but, at the present, at least, inexplicable, which is to say that science cannot yet explain its nature. The same dictionary offers, as examples of paranormal phenomena, telepathy and “a medium’s paranormal powers.”

Wikipedia offers a few other examples of such phenomena or of paranormal sciences, including the percentages of the American population which, according to a Gallup poll, believes in each phenomenon, shown here in parentheses: psychic or spiritual healing (54), extrasensory perception (ESP) (50), ghosts (42), demons (41), extraterrestrials (33), clairvoyance and prophecy (32), communication with the dead (28), astrology (28), witchcraft (26), reincarnation (25), and channeling (15); 36 percent believe in telepathy.

As can be seen from this list, which includes demons, ghosts, and witches along with psychics and extraterrestrials, there is a confusion as to which phenomena and which individuals belong to the paranormal and which belong to the supernatural categories. This confusion, I believe, results from the scientism of our age, which makes it fashionable for people who fancy themselves intelligent and educated to dismiss whatever cannot be explained scientifically or, if such phenomena cannot be entirely rejected, to classify them as as-yet inexplicable natural phenomena. That way, the existence of a supernatural realm need not be admitted or even entertained. Scientists tend to be materialists, believing that the real consists only of the twofold unity of matter and energy, not dualists who believe that there is both the material (matter and energy) and the spiritual, or supernatural. If so, everything that was once regarded as having been supernatural will be regarded (if it cannot be dismissed) as paranormal and, maybe, if and when it is explained by science, as natural. Indeed, Sigmund Freud sought to explain even God as but a natural--and in Freud’s opinion, an obsolete--phenomenon.

Meanwhile, among skeptics, there is an ongoing campaign to eliminate the paranormal by explaining them as products of ignorance, misunderstanding, or deceit. Ridicule is also a tactic that skeptics sometimes employ in this campaign. For example, The Skeptics’ Dictionary contends that the perception of some “events” as being of a paranormal nature may be attributed to “ignorance or magical thinking.” The dictionary is equally suspicious of each individual phenomenon or “paranormal science” as well. Concerning psychics’ alleged ability to discern future events, for example, The Skeptic’s Dictionary quotes Jay Leno (“How come you never see a headline like 'Psychic Wins Lottery'?”), following with a number of similar observations:

Psychics don't rely on psychics to warn them of impending disasters. Psychics don't predict their own deaths or diseases. They go to the dentist like the rest of us. They're as surprised and disturbed as the rest of us when they have to call a plumber or an electrician to fix some defect at home. Their planes are delayed without their being able to anticipate the delays. If they want to know something about Abraham Lincoln, they go to the library; they don't try to talk to Abe's spirit. In short, psychics live by the known laws of nature except when they are playing the psychic game with people.
In An Encyclopedia of Claims, Frauds, and Hoaxes of the Occult and Supernatural, James Randi, a magician who exercises a skeptical attitude toward all things alleged to be paranormal or supernatural, takes issue with the notion of such phenomena as well, often employing the same arguments and rhetorical strategies as The Skeptic’s Dictionary.

In short, the difference between the paranormal and the supernatural lies in whether one is a materialist, believing in only the existence of matter and energy, or a dualist, believing in the existence of both matter and energy and spirit. If one maintains a belief in the reality of the spiritual, he or she will classify such entities as angels, demons, ghosts, gods, vampires, and other threats of a spiritual nature as supernatural, rather than paranormal, phenomena. He or she may also include witches (because, although they are human, they are empowered by the devil, who is himself a supernatural entity) and other natural threats that are energized, so to speak, by a power that transcends nature and is, as such, outside or beyond the universe. Otherwise, one is likely to reject the supernatural as a category altogether, identifying every inexplicable phenomenon as paranormal, whether it is dark matter or a teenage werewolf. Indeed, some scientists dedicate at least part of their time to debunking allegedly paranormal phenomena, explaining what natural conditions or processes may explain them, as the author of The Serpent and the Rainbow explains the creation of zombies by voodoo priests.

Based upon my recent reading of Tzvetan Todorov's The Fantastic: A Structural Approach to the Fantastic, I add the following addendum to this essay.

According to Todorov:

The fantastic. . . lasts only as long as a certain hesitation [in deciding] whether or not what they [the reader and the protagonist] perceive derives from "reality" as it exists in the common opinion. . . . If he [the reader] decides that the laws of reality remain intact and permit an explanation of the phenomena described, we can say that the work belongs to the another genre [than the fantastic]: the uncanny. If, on the contrary, he decides that new laws of nature must be entertained to account for the phenomena, we enter the genre of the marvelous (The Fantastic: A Structural Approach to a Literary Genre, 41).
Todorov further differentiates these two categories by characterizing the uncanny as “the supernatural explained” and the marvelous as “the supernatural accepted” (41-42).

Interestingly, the prejudice against even the possibility of the supernatural’s existence which is implicit in the designation of natural versus paranormal phenomena, which excludes any consideration of the supernatural, suggests that there are no marvelous phenomena; instead, there can be only the uncanny. Consequently, for those who subscribe to this view, the fantastic itself no longer exists in this scheme, for the fantastic depends, as Todorov points out, upon the tension of indecision concerning to which category an incident belongs, the natural or the supernatural. The paranormal is understood, by those who posit it, in lieu of the supernatural, as the natural as yet unexplained.

And now, back to a fate worse than death: grading students’ papers.

My Cup of Blood

Anyone who becomes an aficionado of anything tends, eventually, to develop criteria for elements or features of the person, place, or thing of whom or which he or she has become enamored. Horror fiction--admittedly not everyone’s cuppa blood--is no different (okay, maybe it’s a little different): it, too, appeals to different fans, each for reasons of his or her own. Of course, in general, book reviews, the flyleaves of novels, and movie trailers suggest what many, maybe even most, readers of a particular type of fiction enjoy, but, right here, right now, I’m talking more specifically--one might say, even more eccentrically. In other words, I’m talking what I happen to like, without assuming (assuming makes an “ass” of “u” and “me”) that you also like the same. It’s entirely possible that you will; on the other hand, it’s entirely likely that you won’t.

Anyway, this is what I happen to like in horror fiction:

Small-town settings in which I get to know the townspeople, both the good, the bad, and the ugly. For this reason alone, I’m a sucker for most of Stephen King’s novels. Most of them, from 'Salem's Lot to Under the Dome, are set in small towns that are peopled by the good, the bad, and the ugly. Part of the appeal here, granted, is the sense of community that such settings entail.

Isolated settings, such as caves, desert wastelands, islands, mountaintops, space, swamps, where characters are cut off from civilization and culture and must survive and thrive or die on their own, without assistance, by their wits and other personal resources. Many are the examples of such novels and screenplays, but Alien, The Shining, The Descent, Desperation, and The Island of Dr. Moreau, are some of the ones that come readily to mind.

Total institutions as settings. Camps, hospitals, military installations, nursing homes, prisons, resorts, spaceships, and other worlds unto themselves are examples of such settings, and Sleepaway Camp, Coma, The Green Mile, and Aliens are some of the novels or films that take place in such settings.

Anecdotal scenes--in other words, short scenes that showcase a character--usually, an unusual, even eccentric, character. Both Dean Koontz and the dynamic duo, Douglas Preston and Lincoln Child, excel at this, so I keep reading their series (although Koontz’s canine companions frequently--indeed, almost always--annoy, as does his relentless optimism).

Atmosphere, mood, and tone. Here, King is king, but so is Bentley Little. In the use of description to terrorize and horrify, both are masters of the craft.

A bit of erotica (okay, okay, sex--are you satisfied?), often of the unusual variety. Sex sells, and, yes, sex whets my reader’s appetite. Bentley Little is the go-to guy for this spicy ingredient, although Koontz has done a bit of seasoning with this spice, too, in such novels as Lightning and Demon Seed (and, some say, Hung).

Believable characters. Stephen King, Douglas Preston and Lincoln Child, and Dan Simmons are great at creating characters that stick to readers’ ribs.

Innovation. Bram Stoker demonstrates it, especially in his short story “Dracula’s Guest,” as does H. P. Lovecraft, Edgar Allan Poe, Shirley Jackson, and a host of other, mostly classical, horror novelists and short story writers. For an example, check out my post on Stoker’s story, which is a real stoker, to be sure. Stephen King shows innovation, too, in ‘Salem’s Lot, The Shining, It, and other novels. One might even argue that Dean Koontz’s something-for-everyone, cross-genre writing is innovative; he seems to have been one of the first, if not the first, to pen such tales.

Technique. Check out Frank Peretti’s use of maps and his allusions to the senses in Monster; my post on this very topic is worth a look, if I do say so myself, which, of course, I do. Opening chapters that accomplish a multitude of narrative purposes (not usually all at once, but successively) are attractive, too, and Douglas Preston and Lincoln Child are as good as anyone, and better than many, at this art.

A connective universe--a mythos, if you will, such as both H. P. Lovecraft and Stephen King, and, to a lesser extent, Dean Koontz, Bentley Little, and even Douglas Preston and Lincoln Child have created through the use of recurring settings, characters, themes, and other elements of fiction.

A lack of pretentiousness. Dean Koontz has it, as do Douglas Preston and Lincoln Child, Bentley Little, and (to some extent, although he has become condescending and self-indulgent of late, Stephen King); unfortunately, both Dan Simmons and Robert McCammon have become too self-important in their later works, Simmons almost to the point of becoming unreadable. Come on, people, you’re writing about monsters--you should be humble.

Longevity. Writers who have been around for a while usually get better, Stephen King, Dan Simmons, and Robert McCammon excepted.

Pacing. Neither too fast nor too slow. Dean Koontz is good, maybe the best, here, of contemporary horror writers.


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