Fascinating lists!

Sunday, March 16, 2008

A Dictionary of the Paranormal, the Supernatural, and the Otherworldly (D - F)

copyright 2008 by Gary L. Pullman

Note: Unless otherwise noted, definitions are courtesy of dictionary.die.net, an Internet dictionary in the public domain.

Daniken, Erich von--author of Chariot of the Gods and other books which allege that the ancient or prehistoric earth was visited by extraterrestrials who may have manipulated human evolution (the author).

Déjà vu--the experience of thinking that a new situation had occurred before.

Demon--one of the evil spirits of traditional Jewish and Christian belief.

Deport--an object that vanishes during a séance (the author).

Determinism--a philosophical doctrine holding that all events are inevitable consequences of antecedent sufficient causes; often understood as denying the possibility of free will

Dianetics--the psuedo-scientific doctrine that engrams (traces on protoplasm caused by stimuli) cause mental problems that can be cured by the elimination of such traces from one’s “bank” of such engrams (the author).


Dinosaurs, surviving--the belief that dinosaurs survive in some remote parts of the world (the author).

Divination--prophecy (or the pretense of prophecy) by supernatural means.

Divine, encounters with the--the belief that people have encountered God or angels and may again encounter them, either face to face or through messengers or other media (the author).

Divine fallacy--an argument from incredulity that posits God as the author of inexplicable phenomena (the author).

Dixon, Jeanne--(1918-1997) an astrologer and self-proclaimed psychic witch.

Double-blind test--a test in which the controls (standards of comparison) are unknown to both researcher and subject (the author).

Dowsing--searching for underground water or minerals by using a dowsing rod.

Doyle, Sir Arthur Conan and Cottingley fairy photographs--Sir Arthur Conan Doyle, author of the Sherlock Holmes stories, believed that photographs of cutout cardboard fairies posed by the Cottingley girls were real beings (the author).

Dreams, interpreting--the interpretation and explanation of dream images according to philosophical, theological, psychological, or some other system (the author).

Dreams, prophetic--the foretelling of future events through dreams (the author).

Druid--a pre-Christian priest among the Celts of ancient Gaul and Britain and Ireland.

Dryad--a deity or nymph of the woods.

Dualism--the doctrine that reality consists of two basic opposing elements, often taken to be mind and matter (or mind and body), or good and evil.


Earth, flat--the belief that the Earth is flat.

Earth, Flat Earth Society--an English organization that endorses and promotes the view that the Earth is flat and challenges the belief in a spherical Earth (the author).

Earth, hollow--the belief that the Earth is hollow and houses the lost tribes of Israel and/or extraterrestrial aliens (the author).

Ectoplasm--in spiritualism, the substance supposed to emanate from the body of the medium during a trance.

Electromagnetic field--a space occupied energy derived from ions; some claim that such a field indicates the presence of ghosts (the author).

Electronic voice phenomenon--tape-recorded messages of sounds taken during the investigation of an alleged haunting that were nit heard on the scene and resemble human voices and are used as evidence for the existence of ghosts (the author).

Elf--in folklore, fairies that are somewhat mischievous.

Enfield poltergeist--an alleged haunting of a London residence by poltergeists (the author).

Empiricism--the doctrine that knowledge derives from experience.

Energy--the capacity of a physical system to do work; the units of energy are joules or ergs; "energy can take a wide variety of forms."

Enneagram--a pseudo-psychological test that identifies personality types according to nine ego-archetype patterns, as (1) reformers, critics, and perfectionists, (2) helpers, givers, and caretakers, (3) achievers, performers, and succeeders, (4) romantics, individuals, and artists, (5) observers, thinkers, and investigators, (6) loyalists, devil’s advocates, and defenders, (7) enthusiasts, adventurers, and sensationalists, (8) leaders, protectors, and challengers, and (9) mediators, peacemakers, and preservationists (Wikipedia).

Evil eyes for sale

Evil Eye--a look that is believed to have the power of inflicting harm.

Exorcism--freeing from evil spirits; dispossession.

Extrasensory perception (ESP)--apparent power to perceive things that are not present to the senses; clairvoyance; second sight.


Face on Mars--Martian rock formations which, from space, resemble a human face and which are, for some, evidence of the past or present occupation of the planet by intelligent life (the author).

Fairy--small, human in form, playful, having magical powers.

Fakir--a Muslim or Hindu mendicant monk who is regarded as a holy man.

False analogy--a set of similarities between two items that are neither strong enough nor numerous enough to warrant the conclusion that one derives from them (the author).

False dilemma--the error in reasoning that occurs when a person does not consider all possible alternatives or outcomes; also known as the either-or fallacy (the author).

False memory--a fantasy thought to be a true memory or an actual memory that is distorted in recall (the author).

Familiar--a spirit (usually in animal form) that acts as an assistant to a witch or wizard.

Fata Morgana--a mirage or other optical illusion, such as the reflection of a city in the sky, caused by a temperature inversion; named for Arthurian sorceress Morgan Le Fay; the phenomenon may explain the legend of the Flying Dutchman and some UFO sightings (the author).

The girls to whom the Virgin Mary appeared at Fatima

Fatima--Fatima, Portugal, is the site at which the Virgin Mary reportedly appeared in a vision to three children, delivering a prophecy concerning the reality of hell; a second, believed to refer to World War I and World War II, and a controversial third, the meaning of which is still debated (the author).

Feng shui--a system by which natural energies are balanced in specific environments to maximize their benefits (the author).

Fetish--a charm superstitiously believed to embody magical powers.

Feral children--children allegedly reared by wolves or other wild animals (the author).
Fire walking--the ability to walk over live coals, hot stones, or fire, as a test of one’s faith (the author).

Flying Dutchman--a ghost ship condemned to forever sail the sea; the Fata Morgana may explain this supposed apparition (the author).

Flying saucer (unidentified flying object, UFO)--an (apparently) flying object whose nature is unknown; especially those considered to have extraterrestrial origins.

Foo fighter--UFO’s described, usually as a ball or ball of light, seen by fighter pilots during World War II (the author).

Ford, Arthur hoax--American psychic who claims to have channeled messages from a spirit guide named Fletcher concerning the deceased magician Harry Houdini, which were subsequently proven to have been fraudulent (the author).

Fort, Charles--a collector of anecdotes concerning bizarre and inexplicable phenomena, such as rains of toads or blood (the author).

Fortean Society--an American organization, founded by Tiffany Thayer and various writers, including Theodore Dreiser, Booth Tarkington, Ben Hecht, Alexander Woolcott, Dorothy Parker, and H. L. Mencken, to promotes the theories and views of Charles Fort (Wikipedia)

Fortean Times--a British magazine published monthly to promote the theories and views of Charles Fort; its “general content” includes “general Forteana, anomalous phenomena, apparitions, bizarre deaths, conspiracy theories, crop circles, crypto zoology, cults and would-be messiahs, fringe science, hoaxes, mutants (animal and human), parapsychology, religious phenomena (stigmata, appearances and simulacra and miracles. . . ), natural simulacra, UFOs, [and] urban legends” (Wikipedia).

Fortune telling--divination by various means (the author).

Fox, Kate and Maggie--sisters who claimed to be victims of poltergeist activity who later confessed to perpetuating a hoax that, ironically (or maybe not so ironically) helped to establish the credibility of spiritualists’ claims and of spiritualism in general (the author).

Francis of Assisi, St.--Roman Catholic saint who could supposedly levitate and communicate with animals; according to legends, he actually preached to birds (the author).

Frankenstein--novel by Mary Shelley (the author) in which an alchemist assembles a monster from parts of corpses and brings it to life with electricity (the author).

Freemason (Mason)--a member of an international secret society, the Free and Accepted Masons (the author).

Freud, Sigmund--founder of psychoanalysis, dream analysis, and related psychological views which are no longer generally recognized as valid (the author).

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Paranormal vs. Supernatural: What’s the Diff?

Copyright 2009 by Gary L. Pullman

Sometimes, in demonstrating how to brainstorm about an essay topic, selecting horror movies, I ask students to name the titles of as many such movies as spring to mind (seldom a difficult feat for them, as the genre remains quite popular among young adults). Then, I ask them to identify the monster, or threat--the antagonist, to use the proper terminology--that appears in each of the films they have named. Again, this is usually a quick and easy task. Finally, I ask them to group the films’ adversaries into one of three possible categories: natural, paranormal, or supernatural. This is where the fun begins.

It’s a simple enough matter, usually, to identify the threats which fall under the “natural” label, especially after I supply my students with the scientific definition of “nature”: everything that exists as either matter or energy (which are, of course, the same thing, in different forms--in other words, the universe itself. The supernatural is anything which falls outside, or is beyond, the universe: God, angels, demons, and the like, if they exist. Mad scientists, mutant cannibals (and just plain cannibals), serial killers, and such are examples of natural threats. So far, so simple.

What about borderline creatures, though? Are vampires, werewolves, and zombies, for example, natural or supernatural? And what about Freddy Krueger? In fact, what does the word “paranormal” mean, anyway? If the universe is nature and anything outside or beyond the universe is supernatural, where does the paranormal fit into the scheme of things?

According to the Online Etymology Dictionary, the word “paranormal,” formed of the prefix “para,” meaning alongside, and “normal,” meaning “conforming to common standards, usual,” was coined in 1920. The American Heritage Dictionary defines “paranormal” to mean “beyond the range of normal experience or scientific explanation.” In other words, the paranormal is not supernatural--it is not outside or beyond the universe; it is natural, but, at the present, at least, inexplicable, which is to say that science cannot yet explain its nature. The same dictionary offers, as examples of paranormal phenomena, telepathy and “a medium’s paranormal powers.”

Wikipedia offers a few other examples of such phenomena or of paranormal sciences, including the percentages of the American population which, according to a Gallup poll, believes in each phenomenon, shown here in parentheses: psychic or spiritual healing (54), extrasensory perception (ESP) (50), ghosts (42), demons (41), extraterrestrials (33), clairvoyance and prophecy (32), communication with the dead (28), astrology (28), witchcraft (26), reincarnation (25), and channeling (15); 36 percent believe in telepathy.

As can be seen from this list, which includes demons, ghosts, and witches along with psychics and extraterrestrials, there is a confusion as to which phenomena and which individuals belong to the paranormal and which belong to the supernatural categories. This confusion, I believe, results from the scientism of our age, which makes it fashionable for people who fancy themselves intelligent and educated to dismiss whatever cannot be explained scientifically or, if such phenomena cannot be entirely rejected, to classify them as as-yet inexplicable natural phenomena. That way, the existence of a supernatural realm need not be admitted or even entertained. Scientists tend to be materialists, believing that the real consists only of the twofold unity of matter and energy, not dualists who believe that there is both the material (matter and energy) and the spiritual, or supernatural. If so, everything that was once regarded as having been supernatural will be regarded (if it cannot be dismissed) as paranormal and, maybe, if and when it is explained by science, as natural. Indeed, Sigmund Freud sought to explain even God as but a natural--and in Freud’s opinion, an obsolete--phenomenon.

Meanwhile, among skeptics, there is an ongoing campaign to eliminate the paranormal by explaining them as products of ignorance, misunderstanding, or deceit. Ridicule is also a tactic that skeptics sometimes employ in this campaign. For example, The Skeptics’ Dictionary contends that the perception of some “events” as being of a paranormal nature may be attributed to “ignorance or magical thinking.” The dictionary is equally suspicious of each individual phenomenon or “paranormal science” as well. Concerning psychics’ alleged ability to discern future events, for example, The Skeptic’s Dictionary quotes Jay Leno (“How come you never see a headline like 'Psychic Wins Lottery'?”), following with a number of similar observations:

Psychics don't rely on psychics to warn them of impending disasters. Psychics don't predict their own deaths or diseases. They go to the dentist like the rest of us. They're as surprised and disturbed as the rest of us when they have to call a plumber or an electrician to fix some defect at home. Their planes are delayed without their being able to anticipate the delays. If they want to know something about Abraham Lincoln, they go to the library; they don't try to talk to Abe's spirit. In short, psychics live by the known laws of nature except when they are playing the psychic game with people.
In An Encyclopedia of Claims, Frauds, and Hoaxes of the Occult and Supernatural, James Randi, a magician who exercises a skeptical attitude toward all things alleged to be paranormal or supernatural, takes issue with the notion of such phenomena as well, often employing the same arguments and rhetorical strategies as The Skeptic’s Dictionary.

In short, the difference between the paranormal and the supernatural lies in whether one is a materialist, believing in only the existence of matter and energy, or a dualist, believing in the existence of both matter and energy and spirit. If one maintains a belief in the reality of the spiritual, he or she will classify such entities as angels, demons, ghosts, gods, vampires, and other threats of a spiritual nature as supernatural, rather than paranormal, phenomena. He or she may also include witches (because, although they are human, they are empowered by the devil, who is himself a supernatural entity) and other natural threats that are energized, so to speak, by a power that transcends nature and is, as such, outside or beyond the universe. Otherwise, one is likely to reject the supernatural as a category altogether, identifying every inexplicable phenomenon as paranormal, whether it is dark matter or a teenage werewolf. Indeed, some scientists dedicate at least part of their time to debunking allegedly paranormal phenomena, explaining what natural conditions or processes may explain them, as the author of The Serpent and the Rainbow explains the creation of zombies by voodoo priests.

Based upon my recent reading of Tzvetan Todorov's The Fantastic: A Structural Approach to the Fantastic, I add the following addendum to this essay.

According to Todorov:

The fantastic. . . lasts only as long as a certain hesitation [in deciding] whether or not what they [the reader and the protagonist] perceive derives from "reality" as it exists in the common opinion. . . . If he [the reader] decides that the laws of reality remain intact and permit an explanation of the phenomena described, we can say that the work belongs to the another genre [than the fantastic]: the uncanny. If, on the contrary, he decides that new laws of nature must be entertained to account for the phenomena, we enter the genre of the marvelous (The Fantastic: A Structural Approach to a Literary Genre, 41).
Todorov further differentiates these two categories by characterizing the uncanny as “the supernatural explained” and the marvelous as “the supernatural accepted” (41-42).

Interestingly, the prejudice against even the possibility of the supernatural’s existence which is implicit in the designation of natural versus paranormal phenomena, which excludes any consideration of the supernatural, suggests that there are no marvelous phenomena; instead, there can be only the uncanny. Consequently, for those who subscribe to this view, the fantastic itself no longer exists in this scheme, for the fantastic depends, as Todorov points out, upon the tension of indecision concerning to which category an incident belongs, the natural or the supernatural. The paranormal is understood, by those who posit it, in lieu of the supernatural, as the natural as yet unexplained.

And now, back to a fate worse than death: grading students’ papers.

My Cup of Blood

Anyone who becomes an aficionado of anything tends, eventually, to develop criteria for elements or features of the person, place, or thing of whom or which he or she has become enamored. Horror fiction--admittedly not everyone’s cuppa blood--is no different (okay, maybe it’s a little different): it, too, appeals to different fans, each for reasons of his or her own. Of course, in general, book reviews, the flyleaves of novels, and movie trailers suggest what many, maybe even most, readers of a particular type of fiction enjoy, but, right here, right now, I’m talking more specifically--one might say, even more eccentrically. In other words, I’m talking what I happen to like, without assuming (assuming makes an “ass” of “u” and “me”) that you also like the same. It’s entirely possible that you will; on the other hand, it’s entirely likely that you won’t.

Anyway, this is what I happen to like in horror fiction:

Small-town settings in which I get to know the townspeople, both the good, the bad, and the ugly. For this reason alone, I’m a sucker for most of Stephen King’s novels. Most of them, from 'Salem's Lot to Under the Dome, are set in small towns that are peopled by the good, the bad, and the ugly. Part of the appeal here, granted, is the sense of community that such settings entail.

Isolated settings, such as caves, desert wastelands, islands, mountaintops, space, swamps, where characters are cut off from civilization and culture and must survive and thrive or die on their own, without assistance, by their wits and other personal resources. Many are the examples of such novels and screenplays, but Alien, The Shining, The Descent, Desperation, and The Island of Dr. Moreau, are some of the ones that come readily to mind.

Total institutions as settings. Camps, hospitals, military installations, nursing homes, prisons, resorts, spaceships, and other worlds unto themselves are examples of such settings, and Sleepaway Camp, Coma, The Green Mile, and Aliens are some of the novels or films that take place in such settings.

Anecdotal scenes--in other words, short scenes that showcase a character--usually, an unusual, even eccentric, character. Both Dean Koontz and the dynamic duo, Douglas Preston and Lincoln Child, excel at this, so I keep reading their series (although Koontz’s canine companions frequently--indeed, almost always--annoy, as does his relentless optimism).

Atmosphere, mood, and tone. Here, King is king, but so is Bentley Little. In the use of description to terrorize and horrify, both are masters of the craft.

A bit of erotica (okay, okay, sex--are you satisfied?), often of the unusual variety. Sex sells, and, yes, sex whets my reader’s appetite. Bentley Little is the go-to guy for this spicy ingredient, although Koontz has done a bit of seasoning with this spice, too, in such novels as Lightning and Demon Seed (and, some say, Hung).

Believable characters. Stephen King, Douglas Preston and Lincoln Child, and Dan Simmons are great at creating characters that stick to readers’ ribs.

Innovation. Bram Stoker demonstrates it, especially in his short story “Dracula’s Guest,” as does H. P. Lovecraft, Edgar Allan Poe, Shirley Jackson, and a host of other, mostly classical, horror novelists and short story writers. For an example, check out my post on Stoker’s story, which is a real stoker, to be sure. Stephen King shows innovation, too, in ‘Salem’s Lot, The Shining, It, and other novels. One might even argue that Dean Koontz’s something-for-everyone, cross-genre writing is innovative; he seems to have been one of the first, if not the first, to pen such tales.

Technique. Check out Frank Peretti’s use of maps and his allusions to the senses in Monster; my post on this very topic is worth a look, if I do say so myself, which, of course, I do. Opening chapters that accomplish a multitude of narrative purposes (not usually all at once, but successively) are attractive, too, and Douglas Preston and Lincoln Child are as good as anyone, and better than many, at this art.

A connective universe--a mythos, if you will, such as both H. P. Lovecraft and Stephen King, and, to a lesser extent, Dean Koontz, Bentley Little, and even Douglas Preston and Lincoln Child have created through the use of recurring settings, characters, themes, and other elements of fiction.

A lack of pretentiousness. Dean Koontz has it, as do Douglas Preston and Lincoln Child, Bentley Little, and (to some extent, although he has become condescending and self-indulgent of late, Stephen King); unfortunately, both Dan Simmons and Robert McCammon have become too self-important in their later works, Simmons almost to the point of becoming unreadable. Come on, people, you’re writing about monsters--you should be humble.

Longevity. Writers who have been around for a while usually get better, Stephen King, Dan Simmons, and Robert McCammon excepted.

Pacing. Neither too fast nor too slow. Dean Koontz is good, maybe the best, here, of contemporary horror writers.

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