Monday, March 29, 2010

Background: The Key to Interpreting Foreground

Copyright 2010 by Gary L. Pullman

Bats’ wings, horns, talons, tails, reptilian shapes, scales, tentacles, multiple mouths equipped with jaws full of jagged teeth, compound eyes, flies, worms, skeletons, corpses, mummies, skeletons, skulls, distortions of face and figure, conical heads, skin masks, blood, viscera, anthropomorphic trees, birds, hybrid life forms, living statues, men and women walking on air, eyes embedded in tree trunks, Santa with an axe, ghost children, bloody tears, alien babies, strangers at the window, vast spaces, disembodied body parts--these are but some of the images one finds in art associated with the horror genre. The fear of the animal within, of the predator, of the grave and the secrets it holds, of deformity, of a confusion of cognitive categories and loss of sense, of madness, of love and trust betrayed, of the strange, of dislocation and dismemberment, of suffering and death--these are the terrors upon which such images are based.

If the foreground is the text, more or less clearly expressed, albeit, usually, in metaphor, the background is the subtext. The background is the whisper that provides the context by which the spoken (foreground) is to be interpreted, and, in artwork related to the horror genre, the background often hints at night and darkness, at the distance of stars, at clouds and fog, at alien worlds, at disorientation, at devastation, at decomposition and putrefaction, at fragmentation, at mystification, at torture, at suffering, at passion, at destruction, and at hostility.

According to Trevor Whittock, George Lakoff and Mark Johnson argue, in Metaphors We Live By, “against the view that experiences and objects have inherent properties and are understood solely in terms of those properties. . . [that] inherent properties only in part account for how we comprehend things. Just as important is [the fact that] our concepts, and consequently our experience, are structured in terms of metaphors” (Metaphor and Film, 114-115). By comparing the new and unfamiliar with the known, people seek to understand better that which is strange or novel. Often, the creation of metaphors and analogies are means of doing so.

I assert that something similar to this process can occur in the contemplation of a drawing or a painting. The foreground is the overt (known), the background the covert (unknown), half of a complete statement, or vision, that, to be understood must be considered in light of its complementary counterpart. Some of the clearest, or more obvious, examples of the background’s importance to interpreting a work of art’s foreground are seen in the work of fantasy artist Frank Frazetta, whose paintings often adorn science fiction and fantasy paperback novels, but which also frequently exhibit horrific imagery.



In one such painting, a warrior dressed vaguely in the manner of a Viking rushes toward a nubile, nude young maiden who is about to be sacrificed upon a stone altar by a cloaked figure holding a large knife. An alligator, but with wavering tentacles attached to its reptilian tail, lies at the base of the short flight of stone steps that leads to the altar. The background is peopled, as it were, with dark shapes comprised of huge bat-like wings, fanged human faces, lupine ears, and brawny arms, one or more (it is difficult to tell, for the background is dark, and the figures which occupy it are little more than shadows) seize the pale, white corpse of another nude woman who, it appears, was the victim of an earlier sacrifice. Above the heroic warrior, parallel bands of shadow descend, as if they are the dark outlines of a monstrous hand reaching for the would-be rescuer. The background suggests a hellish or demonic cult and, perhaps, the evil god whom the cultists worship and who are about to sacrifice the female victim, thereby offering a key to interpreting the overall image, or scene, that the painting, as a whole, depicts.


In another of Frazetta’s paintings, Queen Kong, a gigantic blonde stands astride the Empire State Building, New York City stretched out below her, circled by attacking biplanes. In her right hand, she holds a miniature version of King Kong. The sky is blue-gray, shot through with wisps of red-orange clouds that resemble used bandages. Obviously, the painting is a spoof upon King Kong, with the roles of the ape and the human object of his simian affections reversed; the background (the city streets below the skyscraper, in particular) helps to establish the context that makes this humorous work intelligible.


A final example should suffice to clarify my point that a painting’s background is--or can be (and probably should be)--an important contextual clue to the interpretation of its foreground. In this picture, Barbarian, a warrior stands atop a heap of rubble, a nude woman lying at his feet. The palm of his left hand rests upon the hilt of his sword, the blade of which thrusts into the pile of debris. A closer look at the rubble reveals it to be not only a heap of earth, but one which is strewn with skulls, spines, severed arms, a battleaxe, and what might be a spear. Symbolically, the warrior stands upon the bones and corpses of enemies whom he has bested in battle, an interpretation which seems to be borne out by the delicate images of a huge skull and a cowl-shrouded death’s-head which are close to the same colors--tan, light brown, yellow, and orange--out of which they appear to swirl, perhaps as representations of the warrior’s memories of the evil forces whom he has, in past battles, slain. The yellow and orange colors rise, seeming to flicker, as if they are flames, perhaps suggesting the final fate of the vanquished, whom the victorious hero has dispatched to hell.

Writers can accomplish the same effects as Frazetta and other visual artists by writing descriptions of settings in which details comprise a contextual background which illuminates, on a more or less subliminal level, the significance of a scene’s “foreground” action or characters, thereby enriching their own work. By describing settings in such a way that the descriptions themselves tell a story, the writer can tell stories within stories, the former providing emotional, thematic, or narrative subtext for the latter.

Saturday, March 27, 2010

Metaphorical Enhancements

Copyright 2010 by Gary L. Pullman


In his excellent study of cinematic metaphor, Metaphor and Film, Trevor Whittock lists various types of film metaphors, explains how they are created, and offers one or more examples of each kind. In addition, he suggests how these tropes enrich the audience’s perception, understanding, and appreciation of the film’s content. Authors of fiction in general and writers of horror stories in particular can learn much from Whittock’s discussions and treatment of his fascinating topic, including how to use metaphorical descriptions to suggest unconscious, even, perhaps, subliminal thematic nuances and undertones regarding characters, settings, and other narrative elements. Alfred Hitchcock’s Psycho offers several examples, Whittock contends, of this process at work.

One of the ways by which filmmakers create metaphors, Whittock says, is “by context, which forces the audience to see A as B.” Such a “context is often an emotionally charged one,” he observes, offering the shower scene in Alfred Hitchcock’s famous film as an example. After talking to Norman Bates, Marion Crane decides to return the money with which she has absconded, and her shower, following her repentance, represents a sort of “ritualistic. . . spiritual cleansing,” whereby she washes “away her guilt.” Therefore, when she is “murdered in the shower,” Whittock contends, “our sense of shock is all the greater: We perceive a terrible moral gratuitousness in the crime” (52-53).

Another technique for creating cinematic metaphors, Whittock argues, is to employ situational irony, or “rule disruption,” such as occurs in Psycho, with Crane’s death:

Because audiences. . . feel confident that whatever happens the star will not be killed off, when relatively early in Psycho they witness the murder of Marion Crane who is played by a star actress (Janet Leigh), they experience extreme disorientation. This disruption of complacent assumption, combined with the disruption of another cherished pattern--that someone who repents and washes off her guilt should not be harmed--works to create a disturbing sense of the gratuitousness and insecurity of our existence (65-66).



Another of Hitchcock’s films, The Birds, also makes use of metaphors, both to characterize and to heighten suspense. For example, the director, in an interview with Francois Truffaut, Whittock points out, explained that he had ordered a “road watered down so that no dust would rise because I wanted that dust to have a dramatic function when she drives away”; the truck, Hitchcock says, is “an emotional truck,” signifying by the “tremendous speed” at which it moves and “the sound of the engine,” which is “something like a cry. . . as though the truck were shrieking,” the mother’s “frantic” state (57).

Whittock identifies the use of an objective correlative as a means of creating cinematic metaphors that can serve the interests of suspense and characterization as well, citing an example from The Birds: “the five broken teacups” in Mrs. Brenner’s house, broken by in an attack by the birds, he says, represents both “the damage done by the birds that have attacked the house” and “Mrs. Brenner’s tense fragility, glimpsed in her endeavors to preserve a domestic and unchanging home life,” functioning “as an objective correlative for the deep-seated anxieties now surfacing in Mrs. Brenner” (62-63).

Finally, in a quotation of Hitchcock at the outset of Whittock’s study, the famed director himself comments on metaphors that he created in The Birds:

At the beginning of the film we show Rod Taylor in the bird shop. He catches the canary that has escaped from its cage, and after putting it back, he says: I’m putting you back in your gilded cage, Melanie Daniels.’ I added that sentence during the shooting because I felt it added to her characterisation [sic] as a wealthy, shallow playgirl. And later on, when the gulls attack the village, Melanie Daniels takes refuge in a glass telephone booth and I show her as a bird in a cage. This time it isn’t a gilded cage, but a cage of misery (1).

Sunday, March 21, 2010

Androids, Cyborgs, and Robots: What’s the Diff?

Copyright 2010 by Gary L. Pullman

Let's start with that old pedagogical favorite, a--


Pop quiz:

1. Star Trek’s Data is
A. an android
B. a cyborg
C. a robot
D. none of the above
2. Terminator is
A. an android
B. a cyborg
C. a robot
D. none of the above
3. Blade Runner’s replicants are
A. androids
B. cyborgs
C. robots
D. all of the above
4. Forbidden Planet’s Robby is
A. an android
B. a cyborg
C. a robot
D. none of the above
5. The Bionic Woman and the Six-Million-Dollar Man are
A. androids
B. cyborgs
C. robots
D. none of the above
A mainstay of science fiction, androids, cyborgs, and robots feature in both fantasy and horror fiction as well. Therefore, it behooves writers to know the difference between these creatures, as, sooner or later, one or more of them is apt to appear in one’s sort story, novel, or screenplay.

Fortunately, Daniel Dinello tackles these distinctions in Technophobia!: Science Fiction Visions of Posthuman Technology. I’ve taken the liberty of juxtaposing the differences in this handy, dandy chart, the text of which comes from Dinello’s book (pages 7-8):

The Bionic Woman and the Six-Million-Dollar Man, by the way, are cyborgs.

Saturday, March 20, 2010

"Alien Androids": Another Plot-generating Method

Copyright 2010 by Gary L. Pullman

Writers often say that plotting their stories is one of the most daunting challenges they face. In previous posts, I’ve shared a few ideas for generating storylines. In this installment, I share another, which works particularly well for novel-length fantasy, horror, and science fiction stories. For want of a better title, I’m calling it “Alien Androids.” I offer an outline of the method, followed by an example:

METHOD
  1. Present a startling claim.
  2. Provide several possible justifications for the claim.
  3. Combine as many of these justifications as possible to make the claim seem even more supportable and to widen the story‘s scope.
  4. Using the claim as the story’s premise, break the plot into the three parts common to horror fiction:
    a. Bizarre incidents occur.
    b. The protagonist discovers the cause of the incidents.
    c. The protagonist uses his or her newfound knowledge to restore order.
  5. Repeat 2-4 with a different set of justifications, and then select whichever of the results seems to represent the better basis for the story.

EXAMPLE

  1. Startling claim: Aliens are actually androids created by the U. S. government.
  2. Justifications. The aliens are created to unite the world’s nations against a common foe, to create a secular religion to replace other faiths, to unite humanity indoctrinate people according to predetermined “alien” objectives, to occupy bored citizens by enlisting them to in the global fight against the invaders, to reenergize citizens’ interest in space exploration, and to redirect people’s focus from social and political problems
  3. Combined justifications: all of these justifications can be used. Some of the alien androids can be described as hostile and others as peaceful. The nations unite against the former, whereas the latter are used create a new, worldwide faith as a means of indoctrinating humanity according to the “alien’s” creators’ objectives. Whether people combat or follow the hostile or peaceful aliens, respectively, humans will be engaged, rather than bored, and their attention will be redirected from social and political problems. At the same time, the peaceful aliens can promote humanity’s interest in renewing space exploration, possibly as a means of combating the hostile invaders.
  4. Break of the story into the three parts common to horror fiction:
    a. Bizarre incidents occur: In various places around the globe, people see UFO’s. Some witness alien visitations. Others report having been abducted by aliens who have conducted experiments upon them, including the collection of their semen or ova. News media report increasing cases of dead, mutilated cattle. Important men and women in various fields of endeavor are reported missing. The number of faces on milk cartons increases dramatically. In an age of unprecedented leisure among humans, during which machines do virtually all the work, a clash of titans breaks out between two groups of visiting--or invading--extraterrestrials.
    b. The protagonist, former Navy SEAL and present Service Agent Adam Drake, discovers the cause of the incidents. The president of the United States, flanked by British and Japanese heads of state, is broadcast in an address to the United Nations. The many reports of extraterrestrial visitors that have occurred since Roswell are true! Two groups of aliens, Hostiles and Friendlies, are at war with one another, and, now, that war has broadened beyond both groups of Celestials to include the nations of the earth, and every nation must decide with which party, it will align. The U. S., Europe, and Japan, as well as other, lesser states, have aligned with the Frendlies, while China, North Korea, and the Arab states have aligned with the Hostiles. Other countries, for the moment, hoping to remain neutral, have sided with neither of the Celestials. However, the president suggests, neutrality will not remain an option for long.
    c. The protagonist uses his or her newfound knowledge to restore order: Recognizing that both alien parties represent a threat to humanity’s welfare, Adam organizes a resistance force to fight the Hostiles while, at the same time, sabotaging the Church of the Friendly Celestials in a two-pronged attack upon the Earth’s invaders. Meanwhile, his army continuously recruits new soldiers, preparing for a long and sustained resistance effort against both the nations’ armies and the Celestials themselves.
  5. Repeat steps 1-4 and then select whichever of the results seems to represent the better basis for the story: Not included in this example.

Friday, March 19, 2010

The Devil Is in the Details

Copyright 2010 by Gary L. Pullman

This morning, I awoke to a naked pillow--a pillow that wore no case. Because my mind was in the receptive state that follows one’s awakening (as it also precedes one’s slumbering)--the best time, incidentally, for conceiving ideas for stories!--I saw something, a detail, which, more likely than not I wouldn’t have noticed at all had I not been in such a receptive frame of mind: a decorative feature. Spaced apart by three inches or so, a series of seven bands of stripes, each of which, starting with one, increased by an additional stripe, appeared upon the pillow’s surface, or skin: one, two, three, four, five, six, and seven. Someone had deliberately designed this feature, although chances are that few, if any, would ever notice it and that fewer still, perhaps, would care. It was enough that the designer him- or herself had cared to take the time and trouble to add this pattern to what would have been otherwise blank cloth. Seeing the time and trouble that an anonymous someone had taken to add this design to a fabric that few would ever even notice, much less appreciate, made me think about the significance of detail, especially as it relates to writing horror (or any other genre of) fiction. Not only does the inclusion of such details in one’s descriptions of settings (or the physical appearance of characters’--including the monsters among them) help to create verisimilitude, but detailed descriptions also create mood, tension, suspense, fear, and disgust--in a word, horror. Indeed, a judicious use of details can even produce a somewhat subliminal effect, affecting readers (or moviegoers) on an unconscious level. As they do in many other ways, ancient Greek (and other) myths offer writers, especially of horror, fantasy, and science fiction, a prototype of techniques for developing monstrous characters. Some mythical monsters are hybrids, which merge features from two or more actual animals (the centaur combines man and horse). Others are formed by removing a feature that an actual creature typically possesses (the Cyclops has only one eye). Still others are created by multiplying the attributes that a real animal or human has (the hydra has many heads). In many cases, two or more of these techniques are combined, so that, for example, a griffin combines aspects of the lion (body), the eagle (head), and the dragon (wings). Another trick is to replace one thing with another, as is seen in the Gorgon’s hair, in which serpents take the place of Medusa’s and her sister’s dreadlocks. Although a monster such as the griffin might appear more ludicrous than hideous to modern readers or moviegoers, the point is that a more judicious combination of anatomical parts, more appropriate to today’s sensibilities, could produce startling--and eerie or frightening--results. In the version of The Invasion of the Body Snatchers in which Donald Sutherland stars, an image appears that remains firmly embedded in my brain: a dog with a human, instead of a canine, head! The sight of this sight nearly floored me then, and it haunts me yet. And, who knows but that, soon, we might be confronted with just such a real-life monstrosity, for, with both cloning and genetic engineering present-day realities, anything seems possible. Of course, details apply beyond just the physical environment and the physiological appearances of monsters and other characters. Writers should be specific about the abilities of their characters--and their non-human or monstrous dramatic personae, in particular. Stephen King’s monster in It seems to derive from the shape-shifting Greek deity Proteus, whereas Tak, the demon who inhabits the pages of his Desperation, appears to be something right out of Ovid’s Metamorphoses. The It villain can take the form and appearance of anyone’s worst nightmare, whereas Tak can leap into and possess anyone’s (or anything’s) body, although, as a result, he causes a biochemical meltdown of his host in not-so-pretty short order. Horror writers, more than any other type of author, need to remember that the devil is in the details.

Thursday, March 18, 2010

Quick Tip: Victimizing the Victim

Copyright 2010 by Gary L. Pullman


Victims are important to horror, but one would hardly know it, for, from authors, critics, and readers, they receive short shrift. Except for Carol J. Clover’s excellent discussion of the “final girl,” the survivor among a slasher film’s slew of the slain, who, as the last girl standing (Men, Women and Chain Saws: Gender in the Modern Horror Film), typically defeats the monster, little has been said of horror fiction’s victims of late. However, as the careers of many a fine young actress attests, victimization can lead to fame and fortune--off-screen, at least.

Clover describes the final girl as virginal and drug free, with a past that is shared in part with the killer, and as someone who may have a unisex name. Clover sees audience members as able to identify with female characters, regardless of their own sex and gender; the killer, in fact, is a male who has problems with his own sexuality and gender and uses weapons, especially knives, as a phallic substitute that psychologically enhanced his own problematic virility.

Clover detects a sexist and misogynistic element in the final girl. In a patriarchal society, it’s difficult, if not impossible she (Clover, not the final girl) argues for many to identify with a terrified male character. Therefore, a female character is victimized. In other words, women make more credible victims than men. Since, during the murders of others (and, possibly, the attempted murder of the final girl), these female characters are depicted in a state of undress and, sometimes, sexual intimacy, the slasher films take on a voyeuristic nature and suggest that neither beauty nor sexuality escape punishment in a cruel and sadistic world, despite the apparent anything-goes, free-love attitude of contemporary society.

Outside slasher films, victims are not limited to nubile young women, which casts some doubt, perhaps, upon Clover’s claims of sexism and misogyny concerning victims of horror in general. Dean Koontz and Stephen King, as usual, offer good examples of a variety of victims in their fiction. The commonality among their victims lies in their sympathetic nature and their vulnerability. While some of them are women (Rose Madder), others are physically or mentally handicapped (The Bad Place). Others are verbally, physically, psychologically, or sexually abused (It). Still others are children (Desperation). Especially in Koontz’s novels, victims are even sometimes animals (Watchers).

Their conditions (being psychologically dependent, physically weak, physically or mentally handicapped, young and naïve) make them vulnerable, and something about their personalities and, at times, their past experiences, makes them sympathetic. They may be pure of heart, precocious, developmentally disabled, autistic, victims of previous traumas, social outcasts, unlucky at love, afflicted with a terminal illness, or sufferers of adultery or some other sort of betrayal.

However, the victim must also have a reserve of pluck, of nerve, of courage, of which he or she may unaware. The stalker or killer or monster or whatever other form the antagonist may take will be the means by which the victim discovers his or her courage and defeats or banishes his or her foe (or, if he or she is vanquished, after all, puts up an incredible fight).

Therefore, if you want a victim with whom your readers can identify, make sure that he or she is vulnerable, sympathetic, and courageous. Then, win, lose, or draw in his or her contest with the adversary, your victim will attract and hold your reader’s or audience’s attention--and respect.

Indexing Horror

Copyright 2010 by Gary L. Pullman


Not many horror novelists are apt to peruse non-fiction books’ indices for fun and profit, but doing so can be profitable--and, yes, even fun. They lay out the skeletons of their books, making it clear which topics the authors address at some length and which they consider in less detail. An index can also suggest a context for the discussion of various concepts and the relationships among one idea and other notions.

In this, my third post concerning Daniel Dinello’s Technophobia!: Science Fiction Visions of Posthuman Technology, I want to take a look at this volume’s index. Doing so shows these tantalizing connections: artificial intelligence is linked to “racism,” as it is to “robot slavery”; the film Alien is related to not only “corporate control,” but also to “viral horror”; androids are compared to “cyborgs” and “robots,” and Dinello writes about “female” androids, the “gothic myth of artificial creatures,” androids’ “revolt against humans,” and of androids in regard to “sexism.”

In our survey of Dinello’s index, we are not looking at the meat, just the bones, of these connections. The bare bones, however, suggest quite a few intriguing and dramatic possibilities in themselves, which we can flesh out, so to speak, with our own imaginations, a point to which I will return in a bit.

First, though, let’s continue our scan of the index. “Artificial intelligence,” which we saw linked to racism and robot slavery, under the entry for the movie “A. I.,” is, under the entry for “artificial intelligence,” also associated with “corporate power,” the “Founding Fathers,” the “military,” “nanotechnology,” “religion,” and weaponry, among other ideas. Dinello’s discussions of bionics includes “controlling prostheses” and its “military and divine origins.” Again, although these connections are, in the index, vague, they tease out ideas for captivating and spectacular treatments within the scope of a novel or a screenplay.

The index also lists several short stories, novels, and movies that deal with various aspects of nanotechnology or related topics, including, for example, Isaac Asimov’s I, Robot and Robot Visions; Margaret Atwood’s Oryx and Crake; Blade Runner; Aldous Huxley’s Brave New World; Octavia Butler’s Dawn; The Cabinet of Dr. Caligari; Arthur C Clarke’s The City and the Stars; Robin Cook’s Contagion, Outbreak, Toxic, and Vector; Michael Crichton’s Andromeda Strain, Jurassic Park, Prey; Phillip K. Dick’s “Do Androids Dream of Electric Sleep?,” The Three Stigmata of Palmer Eldritch, and Vulcan’s Hammer.

Plenty of other fictional works, including Mary Shelley’s Frankenstein and such films as 2001: A Space Odyssey, I Am Legend, Homunculus, Invasion of the Body Snatchers, Johnny Mnemonic, and many others, are listed, suggesting the wide variety which Dinello’s subject and its related topics have comprised and the relatively long period of time during which they have been treated in science fiction, fantasy, and horror.

But let’s return to the use that writers might make of such tantalizing connections between these topics. Could artificial intelligence be used to boost or lower the natural intelligence of a particular race or ethnicity, to level the playing field in a futuristic, politically correct society, perhaps? How much artificial intelligence should “robot slavery” involve? Might it be dangerous to make robot slaves too smart for their masters‘ own good? Could artificial insemination and gestation be used to enhance companies’ bottom lines and extend their “corporate control” of politicians and citizens? Would hackers be likely to design a “viral horror” with which to infect robot slaves or other androids, as a means of gaining the upper hand or to secure huge ransoms? Why does society need “female” androids--or, for that matter--male androids? Could the creation of such mechanical women (and men) the future’s answer to the practical difficulties and moral qualms related to prostitution? Is that where “sexism” comes into play concerning androids? The answer (or answers) to any of these questions, all of which are based upon simple words and phrases to be found in the entries to Dinello’s index, is a potential short story, novel, or screenplay.

Hopefully, you’ll never look at the index to a nonfiction book the same way again.

Paranormal vs. Supernatural: What’s the Diff?

Copyright 2009 by Gary L. Pullman

Sometimes, in demonstrating how to brainstorm about an essay topic, selecting horror movies, I ask students to name the titles of as many such movies as spring to mind (seldom a difficult feat for them, as the genre remains quite popular among young adults). Then, I ask them to identify the monster, or threat--the antagonist, to use the proper terminology--that appears in each of the films they have named. Again, this is usually a quick and easy task. Finally, I ask them to group the films’ adversaries into one of three possible categories: natural, paranormal, or supernatural. This is where the fun begins.

It’s a simple enough matter, usually, to identify the threats which fall under the “natural” label, especially after I supply my students with the scientific definition of “nature”: everything that exists as either matter or energy (which are, of course, the same thing, in different forms--in other words, the universe itself. The supernatural is anything which falls outside, or is beyond, the universe: God, angels, demons, and the like, if they exist. Mad scientists, mutant cannibals (and just plain cannibals), serial killers, and such are examples of natural threats. So far, so simple.

What about borderline creatures, though? Are vampires, werewolves, and zombies, for example, natural or supernatural? And what about Freddy Krueger? In fact, what does the word “paranormal” mean, anyway? If the universe is nature and anything outside or beyond the universe is supernatural, where does the paranormal fit into the scheme of things?

According to the Online Etymology Dictionary, the word “paranormal,” formed of the prefix “para,” meaning alongside, and “normal,” meaning “conforming to common standards, usual,” was coined in 1920. The American Heritage Dictionary defines “paranormal” to mean “beyond the range of normal experience or scientific explanation.” In other words, the paranormal is not supernatural--it is not outside or beyond the universe; it is natural, but, at the present, at least, inexplicable, which is to say that science cannot yet explain its nature. The same dictionary offers, as examples of paranormal phenomena, telepathy and “a medium’s paranormal powers.”

Wikipedia offers a few other examples of such phenomena or of paranormal sciences, including the percentages of the American population which, according to a Gallup poll, believes in each phenomenon, shown here in parentheses: psychic or spiritual healing (54), extrasensory perception (ESP) (50), ghosts (42), demons (41), extraterrestrials (33), clairvoyance and prophecy (32), communication with the dead (28), astrology (28), witchcraft (26), reincarnation (25), and channeling (15); 36 percent believe in telepathy.

As can be seen from this list, which includes demons, ghosts, and witches along with psychics and extraterrestrials, there is a confusion as to which phenomena and which individuals belong to the paranormal and which belong to the supernatural categories. This confusion, I believe, results from the scientism of our age, which makes it fashionable for people who fancy themselves intelligent and educated to dismiss whatever cannot be explained scientifically or, if such phenomena cannot be entirely rejected, to classify them as as-yet inexplicable natural phenomena. That way, the existence of a supernatural realm need not be admitted or even entertained. Scientists tend to be materialists, believing that the real consists only of the twofold unity of matter and energy, not dualists who believe that there is both the material (matter and energy) and the spiritual, or supernatural. If so, everything that was once regarded as having been supernatural will be regarded (if it cannot be dismissed) as paranormal and, maybe, if and when it is explained by science, as natural. Indeed, Sigmund Freud sought to explain even God as but a natural--and in Freud’s opinion, an obsolete--phenomenon.

Meanwhile, among skeptics, there is an ongoing campaign to eliminate the paranormal by explaining them as products of ignorance, misunderstanding, or deceit. Ridicule is also a tactic that skeptics sometimes employ in this campaign. For example, The Skeptics’ Dictionary contends that the perception of some “events” as being of a paranormal nature may be attributed to “ignorance or magical thinking.” The dictionary is equally suspicious of each individual phenomenon or “paranormal science” as well. Concerning psychics’ alleged ability to discern future events, for example, The Skeptic’s Dictionary quotes Jay Leno (“How come you never see a headline like 'Psychic Wins Lottery'?”), following with a number of similar observations:

Psychics don't rely on psychics to warn them of impending disasters. Psychics don't predict their own deaths or diseases. They go to the dentist like the rest of us. They're as surprised and disturbed as the rest of us when they have to call a plumber or an electrician to fix some defect at home. Their planes are delayed without their being able to anticipate the delays. If they want to know something about Abraham Lincoln, they go to the library; they don't try to talk to Abe's spirit. In short, psychics live by the known laws of nature except when they are playing the psychic game with people.
In An Encyclopedia of Claims, Frauds, and Hoaxes of the Occult and Supernatural, James Randi, a magician who exercises a skeptical attitude toward all things alleged to be paranormal or supernatural, takes issue with the notion of such phenomena as well, often employing the same arguments and rhetorical strategies as The Skeptic’s Dictionary.

In short, the difference between the paranormal and the supernatural lies in whether one is a materialist, believing in only the existence of matter and energy, or a dualist, believing in the existence of both matter and energy and spirit. If one maintains a belief in the reality of the spiritual, he or she will classify such entities as angels, demons, ghosts, gods, vampires, and other threats of a spiritual nature as supernatural, rather than paranormal, phenomena. He or she may also include witches (because, although they are human, they are empowered by the devil, who is himself a supernatural entity) and other natural threats that are energized, so to speak, by a power that transcends nature and is, as such, outside or beyond the universe. Otherwise, one is likely to reject the supernatural as a category altogether, identifying every inexplicable phenomenon as paranormal, whether it is dark matter or a teenage werewolf. Indeed, some scientists dedicate at least part of their time to debunking allegedly paranormal phenomena, explaining what natural conditions or processes may explain them, as the author of The Serpent and the Rainbow explains the creation of zombies by voodoo priests.

Based upon my recent reading of Tzvetan Todorov's The Fantastic: A Structural Approach to the Fantastic, I add the following addendum to this essay.

According to Todorov:

The fantastic. . . lasts only as long as a certain hesitation [in deciding] whether or not what they [the reader and the protagonist] perceive derives from "reality" as it exists in the common opinion. . . . If he [the reader] decides that the laws of reality remain intact and permit an explanation of the phenomena described, we can say that the work belongs to the another genre [than the fantastic]: the uncanny. If, on the contrary, he decides that new laws of nature must be entertained to account for the phenomena, we enter the genre of the marvelous (The Fantastic: A Structural Approach to a Literary Genre, 41).
Todorov further differentiates these two categories by characterizing the uncanny as “the supernatural explained” and the marvelous as “the supernatural accepted” (41-42).

Interestingly, the prejudice against even the possibility of the supernatural’s existence which is implicit in the designation of natural versus paranormal phenomena, which excludes any consideration of the supernatural, suggests that there are no marvelous phenomena; instead, there can be only the uncanny. Consequently, for those who subscribe to this view, the fantastic itself no longer exists in this scheme, for the fantastic depends, as Todorov points out, upon the tension of indecision concerning to which category an incident belongs, the natural or the supernatural. The paranormal is understood, by those who posit it, in lieu of the supernatural, as the natural as yet unexplained.

And now, back to a fate worse than death: grading students’ papers.

My Cup of Blood

Anyone who becomes an aficionado of anything tends, eventually, to develop criteria for elements or features of the person, place, or thing of whom or which he or she has become enamored. Horror fiction--admittedly not everyone’s cuppa blood--is no different (okay, maybe it’s a little different): it, too, appeals to different fans, each for reasons of his or her own. Of course, in general, book reviews, the flyleaves of novels, and movie trailers suggest what many, maybe even most, readers of a particular type of fiction enjoy, but, right here, right now, I’m talking more specifically--one might say, even more eccentrically. In other words, I’m talking what I happen to like, without assuming (assuming makes an “ass” of “u” and “me”) that you also like the same. It’s entirely possible that you will; on the other hand, it’s entirely likely that you won’t.

Anyway, this is what I happen to like in horror fiction:

Small-town settings in which I get to know the townspeople, both the good, the bad, and the ugly. For this reason alone, I’m a sucker for most of Stephen King’s novels. Most of them, from 'Salem's Lot to Under the Dome, are set in small towns that are peopled by the good, the bad, and the ugly. Part of the appeal here, granted, is the sense of community that such settings entail.

Isolated settings, such as caves, desert wastelands, islands, mountaintops, space, swamps, where characters are cut off from civilization and culture and must survive and thrive or die on their own, without assistance, by their wits and other personal resources. Many are the examples of such novels and screenplays, but Alien, The Shining, The Descent, Desperation, and The Island of Dr. Moreau, are some of the ones that come readily to mind.

Total institutions as settings. Camps, hospitals, military installations, nursing homes, prisons, resorts, spaceships, and other worlds unto themselves are examples of such settings, and Sleepaway Camp, Coma, The Green Mile, and Aliens are some of the novels or films that take place in such settings.

Anecdotal scenes--in other words, short scenes that showcase a character--usually, an unusual, even eccentric, character. Both Dean Koontz and the dynamic duo, Douglas Preston and Lincoln Child, excel at this, so I keep reading their series (although Koontz’s canine companions frequently--indeed, almost always--annoy, as does his relentless optimism).

Atmosphere, mood, and tone. Here, King is king, but so is Bentley Little. In the use of description to terrorize and horrify, both are masters of the craft.

A bit of erotica (okay, okay, sex--are you satisfied?), often of the unusual variety. Sex sells, and, yes, sex whets my reader’s appetite. Bentley Little is the go-to guy for this spicy ingredient, although Koontz has done a bit of seasoning with this spice, too, in such novels as Lightning and Demon Seed (and, some say, Hung).

Believable characters. Stephen King, Douglas Preston and Lincoln Child, and Dan Simmons are great at creating characters that stick to readers’ ribs.

Innovation. Bram Stoker demonstrates it, especially in his short story “Dracula’s Guest,” as does H. P. Lovecraft, Edgar Allan Poe, Shirley Jackson, and a host of other, mostly classical, horror novelists and short story writers. For an example, check out my post on Stoker’s story, which is a real stoker, to be sure. Stephen King shows innovation, too, in ‘Salem’s Lot, The Shining, It, and other novels. One might even argue that Dean Koontz’s something-for-everyone, cross-genre writing is innovative; he seems to have been one of the first, if not the first, to pen such tales.

Technique. Check out Frank Peretti’s use of maps and his allusions to the senses in Monster; my post on this very topic is worth a look, if I do say so myself, which, of course, I do. Opening chapters that accomplish a multitude of narrative purposes (not usually all at once, but successively) are attractive, too, and Douglas Preston and Lincoln Child are as good as anyone, and better than many, at this art.

A connective universe--a mythos, if you will, such as both H. P. Lovecraft and Stephen King, and, to a lesser extent, Dean Koontz, Bentley Little, and even Douglas Preston and Lincoln Child have created through the use of recurring settings, characters, themes, and other elements of fiction.

A lack of pretentiousness. Dean Koontz has it, as do Douglas Preston and Lincoln Child, Bentley Little, and (to some extent, although he has become condescending and self-indulgent of late, Stephen King); unfortunately, both Dan Simmons and Robert McCammon have become too self-important in their later works, Simmons almost to the point of becoming unreadable. Come on, people, you’re writing about monsters--you should be humble.

Longevity. Writers who have been around for a while usually get better, Stephen King, Dan Simmons, and Robert McCammon excepted.

Pacing. Neither too fast nor too slow. Dean Koontz is good, maybe the best, here, of contemporary horror writers.


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