Monday, July 5, 2010

“Under the Dome“: Stephen King’s “Lord of the Flies”

Copyright 2010 by Gary L. Pullman



Some time ago, Stephen King announced that he wishes he’d written William Golding’s Lord of the Flies. In a sense, with Under the Dome, he has written a sequel of sorts to Golding’s novel.

In King’s book, though, it’s not preteens who have been cut off from the rest of society and must fend for themselves against nature (and one another), but adults.

Once the mysterious dome descends that cuts off Chester’s Mill, Maine, from the rest of the US of A, King fairly quickly suggests that his story will concern what happens to a community that is set adrift from the moorings of larger society and the larger society‘s social infrastructure and cultural underpinnings--when, in effect, to some extent, at least, such a community reverts to humanity’s natural state.

On their own, will the townspeople embody Jean Jacques-Rousseau’s idea of the noble savage, or just the savage part?

Not long after the town is isolated, the chief of police is killed when he investigates the invisible barrier that separates Chester’s Mill from the rest of the world, and Assistant Chief Peter Randolph, a lackey of the corrupt second selectman, Big Jim Rennie, assumes command of the town’s police force, deputizing, at Big Jim’s insistence, a trio of the local town’s former high school football players, one of whom is the selectman’s own son, the brutal and sadistic Junior, who’s already murdered two women, Angie McCain and Dodee Sanders.

Unknown to the townspeople themselves, political corruption has been festering in Chester’s Mill for some time. In fact, as Brenda, discovers, her late husband, Police Chief Howard (“Duke”) Perkins was investigating Big Jim’s participation in both the “misappropriation of town goods and services” and the “manufacture and sale of illegal drugs” at the time of his own untimely demise.

Evil is afoot in the town, but, now, following the death of the chief of police, there seems to be no one to check the machinations of Big Jim, especially since he has taken advantage of the crisis to beef up the local constabulary with young men, his own son, included, who are apt to support him.

Many others in town also owe favors to the second selectman. For example, when former Army captain and current short-order cook Dale (“Barbie”) Barbara hopes to enlist Al Timmons, “the Town Hall janitor,” who dines regularly at the restaurant at which Barbie works, to help him liberate the Geiger counter in the town hall’s fallout shelter, the local newspaper owner and editor, Julia Shumway, informs Barbie that Rennie has given “Al a personal no-interest loan to send Al’s youngest son” to college in Alabama, just as Big Jim “holds the papers on Al Fisher’s plow.” Big Jim has used his ill-gotten gains to make members of the community beholden to him, solidifying his power and influence both as a selectman and as a personal benefactor to his constituents.

Without the honorable Chief Perkins to keep Big Jim in check, the reader can expect some Lord of the Flies-type tyranny to unfold soon in the isolated community, wherein the rule of law may be expected to give way to the rule of the survival of the fittest.

It’s just a matter, perhaps, of what is the fittest--unbridled savagery or enlightened self-interest exercised in a spirit of mutual respect on the part of each citizen for the other. The political, social, and moral issues that King’s novel explores are themes of depth and breadth sufficient for the 1,074-page tome.

The first hint of trouble occurs as Barbie and Julia discuss enlisting Brenda’s aid in securing the Geiger counter. As Chief Perkins’ widow, she would have the keys that her husband was provided, keys that grant access to the government buildings throughout Chester’s Mill, including the town hall and its fallout shelter, and, Julia says, Brenda “has no love for James Rennie” and “can keep a secret” (184). During their discussion, they hear “a hollow metallic bang and a yelp of pain. . . . followed by a cries of protest,” and Barbie thinks, “It begins right now.” He corrects himself, though: “He knew that wasn’t true--it had begun yesterday, when the Dome came down. . .” (185).

It’s not long after Junior Rennie is deputized that the sadistic youth’s violence explodes. The town council prohibits the sale of alcoholic beverages during the time they are cut off from the rest of society by the presence of the dome, but the town drunk, “Sloppy” Sam Verdreaux, won’t take the “no” of the proprietor of Mill Gas & Grocery for an answer, despite the presence of Deputy Freddy Denton and Special Deputy Rennie. Junior handles the situation by hustling Sloppy Sam out of the store and down the steps, where he runs him headfirst into a parked van, leaving his victim with a lacerated scalp. When Sloppy Sam vows to sue the city for “police brutality,” predicting a win, Junior brings him up short, reminding the drunk that “The courthouse is in Castle Rock, and from what I hear, the road going there is closed” (190).

The town is cut off, not only from the greater society of the country, but from recourse to the laws of the land. It is at the mercy of the local authorities, including the likes of Junior Rennie--a chilling thought, to be sure. Junior loses no time in driving home this point to the small crowd of witnesses that has assembled at the scene:

“He is being arrested for violating the new no-alcohol rule, instituted by Chief Randolph. Take a good look!” Freddy shook Sam. Blood flew from Sam’s face and filthy hair. “We’ve got a crisis situation here, folks, but there’s a new sheriff in town, and he intends to handle it. Get used to it, deal with it, learn to love it. That’s my advice. Follow it, and I’m sure we’ll get through this situation just fine. Go against it, and. . . “ He pointed to Sam’s hands, plasticuffed behind him (190).
Under the Dome’s parallels to Lord of the Flies don’t appear to be accidental or coincidental. In fact, in case any of his readers missed the covert association with Golding’s novel, King himself makes the comparison overt:

. . . Benny said, “Until this. . . [crisis] ends, the cops can do pretty much what they want.”

That was true, Joe reflected. And the new cops weren’t particularly nice guys. Junior Rennie, for example. The story of Sloppy Sam’s arrest was already making the rounds.

“What are you saying?” Norrie asked Benny.

“Nothing right now. It’s still cool right now.” He considered. “Fairly cool. But if this goes on. . . Remember Lord of the Flies?”. . . (223)
What begins to happen in Chester’s Mill begins with the weakest, most helpless, disenfranchised individuals, but, it seems safe to say, the same abusive tactics that have been used against Sloppy Sam Verdreaux eventually will be used against others with more clout, more influence, and more money as the “crisis situation” continues.

But there may be more disturbing parallels than those between King’s novel and Golding’s book--real-life, real-world parallels.

President Barack Obama’s call for an elite federal police force that is as well equipped as the military and his chief of staff Rahm Emmanuel’s comment that the president’s administration should not let a crisis go to waste (“and what I mean by that is an opportunity to do things you think you could not do before”) have eerie parallels, on a national--and real--level to the imaginary happenings inside the isolated community of King’s Chester’s Mill, Maine, and, indeed, to those which take place in Golding’s novel.

If we missed the message concerning the evils of anarchy and tyranny conveyed by Lord of the Flies, maybe we can learn, from the example of Under the Dome’s Chester’s Mill, what’s in store for us under Obama’s administration, unless the “crisis situation” in Washington changes this November.

In addition to exploring the effects of social isolation, potential anarchy, tyranny, exploitative capitalism, true religious faith, and the cooperative interaction of the beleaguered community, King also wants his novel to be about ecology and the potentially catastrophic effects that dependence on oil, reckless pollution of the environment, and arrogant disregard for the welfare of the planet may create.

He works this thematic thread into the story by referencing the need to conserve the propane gas that powers the stoves and other equipment inside Sweetbriar Rose, a restaurant which, owned by Rose Twitchell, employs several of the town’s residents, including Dale Barbara, and the foolishness of motorists who refuse to conserve their fuel, even despite the descent of the dome. After the accident that costs Rory Dinsmore one of his eyes, the police shut down the protests against the government and the churches’ meetings at the field day, and the townspeople return to their homes and shops:

Those with cars got into them. They all tried to drive away at the same time.

Predictable, Joe McClatchey thought. Totally predictable.

Most of the cops worked to unclog the resulting traffic jam. . . .

Benny said, “Look at those idiots. How many gallons of gas do you think they’re blowing out their tailpipes? Like they think the supply’s endless” (222).
If the addition of yet another theme seems a bit much, even for a 1,074-page novel, one should give King the chance to dovetail his environmental concerns with those regarding the effects of social isolation, potential anarchy, tyranny, exploitative capitalism, true religious faith, and what it takes to win against the monster. Under the Dome, after all, is a large novel, with plenty of room, and one which invites, by King himself, comparison to Golding’s Nobel-prize-winning Lord of the Flies.

Sunday, July 4, 2010

On the Heels of Sudden Death "Under the Dome"

Copyright 2010 by Gary L. Pullman


On the heels of her husband’s sudden death, after thirty years of service as Chester’s Mill police chief, Brenda Perkins, feeling as if she can’t go on, prayers to God for the opportunity to speak to her husband one more time, even if it is only in her dreams. She is overwhelmed when her prayer is answered a few minutes later, albeit “in a completely unexpected way,” as she discovers an icon on his computer’s desktop. The icon, which she’s never seen before, is linked to a file concerning a “misappropriation of town goods and services” by “Selectman Sanders,” which includes the “manufacture and sale of illegal drugs.” “It appears that her prayer had been answered,” the omniscient narrator opines, and Brenda, accessing the file, clicks “ONGOING INVESTIGATION,” and lets “her husband talk to her” (166).

In my previous post, I suggested that the suddenness of death and a world in which a flight instructor and his student or a police chief with more than three decades of service to the community under his belt can be killed with as much abandon as a woodchuck is a dangerous world, indeed; it is also, perhaps, an absurd one, for what meaning or value is possible in a world in which human beings are dispatched with as little rhyme or reason and as much cosmic indifference as a woodchuck is suddenly sliced in half? The opening pages of Under the Dome suggest such questions, I said, and suggested that the rest of the novel might be expected to offer some answers concerning these questions.

It seems that, already, only 89 pages after her husband’s demise, Stephen King implies one such answer. Although death may come suddenly, if not always unexpectedly, the work that men and women accomplish in the years during which they toil on behalf of their communities, may transcend the transience of their own temporal lives. Certainly the beneficial effects of the work that Howard (“Duke”) Perkins performed in service to Chester’s Mill as the town’s police chief (and was performing even at the time of his death) seems likely to have advantageous effects for the townspeople of Chester’s Mill. His work outlives him; so, it appears, will the positive consequences of this work. It is by cooperative interaction in our personal and vocational lives, King suggests, by having Brenda stumble onto her late husband’s case against Selectman Big Jim Sanders, that we conquer death, extending our influence as individuals beyond our earthly years, making our relatively short-lived lives important beyond our own existence as individuals and important to the society and generations that survive our deaths and continue, in our stead, to transmit cultural and social traditions, values, and, indeed, daily work to posterity.

Death may come suddenly, but death, sudden or not, does not, in and of itself, make our existence inconsequential or worthless. King, we may anticipate, will have more to add in contradiction of the notion that death renders life meaningless, as some claim. Death is horrible, true enough, but it needn’t be annihilative, especially when there is an eternal God who, it appears, listens to, and answers, prayers.

Friday, July 2, 2010

Sudden Death "Under the Dome"

Copyright 2010 by Gary L. Pullman

The first 57 pages of Stephen King’s latest novel Under the Dome, detail the immediate consequences of the descent of an invisible dome over the small town of Chester’s Mill, Maine, which lies northeast of the infamous Castle Rock. (Pretty much the rest of the novel deals with the extended consequences of this incident.)

The descent of the barrier causes quite a bit of damage. A woodchuck is cut in half. An airplane crashes. Several automobiles smash into its curved surface. Birds break their necks as they fly into the transparent hemisphere. The reader isn’t forewarned of the woodchuck’s fate, but the omniscient narrator does give advance notice concerning the deaths of some of the human characters. Concerning Claudette Sanders and her flight instructor, Chuck Thompson, we are told, “Their lives had another forty seconds to run,” and we learn that “the next time” Brenda sees her husband, police chief Howard (“Duke”) Perkins, “he was dead.”

Nevertheless, death is sudden Under the Dome:
He felt the buzzing she had described, but instead of passing, it deepened to searing pain in the hollow of his left shoulder. He had just enough time to remember the last thing Brenda had said--Take care of your pacemaker--and then it exploded in his chest with enough force to blow open his Wildcats sweatshirt, which he’d donned that morning in honor of this afternoon’s game. Blood, scraps of cotton, and bits of flesh struck the barrier.

The crowed aaahed.

Duke tried to speak his wife’s name and failed, but he saw her face clearly in his mind. She was smiling.

Then, darkness.
Before his unceremonious demise, Howard had served on the Chester’s Mill’s police force for over thirty years; in an instant, he is dead, gone as if he never existed.

And he’s not the only resident of the town so summarily dispatched.

The suddenness and the quickness of the townspeople’s deaths bespeaks the uncertainty and danger of everyday life that we seldom consider, busy as we are living our lives. A world in which a flight instructor and his student or a police chief with more than three decades of service to the community under his belt can be killed with as much abandon as a woodchuck is a dangerous world, indeed; it is also, perhaps, an absurd one, for what meaning or value is possible in a world in which human beings are dispatched with as little rhyme or reason and as much cosmic indifference as a woodchuck is suddenly sliced in half?

The opening pages of Under the Dome suggest such questions.

The rest of the novel, we expect, will offer some answers.

Thursday, July 1, 2010

How to Haunt a House, Part VIII

Copyright 2010 by Gary L. Pullman


In previous posts, I have presented ideas concerning how to haunt a house, but I haven’t offered any ideas about residential nooks and crannies--the furniture, utilities, and décor.

Films and novels do include references to and depictions or descriptions of such items among their catalogues of haunted objects. So can you.

For example, in A Nightmare on Elm Street, the stairs down which Nancy Thompson flees from Freddy Krueger turn to goop, retarding the protagonist’s progress, just as might happen during a bad dream.

In The Others, ghost children occupy a bed that the boy, Victor, who lives in the house, claims is his; a piano seems to play of its own accord; and curtains appear to tear themselves from windows throughout the house. (In reality, the apparent ghosts are the house’s flesh-and-blood residents and the apparent flesh-and-blood residents are the actual ghosts, so the ghosts occupy the bed, but the human residents play the piano and remove the curtains.)

An episode of the Angel television series offers an interesting take on the folklore that holds that vampires have no reflection. Cordelia Chase’s knowledge of this “fact” alerts her to the fact that her date is a vampire as she realizes that there are no mirrors in his house. Although vampires aren’t ghosts, this incident does apply a supernatural quality to a commonplace household item.

Charlotte Perkins Gilman manages to write an entire, brilliant horror story concerning yellow wallpaper that may or may not be more than it appears to be. Her protagonist, however, is haunted by her own incipient madness, rather than by a ghost as such.

Stephen King’s novel It includes a boy’s terrifying journey into his house’s basement, to tend to the ravenous furnace that glows as if it were burning with hellfire rather than with coals.

One story--the title of which I have forgotten--shows (or perhaps describes) a portrait in which one of the family members stares in stark terror while everyone else in the photograph looks calm and composed. King’s The Shining features a lobby gallery of ghosts, but this scene doesn’t really count for our purposes, since the story is set in a hotel rather than in a house per se.

A few years ago, a newspaper featured an article concerning a house in Chicago which was allegedly haunted. Fire was said to shoot forth a good three feet from wall sockets. The house succumbed, alas, to a bulldozer when it was later razed.

In my own novel, Mystic Mansion, windowpanes rebound like miniature horizontal trampolines; carpet rears, rolls, and crashes like surf; and books in the library take flight, their covers flapping as if they were wings.

Think of the furniture, utilities, appliances, and décor in the average house and what could go “wrong” with it--not merely in an electrical or a mechanical, but in a paranormal o supernatural, way--and you have the raw material for a haunting or, at least, many possibilities for enhancing and complementing the more fundamental trappings of the haunted house.

Imagine a clock running backward or striking thirteen hours! Or a flight of stairs converting themselves instantly into a steep ramp. Or the hideous gargoyle lamp that a character’s mother-in-law gave a couple for their previous anniversary coming to life to attack the wife who stole a mother’s son from her.

The possibilities are virtually endless, and, best of all, new furnishings, appliances, and décor can be added as needed to freshen the horrific effects throughout the course of the story.

Remember the haunted mask that Joyce Summers hung upon her bedroom wall, the one that summoned demons and zombies. . . .


Note: Mystic Mansion is available at Amazon.com or Lulu.

Sunday, June 27, 2010

The Monster as (Straw) Bogeyman

Copyright 2010 by Gary L. Pullman

Symbolically, cannibals already represent several more mundane horrors. In “What Libertarianism Is,” John Hospers offers another meaning for them. In writing of “moral cannibalism” (his emphasis), he argues:

A cannibal in the physical sense is a person who lives off the flesh of other human beings. A moral [again, Hospers’ emphasis] cannibal is one who believes he has a right to live off the “spirit” of other human beings--who believes that he has a moral claim on the productive capacity, time, and effort expended by others.
There is no free lunch (pathetic pun intended), however, and moral cannibals’ appetites for the results of others’ hard work must be borne, Hospers points out, by those whom these cannibals devour:

It has become fashionable to claim virtually everything that one needs or desires as one’s right. Thus, many people claim that they have a right to a job, the right to free medical care, to free food and clothing, to a decent home, and so on. Now if one asks, apart from any specific context, whether it would be desirable if everyone had these things, one might well say yes. But there is a gimmick attached to each of them: At whose expense? [Italics are Hospers’.]
In a politically correct period, Hospers’ argument might not go down well with some. Indeed, many might find his assertions a bit hard to swallow--which is why, in fiction (and, in this case, since we’re talking cannibals, most likely horror fiction, at that) often uses fantastic creatures as metaphors for more mundane (and possibly more horrible) threats, dangers, risks, and menaces.

The entitlement mentality is alive and well and living in a neighborhood near yours. However, powerful social and political forces have a vested interest in muddying debate about how much, if any, of one’s time and resources should be taken from one person, a producer (or host), and given to another, a consumer (or parasite). Therefore, fiction creates a sort of straw man, upon whom the painful truth can be unleashed.

Sure, a cannibal may want to eat someone else out of house and home (and heart and brain), but, in depicting such monsters, authors of horror stories are talking about rarities among men and women, not the reader’s friend, neighbor, or brother-in-law (or, for that matter, the reader him- or herself). After all, it’s one thing to want to devour another person’s entrails and quite another to want “a job. . . free medical care. . . free food and clothing. . . a decent home, and so on.” Right?

In times past, the “all-licensed fool,” as Shakespeare calls the court jester in King Lear, could speak freely of matters that, were others to mention them, would cost their heads, under the pretense that, as a fool, the jester was speaking nonsense, after all. Today, our modern fools, the comedians, likewise enjoy fairly wide leeway (although not as wide as that which his or her medieval counterpart was afforded). In addition, writers and other artists, once believed to be madmen and women, possessed of wild muses, or daemons, were granted similar privileges, or “license.” To some extent, they still are, largely because they have, quite wisely, adopted the stratagem of creating the straw man--or the straw bogeyman--as a surrogate for their real targets, whether these targets are those with an entitlement mentality or otherwise.

By unmasking the monster, reader and critic alike are, more often than not, likely to come face to face with a protected minority, attitude, value, or bias of the ruling class or, in America, the reigning political party of the moment. The entitlement mentality, as represented by the “moral cannibal” of whom Hospers speaks, is a conservative bogeyman.

Liberals have their own versions and counterparts, one of which is the ecological philistine who not only refuses to believe in global warming but who also persists in driving gas-guzzlers; in setting the temperature to a comfortable level, regardless of the amount of fuel that is required to maintain such comfort; in championing drilling for oil; and even in displaying the unmitigated audacity of believing that human beings have--or should have--as much a right to the land as the least snail darter. Such threats appear in such movies as Godzilla, Toxic Avenger, and The Happening and such novels as Bentley Little’s The Vanishing and Stephen King’s Under the Dome, about which King declares:

From the very beginning, I saw it as a chance to write about the serious ecological problems that we face in the world today. The fact is we all live under the dome. We have this little blue world that we've all seen from outer space, and it appears like that's about all there is. It's a natural allegorical situation, without whamming the reader over the head with it. I don't like books where everything stands for everything else. It works with Animal Farm: You can be a child and read it as a story about animals, but when you're older, you realize it's about communism, capitalism, fascism. That's the genius of Orwell. But I love the idea about isolating these people, addressing the questions that we face. We're a blue planet in a corner of the galaxy, and for all the satellites and probes and Hubble pictures, we haven't seen evidence of anyone else. There's nothing like ours. We have to conclude we're on our own, and we have to deal with it. We're under the dome. All of us.
There are plenty of bogeymen for both the left and the right ends of the socioeconomic-political continuum, but, in an age of intolerant political correctness, in which freedom of speech (and the freedom of thought which it expresses) is threatened on all sides, in lieu of the medieval fool whose time has come and gone, writers, especially of horror, must disguise the real horrors about which they write by dressing these fiends in the teeth and nails of cannibals or the hidebound fur of ecological cavemen. That way, readers on both ends of the political spectrum can pretend that the movies and novels with which they disagree are really just about fiends who eat the flesh of their own kind (and not men and women possessed of an entitlement mentality) or are about nothing more than subhuman barbarians (and not traitors to the environment).

Democrats, however, know the truth about Republicans. Likewise, no Democrat can pull the wool over a Republican’s eyes. Both parties know which is beast and which is hero. The monsters in the movies they watch in the dark and about which they read in novels, long past midnight, tell them. In doing so, such stories both confirm their worst fears and validate their favorite biases.

Friday, June 25, 2010

Cemeteries: A Matter of Setting Boundaries

Copyright 2010 by Gary L. Pullman
Earlier today, I was watching a movie on the ScyFy Channel. I didn’t bother to watch more than a few minutes of it, and I didn’t make any attempt to identify its title. What was of interest to me was the setting of the particular scene I’d happened to tune in: a cemetery.
 
Readers and writers of horror fiction have--or should have--an affinity for graveyards. When it comes to these places, the older are the better, because modern cities of the dead look more like parks, complete with flowers, than they do burial places.
 
The cemetery in the ScyFy movie was an old one: the stones were weathered; the names and dates associated with the remains of the interred loved ones (long since forgotten, no doubt, in most cases) were obliterated by wind and rain, by sleet and snow, and by passage of slow time; the grounds were untended, home to ragged clusters of weeds and bordered by brush. Skeletal trees stirred among the dilapidated headstones, casting deep shadows across the rugged terrain. There were no mausoleums or other buildings of any kind.
 
Most disturbing of all, there were neither fences nor walls. The lack of such boundaries is the most disturbing feature of the burial place. The fact that there is no clear-cut perimeter means that there is no unambiguous distinction between the cemetery and the surrounding terrain, no specific division between the quick and the dead, no precise demarcation between the natural world and the supernatural realm.
 
When there are no clear-cut boundaries, borders blur. How far beyond the rough confines of the cemetery do its outer limits truly lie? If the burial ground is haunted, how far does its influence project? How distant can its tendrils of evil reach? How far does its decadence and malevolence go?
 
If we were passersby or we were waiting at a bus stop for a bus to stop or we were passenger and driver in a car that stalled just outside the last line of wind-whittled, rain-ravaged headstones, would we be all right or would we be assaulted by zombies or ghosts or ghouls? Would things, once human, rise from their graves, clotted with gore or putrescent with decay, moldy and withered, to shamble forward, toward us, ravenous with hunger or hell bent upon some nameless and unspeakable mission of their own?
 
Without clear boundaries, there may be no limits at all. Of course, these boundaries need not be of iron or stone. They need not be locked behind fences and walls. There need not be a gate across the entrance to the place wherein the dead play host to worms. In horror fiction, conventions are the sentinels who guard the boundary between this world and the next. If they fall, we are imperiled. And, more and more, conventions do fall.
 
For example, for the longest time, a character who was well known, if not well loved, to readers was protected by such familiarity--which had taken the writer, after all, scores, if not hundreds, of pages to establish. Others might suffer and die--no, others would suffer and die, for the genre is horror, after all--and their deaths might be horrific and terrible, full of pain and torment, but this one or these few, whom we know well, in whom the writer had invested so much time and effort, whom we understand and might even like, respect, or love, are sacrosanct and, against them, not even the malevolence of the monster itself might prevail. 
 
That was the convention, at any rate, before Stephen King overturned it in his fiction, killing off as many likeable and well-liked characters as he liked. The result was to increase readers’ anxiety and the suspense of his own work, for in toppling this convention, King also toppled readers’ certainty and easy confidence, opening new possibilities for fear and trepidation. One could no longer be sure which character would survive and which would die. Therefore, any character could suffer, and any character could die. The boundaries expanded, blurred, bled. . . .

Tuesday, June 22, 2010

Dust Jacket Plotting

Copyright 2010 by Gary L. Pullman

If you’re like most people, you find plotting a novel difficult, even with such helps as those I have identified and explained in many previous posts. There can never be enough tips or techniques, it seems, when it comes to making (or trying to make) plotting E-Z. So, here’s another tip: write your synopsis as if it’s the blurb inside the dust jacket of the finished book. Doing so is apt to help you to envision your novel as a finished product. It may also help you to emphasize the promotional aspects of your story, those features which are likely to sell your story to the reader (and, indeed, an editor). In preparation for doing so, you might read a couple of existing blurbs. These will get you into the spirit of things and indicate how to ignite your prospective readers’ interest in your story. Here are a couple, to get you started, followed by one concerning one of my own novels. The first sample is from the book jacket of Stephen King’s Needful Things (1991); the second is from the just jacket of Dean Koontz’s Breathless (2009). Each is superbly written.

Needful Things: The Last Castle Rock Story

With a demonic blend of malice and affection, Stephen King says goodbye to the town he put on the map--Castle Rock, Maine. . . where Polly Chalmers runs You Sew and Sew and Sheriff Alan Pangborn is in charge of keeping the peace. It’s a small town, and Stephen King fans might think they know its secrets pretty well: they’ve been here before. Leland Grant is a stranger--and he calls his shop Needful Things. Eleven-year-old Brian Rusk is his first customer, and Brian finds just what he wants most in all the world: a ‘56 Sandy Koufax baseball card. By the end of the week, Mr. Gaunt’s business is fairly booming, and why not? At Needful Things, there’s something for everyone. And, of course, there is always a price. For Leland Gaunt, the pleasure of doing business lies chiefly in seeing how much people will pay for their most secret dreams and desires. And as Leland Gaunt always points out, at Needful Things, the prices are high in deed. Does that stop people from buying? Has it ever?

For Allan and Polly, this one week in autumn will be an awful test--a test of will, desire, and pain. Above all, it will be a test of their ability to grasp the true nature of their enemy. They may have a chance. . . But maybe not, because, as Mr. Gaunt knows, almost everything is for sale: love, hope, even the human soul. With the potent storytelling authority that millions of readers have come to prize, Stephen King delivers an Our Town with a vengeance, an inimitable farewell to a place his fiction has often and long called home.

This blurb consists of 285 words. Notice that each of its first four paragraphs are of approximately the same length: 63 words, 58 words, 57 words, and 64 words, respectively. At 36 words, the concluding paragraph is a bit shorter. In this short space, the blurb’s author has accomplished a good deal, suggesting the tone (a mixture of “malice and affection”); introducing several characters, including protagonist Sheriff Pangborn and antagonist Leland Gaunt; identifying the setting as Castle Rock, Maine; and establishing the basic conflict, which examines, as its theme, the price that people are willing to pay for the things they want most in all the world. The blurb’s writer has, in the allusion to a famous play, also suggested a comparison between King’s novel and Thornton Wilder’s dark drama of small-town horror. Not bad for 285 words! The blurb suggests the elements that appeal most to prospective readers: intriguing characters involved in an intriguing situation in a familiar location that involves an important theme and is told with flair. Adjectives further indicate what readers will encounter in the novel’s pages: “malice,” “affection,” humor (Chalmer’s shop is named “You Sew and Sew”), the “secrets” of a small town, a mysterious “stranger,” the question of “how much people will pay for their most secret dreams and desires,” and a severe testing of characters.

#1 New York Times bestselling author Dean Koontz delivers a thrilling novel of suspense and adventure, as the lives of strangers converge around a mystery unfolding high in the Colorado mountains--and the balance of the world begins to tilt. . . .

Breathless

In the stillness of a golden September afternoon, deep in the wilderness of the Rockies, a solitary craftsman, Grady Adams, and his magnificent Irish wolfhound, Merlin, step from shadow into light. . . and into an encounter with enchantment. That night, through the trees, under the moon, a pair of singular animals will watch Grady’s isolated home, waiting to make their approach. A few miles away, Camilla Rivers, a local veterinarian, begins to unravel the threads of a puzzle that will bring to her door all the forces of a government in peril. At a nearby farm, long-estranged identical twins come together to begin a descent into darkness. . . . In Las Vegas, a specialist in chaos theory probes the boundaries of the unknowable. . .. On a Seattle golf course, two men make matter-of-fact arrangements for murder. . . . Along a highway by the sea, a vagrant scarred by the past begins a trek toward his destiny. In a novel that is at once wholly of our time and timeless, fearless and funny, Dean Koontz takes readers into the moment between one turn of the world and the next, across the border between knowing and mystery. It is a journey that will leave all who take it Breathless.

At a total of 254 words, the blurb for Koontz’s novel is 31 words shorter than the one for King’s, but Breathless, at 337 pages, is quite a bit shorter than the 690-page Needful Things. In fact, King’s novel is a little more than twice the length of Koontz’s book. The paragraphs of the blurb for Koontz’s novel number 42 words, 62 words, 31 words, 67 words, and 51 words each, respectively. They are not nearly as symmetrical as the paragraphs in the blurb for King’s novel, nor is the information that they impart as specific or clear.

What does the Koontz book blurb accomplish? It identifies the setting, introduces the protagonist and other major characters, suggests a situation of national importance that involves “the forces of a government in peril,” mentions a conspiracy to commit murder, alludes to a movement of mysterious forces, and indicates the narrative’s tone (“fearless and funny”). A bit vague about the details of the novel’s plot, the blurb’s elusiveness underscores the mystery of the forces at work, suggesting that fate may be operating behind the scenes, as it were. As with the King book blurb, the Koontz book blurb also uses adjectives to pinpoint the elements to which readers are known to respond: “mysterious,” “singular,” “isolated,” “unknowable,” “scarred,” “timeless,” “fearless,” and “funny.”

These blurbs are not the full-fledged synopses that editors will want to see when they are deciding whether to green light publication, of course. Their objective isn’t to summarize the entire plot of the novels they represent, but to pitch the basic storylines to prospective readers who are willing to read two or three hundred words to get an idea of what the book they hold in their hands may offer. A full-fledged synopsis will run 15 pages or more. Nevertheless, these blurbs are good starting places for writers faced with the task of plotting the basic idea for their latest (or, for that matter, first) novel. They supply such prerequisites of plotting as protagonist, antagonist, setting, conflict, tone, and theme. They seek an appealing means of orienting the writer’s storyline to readers’ interests.
Here is a blurb for my own first novel Saturday's Child:

Although Crystal Fall, her not-so-secret admirer David Lewis, and their friends Fran Newell and Dee Dee Dawkins crack jokes and behave in the silly manner characteristic of teens across America, what’s happening at their alma mater, Edgar Allan Poe High School, in southern California is no laughing matter. Their new principal, Dr. Snyder, has introduced changes, both to the school’s curriculum and to the way things are done at Poe, none of them good. For example, he not only lengthens the school days to twelve hours, but he also institutes Saturday school. Once open, the campus is now closed. In fact, it has become more like a prison than a school, with the patrol officers, or “trolls,” as the students call them, guarding the campus and surveillance cameras everywhere--even in the locker rooms and restrooms. An odd dress code is imposed, governing even students’ choice of underwear. Strange, whispered messages are repeated all day in the music piped through the school’s public address system. Students are compelled to eat in the school cafeteria, and a secret ingredient has been added to their food. A student health clinic is planned, wherein hypnotized students will receive mental health evaluations--and brain implants. If the new administration wins, personal freedom will be lost forever, and Crystal and her friends will become the first of an army of brain-dead public servants in a new world order. And the odds seem stacked against the teens, for Principal Snyder is backed by top government officials with unlimited resources, including an endless supply of funds and military forces. But the teens are willing, even at the cost of great personal sacrifice, or even death, to take back their school, and Crystal and her friends have a secret ally: God is on their side!
My blurb numbers 295 words: 48 (paragraph one), 87 (paragraph two), 64 (paragraph three), and 96 (paragraph 4), so the lengths are a bit uneven. Perhaps the text can be shortened a bit without losing the hoped-for appeal of the blurb to prospective readers. The relative lengths, in words, indicate where chopping may best take place: the second and last paragraphs are rather longwinded in comparison to the other two. As a rough draft, though, my novel’s blurb accomplishes the same sorts of things as those for King’s and Koontz’s books. Like their books’ blurbs, mine sets the tone; introduces the major players, including both the protagonist and the antagonist; identifies the basic conflict, implying that it is significant; establishes the setting; and suggests the story’s theme. As a means of getting the novel’s basic outline down on paper in a compelling fashion, it’s a pretty good way to kick-start one’s imagination and get the creative juices flowing. Such a synopsis, although far from the level of detail that a publisher would require, also allows one to expand upon the basic storyline, adding details to fill out the plot, develop the characters, describe the setting, maintain the tone, expand the conflict, and convey the theme. Not bad for fewer than 300 words.

Paranormal vs. Supernatural: What’s the Diff?

Copyright 2009 by Gary L. Pullman

Sometimes, in demonstrating how to brainstorm about an essay topic, selecting horror movies, I ask students to name the titles of as many such movies as spring to mind (seldom a difficult feat for them, as the genre remains quite popular among young adults). Then, I ask them to identify the monster, or threat--the antagonist, to use the proper terminology--that appears in each of the films they have named. Again, this is usually a quick and easy task. Finally, I ask them to group the films’ adversaries into one of three possible categories: natural, paranormal, or supernatural. This is where the fun begins.

It’s a simple enough matter, usually, to identify the threats which fall under the “natural” label, especially after I supply my students with the scientific definition of “nature”: everything that exists as either matter or energy (which are, of course, the same thing, in different forms--in other words, the universe itself. The supernatural is anything which falls outside, or is beyond, the universe: God, angels, demons, and the like, if they exist. Mad scientists, mutant cannibals (and just plain cannibals), serial killers, and such are examples of natural threats. So far, so simple.

What about borderline creatures, though? Are vampires, werewolves, and zombies, for example, natural or supernatural? And what about Freddy Krueger? In fact, what does the word “paranormal” mean, anyway? If the universe is nature and anything outside or beyond the universe is supernatural, where does the paranormal fit into the scheme of things?

According to the Online Etymology Dictionary, the word “paranormal,” formed of the prefix “para,” meaning alongside, and “normal,” meaning “conforming to common standards, usual,” was coined in 1920. The American Heritage Dictionary defines “paranormal” to mean “beyond the range of normal experience or scientific explanation.” In other words, the paranormal is not supernatural--it is not outside or beyond the universe; it is natural, but, at the present, at least, inexplicable, which is to say that science cannot yet explain its nature. The same dictionary offers, as examples of paranormal phenomena, telepathy and “a medium’s paranormal powers.”

Wikipedia offers a few other examples of such phenomena or of paranormal sciences, including the percentages of the American population which, according to a Gallup poll, believes in each phenomenon, shown here in parentheses: psychic or spiritual healing (54), extrasensory perception (ESP) (50), ghosts (42), demons (41), extraterrestrials (33), clairvoyance and prophecy (32), communication with the dead (28), astrology (28), witchcraft (26), reincarnation (25), and channeling (15); 36 percent believe in telepathy.

As can be seen from this list, which includes demons, ghosts, and witches along with psychics and extraterrestrials, there is a confusion as to which phenomena and which individuals belong to the paranormal and which belong to the supernatural categories. This confusion, I believe, results from the scientism of our age, which makes it fashionable for people who fancy themselves intelligent and educated to dismiss whatever cannot be explained scientifically or, if such phenomena cannot be entirely rejected, to classify them as as-yet inexplicable natural phenomena. That way, the existence of a supernatural realm need not be admitted or even entertained. Scientists tend to be materialists, believing that the real consists only of the twofold unity of matter and energy, not dualists who believe that there is both the material (matter and energy) and the spiritual, or supernatural. If so, everything that was once regarded as having been supernatural will be regarded (if it cannot be dismissed) as paranormal and, maybe, if and when it is explained by science, as natural. Indeed, Sigmund Freud sought to explain even God as but a natural--and in Freud’s opinion, an obsolete--phenomenon.

Meanwhile, among skeptics, there is an ongoing campaign to eliminate the paranormal by explaining them as products of ignorance, misunderstanding, or deceit. Ridicule is also a tactic that skeptics sometimes employ in this campaign. For example, The Skeptics’ Dictionary contends that the perception of some “events” as being of a paranormal nature may be attributed to “ignorance or magical thinking.” The dictionary is equally suspicious of each individual phenomenon or “paranormal science” as well. Concerning psychics’ alleged ability to discern future events, for example, The Skeptic’s Dictionary quotes Jay Leno (“How come you never see a headline like 'Psychic Wins Lottery'?”), following with a number of similar observations:

Psychics don't rely on psychics to warn them of impending disasters. Psychics don't predict their own deaths or diseases. They go to the dentist like the rest of us. They're as surprised and disturbed as the rest of us when they have to call a plumber or an electrician to fix some defect at home. Their planes are delayed without their being able to anticipate the delays. If they want to know something about Abraham Lincoln, they go to the library; they don't try to talk to Abe's spirit. In short, psychics live by the known laws of nature except when they are playing the psychic game with people.
In An Encyclopedia of Claims, Frauds, and Hoaxes of the Occult and Supernatural, James Randi, a magician who exercises a skeptical attitude toward all things alleged to be paranormal or supernatural, takes issue with the notion of such phenomena as well, often employing the same arguments and rhetorical strategies as The Skeptic’s Dictionary.

In short, the difference between the paranormal and the supernatural lies in whether one is a materialist, believing in only the existence of matter and energy, or a dualist, believing in the existence of both matter and energy and spirit. If one maintains a belief in the reality of the spiritual, he or she will classify such entities as angels, demons, ghosts, gods, vampires, and other threats of a spiritual nature as supernatural, rather than paranormal, phenomena. He or she may also include witches (because, although they are human, they are empowered by the devil, who is himself a supernatural entity) and other natural threats that are energized, so to speak, by a power that transcends nature and is, as such, outside or beyond the universe. Otherwise, one is likely to reject the supernatural as a category altogether, identifying every inexplicable phenomenon as paranormal, whether it is dark matter or a teenage werewolf. Indeed, some scientists dedicate at least part of their time to debunking allegedly paranormal phenomena, explaining what natural conditions or processes may explain them, as the author of The Serpent and the Rainbow explains the creation of zombies by voodoo priests.

Based upon my recent reading of Tzvetan Todorov's The Fantastic: A Structural Approach to the Fantastic, I add the following addendum to this essay.

According to Todorov:

The fantastic. . . lasts only as long as a certain hesitation [in deciding] whether or not what they [the reader and the protagonist] perceive derives from "reality" as it exists in the common opinion. . . . If he [the reader] decides that the laws of reality remain intact and permit an explanation of the phenomena described, we can say that the work belongs to the another genre [than the fantastic]: the uncanny. If, on the contrary, he decides that new laws of nature must be entertained to account for the phenomena, we enter the genre of the marvelous (The Fantastic: A Structural Approach to a Literary Genre, 41).
Todorov further differentiates these two categories by characterizing the uncanny as “the supernatural explained” and the marvelous as “the supernatural accepted” (41-42).

Interestingly, the prejudice against even the possibility of the supernatural’s existence which is implicit in the designation of natural versus paranormal phenomena, which excludes any consideration of the supernatural, suggests that there are no marvelous phenomena; instead, there can be only the uncanny. Consequently, for those who subscribe to this view, the fantastic itself no longer exists in this scheme, for the fantastic depends, as Todorov points out, upon the tension of indecision concerning to which category an incident belongs, the natural or the supernatural. The paranormal is understood, by those who posit it, in lieu of the supernatural, as the natural as yet unexplained.

And now, back to a fate worse than death: grading students’ papers.

My Cup of Blood

Anyone who becomes an aficionado of anything tends, eventually, to develop criteria for elements or features of the person, place, or thing of whom or which he or she has become enamored. Horror fiction--admittedly not everyone’s cuppa blood--is no different (okay, maybe it’s a little different): it, too, appeals to different fans, each for reasons of his or her own. Of course, in general, book reviews, the flyleaves of novels, and movie trailers suggest what many, maybe even most, readers of a particular type of fiction enjoy, but, right here, right now, I’m talking more specifically--one might say, even more eccentrically. In other words, I’m talking what I happen to like, without assuming (assuming makes an “ass” of “u” and “me”) that you also like the same. It’s entirely possible that you will; on the other hand, it’s entirely likely that you won’t.

Anyway, this is what I happen to like in horror fiction:

Small-town settings in which I get to know the townspeople, both the good, the bad, and the ugly. For this reason alone, I’m a sucker for most of Stephen King’s novels. Most of them, from 'Salem's Lot to Under the Dome, are set in small towns that are peopled by the good, the bad, and the ugly. Part of the appeal here, granted, is the sense of community that such settings entail.

Isolated settings, such as caves, desert wastelands, islands, mountaintops, space, swamps, where characters are cut off from civilization and culture and must survive and thrive or die on their own, without assistance, by their wits and other personal resources. Many are the examples of such novels and screenplays, but Alien, The Shining, The Descent, Desperation, and The Island of Dr. Moreau, are some of the ones that come readily to mind.

Total institutions as settings. Camps, hospitals, military installations, nursing homes, prisons, resorts, spaceships, and other worlds unto themselves are examples of such settings, and Sleepaway Camp, Coma, The Green Mile, and Aliens are some of the novels or films that take place in such settings.

Anecdotal scenes--in other words, short scenes that showcase a character--usually, an unusual, even eccentric, character. Both Dean Koontz and the dynamic duo, Douglas Preston and Lincoln Child, excel at this, so I keep reading their series (although Koontz’s canine companions frequently--indeed, almost always--annoy, as does his relentless optimism).

Atmosphere, mood, and tone. Here, King is king, but so is Bentley Little. In the use of description to terrorize and horrify, both are masters of the craft.

A bit of erotica (okay, okay, sex--are you satisfied?), often of the unusual variety. Sex sells, and, yes, sex whets my reader’s appetite. Bentley Little is the go-to guy for this spicy ingredient, although Koontz has done a bit of seasoning with this spice, too, in such novels as Lightning and Demon Seed (and, some say, Hung).

Believable characters. Stephen King, Douglas Preston and Lincoln Child, and Dan Simmons are great at creating characters that stick to readers’ ribs.

Innovation. Bram Stoker demonstrates it, especially in his short story “Dracula’s Guest,” as does H. P. Lovecraft, Edgar Allan Poe, Shirley Jackson, and a host of other, mostly classical, horror novelists and short story writers. For an example, check out my post on Stoker’s story, which is a real stoker, to be sure. Stephen King shows innovation, too, in ‘Salem’s Lot, The Shining, It, and other novels. One might even argue that Dean Koontz’s something-for-everyone, cross-genre writing is innovative; he seems to have been one of the first, if not the first, to pen such tales.

Technique. Check out Frank Peretti’s use of maps and his allusions to the senses in Monster; my post on this very topic is worth a look, if I do say so myself, which, of course, I do. Opening chapters that accomplish a multitude of narrative purposes (not usually all at once, but successively) are attractive, too, and Douglas Preston and Lincoln Child are as good as anyone, and better than many, at this art.

A connective universe--a mythos, if you will, such as both H. P. Lovecraft and Stephen King, and, to a lesser extent, Dean Koontz, Bentley Little, and even Douglas Preston and Lincoln Child have created through the use of recurring settings, characters, themes, and other elements of fiction.

A lack of pretentiousness. Dean Koontz has it, as do Douglas Preston and Lincoln Child, Bentley Little, and (to some extent, although he has become condescending and self-indulgent of late, Stephen King); unfortunately, both Dan Simmons and Robert McCammon have become too self-important in their later works, Simmons almost to the point of becoming unreadable. Come on, people, you’re writing about monsters--you should be humble.

Longevity. Writers who have been around for a while usually get better, Stephen King, Dan Simmons, and Robert McCammon excepted.

Pacing. Neither too fast nor too slow. Dean Koontz is good, maybe the best, here, of contemporary horror writers.


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