Friday, June 4, 2010

Imagined Horrors

Copyright 2010 by Gary L. Pullman

And much of Madness, and more of Sin,
And Horror the soul of the plot.

-- Edgar Allan Poe, "The Conqueror worm"


Edgar Allan Poe’s stories are tales of madness and, quite often, murder. In many of them, the protagonist’s insanity is evident in his perceptions and thoughts, which tend toward the hallucinatory. In listening in on their musings, as it were, readers understand that their notions are irrational. A famous case in point: “The Tell-Tale Heart,” which begins with the admission that there is nothing wrong with the character of the man whom the narrator-protagonist would kill; his victim’s error is not in his ways, but in a physical--indeed, a facial--feature: the injured party’s offense, such as it is, is in the eye of the mad beholder:


It is impossible to say how first the idea entered my brain, but, once conceived, it haunted me day and night. Object there was none. Passion there was none. I loved the old man. He had never wronged me. He had never given me insult. For his gold I had no desire. I think it was his eye! Yes, it was this! One of his eyes resembled that of a vulture--a pale blue eye with a film over it. Whenever it fell upon me my blood ran cold, and so by degrees, very gradually, I made up my mind to take the life of the old man, and thus rid myself of the eye for ever.





Likewise, in “The Cask of Amontillado,” the narrator-protagonist informs the reader that he is about to avenge himself for an “insult” that he, the protagonist, claims he has recently suffered at the hands of his intended victim, Fortunato. The protagonist paints himself as a longsuffering man, but as one for whom patience in the face of longstanding, ongoing abuse has finally reached its end: “The thousand injuries of Fortunato I had borne as I best could, but when he ventured upon insult, I vowed revenge.”

As readers, we observe that the avenger never specifically identifies any of the “thousand injuries” he has suffered at the hands of Fortunato, possibly because he cannot do so, since these slights and injuries, in fact, never happened except in his own mind. Likewise, we see that he has plotted his revenge upon the unfortunate Fortunato, presumably for some time, and according to a principle:


AT LENGTH I would be avenged; this was a point definitively settled--but the very definitiveness with which it was resolved precluded the idea of risk. I must not only punish, but punish with impunity. A wrong is unredressed when retribution overtakes its redresser. It is equally unredressed when the avenger fails to make himself felt as such to him who has done the wrong.
The avenger has a powerful intellect, but his use of reason is perverted by his madness. He is careful to ensure that his vengeance goes undetected and, therefore, unpunished, as, he says, a proper act of vengeance must; a sane man would not suppose that vengeance be perpetuated according to a code or standard.

As readers, we also notice that the protagonist does not confront his intended victim with his allegation that Fortunato has in some way “ventured upon insult.” He does not give his acquaintance the opportunity, as it were, to defend himself or explain his actions. Like a husband who murders, rather than divorces, his wife, the protagonist, rather than confront his longstanding acquaintance or break off his friendship with him, decides to murder him and, indeed, takes pains to pretend that all remains well between them: “It must be understood that neither by word nor deed had I given Fortunato cause to doubt my good will. I continued as was my wont, to smile in his face, and he did not perceive that my smile NOW was at the thought of his immolation.”

No doubt, the protagonist’s pretense is designed to keep the unsuspecting Fortunato unsuspecting and to permit the avenger to carry out his vengeance with “impunity,” but it also shows the apparently rational man to be utterly irrational and the supposedly injured protagonist to be injurious, indeed. Again, the fault does not appear to lie in the character or behavior of the victim, but in the thought processes, or reasoning, of the mad protagonist.







Other of Poe’s stories, such as “The Black Cat,” are constructed on the basis of the same premise: an unreliable (because mad) narrator tells a story about his own past criminal conduct and, in the process, exposes his madness.


Poe’s method is still used by writers today, who depict similar madmen (and women) whose telling of their stories depict them as insane and whose madness is itself the source of the twisted perceptions or understandings that give rise to the acts of violence and murder that they commit. (Charlotte Gilman Perkins’ “The Yellow Wallpaper” and H. G. Wells’ “The Red Room” are masterful examples of more recent stories that depend upon their protagonist’s hallucinatory or mistaken perceptions and understandings.)

Such an approach suggests that, to an insane person, anything can be considered wrong, perverse, or threatening because the horror is not in the things themselves, or the world, but in themselves. It has been truly said that one’s perceptions are, to the one who experiences them, realities, even if they are mistaken or, indeed, entirely the products of their own psychoses.

For example, why does that light flicker so, in the dead of the night? What must it be thinking? What is it trying to communicate, so fervently ands insistently, and why?

Thursday, June 3, 2010

Tip Top: Mutual Admiration Lists--Useful or Self-Indulgent?

Copyright 2010 by Gary L. Pullman


Most readers (and writers, for that matter) have a short list of the novels they have most enjoyed, the best of the best, so to speak, or “the top ten.” Of course, these lists differ from one person to another, because we all have our own likes and dislikes, our own interests, biases, values, beliefs, and concerns. We also have different levels of sophistication as readers--and different backgrounds.

Any list of the “best” or the “top” novels in the horror, or any other, genre is necessarily subjective. There may even be someone (besides M. Night Shyamalan himself, I mean) who enjoyed his dreadful movie, The Happening.

Despite the idiosyncratic nature of such lists, perusing them, especially if they are annotated by their creators with the reasons that the novel is on the list (that is, why the lost maker listed the book), can be instructive for writers who write with their readers’ interests in mind. On his blog, Antibacterial Pope, Nick Cato offers such a list, citing the following as the best of the best for the past year, in “My Top Ten HORROR Novels of 2009”:

1. Blue Canoe by Tim Wright
2. His Father’s Son by Bentley Little
3. Cursed by Jeremy A. Shipp
4. This entry is missing for some reason.
5. Far Dark Fields by Gary A. Braunbeck
6. Afraid by Jack Kilborn
7. Depraved by Bryan Smyth
8. As Fate Would Have It by Michael Louis Calvillo
9. Sacrifice by John Everson
10. Orphan’s Triumph by Robert Buettner

Except in general terms, I won’t identify the reasons that Cato considers these books the best of the best for 2009; you can visit his webpage for that information. In general, though, he cites their credible characters, innovative perspective, cross-genre content, philosophical musings, action, intensity of pace, suspense, gore, and, of course, frightening fare.

Michael Marshall Smith has also offered a “top 10 horror books” (apparently, of the “of all time” type) list:

1. Dark Feasts by Ramsey Campbell
2. Pet Sematary by Stephen King
3. Ghost Story by Peter Straub
4. Dead Babies by Martin Amis
5. Something Wicked This Way Comes by Ray Bradbury
6. Night Shift by Stephen King
7. The Haunting of Hill House by Shirley Jackson
8. The Killer Inside Me by Jim Thompson
9. At the Mountains of Madness by H. P. Lovecraft
10. Best New Horror (edited) by Stephen Jones

In general, Smith cites such criteria for his judgments as “disturbing.” storylines, cross-genre content, setting, creepiness, atmosphere, psychological realism, style, and variety.

Not to be outdone, I have likewise offered my own lists, both of what I consider the top ten horror movies of all time (“Toppers”) , “Horror Story Failures” and “Ideas That Don’t Work” and a list of horror novels that I believe should be on everyone’s “Contemporary Horror Fiction Bookshelf.”

There’s no need, of course, to rehash my views here. Anyone who’s interested in them can peruse my previous posts easily enough and decide whether they are the perceptions of genius or imbecility (that is, whether he or she agrees or disagrees with them).

The important point is to identify what other readers and writers like. By doing so, you, as a writer, can address these concerns and interests in your own fiction, increasing its relevance to others and, perhaps, your work’s sales appeal as well.

I’m not suggesting pandering, but a meeting of the hearts and minds or readers and write, when possible, in the pages of your novels. In many cases, you are apt to find that we all like pretty much the same sorts of things; the horror genre is, after all, a genre, and genres appeal to specific audiences or communities who share similar views, interests, and concerns.

Wednesday, June 2, 2010

Quick Tip: Connect the Nouns

Copyright 2010 by Gary L. Pullman

In school, we’re taught that a noun is a word that names a person, place, thing, quality, or idea. In a scene, a writer should connect each of these types of nouns to one another so that, together, they create a unified effect: Person = Character Place = Setting Thing = Property (“Prop”) or Figure of Speech Quality = Atmosphere or Emotion Idea = Theme. Here’s an example, courtesy of Bentley Little’s novel The Vanishing:
It was a muggy day in Manhattan [place], and Kirk [person] spent most of it in his apartment [place], sitting in his desk chair listening to the stack of CDs [thing] he’d bought the day before. But, by late afternoon, even he was tired of sitting on his ass. His mom had just returned from a two-week trip to France, and he’d promised to stop by and see her, so he took a shower, put on some clothes his parents wouldn’t find too offensive and made his way uptown to their building. He was happy [quality] to see his mother again. It was embarrassing [quality] to admit, but he’d missed her. Mama’s boy, he chided himself [idea].
This approach makes even a short paragraph seem as if it is telling a story. Little uses this technique frequently in the course of his novels, the scenes reading like anecdotes, or miniature stories, which serve other such purposes as characterizing his characters, developing atmosphere, expressing mood, developing conflict, locating action, and expressing themes, while, at the same time, both individually and collectively, they move the greater narrative forward. It’s a sound approach, built upon connecting words that refer to persons, places, things, qualities, and ideas.

Monday, May 31, 2010

Alternate Endings: When One Conclusion Is As Good As Another

Copyright 2010 by Gary L. Pullman

Aristotle condemned the irrelevant, tacked-on endings with which the playwrights of his day sometimes concluded their dramas (Poetics), and, Edgar Allan Poe contended that the end of a story should be implicit in and follow from the narrative’s beginning (“The Philosophy of Composition”), although not in an obvious way. Apparently, some filmmakers disagree, for, recently, alternate endings seem to have become all the rage.

According to the fine folk of Wikipedia (whoever they may be), “alternate ending is a term used (usually in movies) to describe the ending of a story that was planned or debated but ultimately unused in favor of the actual ending. Generally, alternate endings are considered to have no bearing on the canonical narrative” (“Alternate Ending”). (By “canonical,” the anonymous authors presumably mean the film as it was actually released.)

The online encyclopedia article offers a list of twenty eight alternate endings, including those of 1408, Army of Darkness, and I Know What You Did Last Summer.

In 1408, “Mike Enslin dies in the fire he causes. At his burial, his wife is approached by the hotel manager, offering his personal belongings. She refuses [to accept them], and he lets her know that her husband did not die in vain. Back in his vehicle[,] he listens to the tape recorder, and screams in fear as he sees Enslin’s burned[,] deformed body in his back seat for only a moment. The film closes with an apparition of Mike Enslin still in 1408, muttering to himself, and finally exiting the room, hearing his daughters [sic] voice” (“1408 [film]”).

In Army of Darkness, “after Ash drinks the potion that would make him sleep long enough to wake up in his own time, he accidentally drinks too much and wakes up in the future. In the new time[,] it's a post-apocalyptic wasteland of a world and he screams ‘I slept too long!’” (“Army of Darkness”).

In I Know What You Did Last Summer, “Julie receives an invite [sic] to a pool party and read[s] an email that reads ‘I still know” ("I Know What You Did Last Summer [film]").

Those who have seen these films are likely to agree that their actual endings are more satisfying and integral to their stories than these alternate possibilities.

1408 ends with Enslin recovering “in a New York hospital, Lily at his bedside. He swears that he saw Katie, but Lily refuses to believe him. After his recovery[,] Enslin moves back in with Lily, beginning work on a new novel about his stay in 1408. While sorting through a box of items from his night in 1408[,] that [sic] Lily wants to discard, Enslin comes across his Mini Cassette recorder. After some difficulty[,] he manages to get the tape to play; it begins with Enslin's dictation of 1408’s appearance, but cuts in with audio from his interaction with the apparition of his daughter. [In shock,] Lily, who is standing by him[,] listening to the audio, drops a box she was holding. . . . The scene ends with Enslin staring at Lily's face” (Wikipedia, “1408 [film]”).

Army of Darkness concludes “with Ash back at the S-Mart store, telling a co-worker all about his adventure back in time, and how he could have been king. After this, a deadite starts wreaking havoc on the store (it is implied that he again raised the dead by saying the wrong words needed to travel through time), and Ash slays the creature. The film ends with Ash. . . saying, ‘Sure I could have been King, but in my own way, I am a king.’ He then says out loud, while kissing a female customer, ‘Hail to the King, baby!’” (Wikipedia, “Army of Darkness”).

In I Know What You Did Last Summer, Julie “receives a letter resembling the one she had got[ten] from Ben, but it. . . contains [only] a pool party invitation. Julie returns to the bathroom, which has filled with steam. On the shower door, ‘I STILL KNOW’ is written. Ben jumps through the shower door, attacking her” (Wikipedia, “I Know What You Did Last Summer [film]”).

The Wikipedia articles concerning the alternate endings of two of these movies explain why they were dropped and the movies’ existing endings were substituted. The reactions of test audiences at screenings of the movies before their public release did not favor the original (that is, the “alternate”) endings or studio executives ordered that a different ending be filmed:

“Director Mikael Håfström has stated that the ending for 1408 was reshot [sic] because test audiences felt that the original ending was too much of a ‘downer’”, [sic] and “when test audiences didn’t approve of [Sam] Raimi's original ending [to Army of Darkness], he cut the film down to the international cut that now exists on DVD. When it was again rejected by Universal, Raimi was forced to edit it again to the U.S. [sic] theatrical version.” (No explanation as to why the original ending to I Know What You Did Last Summer is provided by the authors of its Wikipedia article.)

In short stories and novels, which are usually produced by a lone author or, occasionally, a pair of collaborators, no advance audience reacts to the narratives’ endings before the stories or novels are published. The emphasis is upon the artwork, not the public’s reaction to it. In other words, the artists determine how and why their work should end the way that it does, and Aristotle and Poe, among others, provide the guidance that most such writers follow in ending their stories: the conclusion must both be logical and organic, as it were, flowing from the narrative’s structure, from the very beginning, and not tacked on for convenience’s sake or, these critics probably would have contended, their audience’s, readers’, or producers’ approval. Whose take is wiser, those of Aristotle and Poe or the Hollywood film industry’s? The filmmakers or their audiences? Or is the very question itself a false dilemma? Could the filmmakers be right in some cases and the test audiences’ reactions be correct in others? It’s impossible to say for certain, but devising several possible alternate endings may be useful as a tool for sustaining situational irony until the very end of a story, although, in the end, a writer should be more concerned with his or her art than with pleasing the reader (or the audience).

Paranormal vs. Supernatural: What’s the Diff?

Copyright 2009 by Gary L. Pullman

Sometimes, in demonstrating how to brainstorm about an essay topic, selecting horror movies, I ask students to name the titles of as many such movies as spring to mind (seldom a difficult feat for them, as the genre remains quite popular among young adults). Then, I ask them to identify the monster, or threat--the antagonist, to use the proper terminology--that appears in each of the films they have named. Again, this is usually a quick and easy task. Finally, I ask them to group the films’ adversaries into one of three possible categories: natural, paranormal, or supernatural. This is where the fun begins.

It’s a simple enough matter, usually, to identify the threats which fall under the “natural” label, especially after I supply my students with the scientific definition of “nature”: everything that exists as either matter or energy (which are, of course, the same thing, in different forms--in other words, the universe itself. The supernatural is anything which falls outside, or is beyond, the universe: God, angels, demons, and the like, if they exist. Mad scientists, mutant cannibals (and just plain cannibals), serial killers, and such are examples of natural threats. So far, so simple.

What about borderline creatures, though? Are vampires, werewolves, and zombies, for example, natural or supernatural? And what about Freddy Krueger? In fact, what does the word “paranormal” mean, anyway? If the universe is nature and anything outside or beyond the universe is supernatural, where does the paranormal fit into the scheme of things?

According to the Online Etymology Dictionary, the word “paranormal,” formed of the prefix “para,” meaning alongside, and “normal,” meaning “conforming to common standards, usual,” was coined in 1920. The American Heritage Dictionary defines “paranormal” to mean “beyond the range of normal experience or scientific explanation.” In other words, the paranormal is not supernatural--it is not outside or beyond the universe; it is natural, but, at the present, at least, inexplicable, which is to say that science cannot yet explain its nature. The same dictionary offers, as examples of paranormal phenomena, telepathy and “a medium’s paranormal powers.”

Wikipedia offers a few other examples of such phenomena or of paranormal sciences, including the percentages of the American population which, according to a Gallup poll, believes in each phenomenon, shown here in parentheses: psychic or spiritual healing (54), extrasensory perception (ESP) (50), ghosts (42), demons (41), extraterrestrials (33), clairvoyance and prophecy (32), communication with the dead (28), astrology (28), witchcraft (26), reincarnation (25), and channeling (15); 36 percent believe in telepathy.

As can be seen from this list, which includes demons, ghosts, and witches along with psychics and extraterrestrials, there is a confusion as to which phenomena and which individuals belong to the paranormal and which belong to the supernatural categories. This confusion, I believe, results from the scientism of our age, which makes it fashionable for people who fancy themselves intelligent and educated to dismiss whatever cannot be explained scientifically or, if such phenomena cannot be entirely rejected, to classify them as as-yet inexplicable natural phenomena. That way, the existence of a supernatural realm need not be admitted or even entertained. Scientists tend to be materialists, believing that the real consists only of the twofold unity of matter and energy, not dualists who believe that there is both the material (matter and energy) and the spiritual, or supernatural. If so, everything that was once regarded as having been supernatural will be regarded (if it cannot be dismissed) as paranormal and, maybe, if and when it is explained by science, as natural. Indeed, Sigmund Freud sought to explain even God as but a natural--and in Freud’s opinion, an obsolete--phenomenon.

Meanwhile, among skeptics, there is an ongoing campaign to eliminate the paranormal by explaining them as products of ignorance, misunderstanding, or deceit. Ridicule is also a tactic that skeptics sometimes employ in this campaign. For example, The Skeptics’ Dictionary contends that the perception of some “events” as being of a paranormal nature may be attributed to “ignorance or magical thinking.” The dictionary is equally suspicious of each individual phenomenon or “paranormal science” as well. Concerning psychics’ alleged ability to discern future events, for example, The Skeptic’s Dictionary quotes Jay Leno (“How come you never see a headline like 'Psychic Wins Lottery'?”), following with a number of similar observations:

Psychics don't rely on psychics to warn them of impending disasters. Psychics don't predict their own deaths or diseases. They go to the dentist like the rest of us. They're as surprised and disturbed as the rest of us when they have to call a plumber or an electrician to fix some defect at home. Their planes are delayed without their being able to anticipate the delays. If they want to know something about Abraham Lincoln, they go to the library; they don't try to talk to Abe's spirit. In short, psychics live by the known laws of nature except when they are playing the psychic game with people.
In An Encyclopedia of Claims, Frauds, and Hoaxes of the Occult and Supernatural, James Randi, a magician who exercises a skeptical attitude toward all things alleged to be paranormal or supernatural, takes issue with the notion of such phenomena as well, often employing the same arguments and rhetorical strategies as The Skeptic’s Dictionary.

In short, the difference between the paranormal and the supernatural lies in whether one is a materialist, believing in only the existence of matter and energy, or a dualist, believing in the existence of both matter and energy and spirit. If one maintains a belief in the reality of the spiritual, he or she will classify such entities as angels, demons, ghosts, gods, vampires, and other threats of a spiritual nature as supernatural, rather than paranormal, phenomena. He or she may also include witches (because, although they are human, they are empowered by the devil, who is himself a supernatural entity) and other natural threats that are energized, so to speak, by a power that transcends nature and is, as such, outside or beyond the universe. Otherwise, one is likely to reject the supernatural as a category altogether, identifying every inexplicable phenomenon as paranormal, whether it is dark matter or a teenage werewolf. Indeed, some scientists dedicate at least part of their time to debunking allegedly paranormal phenomena, explaining what natural conditions or processes may explain them, as the author of The Serpent and the Rainbow explains the creation of zombies by voodoo priests.

Based upon my recent reading of Tzvetan Todorov's The Fantastic: A Structural Approach to the Fantastic, I add the following addendum to this essay.

According to Todorov:

The fantastic. . . lasts only as long as a certain hesitation [in deciding] whether or not what they [the reader and the protagonist] perceive derives from "reality" as it exists in the common opinion. . . . If he [the reader] decides that the laws of reality remain intact and permit an explanation of the phenomena described, we can say that the work belongs to the another genre [than the fantastic]: the uncanny. If, on the contrary, he decides that new laws of nature must be entertained to account for the phenomena, we enter the genre of the marvelous (The Fantastic: A Structural Approach to a Literary Genre, 41).
Todorov further differentiates these two categories by characterizing the uncanny as “the supernatural explained” and the marvelous as “the supernatural accepted” (41-42).

Interestingly, the prejudice against even the possibility of the supernatural’s existence which is implicit in the designation of natural versus paranormal phenomena, which excludes any consideration of the supernatural, suggests that there are no marvelous phenomena; instead, there can be only the uncanny. Consequently, for those who subscribe to this view, the fantastic itself no longer exists in this scheme, for the fantastic depends, as Todorov points out, upon the tension of indecision concerning to which category an incident belongs, the natural or the supernatural. The paranormal is understood, by those who posit it, in lieu of the supernatural, as the natural as yet unexplained.

And now, back to a fate worse than death: grading students’ papers.

My Cup of Blood

Anyone who becomes an aficionado of anything tends, eventually, to develop criteria for elements or features of the person, place, or thing of whom or which he or she has become enamored. Horror fiction--admittedly not everyone’s cuppa blood--is no different (okay, maybe it’s a little different): it, too, appeals to different fans, each for reasons of his or her own. Of course, in general, book reviews, the flyleaves of novels, and movie trailers suggest what many, maybe even most, readers of a particular type of fiction enjoy, but, right here, right now, I’m talking more specifically--one might say, even more eccentrically. In other words, I’m talking what I happen to like, without assuming (assuming makes an “ass” of “u” and “me”) that you also like the same. It’s entirely possible that you will; on the other hand, it’s entirely likely that you won’t.

Anyway, this is what I happen to like in horror fiction:

Small-town settings in which I get to know the townspeople, both the good, the bad, and the ugly. For this reason alone, I’m a sucker for most of Stephen King’s novels. Most of them, from 'Salem's Lot to Under the Dome, are set in small towns that are peopled by the good, the bad, and the ugly. Part of the appeal here, granted, is the sense of community that such settings entail.

Isolated settings, such as caves, desert wastelands, islands, mountaintops, space, swamps, where characters are cut off from civilization and culture and must survive and thrive or die on their own, without assistance, by their wits and other personal resources. Many are the examples of such novels and screenplays, but Alien, The Shining, The Descent, Desperation, and The Island of Dr. Moreau, are some of the ones that come readily to mind.

Total institutions as settings. Camps, hospitals, military installations, nursing homes, prisons, resorts, spaceships, and other worlds unto themselves are examples of such settings, and Sleepaway Camp, Coma, The Green Mile, and Aliens are some of the novels or films that take place in such settings.

Anecdotal scenes--in other words, short scenes that showcase a character--usually, an unusual, even eccentric, character. Both Dean Koontz and the dynamic duo, Douglas Preston and Lincoln Child, excel at this, so I keep reading their series (although Koontz’s canine companions frequently--indeed, almost always--annoy, as does his relentless optimism).

Atmosphere, mood, and tone. Here, King is king, but so is Bentley Little. In the use of description to terrorize and horrify, both are masters of the craft.

Believable characters. Stephen King, Douglas Preston and Lincoln Child, and Dan Simmons are great at creating characters that stick to readers’ ribs.

Innovation. Bram Stoker demonstrates it, especially in his short story “Dracula’s Guest,” as does H. P. Lovecraft, Edgar Allan Poe, Shirley Jackson, and a host of other, mostly classical, horror novelists and short story writers. For an example, check out my post on Stoker’s story, which is a real stoker, to be sure. Stephen King shows innovation, too, in ‘Salem’s Lot, The Shining, It, and other novels. One might even argue that Dean Koontz’s something-for-everyone, cross-genre writing is innovative; he seems to have been one of the first, if not the first, to pen such tales.

Technique. Check out Frank Peretti’s use of maps and his allusions to the senses in Monster; my post on this very topic is worth a look, if I do say so myself, which, of course, I do. Opening chapters that accomplish a multitude of narrative purposes (not usually all at once, but successively) are attractive, too, and Douglas Preston and Lincoln Child are as good as anyone, and better than many, at this art.

A connective universe--a mythos, if you will, such as both H. P. Lovecraft and Stephen King, and, to a lesser extent, Dean Koontz, Bentley Little, and even Douglas Preston and Lincoln Child have created through the use of recurring settings, characters, themes, and other elements of fiction.

A lack of pretentiousness. Dean Koontz has it, as do Douglas Preston and Lincoln Child, Bentley Little, and (to some extent, although he has become condescending and self-indulgent of late, Stephen King); unfortunately, both Dan Simmons and Robert McCammon have become too self-important in their later works, Simmons almost to the point of becoming unreadable. Come on, people, you’re writing about monsters--you should be humble.

Longevity. Writers who have been around for a while usually get better, Stephen King, Dan Simmons, and Robert McCammon excepted.

Pacing. Neither too fast nor too slow. Dean Koontz is good, maybe the best, here, of contemporary horror writers.