Showing posts with label The Beast from 20. Show all posts
Showing posts with label The Beast from 20. Show all posts

Friday, September 14, 2018

Horror, Past and Present

Copyright 2018 by Gary L. Pullman

According to Jib Fowles, professor emeritus of communications at the University of Houston, three “stylistic features” influence the presentation of the fifteen “basic needs” he identifies in Mass Advertising as Social Forecast: “humor . . . celebrities . . . [and] time imagery, past and future.” History, traditions, and nostalgia, he says, are rich sources of such imagery, often tying in with such basic needs as the need to achieve, the need for guidance, the need for aesthetic sensations, and the need for guidance. This post discusses the use of past and future imagery in horror fiction.

Typically, imagery of the past and future are featured, mainly for two reasons.

Certain horror stories fit a five-part plot paradigm:

  1. A relatively peaceful, sometimes pleasant, everyday setting is explored.
  2. A series of bizarre incidents occur.
  3. The protagonist learns the cause of these incidents.
  4. Armed with this knowledge, he or she eliminates the source of the bizarre incidents.
  5. The status quo returns.

In presenting images of the past and future, the relatively peaceful, sometimes pleasant, everyday setting of the present is explored. Stephen King adopts this approach in 'Salem's Lot, as readers follow a newspaper delivery boy through the town as he negotiates his route, the narrator offering comments upon the residents of the community. Not only does this approach describe the normal routines of everyday life in 'Salem's Lot, but it also allows King to introduce both his novel's setting and a good number of the characters who will appear in his story.

In motion pictures, novels, and short stories alike, as opposed to the still images which occur in print advertisements, time is fluid, rather than static. The present is always becoming the past, just as the future is always slipping into the present and then into the past. In movies, time is a stream, not a puddle.

In 'Salem's Lot, as the action is described, the scene occurs in the present, but, of course, as the story progresses, this opening scene has occurred in the past.

In addition to using past-future imagery to show the relatively peaceful, sometimes pleasant, everyday setting of the present, horror fiction also often uses imagery of the past and the future to imply cause-and-effect relationships between present and past events. This use of such imagery is widespread in horror novels and movies, as it is in every other narrative and dramatic genre.


Pyscho starts with imagery of the present, as the audience is introduced to Marion Crane, who, having absconded with her employer's money, is forced by a downpour to rent a room at the out-of-the-way Bates Motel. She attracts the attention of motel keeper Norman Bates, which arouses his mother's ire, and she stabs Crane to death as the motel guest takes a shower in her room. Bates cleans up the murder scene and disposes of Crane's body.


In a future scene, near the end of the movie, the audience learns that, in the past (i. e., before the events shown in the movie), Bates developed a split personality as a result of his mother's psychotic emotional manipulation of her son. She'd projected her own sexual insecurities onto her Bates, whom she punishes, even after her death, as a personality whom he's internalized to the point of dressing, speaking, and acting as she did, as, in his mind, he becomes her. In a sense, it's she who committed Crane's murder (and that of a detective investigating Crane's disappearance); Bates covers up “her' crimes, an accessory after the fact.


Although psychologists continue to debate the true nature of Bates's mental illness (as though he were a real person), the murderer upon whom he is based, Ed Gein, was described, by the psychologists and psychiatrists who examined Gein, as a “schizophrenic” and a “sexual psychopath” who suffered from an 'abnormally magnified attachment to his mother.” After his arrest, Gein was ruled “legally insane” and spent the rest of his life in mental institutions, first Wisconsin's Central State Hospital and then the Mendota Mental Institute in Madison.

Michael Myers, the “Shape” in the Halloween film franchise, is psychotic as well, claiming to hear voices which command him to “hate people.” He dreams of centuries-old incidents that took place during the Celtic feast of Samhain, during which “a disfigured fifteen-year-old boy named Enda who, after being rejected by his true love Deirdre, brutally murdered her . . . on what would later be called Halloween night.”

In the original movie's opening scene, as present events unfold, Myers murders his older sister, Judith, while she has sex with her boyfriend, Danny, instead of babysitting Michael.

Later, (i. e., in the future) his psychiatrist, Dr. Sam Loomis, seems to believe that Michael is a sociopath full of “evil”:

I met him fifteen years ago. I was told there was nothing left: no reason, no conscience, no understanding in even the most rudimentary sense of life or death, of good or evil, right or wrong. I met this . . . six-year-old child with this blank, pale, emotionless face, and . . . the blackest eyes—the devil's eyes. I spent eight years trying to reach him, and then another seven trying to keep him locked up, because I realized that what was living behind that boy's eyes was purely and simply . . . evil.


The odd “diagnosis,” part psychological, part theological, and grounded in a strange mix of social science and religion, captures Loomis's own inability to account for the boy's murderous ways. In the case of Myers, the psychiatric expert, reviewing his patient's past, seems unable, in the present, to explain the nature or origin of Myers's psychopathology.

Some of the moviemakers associated with the franchise seem to have understood Myers better than Dr. Loomis. Daniel Farrands, who wrote The Curse of Michael Myers, regards the character as a sexually repressed, incestuous “deviant” who, in having killed Judith and in killing other women who resemble his older sister, seeks to murder her again and again. However, unable to stop at this point, because of Myers's seeming ability to return from the dead, Farrands also describes Myers as somehow “supernatural.”


Rob Zombie focused on the development of Myers's psychopathic personality disorder, including the boy's penchant for torturing animals, one of the three factors, according to psychiatrist J. M. Macdonald, indicate violent tendencies which could be related to repeated criminal offenses, such as serial murder. (The other two factors are arson and bedwetting, or enuresis.) When two or all three factors appear, Macdonald considers them to indicate such violent tendencies. However, Macdonald's theory is controversial, some researchers suggesting it is more indicative of past parental neglect or abuse, and John Carpenter, who created the Halloween franchise, directing the original, 1978 film.

During the 1950s and 1960s, the science fiction and horror genres were sometimes combined as gigantic insects, animals, monsters, or aliens threatened the earth. Scientists were the true heroes of these movies, because it was their knowledge that empowered the protagonists to hunt down and destroy or otherwise neutralize the menaces. In these movies, the present typically showed the predatory or invasive creatures' attacks. As the stories unfolded, however, these present moments became past incidents, as the “new” present showed how scientists discovered the origin or nature of the threat and the means to eliminate it. Armed with this knowledge, the movies' protagonists then defeated the attackers and saved the planet.


One example of such a film is The Beast from 20,000 Fathoms. At the outset of the film, the audience learns that an experimental explosion of an atomic bomb north of the Arctic Circle has awakened a 200-foot-long carnivore, the Rhedosaurus. Scientists later speculate (i. e., in a subsequent, “future” scene) that the animal, moving south along the Canadian-US eastern seaboard, is returning to the site at which fossils of its species were first located. Army troops' attempts to kill the beast are ineffective, although a rocket burns a hole through the predator's throat, causing it to retreat into the ocean. During its flight into the sea, its blood infects the population of New York City with a deadly disease. Unable to kill the dinosaur with an explosion or by fire, without further spreading its disease, the military fires a radioactive isotope into its wound, and the poisoned Rhedosaurus dies.


The use of imagery of the past and present appeals to several of the basic needs Fowles identifies, including the need to satisfy curiosity, the need to escape, the need to feel safe, and the need for guidance. It seems highly likely that such appeals attract horror movie audiences and horror novel readers as much they do consumers who peruse the print advertisements in which these same appeals are evoked.

Paranormal vs. Supernatural: What’s the Diff?

Copyright 2009 by Gary L. Pullman

Sometimes, in demonstrating how to brainstorm about an essay topic, selecting horror movies, I ask students to name the titles of as many such movies as spring to mind (seldom a difficult feat for them, as the genre remains quite popular among young adults). Then, I ask them to identify the monster, or threat--the antagonist, to use the proper terminology--that appears in each of the films they have named. Again, this is usually a quick and easy task. Finally, I ask them to group the films’ adversaries into one of three possible categories: natural, paranormal, or supernatural. This is where the fun begins.

It’s a simple enough matter, usually, to identify the threats which fall under the “natural” label, especially after I supply my students with the scientific definition of “nature”: everything that exists as either matter or energy (which are, of course, the same thing, in different forms--in other words, the universe itself. The supernatural is anything which falls outside, or is beyond, the universe: God, angels, demons, and the like, if they exist. Mad scientists, mutant cannibals (and just plain cannibals), serial killers, and such are examples of natural threats. So far, so simple.

What about borderline creatures, though? Are vampires, werewolves, and zombies, for example, natural or supernatural? And what about Freddy Krueger? In fact, what does the word “paranormal” mean, anyway? If the universe is nature and anything outside or beyond the universe is supernatural, where does the paranormal fit into the scheme of things?

According to the Online Etymology Dictionary, the word “paranormal,” formed of the prefix “para,” meaning alongside, and “normal,” meaning “conforming to common standards, usual,” was coined in 1920. The American Heritage Dictionary defines “paranormal” to mean “beyond the range of normal experience or scientific explanation.” In other words, the paranormal is not supernatural--it is not outside or beyond the universe; it is natural, but, at the present, at least, inexplicable, which is to say that science cannot yet explain its nature. The same dictionary offers, as examples of paranormal phenomena, telepathy and “a medium’s paranormal powers.”

Wikipedia offers a few other examples of such phenomena or of paranormal sciences, including the percentages of the American population which, according to a Gallup poll, believes in each phenomenon, shown here in parentheses: psychic or spiritual healing (54), extrasensory perception (ESP) (50), ghosts (42), demons (41), extraterrestrials (33), clairvoyance and prophecy (32), communication with the dead (28), astrology (28), witchcraft (26), reincarnation (25), and channeling (15); 36 percent believe in telepathy.

As can be seen from this list, which includes demons, ghosts, and witches along with psychics and extraterrestrials, there is a confusion as to which phenomena and which individuals belong to the paranormal and which belong to the supernatural categories. This confusion, I believe, results from the scientism of our age, which makes it fashionable for people who fancy themselves intelligent and educated to dismiss whatever cannot be explained scientifically or, if such phenomena cannot be entirely rejected, to classify them as as-yet inexplicable natural phenomena. That way, the existence of a supernatural realm need not be admitted or even entertained. Scientists tend to be materialists, believing that the real consists only of the twofold unity of matter and energy, not dualists who believe that there is both the material (matter and energy) and the spiritual, or supernatural. If so, everything that was once regarded as having been supernatural will be regarded (if it cannot be dismissed) as paranormal and, maybe, if and when it is explained by science, as natural. Indeed, Sigmund Freud sought to explain even God as but a natural--and in Freud’s opinion, an obsolete--phenomenon.

Meanwhile, among skeptics, there is an ongoing campaign to eliminate the paranormal by explaining them as products of ignorance, misunderstanding, or deceit. Ridicule is also a tactic that skeptics sometimes employ in this campaign. For example, The Skeptics’ Dictionary contends that the perception of some “events” as being of a paranormal nature may be attributed to “ignorance or magical thinking.” The dictionary is equally suspicious of each individual phenomenon or “paranormal science” as well. Concerning psychics’ alleged ability to discern future events, for example, The Skeptic’s Dictionary quotes Jay Leno (“How come you never see a headline like 'Psychic Wins Lottery'?”), following with a number of similar observations:

Psychics don't rely on psychics to warn them of impending disasters. Psychics don't predict their own deaths or diseases. They go to the dentist like the rest of us. They're as surprised and disturbed as the rest of us when they have to call a plumber or an electrician to fix some defect at home. Their planes are delayed without their being able to anticipate the delays. If they want to know something about Abraham Lincoln, they go to the library; they don't try to talk to Abe's spirit. In short, psychics live by the known laws of nature except when they are playing the psychic game with people.
In An Encyclopedia of Claims, Frauds, and Hoaxes of the Occult and Supernatural, James Randi, a magician who exercises a skeptical attitude toward all things alleged to be paranormal or supernatural, takes issue with the notion of such phenomena as well, often employing the same arguments and rhetorical strategies as The Skeptic’s Dictionary.

In short, the difference between the paranormal and the supernatural lies in whether one is a materialist, believing in only the existence of matter and energy, or a dualist, believing in the existence of both matter and energy and spirit. If one maintains a belief in the reality of the spiritual, he or she will classify such entities as angels, demons, ghosts, gods, vampires, and other threats of a spiritual nature as supernatural, rather than paranormal, phenomena. He or she may also include witches (because, although they are human, they are empowered by the devil, who is himself a supernatural entity) and other natural threats that are energized, so to speak, by a power that transcends nature and is, as such, outside or beyond the universe. Otherwise, one is likely to reject the supernatural as a category altogether, identifying every inexplicable phenomenon as paranormal, whether it is dark matter or a teenage werewolf. Indeed, some scientists dedicate at least part of their time to debunking allegedly paranormal phenomena, explaining what natural conditions or processes may explain them, as the author of The Serpent and the Rainbow explains the creation of zombies by voodoo priests.

Based upon my recent reading of Tzvetan Todorov's The Fantastic: A Structural Approach to the Fantastic, I add the following addendum to this essay.

According to Todorov:

The fantastic. . . lasts only as long as a certain hesitation [in deciding] whether or not what they [the reader and the protagonist] perceive derives from "reality" as it exists in the common opinion. . . . If he [the reader] decides that the laws of reality remain intact and permit an explanation of the phenomena described, we can say that the work belongs to the another genre [than the fantastic]: the uncanny. If, on the contrary, he decides that new laws of nature must be entertained to account for the phenomena, we enter the genre of the marvelous (The Fantastic: A Structural Approach to a Literary Genre, 41).
Todorov further differentiates these two categories by characterizing the uncanny as “the supernatural explained” and the marvelous as “the supernatural accepted” (41-42).

Interestingly, the prejudice against even the possibility of the supernatural’s existence which is implicit in the designation of natural versus paranormal phenomena, which excludes any consideration of the supernatural, suggests that there are no marvelous phenomena; instead, there can be only the uncanny. Consequently, for those who subscribe to this view, the fantastic itself no longer exists in this scheme, for the fantastic depends, as Todorov points out, upon the tension of indecision concerning to which category an incident belongs, the natural or the supernatural. The paranormal is understood, by those who posit it, in lieu of the supernatural, as the natural as yet unexplained.

And now, back to a fate worse than death: grading students’ papers.

My Cup of Blood

Anyone who becomes an aficionado of anything tends, eventually, to develop criteria for elements or features of the person, place, or thing of whom or which he or she has become enamored. Horror fiction--admittedly not everyone’s cuppa blood--is no different (okay, maybe it’s a little different): it, too, appeals to different fans, each for reasons of his or her own. Of course, in general, book reviews, the flyleaves of novels, and movie trailers suggest what many, maybe even most, readers of a particular type of fiction enjoy, but, right here, right now, I’m talking more specifically--one might say, even more eccentrically. In other words, I’m talking what I happen to like, without assuming (assuming makes an “ass” of “u” and “me”) that you also like the same. It’s entirely possible that you will; on the other hand, it’s entirely likely that you won’t.

Anyway, this is what I happen to like in horror fiction:

Small-town settings in which I get to know the townspeople, both the good, the bad, and the ugly. For this reason alone, I’m a sucker for most of Stephen King’s novels. Most of them, from 'Salem's Lot to Under the Dome, are set in small towns that are peopled by the good, the bad, and the ugly. Part of the appeal here, granted, is the sense of community that such settings entail.

Isolated settings, such as caves, desert wastelands, islands, mountaintops, space, swamps, where characters are cut off from civilization and culture and must survive and thrive or die on their own, without assistance, by their wits and other personal resources. Many are the examples of such novels and screenplays, but Alien, The Shining, The Descent, Desperation, and The Island of Dr. Moreau, are some of the ones that come readily to mind.

Total institutions as settings. Camps, hospitals, military installations, nursing homes, prisons, resorts, spaceships, and other worlds unto themselves are examples of such settings, and Sleepaway Camp, Coma, The Green Mile, and Aliens are some of the novels or films that take place in such settings.

Anecdotal scenes--in other words, short scenes that showcase a character--usually, an unusual, even eccentric, character. Both Dean Koontz and the dynamic duo, Douglas Preston and Lincoln Child, excel at this, so I keep reading their series (although Koontz’s canine companions frequently--indeed, almost always--annoy, as does his relentless optimism).

Atmosphere, mood, and tone. Here, King is king, but so is Bentley Little. In the use of description to terrorize and horrify, both are masters of the craft.

A bit of erotica (okay, okay, sex--are you satisfied?), often of the unusual variety. Sex sells, and, yes, sex whets my reader’s appetite. Bentley Little is the go-to guy for this spicy ingredient, although Koontz has done a bit of seasoning with this spice, too, in such novels as Lightning and Demon Seed (and, some say, Hung).

Believable characters. Stephen King, Douglas Preston and Lincoln Child, and Dan Simmons are great at creating characters that stick to readers’ ribs.

Innovation. Bram Stoker demonstrates it, especially in his short story “Dracula’s Guest,” as does H. P. Lovecraft, Edgar Allan Poe, Shirley Jackson, and a host of other, mostly classical, horror novelists and short story writers. For an example, check out my post on Stoker’s story, which is a real stoker, to be sure. Stephen King shows innovation, too, in ‘Salem’s Lot, The Shining, It, and other novels. One might even argue that Dean Koontz’s something-for-everyone, cross-genre writing is innovative; he seems to have been one of the first, if not the first, to pen such tales.

Technique. Check out Frank Peretti’s use of maps and his allusions to the senses in Monster; my post on this very topic is worth a look, if I do say so myself, which, of course, I do. Opening chapters that accomplish a multitude of narrative purposes (not usually all at once, but successively) are attractive, too, and Douglas Preston and Lincoln Child are as good as anyone, and better than many, at this art.

A connective universe--a mythos, if you will, such as both H. P. Lovecraft and Stephen King, and, to a lesser extent, Dean Koontz, Bentley Little, and even Douglas Preston and Lincoln Child have created through the use of recurring settings, characters, themes, and other elements of fiction.

A lack of pretentiousness. Dean Koontz has it, as do Douglas Preston and Lincoln Child, Bentley Little, and (to some extent, although he has become condescending and self-indulgent of late, Stephen King); unfortunately, both Dan Simmons and Robert McCammon have become too self-important in their later works, Simmons almost to the point of becoming unreadable. Come on, people, you’re writing about monsters--you should be humble.

Longevity. Writers who have been around for a while usually get better, Stephen King, Dan Simmons, and Robert McCammon excepted.

Pacing. Neither too fast nor too slow. Dean Koontz is good, maybe the best, here, of contemporary horror writers.


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