Sunday, August 24, 2008

Shirley Jackson: Learning from the Masters

copyright 2008 by Gary L. Pullman

In an early scene of the movie Rose Red, its author, Stephen King, playing the role of a pizza deliveryman, announces his delivery of a “fully loaded” pie for “Jackson.” The line is King’s tribute to the author of The Haunting of Hill House, Shirley Jackson, who also wrote the famous horror story “The Lottery.” (Rose Red is a takeoff--some might say a rip-off--of Jackson’s Haunting.)

What can the aspiring (or professional) horror writer learn from Jackson’s take on the fiction of fear? Quite a bit.

Like most writers, she writes what she knows. She begins many of her stories by recalling a situation or an incident that frightened her. In a letter she wrote, but never mailed, to the poet Howard Nemerov, she confesses, “I . . . consolidate a situation where I was afraid and. . . work from there.” Like King, Bentley Little, and other masters of the genre, Jackson finds the horrific, the eerie, and the dreadful in common, ordinary events and circumstances. She had, one might say, a highly developed sense of horror, just as the better comedians have a highly developed sense of humor.

Her discerning eye saw the dreadful and the appalling in people, places, and things that others tend to take for granted, accepting or rejecting without a second thought or, perhaps, any thought at all. In such activities as a communal lottery, a couple going about their daily business, the chores associated with marriage and motherhood, and college experiences, she found inspiration for six novels (The Road Through the Wall [1948], Hangman [1951], The Bird’s Nest [1954], The Sundial [1958], The Haunting of Hill House [1959], and We Have Always Lived in the Castle [1962]), three short story collections (The Lottery and Other Stories [1949], Come Along With Me [1968], and Just an Ordinary Day [1996]), and several other works for children and non-fiction publications.

Just as such contemporary horror writers such as Little, Dean Koontz, and H. P. Lovecraft locate the horrific in apathy, Jackson, like Little and King, finds it under the rock, so to speak, of everydayness. It is the malaise of the routine, the ordinary, the usual that destroys the mind and slays the soul. (For King, it is more a threat to one’s community, or hometown--an extension, as we have observed in other posts, of one’s own home.)


After marrying Stanley Edgar Hyman, she resided in Vermont, “in a quiet rural community with fine scenery and comfortably far away from city life”--an environment well in keeping with the ordinariness that infuses her fiction.

Interestingly, the houses in her stories are often more interesting (and sinister) than the stories’ characters. The opening to The Haunting of Hill House is justifiably famous:

No live organism can continue for long to exist sanely under conditions of absolute reality; even larks and katydids are supposed, by some, to dream. Hill House, not sane, stood by itself against its hills, holding darkness within; it had stood so for eighty years and might stand for eighty more. Within, walls continued upright, bricks met neatly, floors were firm, and doors were sensibly shut; silence lay steadily against the wood and stone of Hill House, and whatever walked there, walked alone.
As a Wikipedia article points out, the same is true of the house that appears in The Sundial:

A less obvious but nonetheless imposing character in the novel is the Halloran house itself. Built by a man who came into great wealth late in his life, the house is lavish to the point of garishness, and the endless details of the grounds and interiors are carefully described by Jackson until they overwhelm both characters and reader alike. One of these details is the titular sundial, which stands like an asymmetrical eyesore in the middle of the mathematically perfect grounds and bears the legend “WHAT IS THIS WORLD?” (a quote from Chaucer’s Canterbury Tales, in “The Knight's Tale”). Jackson herself was fond of joking of an “architectural gene” that cropped up in her family once every few generations, and the house presented in The Sundial might foreshadow the infamous Hill House in The Haunting of Hill House. In both Hill House and Sundial, there are many striking similarities between the two houses: both Hill House and Halloran House were built by husbands as gifts for wives who died shortly before or shortly after seeing the house for the first time, and both houses become the source of conflict between various family members who disputed the house's ownership. The “mathematically perfect” grounds and the jarring sundial might remind readers again of Hill House, where all the floors and walls are said to be slightly off-centre. Halloran House, while never openly “haunted” in the sense that Hill House claimed to be, is the site of at least two ghostly visitations.
The tendency to invoke the ominous character of everyday objects is a convention in the horror genre, and women writers frequently attribute such a quality to houses and to domestic objects. One thinks, for example, of Charlotte Gilman Perkins’ “The Yellow Wallpaper” and of the house in which the apparent death of her husband prompts a revelation in the protagonist concerning her personal plight in “The Story of an Hour.”

It is possible, given Jackson’s statement that she starts her stories with “a situation where I was afraid and. . . work[s] from there” that her agoraphobia was a source of her interest in depicting sinister houses. Typically, an person who suffers from agoraphobia finds comfort in familiar surroundings, especially their homes, and are loathe to leave these sanctuaries of safety and security. What if one’s sanctuary should turn upon one, betraying one--perhaps even, in a manner of speaking, stalking one? The result could be The Haunting of Hill House, The Sundial, or We Have Always Lived in the Castle. At least, Sigmund Freud might entertain such notions. If we were to go so far as to take a leaf from those who believe in the efficacy of dream analysis (whose number numbers not only psychoanalysts of the Freudian stripe but others as well), and consider the house a symbol of the body, many of Jackson’s works might even be considered, like Edgar Allan Poe’s “The Fall of the House of Usher,” examples of body horror.

It seems possible, too, that Jackson found the multi-tasking, or more specifically, the multiple roles of modern women to be a potential source of stories of the uncanny and the bizarre. In “Shirley Jackson: Delight in What I Fear,” Paula Guran points out that there is something almost schizophrenic about the many roles that contemporary women perform: “We're all expected to be multiple personalities these days. Nurturing mom, supportive wife, hard driving on the job and carpool driving off. Or maybe we can create a great soufflĂ© while whipping up a new novel. If we've opted for a family we have to somehow be several people at once.” She points out, furthermore (as Chillers and Thrillers also points out, taking a different approach, in an earlier post) that “Writers often feed their creativity through several coexisting personalities.” (The mother who can’t balance the demands of these conflicting roles has recently become a stereotype in contemporary horror fiction, recognizable in King’s Carrie, Robert McCammon’s Mine!, Robert Bloch’s Psycho, and, of course, she originally appeared in ancient myth as such characters as the furies, the gorgons, the lamia, and the sirens.

So, what have we learned from our consideration of Shirley Jackson as a master of contemporary horror fiction? Quite a bit:
  • Relive the fear, using it as the basis for creating a horror story.
  • Find the terror in everyday situations and incidents.
  • Don’t overlook the opportunities for horror that exist in one’s own phobias, if one is fortunate enough to acquire any such “irrational” fears.
  • For hints of the horrific, look to the conflicts generated by the familial, social, and other roles that one is compelled to play.
  • Seek the horrific in the things, as well as the persons and places, associated with the familial, social, and other roles that one is compelled to play: any may inspire a story that makes readers’ hair stand on end and pimples their flesh with goose bumps.
  • Understand the horror of betrayal by the people--or places or things--that one holds nearest and dearest to one’s heart (and remember that no one, no place, and nothing is really safe).
  • Know that even Mom (and her apple pie), emptied of the good or seasoned with madness and taken to extremes, can be truly terrifying.
  • Realize that horror, like evil itself, is not only natural, social, psychological, and theological in nature, but that it is, above all, personal and should be taken personally.

Saturday, August 23, 2008

Tentacles, of Themselves, Do Not a Horror Movie Make

copyright 2008 by Gary L. Pullman

Tentacles are creepy. They’re not arms, not exactly--not as we think of arms, anyway--but they’re like no other limbs, either--and they’re equipped with suckers! They have a longer reach than the law, too. And they writhe. Anything that writhes is creepy.

They can create suction. They can grip. They can wind and entwine.

They squeeze.

Although some women might suppose we’re talking about their last blind date, tentacles belong mostly to the denizens of the deep. That’s how strange they are.

Most land animals have refused to evolve them--and, no, an elephant’s trunk doesn‘t count. It doesn‘t even have suckers.

Octopi have eight of the damned things! Eight! That’s not just wasteful; that’s ludicrous. What in the hell could an organism want with eight tentacles? Eight tentacles do not encourage trust. The other organisms, besides octopi, that are equipped with tentacles are just as strange and repugnant, if not more so: cuttlefish, for example--there’s nothing cuddly about them--or krakens.

Tentacles are big in Asian horror, especially the comic strip variety, such as that of Manga and anime, in which these snake-like appendages are, quite frankly, phallic substitutes. These comics’ stories center upon rape--and, well, yes, an element of bestiality. In these comics, the rapists are not men--or not men per se--but monsters. Therefore, their assaults against female victims are supposed--by the comics’ publishers, if no one else--to be politically and socially acceptable, if scientifically dubious.


Since monsters equipped with tentacles are mostly maritime, they tend to threaten ships at sea, but, on a few occasions, they come near enough to the shore to menace bathing beauties. Occasionally, on the way in, they might take out a bridge or two, just to impress the ladies and to show that they aren’t monsters with which to be trifled. Unfortunately, that’s pretty much the plot of such movies. They revolve around the question as to whether a ship or a submarine or a bridge or a bathing beauty or two can survive the attack of a sea monster with tentacles. (Usually, no, they can’t.)

Now, a movie in which the beast with the tentacles could lose some of its appendages only to have the severed or ripped loose tentacle itself become another beast with tentacles--that would be worth watching.

Or not.

Probably not.

Wednesday, August 20, 2008

“Heavy-Set”: Learning from the Masters

Copyright 2008 by Gary L. Pullman

This post inaugurates a series which, featured occasionally, will analyze the techniques employed not only by the masters of the horror genre, but also those of the science fiction, fantasy, and other types of fiction. For both fans and aspiring writers, this series, hopefully, will be fun as well as occasionally informative.

We’re starting with “Heavy-Set,” a deft and tightly written short story by Ray Bradbury in which the horror, although understated, is definitely there.

The tale is, in fact, a lesson in how to use understatement to heighten suspense, terror, and horror.

It starts by identifying the main character, who is not Heavy-Set, but his mother, thus orienting the story to follow from her perspective, although the narrative itself is told from the point of view of an omniscient narrator. The opening sentence also establishes an everyday setting, which will sharply contrast with the tale’s understated terror: “The woman stepped to the kitchen window and looked out.” In doing so, she sees her son, Leonard, among the many weights with which he works out on a regular basis:

There in the twilight yard a man stood surrounded by barbells and dumbbells and dark iron weights of all kinds and slung jump ropes and elastic and coiled-spring exercisors. He wore a sweat suit and tennis shoes. . . .

This was her son, and everyone called him Heavy-Set.

By continuing to insert “and” between the items in the series in which he identifies the equipment that Heavy-Set uses, Bradbury stretches out the list of items, thereby impressing upon his readers how many items of equipment Heavy-Set has on hand. “A man stood surrounded by barbells and dumbbells and dark iron weights of all kinds and slung jump ropes and elastic and coiled-spring exercisors [bold added]” is more effective, for this reason, than “a man stood surrounded by barbells, dumbbells, dark iron weights of all kinds, slung jump ropes, and elastic and coiled-spring exercisors [bold added]” would be. It’s rhythm is also more melodious. It is in these seemingly small matters of diction and style that the truly great writers take pains to shine, and Bradbury, even among other established writers of his genre, is known for his perfection in this regard.

Next, Bradbury stresses the size and strength of the antagonist:

Heavy-Set squeezed the little bunched, coiled springs in his big fists. They were lost in his fingers, like magic tricks; then they reappeared. He crushed them. They vanished. He let them go. They came back.

Bradbury is such a skilled craftsman that he easily accomplishes several objectives at once--or, at least, like all true masters, he makes doing so look easy. In the short paragraph just quoted, for example, he emphasizes Heavy-Set’s size and strength with such phrases as “big fists” and “lost in his fingers,” but his description of Heavy-Set exercising with the “coiled springs,” employing the simile “like magic tricks” and short sentences (“He crushed them. They vanished. He let them go. They came back.”), also makes readers see this character exercising and, more than this, makes them see, also, how Heavy-Set exercises: slowly, methodically, purposefully. For him, exercise is more than merely exercise; it is ritualistic, perhaps even therapeutic. His devotion to his workouts is reinforced by the single-sentence paragraph that follows the description of Heavy-Set at work with the “coiled springs”: “He did this for ten minutes, otherwise motionless.” It is obvious that he is focused. Indeed, it is almost as if he is one with the springs that he crushes and lets go.

Readers see, next, that lifting a one-hundred-pound set of barbells is easy for Heavy-Set; he does so without effort:

“Then he bent down and hoisted up the one-hundred-pound barbells, noiselessly, not breathing. He motioned it a number of times over his head, then abandoned it” for a punching bag, which he punched. . . easily, swiftly, steadily,” working it over the same way he worked the weights.
He is proud of his size and strength; his physical prowess is the basis of his self-image and, perhaps, his self-esteem. As he finishes his evening’s exercise regimen, he fills “his lungs until his chest” inflates to “fifty inches” and stands “eyes closed, seeing himself in an invisible mirror poised and tremendous, two hundred and twenty muscled pounds, tanned by the sun, salted by the sea wind and his own sweat.”

Having established the size and strength of his story’s antagonist, Bradbury next establishes Heavy-Set’s “childlike” nature by having him carve Halloween pumpkins, as if it were a “job” in which to take pride, rather than a few moments’ pastime:

He had gone out earlier in the day and bought the pumpkins and carved most of them and did a fine job: they were beauties and he was proud of them. Now, looking childlike in the kitchen, he started carving the last of them. You would never suspect he was thirty years old. . . .
There is the suggestion that Heavy-Set may be mentally handicapped. His mother, who is very much aware of how much her son exercises, hearing “him every night drubbing the punching bag outside, or squeezing the little metal springs in his hands or grunted as he lifted his world of his weights,” seems to dote upon him for this very reason. She is extremely solicitous of his comfort and enjoyment, asking him whether he liked the dinner she prepared for him and telling him that she bought “special steak” and “fresh” asparagus. When he says that “it was good,” she replies, “I’m glad you liked it, I always like to have you like it.” The strange syntax stresses her desire to please her son, and readers wonder whether her solicitude is meaningful beyond itself.

Although girls and “eighteen-year-old boys” are attracted to him, for different reasons--the girls wanting to date him and the boys looking up to him--Heavy-Set avoids their company, and his mother is “used, by now, to hearing Heavy-Set each night on the phone saying he was tired to girls and. . . no, no he had to wax the car tonight or do his exercises to the. . . boys.” He seems to have trouble with relationships with others and avoids situations that could lead to such associations, whether of a dating or of a more general and casual sort, his difficulty reinforcing the suggestion that he may be mentally handicapped.

He seems better able to interact with young people in a group, for a limited amount of time, as he plans to attend a Halloween party to which he‘s been invited indicate. He has “bought two jugs of cider,” he tells his mother, in case “they all show up,” although, he worries, “they might not show up.”

As the story progresses, Bradbury’s narrator continually inserts references to Heavy-Set’s weightlifting and his squeezing of the exercisors. Bradbury also repeatedly alludes to his antagonist’s size. Such repetition has the effect of highlighting these actions and characteristics.

The narrator next associates the character’s physical prowess with his immaturity. After Heavy-Set finishes carving the last of his pumpkins, he moves “into his bedroom, quietly massive, his shoulders filling the door and beyond,” from whence he returns dressed in a very childlike costume, indeed, consisting of “a pair of short black pants, a little boy’s shirt with a ruff collar, and a Buster Brown hat” and “licking a gigantic peppermint-striped lollipop.” To his mother, he announces, “I’m the mean little kid!” If there were any question as to the antagonist’s being mentally handicapped, his dressing, at age thirty, in such an outfit eliminates all such doubt. His mother humors him as he parades before her, pretending to lead “a big dog on a rope,” exclaiming, “You’ll be the life of the party!” Nevertheless, she finds his antics “exhausting.” Readers suspect that putting up with the immature thirty-year-old man is no easy task for her.

Heavy-Set’s “childlike” nature becomes more apparent as one of the “eighteen-year-old boys” with whom he sometimes interacts calls to tell him that many of them won’t be attending the party. Unlike Heavy-Set, who avoids girls, the boys, although twelve years his junior, are more interested in dating than they are in attending a Halloween costume party, and “half the guys,” he learns, “aren’t showing up at the party” because they have “other dates.” Tommy, the boy who’s called to relay this news, says he himself has “a date with a girl.”

When, dejected, Heavy-Set says, “I ought to throw the pumpkins in the garbage,” his mother encourages him to go to the party, anyway, assuring him that “there’ll be enough for a party” and that he should “go on and have a good time,” especially since he hasn’t “been out in weeks.”

The narrator informs the readers that Heavy-Set has dated two girls during the past decade, neither of which date went well. His more customary way of spending his days is in solitary pursuits such as playing “a game of basketball with himself. . . in the backyard,” swimming, surfing, or, of course, working out with his weights and punching bag. In such activities (all of which are typical of men younger than he), Heavy-Set finds momentary release from the tension and stress that results from his loneliness and his inability to establish or maintain adult relationships. They are also a means for him to repress his sex drive, as the following description, with its almost-subliminal metaphorical allusion to orgasm, indicates:

Some nights he stood around like this and then suddenly vanished and you saw him way out in the ocean swimming long and strong and quiet as a seal under the full moon or you could not see him those nights the moon was gone and only the stars lay over the water but you heard him there, on occasion, a faint splash as he went under and stayed under a long time and came up, or he went out [as if on a date] sometimes with his surfboard as smooth as a girl’s cheek, sandpapered to a softness, and came riding in, huge and alone on . . . [an ejaculatory] white and ghastly wave that creamed along the shore. . . .
Although he has opportunities to date, he passes on them, and the boys who admire his physique, once they turn twenty-one, abandon him, to be replaced by a new set of youthful admirers who shall also abandon him in due time.

As the protagonist thinks of her son, Leonard, whom his youthful friends call “Heavy-Set” or “Sammy,” which is “short for Samson,” or “Butch” or “Atlas” or “Hercules,” her exhaustion comes through, and readers get a sense of her own desperation. Earlier, while she’d been watching her son parade in his Buster Brown costume, Heavy-Set’s mother felt “exhausted.” Now, readers learn that her son’s condition affects her in other ways, too. She is also lonely. Her son is uncommunicative and regards her not so much as his mother but as a generic female, “the woman,” who waits on him hand and foot and is always solicitous of his happiness and comfort:

He went into the kitchen. “I guess there’ll be enough guys there,” he said. “Sure there will,” she said, smiling again. She always smiled again. Sometimes when she talked to him, night after night, she looked as if she were lifting weights, too. When he walked through the rooms she looked like she was doing the walking for him. . . .
Having reassured him, again, that plenty of his acquaintances will be present at the party, his mother shoos him out the door, saying, “Fly away.” These words are as much a hope for herself as they are an encouragement to him. She hopes that he will do just this, like a bird that has been too long in the nest. His presence prevents her from living a full and independent life, for her own is devoted, almost entirely, to caring for him, despite the fact that Heavy-Set does, indeed, have a job of sorts, working “on the high power lines all day, up in the sky, alone.”

As the evening grows later, she keeps an eye out for her son’s return, hoping against hope, all the while, that, at last, he may have met “someone” and won’t be coming home, in which case, she herself will be free:

What if, she thought, he found someone tonight, found someone down there, and just never came back, never came home. No telephone call. No letter, that was the way it could be. No word. Just go off away and never come back again. What if? What if?
However, her desperate hope is short-lived, as she thinks, “No!. . . there’s no one, no one there, no one anywhere. There’s just this place. This is the only place.”

Earlier, she wondered what happened in her son’s life to retard his emotional development and to make him want nothing to do with girls, with sex, with marriage, or a normal life. Her questions show that she does not know much about her son, despite having lived with him for thirty years. He doesn’t communicate much, except when he is angry or disgruntled. There may not be much depth to him, and he certainly does seem to be mentally handicapped. He may harbor latent homosexual tendencies, as he is more concerned with what teenage boys think of him than he is with the marginal women who dote upon him. He seems, in a way, to court the teenage boys’ favor and admiration, rather than to avail himself of the pitiable women who display an interest in him, and his mother appears to attribute his behavior to a past traumatic event, possibly molestation, that he’s never mentioned to her:

Leonard, my good boy. . . . just where, in all the years, did the thing happen that put him up that pole alone and working out alone every night? Certainly there had been enough women, here and there, now and then, through his life. Little scrubby ones, of course, fools, yes, by the look of them, but women, or girls, rather, and none worth glancing at a second time. Still, when a boy gets past thirty. . . .
Readers also learn that much of the mother’s solicitude has to do with her fear of her oversize, mentally handicapped son rather than with her concern for his comfort and pleasure. She seeks to keep him content, as much as possible, to prevent his losing his temper and becoming violent with her, “the woman.”

Heavy-Set comes home from the party early and upset. He explains to his mother that only a few people showed up, and no one but him wore a costume. Despite his efforts to amuse them, the other partygoers simply stood around. The boys were more interested in their dates than they were in the party, and “just stood around” before, in couples, they went off to the beach together, leaving Heavy-Set alone:

“They had their girls with them and they just stood around with them and wouldn’t do anything, no games, nothing. Some of them went off with the girls. . . . They went off up the beach and didn’t come back. . . . I felt like a fool, the only one there dressed like this, and them all different, and only eight out of twenty there, and most of them gone in a half an hour. Vi was there. She tried to get me to walk up the beach, too. I was mad by then. I was really mad. I said no thanks. And here I am. You can have the lollipop. . . . Pour the cider down the sink, drink it, I don’t care.”

The narrator has suggested that Heavy-Set alleviates tension by exercising and working with his weights. Heavy-Set does so again, now, his mother watching and listening to her son punch the bag. Assessing the level of his anger by the time that he works the bag, she concludes that he is especially angry tonight:

He must have drubbed the punching bag until three in the morning. Three, she thought, wide awake, listening to the concussions. He’s always stopped at twelve before.
When he finally stops punching the bag, he comes into the house, and his mother has “a feeling he still” wears “the little boy suit,” but she doesn’t “want to know if this were true.”

She retired for the night long ago. Now, her son joins her in bed, lying beside her, “not touching her.” She feigns sleep, aware that her son’s body is “rigid,” and feels the “bed shake as if he were laughing.” More likely, he is weeping soundlessly, disheartened by the brokenness of his personality and the fiasco of the party at which he’s humiliated himself, and then he begins to work the “coiled spring exercisors,” and she wants to “slap them out of his fingers”--until a disturbing thought occurs to her: “What would he do with his hands? What could he put in them? What would he, yes, what would he do with his hands?” Her only recourse, she believes, is prayer, so she prays:

So she did the only thing she could do, she held her breath, she shut her eyes, listened, and prayed, O God, let it go on, let him keep squeezing those things, let him keep squeezing those things, oh, let him, let him keep squeezing. . . let. . . let. . .

It was like lying in bed with a great dark cricket.

And a long way before dawn.
Perhaps, readers may suppose, Heavy-Set has gotten into bed beside his mother to assault her, both sexually and physically, and perhaps to kill her. She certainly seems frightened enough to warrant such an interpretation. However, it seems more likely that he has gotten into bed next to her because he seeks comfort. He has experienced a traumatic humiliation, and he understands, perhaps, on some level, conscious or otherwise, that he is not normal, that he does not behave as even younger males do, and that his interests are immature and “childlike,” rather than manly. At thirty, he is single and still lives at home, with his mother. He may even still wear “the little boy suit” over his man-size body, she thinks.

Physically, Heavy-Set is strong and powerful. He appears to be manly, but he lacks virility, and, intellectually and emotionally, he is weak and boyish. These qualities, and his latent homosexuality, seem to suggest that he sees his mother, as “the woman”--an alien, but, nevertheless, comforting, presence. He does not relate to her sexually but as a dependent and inadequate youth relates to an independent and self-sufficient adult provider and caregiver. He seems to want comfort, not sex. At the same time, however, as he gets older, she is apt to become less and less able to provide the maternal nurture and comfort that she more easily supplied him in his younger days. If she stops giving the reassurances he needs, she is afraid that she will no longer be necessary to him, and he may, in a pique of uncontrolled temper, take out his frustrations and fears, his disappointments and helplessness, his defeat and impotence upon her. As an aging Atlas, he longer carries the world as easily upon his shoulders as his younger admirers, male and female, may suppose.

Although he’s known more for science fiction or fantasy than he is for horror, Bradbury’s “Heavy-Set” proves that the master is capable of writing superb horror fiction as well.

Horror stories typically start with an everyday situation, as “Heavy-Set” does, gradually introducing an element of the bizarre. In this case, this element is the discrepancy between the thirty-year-old, fit and muscular antagonist and his minimal intellect, emotional maturity, and social skills which, becoming clearer and clearer as the antagonist ages, traps both him and his victim, his own mother, in an existential trap that narrows more each year, threatening, ever, to spring shut upon them. Because of Bradbury’s masterful, understated storytelling, this subtle story of a man’s interrupted development is horrific, indeed. Readers are likely to say, along with the protagonist, “Let him keep squeezing those things!”

Tuesday, August 19, 2008

Intriguing Chapter Titles

copyright 2008 by Gary L. Pullman

Although it isn’t a horror story--at least not in the conventional sense--Ihara Saikaku’s short story, “What the Seasons Brought to the Almanac Maker,” a tale of adultery as a literally fatal attraction (based, it might be added, on a true story) offers a technique not seen often, if at all, in typical horror novels, but one which provides a simple, but interesting and effective, way of creating and maintaining suspense and of driving the story forward.

True, Saikaku’s choice of a true story as the basis for his story, his use of foreshadowing, and the situation itself, involving participants in an illicit affair against a background of sexual licentiousness and the concern of the protagonist’s society with superficial rather than meaningful matters create interest and suspense as well, but these are techniques already known to, and used by, writers of Western literature (by the use of which term, no, we do not intend to reference cowboy stories--or not only cowboy stories).

The technique we’re interested in is his use of cryptic, apt, and sometimes rather poetic titles for the segments--they are too short to be labeled chapters--of his story. Divided into five sections, these divisions are named:

  1. The Beauty Contest
  2. The Sleeper Who Slipped Up
  3. The Lake Which Took People In
  4. The Teahouse Which Had Not Heard of Gold Pieces
  5. The Eavesdropper Whose Ears Were Burned

Western writers have named the chapters in their novels. That’s nothing new. However, such titles have more often than not been straightforward. (A memorable one that is both cryptic, appropriate, and somewhat poetic is the title of chapter thirteen of Ian Fleming’s novel, Live and Let Die, in which James Bond’s CIA counterpart, Felix Leiter, encounters a shark in a swimming pool: “He Disagreed With Something That Ate Him.” However, it is Fleming’s habit to extract a phrase or, more rarely, a sentence from the chapter and to let it stand as the chapter’s title. The title of chapter thirteen of Live and Let Die, for instance, appears, in the chapter itself, on a note attached to Leiter’s body.).

The key to the use of intriguing (as opposed to straightforward) chapter titles is to make the title both cryptic and poetic but apt. It should hint at, rather than directly state, the chapter’s plot, theme, or significance, and it should do so in a figurative, metaphorical, or symbolic manner. For example, the title of the third division of “What the Seasons Brought to the Almanac Maker” alludes to a lake in which the protagonist, Osan, and her illicit paramour, Moemon, pretend to drown themselves. Therefore, it alludes to the central point of the narrative segment, using the literary devices of (an apparent) personification and a play on words to do so. Read literally, as people are wont to read anything they peruse, “The Lake Which Took People In” suggests that a body of water will deceive someone, that it will take him or her or them in, or con them. The absurdity of such an idea, in turn, alerts the reader that he or she has misread the title, and that it should be understood differently. As it turns out, the reader will discover that the lake literally takes in people--those who enter its waters, to swim or, as Osan and Moemon pretend, to drown. Therefore, the title is appropriate. It is descriptive of the action that the story segment contains, and it also suggests the subterfuge of the characters who perform the actions, for it is by pretending to have drowned in the lake that Osan and Moemon intend to “take in,” or deceive Osan’s husband and others.

The chapter of the final section of the story, “5. The Eavesdropper Whose Ears Were Burned,” is also intriguing (as opposed to straightforward)--that is, cryptic, poetic, and apt. It suggests that a particular type of person, an “eavesdropper,” will be punished--in a fitting manner, by having his ears burned. In this case, the eavesdropper is Moemon, who, during a nostalgic return to his hometown, while disguised, overhears people insulting him. His ears, metaphorically, are burned. However, when he, Osan, and the servant who had served as an intermediary between them, helping them to cuckold Osan’s husband, the culprits are “burned” in quite a different manner. After being paraded before the townspeople, as a warning of the punishment that comes to adulterers, they are executed, dying “like dewdrops from a blade of grass.”

As a way of practicing this technique, one might name or rename the chapters of various horror novels or segments of horror movies, selecting titles which meet the three requirements we’ve identified as belonging to intriguing headings, so that the results are once cryptic, poetic, and apt. A good intriguing title takes some effort, but it should pay dividends in being another means by which to create and maintain narrative suspense and of driving one’s horror story forward, toward its inevitable crisis, its possible catastrophe, and its satisfying resolution.

By the way, these are the titles of the Live and Let Die chapters; note that, on the basis of our analysis, most are straightforward rather than intriguing:

  1. The Red Carpet
  2. Interview with M
  3. A Visiting Card
  4. The Big Switchboard
  5. Nigger Heaven
  6. Table Z
  7. Mister Big
  8. No Sensayuma
  9. True of False?
  10. The Silver Phantom
  11. Allumeuse
  12. The Everglades
  13. He Disagreed With Something That Ate Him
  14. Death of a Pelican
  15. Midnight Among the Worms
  16. The Jamaica Version
  17. The Undertaker’s Wind
  18. Beau Desert
  19. Valley of Shadows
  20. Bloody Morgan’s Cave
  21. Good Night to You Both
  22. Terror By Sea
  23. Passionate Leave

Paranormal vs. Supernatural: What’s the Diff?

Copyright 2009 by Gary L. Pullman

Sometimes, in demonstrating how to brainstorm about an essay topic, selecting horror movies, I ask students to name the titles of as many such movies as spring to mind (seldom a difficult feat for them, as the genre remains quite popular among young adults). Then, I ask them to identify the monster, or threat--the antagonist, to use the proper terminology--that appears in each of the films they have named. Again, this is usually a quick and easy task. Finally, I ask them to group the films’ adversaries into one of three possible categories: natural, paranormal, or supernatural. This is where the fun begins.

It’s a simple enough matter, usually, to identify the threats which fall under the “natural” label, especially after I supply my students with the scientific definition of “nature”: everything that exists as either matter or energy (which are, of course, the same thing, in different forms--in other words, the universe itself. The supernatural is anything which falls outside, or is beyond, the universe: God, angels, demons, and the like, if they exist. Mad scientists, mutant cannibals (and just plain cannibals), serial killers, and such are examples of natural threats. So far, so simple.

What about borderline creatures, though? Are vampires, werewolves, and zombies, for example, natural or supernatural? And what about Freddy Krueger? In fact, what does the word “paranormal” mean, anyway? If the universe is nature and anything outside or beyond the universe is supernatural, where does the paranormal fit into the scheme of things?

According to the Online Etymology Dictionary, the word “paranormal,” formed of the prefix “para,” meaning alongside, and “normal,” meaning “conforming to common standards, usual,” was coined in 1920. The American Heritage Dictionary defines “paranormal” to mean “beyond the range of normal experience or scientific explanation.” In other words, the paranormal is not supernatural--it is not outside or beyond the universe; it is natural, but, at the present, at least, inexplicable, which is to say that science cannot yet explain its nature. The same dictionary offers, as examples of paranormal phenomena, telepathy and “a medium’s paranormal powers.”

Wikipedia offers a few other examples of such phenomena or of paranormal sciences, including the percentages of the American population which, according to a Gallup poll, believes in each phenomenon, shown here in parentheses: psychic or spiritual healing (54), extrasensory perception (ESP) (50), ghosts (42), demons (41), extraterrestrials (33), clairvoyance and prophecy (32), communication with the dead (28), astrology (28), witchcraft (26), reincarnation (25), and channeling (15); 36 percent believe in telepathy.

As can be seen from this list, which includes demons, ghosts, and witches along with psychics and extraterrestrials, there is a confusion as to which phenomena and which individuals belong to the paranormal and which belong to the supernatural categories. This confusion, I believe, results from the scientism of our age, which makes it fashionable for people who fancy themselves intelligent and educated to dismiss whatever cannot be explained scientifically or, if such phenomena cannot be entirely rejected, to classify them as as-yet inexplicable natural phenomena. That way, the existence of a supernatural realm need not be admitted or even entertained. Scientists tend to be materialists, believing that the real consists only of the twofold unity of matter and energy, not dualists who believe that there is both the material (matter and energy) and the spiritual, or supernatural. If so, everything that was once regarded as having been supernatural will be regarded (if it cannot be dismissed) as paranormal and, maybe, if and when it is explained by science, as natural. Indeed, Sigmund Freud sought to explain even God as but a natural--and in Freud’s opinion, an obsolete--phenomenon.

Meanwhile, among skeptics, there is an ongoing campaign to eliminate the paranormal by explaining them as products of ignorance, misunderstanding, or deceit. Ridicule is also a tactic that skeptics sometimes employ in this campaign. For example, The Skeptics’ Dictionary contends that the perception of some “events” as being of a paranormal nature may be attributed to “ignorance or magical thinking.” The dictionary is equally suspicious of each individual phenomenon or “paranormal science” as well. Concerning psychics’ alleged ability to discern future events, for example, The Skeptic’s Dictionary quotes Jay Leno (“How come you never see a headline like 'Psychic Wins Lottery'?”), following with a number of similar observations:

Psychics don't rely on psychics to warn them of impending disasters. Psychics don't predict their own deaths or diseases. They go to the dentist like the rest of us. They're as surprised and disturbed as the rest of us when they have to call a plumber or an electrician to fix some defect at home. Their planes are delayed without their being able to anticipate the delays. If they want to know something about Abraham Lincoln, they go to the library; they don't try to talk to Abe's spirit. In short, psychics live by the known laws of nature except when they are playing the psychic game with people.
In An Encyclopedia of Claims, Frauds, and Hoaxes of the Occult and Supernatural, James Randi, a magician who exercises a skeptical attitude toward all things alleged to be paranormal or supernatural, takes issue with the notion of such phenomena as well, often employing the same arguments and rhetorical strategies as The Skeptic’s Dictionary.

In short, the difference between the paranormal and the supernatural lies in whether one is a materialist, believing in only the existence of matter and energy, or a dualist, believing in the existence of both matter and energy and spirit. If one maintains a belief in the reality of the spiritual, he or she will classify such entities as angels, demons, ghosts, gods, vampires, and other threats of a spiritual nature as supernatural, rather than paranormal, phenomena. He or she may also include witches (because, although they are human, they are empowered by the devil, who is himself a supernatural entity) and other natural threats that are energized, so to speak, by a power that transcends nature and is, as such, outside or beyond the universe. Otherwise, one is likely to reject the supernatural as a category altogether, identifying every inexplicable phenomenon as paranormal, whether it is dark matter or a teenage werewolf. Indeed, some scientists dedicate at least part of their time to debunking allegedly paranormal phenomena, explaining what natural conditions or processes may explain them, as the author of The Serpent and the Rainbow explains the creation of zombies by voodoo priests.

Based upon my recent reading of Tzvetan Todorov's The Fantastic: A Structural Approach to the Fantastic, I add the following addendum to this essay.

According to Todorov:

The fantastic. . . lasts only as long as a certain hesitation [in deciding] whether or not what they [the reader and the protagonist] perceive derives from "reality" as it exists in the common opinion. . . . If he [the reader] decides that the laws of reality remain intact and permit an explanation of the phenomena described, we can say that the work belongs to the another genre [than the fantastic]: the uncanny. If, on the contrary, he decides that new laws of nature must be entertained to account for the phenomena, we enter the genre of the marvelous (The Fantastic: A Structural Approach to a Literary Genre, 41).
Todorov further differentiates these two categories by characterizing the uncanny as “the supernatural explained” and the marvelous as “the supernatural accepted” (41-42).

Interestingly, the prejudice against even the possibility of the supernatural’s existence which is implicit in the designation of natural versus paranormal phenomena, which excludes any consideration of the supernatural, suggests that there are no marvelous phenomena; instead, there can be only the uncanny. Consequently, for those who subscribe to this view, the fantastic itself no longer exists in this scheme, for the fantastic depends, as Todorov points out, upon the tension of indecision concerning to which category an incident belongs, the natural or the supernatural. The paranormal is understood, by those who posit it, in lieu of the supernatural, as the natural as yet unexplained.

And now, back to a fate worse than death: grading students’ papers.

My Cup of Blood

Anyone who becomes an aficionado of anything tends, eventually, to develop criteria for elements or features of the person, place, or thing of whom or which he or she has become enamored. Horror fiction--admittedly not everyone’s cuppa blood--is no different (okay, maybe it’s a little different): it, too, appeals to different fans, each for reasons of his or her own. Of course, in general, book reviews, the flyleaves of novels, and movie trailers suggest what many, maybe even most, readers of a particular type of fiction enjoy, but, right here, right now, I’m talking more specifically--one might say, even more eccentrically. In other words, I’m talking what I happen to like, without assuming (assuming makes an “ass” of “u” and “me”) that you also like the same. It’s entirely possible that you will; on the other hand, it’s entirely likely that you won’t.

Anyway, this is what I happen to like in horror fiction:

Small-town settings in which I get to know the townspeople, both the good, the bad, and the ugly. For this reason alone, I’m a sucker for most of Stephen King’s novels. Most of them, from 'Salem's Lot to Under the Dome, are set in small towns that are peopled by the good, the bad, and the ugly. Part of the appeal here, granted, is the sense of community that such settings entail.

Isolated settings, such as caves, desert wastelands, islands, mountaintops, space, swamps, where characters are cut off from civilization and culture and must survive and thrive or die on their own, without assistance, by their wits and other personal resources. Many are the examples of such novels and screenplays, but Alien, The Shining, The Descent, Desperation, and The Island of Dr. Moreau, are some of the ones that come readily to mind.

Total institutions as settings. Camps, hospitals, military installations, nursing homes, prisons, resorts, spaceships, and other worlds unto themselves are examples of such settings, and Sleepaway Camp, Coma, The Green Mile, and Aliens are some of the novels or films that take place in such settings.

Anecdotal scenes--in other words, short scenes that showcase a character--usually, an unusual, even eccentric, character. Both Dean Koontz and the dynamic duo, Douglas Preston and Lincoln Child, excel at this, so I keep reading their series (although Koontz’s canine companions frequently--indeed, almost always--annoy, as does his relentless optimism).

Atmosphere, mood, and tone. Here, King is king, but so is Bentley Little. In the use of description to terrorize and horrify, both are masters of the craft.

A bit of erotica (okay, okay, sex--are you satisfied?), often of the unusual variety. Sex sells, and, yes, sex whets my reader’s appetite. Bentley Little is the go-to guy for this spicy ingredient, although Koontz has done a bit of seasoning with this spice, too, in such novels as Lightning and Demon Seed (and, some say, Hung).

Believable characters. Stephen King, Douglas Preston and Lincoln Child, and Dan Simmons are great at creating characters that stick to readers’ ribs.

Innovation. Bram Stoker demonstrates it, especially in his short story “Dracula’s Guest,” as does H. P. Lovecraft, Edgar Allan Poe, Shirley Jackson, and a host of other, mostly classical, horror novelists and short story writers. For an example, check out my post on Stoker’s story, which is a real stoker, to be sure. Stephen King shows innovation, too, in ‘Salem’s Lot, The Shining, It, and other novels. One might even argue that Dean Koontz’s something-for-everyone, cross-genre writing is innovative; he seems to have been one of the first, if not the first, to pen such tales.

Technique. Check out Frank Peretti’s use of maps and his allusions to the senses in Monster; my post on this very topic is worth a look, if I do say so myself, which, of course, I do. Opening chapters that accomplish a multitude of narrative purposes (not usually all at once, but successively) are attractive, too, and Douglas Preston and Lincoln Child are as good as anyone, and better than many, at this art.

A connective universe--a mythos, if you will, such as both H. P. Lovecraft and Stephen King, and, to a lesser extent, Dean Koontz, Bentley Little, and even Douglas Preston and Lincoln Child have created through the use of recurring settings, characters, themes, and other elements of fiction.

A lack of pretentiousness. Dean Koontz has it, as do Douglas Preston and Lincoln Child, Bentley Little, and (to some extent, although he has become condescending and self-indulgent of late, Stephen King); unfortunately, both Dan Simmons and Robert McCammon have become too self-important in their later works, Simmons almost to the point of becoming unreadable. Come on, people, you’re writing about monsters--you should be humble.

Longevity. Writers who have been around for a while usually get better, Stephen King, Dan Simmons, and Robert McCammon excepted.

Pacing. Neither too fast nor too slow. Dean Koontz is good, maybe the best, here, of contemporary horror writers.


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