Wednesday, June 9, 2010
Quick Tip: Redirect the Reader
Monday, June 7, 2010
Establishing Verisimilitude
Imagine a woman sitting on her porch, reading a letter. Across a bed of bright petunias, she is being watched, but we do not see the watcher.
Who is this woman? Who wrote the letter, and what is in it? How does she react to its contents? Does she smile, laugh, sigh, weep, shake her head, nod, shrug?
Who is watching her? A man? A woman? Why is he or she watching the woman? Is the watcher a police detective? A mobster? A stalker? A secret protector? Does he or she mean the woman harm or good?
The answers to these questions (which will suggest additional questions) depends on the genre of the story that one is writing. Is it an action-adventure story? A detective or mystery story? Espionage? Fantasy? Romance? Science fiction? Western?
Or horror?
If it’s a horror story, the watcher could be either a predator or a protector. If a predator, it could be an alien (extraterrestrial), an animal, a demon, a ghost, a madman, a vampire, a werewolf, a witch, a zombie, or some other kind of monster, human or otherwise. Depending upon what kind of menace the watcher is, he, she (or it) may or many not respond to the woman’s reading of the letter and to her reaction to its contents.
Were I developing a plot about such a situation, I would opt to make the threat a human one or an intelligent entity, at least, because such an antagonist could respond to the situation, including the woman’s reaction to the letter, and if she is going to be described as reading and reacting to a letter, it would be seem desirable to the make the most of the emotional and dramatic potential of such a scene. Otherwise, why have her read a letter at all? She could just as easily be watched while she waters the flowers, takes a walk, or does any of a hundred other things. Therefore, my watcher must be one of the following: an alien, a demon, a madman, a vampire, or a witch (or, possibly, a ghost). Eliminated would be the animal, the werewolf, the zombie and any type of subhuman monster.
If, on the other hand, the watcher was the woman’s secret protector (secret because, if she know of him, he wouldn’t have to observe her from hiding), he (or she) would have to have a motive that seems feasible to readers. His or her role may or may not be related to the monstrous antagonist. If it is related, perhaps the protective character is a government agent, a demon hunter, a psychiatrist, a vampire slayer, a clergyman, or a ghost hunter or psychic. Obviously, if such were the case, this character would be present to protect the woman from the monster. Perhaps the protector’s awareness that the woman is due to receive a letter from a particular correspondent is the reason that he or she is watching the woman. Maybe the protector wants to see how the woman reacts to the letter’s contents (which, of course, implies that he or she is him- or herself aware of these contents).
The letter’s contents could be the device that links the three characters: the woman, the protector, and the antagonist. Does it announce the protector’s mission (to protect the woman) from a threatening entity (the antagonist)? Does it explain the true situation of which the woman is to play an integral part, a fact of which, until her reading of the letter, she has been unaware? Does the letter warn the woman of the monster that threatens her or will begin to threaten her, if it has not done so before? Could the woman be subject to a post-hypnotic command expressed in the letter she reads?
Why does the antagonist want to abduct or kill the woman? What is the antagonist’s motive for doing so? Is the villain acting alone or as part of a group?
The woman’s role in the situation must not be forgotten. In fact, it is likely that either she or the protective character is the story’s protagonist (unless there is no monster and the watcher is him- or herself the narrative’s antagonist). Was she expecting the letter she now reads or did it come to her out of the blue, as it were? Is the letter from a friend, a family member, an acquaintance, or a stranger? What does the letter say? Why does she react to its contents in the way that she does? Is her reaction appropriate or inappropriate to the news, and why? What else does the reader need to know about her? Is she single? Married? Separated? Divorced? Widowed? Does she work? Is she between jobs (“redundant,” as the British say)? Is she retired or independently wealthy? What predicament is she in? (She must be in some sort of predicament, of course, either now or very soon, for, as Cleanth Brooks and Robert Penn Warren point out in Understanding Fiction, “no conflict, no story.”)
Of course, the basic situation with which we started--that of a woman’s sitting on her porch, reading a letter while, across a bed of bright petunias, she is being watched by an unseen watcher--could be developed in several ways besides the one I set forth as an example, and the story would, as a result, develop differently in each case, but, by linking the woman, the antagonist, and the watchful protector through the letter, we attain coherence among the characters, which establishes both a sense of narrative logic and believability, or a sense of verisimilitude, as writers and critics--mostly critics--are fond of saying.
Saturday, June 5, 2010
Quick Tip: Remind the Reader
Wilson swallowed. “I suppose. . . we have a California-based phenomenon that causes heretofore sane and sensible individuals to go on murderous killing sprees and/or commit suicide in unusually violent ways. It’s accompanied by unusual plant growth and primarily affects the wealthy. . . . And it’s been occurring off and on for well over a century.”
(The plot sounds somewhat like M. Night Shyamalan’s The Happening, but, trust me, Little’s novel is way better than Shyamalan’s movie [although it’s certainly not the author’s best work]).
Little’s summary suggests that whatever the hell is going on in The Vanishing has something to do with “unusual plant growth,” which, elsewhere (on page 124, to be exact), he describes in generally malevolent terms:
His gaze moved on to the surrounding grounds. The damn place was overgrown with vegetation. This was the fourth landscaping service he’d hired just this year and it looked like he’d have to find yet another one. He’d explained to Gary Martinez, the owner of the business, how he wanted the property maintained, but either he hadn’t properly communicated with his employees or the landscapers who worked for him were incompetent. Whatever the reason, the area around the house looked like hell. . . .
Does the “phenomenon” really have anything to do with these plants, though, or does Little only want his story’s readers to assume that it does? In other words, is Little purposely misleading his readers so that, in the end, he can switch directions, surprising his fans? I don’t know, because I haven’t read the entire novel yet. However, Little has led me to believe that there may be such a connection. Either there is one, or he’s purposely misleading me through misdirection. Time will tell.
Friday, June 4, 2010
Imagined Horrors
And much of Madness, and more of Sin,
And Horror the soul of the plot.
-- Edgar Allan Poe, "The Conqueror worm"
Edgar Allan Poe’s stories are tales of madness and, quite often, murder. In many of them, the protagonist’s insanity is evident in his perceptions and thoughts, which tend toward the hallucinatory. In listening in on their musings, as it were, readers understand that their notions are irrational. A famous case in point: “The Tell-Tale Heart,” which begins with the admission that there is nothing wrong with the character of the man whom the narrator-protagonist would kill; his victim’s error is not in his ways, but in a physical--indeed, a facial--feature: the injured party’s offense, such as it is, is in the eye of the mad beholder:
It is impossible to say how first the idea entered my brain, but, once conceived, it haunted me day and night. Object there was none. Passion there was none. I loved the old man. He had never wronged me. He had never given me insult. For his gold I had no desire. I think it was his eye! Yes, it was this! One of his eyes resembled that of a vulture--a pale blue eye with a film over it. Whenever it fell upon me my blood ran cold, and so by degrees, very gradually, I made up my mind to take the life of the old man, and thus rid myself of the eye for ever.
Likewise, in “The Cask of Amontillado,” the narrator-protagonist informs the reader that he is about to avenge himself for an “insult” that he, the protagonist, claims he has recently suffered at the hands of his intended victim, Fortunato. The protagonist paints himself as a longsuffering man, but as one for whom patience in the face of longstanding, ongoing abuse has finally reached its end: “The thousand injuries of Fortunato I had borne as I best could, but when he ventured upon insult, I vowed revenge.”
As readers, we observe that the avenger never specifically identifies any of the “thousand injuries” he has suffered at the hands of Fortunato, possibly because he cannot do so, since these slights and injuries, in fact, never happened except in his own mind. Likewise, we see that he has plotted his revenge upon the unfortunate Fortunato, presumably for some time, and according to a principle:
AT LENGTH I would be avenged; this was a point definitively settled--but the very definitiveness with which it was resolved precluded the idea of risk. I must not only punish, but punish with impunity. A wrong is unredressed when retribution overtakes its redresser. It is equally unredressed when the avenger fails to make himself felt as such to him who has done the wrong.The avenger has a powerful intellect, but his use of reason is perverted by his madness. He is careful to ensure that his vengeance goes undetected and, therefore, unpunished, as, he says, a proper act of vengeance must; a sane man would not suppose that vengeance be perpetuated according to a code or standard.
As readers, we also notice that the protagonist does not confront his intended victim with his allegation that Fortunato has in some way “ventured upon insult.” He does not give his acquaintance the opportunity, as it were, to defend himself or explain his actions. Like a husband who murders, rather than divorces, his wife, the protagonist, rather than confront his longstanding acquaintance or break off his friendship with him, decides to murder him and, indeed, takes pains to pretend that all remains well between them: “It must be understood that neither by word nor deed had I given Fortunato cause to doubt my good will. I continued as was my wont, to smile in his face, and he did not perceive that my smile NOW was at the thought of his immolation.”
No doubt, the protagonist’s pretense is designed to keep the unsuspecting Fortunato unsuspecting and to permit the avenger to carry out his vengeance with “impunity,” but it also shows the apparently rational man to be utterly irrational and the supposedly injured protagonist to be injurious, indeed. Again, the fault does not appear to lie in the character or behavior of the victim, but in the thought processes, or reasoning, of the mad protagonist.
Other of Poe’s stories, such as “The Black Cat,” are constructed on the basis of the same premise: an unreliable (because mad) narrator tells a story about his own past criminal conduct and, in the process, exposes his madness.
Poe’s method is still used by writers today, who depict similar madmen (and women) whose telling of their stories depict them as insane and whose madness is itself the source of the twisted perceptions or understandings that give rise to the acts of violence and murder that they commit. (Charlotte Gilman Perkins’ “The Yellow Wallpaper” and H. G. Wells’ “The Red Room” are masterful examples of more recent stories that depend upon their protagonist’s hallucinatory or mistaken perceptions and understandings.)
Such an approach suggests that, to an insane person, anything can be considered wrong, perverse, or threatening because the horror is not in the things themselves, or the world, but in themselves. It has been truly said that one’s perceptions are, to the one who experiences them, realities, even if they are mistaken or, indeed, entirely the products of their own psychoses.
For example, why does that light flicker so, in the dead of the night? What must it be thinking? What is it trying to communicate, so fervently ands insistently, and why?
Paranormal vs. Supernatural: What’s the Diff?
Sometimes, in demonstrating how to brainstorm about an essay topic, selecting horror movies, I ask students to name the titles of as many such movies as spring to mind (seldom a difficult feat for them, as the genre remains quite popular among young adults). Then, I ask them to identify the monster, or threat--the antagonist, to use the proper terminology--that appears in each of the films they have named. Again, this is usually a quick and easy task. Finally, I ask them to group the films’ adversaries into one of three possible categories: natural, paranormal, or supernatural. This is where the fun begins.
It’s a simple enough matter, usually, to identify the threats which fall under the “natural” label, especially after I supply my students with the scientific definition of “nature”: everything that exists as either matter or energy (which are, of course, the same thing, in different forms--in other words, the universe itself. The supernatural is anything which falls outside, or is beyond, the universe: God, angels, demons, and the like, if they exist. Mad scientists, mutant cannibals (and just plain cannibals), serial killers, and such are examples of natural threats. So far, so simple.
What about borderline creatures, though? Are vampires, werewolves, and zombies, for example, natural or supernatural? And what about Freddy Krueger? In fact, what does the word “paranormal” mean, anyway? If the universe is nature and anything outside or beyond the universe is supernatural, where does the paranormal fit into the scheme of things?
According to the Online Etymology Dictionary, the word “paranormal,” formed of the prefix “para,” meaning alongside, and “normal,” meaning “conforming to common standards, usual,” was coined in 1920. The American Heritage Dictionary defines “paranormal” to mean “beyond the range of normal experience or scientific explanation.” In other words, the paranormal is not supernatural--it is not outside or beyond the universe; it is natural, but, at the present, at least, inexplicable, which is to say that science cannot yet explain its nature. The same dictionary offers, as examples of paranormal phenomena, telepathy and “a medium’s paranormal powers.”
Wikipedia offers a few other examples of such phenomena or of paranormal sciences, including the percentages of the American population which, according to a Gallup poll, believes in each phenomenon, shown here in parentheses: psychic or spiritual healing (54), extrasensory perception (ESP) (50), ghosts (42), demons (41), extraterrestrials (33), clairvoyance and prophecy (32), communication with the dead (28), astrology (28), witchcraft (26), reincarnation (25), and channeling (15); 36 percent believe in telepathy.
As can be seen from this list, which includes demons, ghosts, and witches along with psychics and extraterrestrials, there is a confusion as to which phenomena and which individuals belong to the paranormal and which belong to the supernatural categories. This confusion, I believe, results from the scientism of our age, which makes it fashionable for people who fancy themselves intelligent and educated to dismiss whatever cannot be explained scientifically or, if such phenomena cannot be entirely rejected, to classify them as as-yet inexplicable natural phenomena. That way, the existence of a supernatural realm need not be admitted or even entertained. Scientists tend to be materialists, believing that the real consists only of the twofold unity of matter and energy, not dualists who believe that there is both the material (matter and energy) and the spiritual, or supernatural. If so, everything that was once regarded as having been supernatural will be regarded (if it cannot be dismissed) as paranormal and, maybe, if and when it is explained by science, as natural. Indeed, Sigmund Freud sought to explain even God as but a natural--and in Freud’s opinion, an obsolete--phenomenon.
Meanwhile, among skeptics, there is an ongoing campaign to eliminate the paranormal by explaining them as products of ignorance, misunderstanding, or deceit. Ridicule is also a tactic that skeptics sometimes employ in this campaign. For example, The Skeptics’ Dictionary contends that the perception of some “events” as being of a paranormal nature may be attributed to “ignorance or magical thinking.” The dictionary is equally suspicious of each individual phenomenon or “paranormal science” as well. Concerning psychics’ alleged ability to discern future events, for example, The Skeptic’s Dictionary quotes Jay Leno (“How come you never see a headline like 'Psychic Wins Lottery'?”), following with a number of similar observations:
Psychics don't rely on psychics to warn them of impending disasters. Psychics don't predict their own deaths or diseases. They go to the dentist like the rest of us. They're as surprised and disturbed as the rest of us when they have to call a plumber or an electrician to fix some defect at home. Their planes are delayed without their being able to anticipate the delays. If they want to know something about Abraham Lincoln, they go to the library; they don't try to talk to Abe's spirit. In short, psychics live by the known laws of nature except when they are playing the psychic game with people.In An Encyclopedia of Claims, Frauds, and Hoaxes of the Occult and Supernatural, James Randi, a magician who exercises a skeptical attitude toward all things alleged to be paranormal or supernatural, takes issue with the notion of such phenomena as well, often employing the same arguments and rhetorical strategies as The Skeptic’s Dictionary.
In short, the difference between the paranormal and the supernatural lies in whether one is a materialist, believing in only the existence of matter and energy, or a dualist, believing in the existence of both matter and energy and spirit. If one maintains a belief in the reality of the spiritual, he or she will classify such entities as angels, demons, ghosts, gods, vampires, and other threats of a spiritual nature as supernatural, rather than paranormal, phenomena. He or she may also include witches (because, although they are human, they are empowered by the devil, who is himself a supernatural entity) and other natural threats that are energized, so to speak, by a power that transcends nature and is, as such, outside or beyond the universe. Otherwise, one is likely to reject the supernatural as a category altogether, identifying every inexplicable phenomenon as paranormal, whether it is dark matter or a teenage werewolf. Indeed, some scientists dedicate at least part of their time to debunking allegedly paranormal phenomena, explaining what natural conditions or processes may explain them, as the author of The Serpent and the Rainbow explains the creation of zombies by voodoo priests.
Based upon my recent reading of Tzvetan Todorov's The Fantastic: A Structural Approach to the Fantastic, I add the following addendum to this essay.
According to Todorov:
The fantastic. . . lasts only as long as a certain hesitation [in deciding] whether or not what they [the reader and the protagonist] perceive derives from "reality" as it exists in the common opinion. . . . If he [the reader] decides that the laws of reality remain intact and permit an explanation of the phenomena described, we can say that the work belongs to the another genre [than the fantastic]: the uncanny. If, on the contrary, he decides that new laws of nature must be entertained to account for the phenomena, we enter the genre of the marvelous (The Fantastic: A Structural Approach to a Literary Genre, 41).Todorov further differentiates these two categories by characterizing the uncanny as “the supernatural explained” and the marvelous as “the supernatural accepted” (41-42).
Interestingly, the prejudice against even the possibility of the supernatural’s existence which is implicit in the designation of natural versus paranormal phenomena, which excludes any consideration of the supernatural, suggests that there are no marvelous phenomena; instead, there can be only the uncanny. Consequently, for those who subscribe to this view, the fantastic itself no longer exists in this scheme, for the fantastic depends, as Todorov points out, upon the tension of indecision concerning to which category an incident belongs, the natural or the supernatural. The paranormal is understood, by those who posit it, in lieu of the supernatural, as the natural as yet unexplained.
And now, back to a fate worse than death: grading students’ papers.
My Cup of Blood
Anyway, this is what I happen to like in horror fiction:
Small-town settings in which I get to know the townspeople, both the good, the bad, and the ugly. For this reason alone, I’m a sucker for most of Stephen King’s novels. Most of them, from 'Salem's Lot to Under the Dome, are set in small towns that are peopled by the good, the bad, and the ugly. Part of the appeal here, granted, is the sense of community that such settings entail.
Isolated settings, such as caves, desert wastelands, islands, mountaintops, space, swamps, where characters are cut off from civilization and culture and must survive and thrive or die on their own, without assistance, by their wits and other personal resources. Many are the examples of such novels and screenplays, but Alien, The Shining, The Descent, Desperation, and The Island of Dr. Moreau, are some of the ones that come readily to mind.
Total institutions as settings. Camps, hospitals, military installations, nursing homes, prisons, resorts, spaceships, and other worlds unto themselves are examples of such settings, and Sleepaway Camp, Coma, The Green Mile, and Aliens are some of the novels or films that take place in such settings.
Anecdotal scenes--in other words, short scenes that showcase a character--usually, an unusual, even eccentric, character. Both Dean Koontz and the dynamic duo, Douglas Preston and Lincoln Child, excel at this, so I keep reading their series (although Koontz’s canine companions frequently--indeed, almost always--annoy, as does his relentless optimism).
Atmosphere, mood, and tone. Here, King is king, but so is Bentley Little. In the use of description to terrorize and horrify, both are masters of the craft.
Innovation. Bram Stoker demonstrates it, especially in his short story “Dracula’s Guest,” as does H. P. Lovecraft, Edgar Allan Poe, Shirley Jackson, and a host of other, mostly classical, horror novelists and short story writers. For an example, check out my post on Stoker’s story, which is a real stoker, to be sure. Stephen King shows innovation, too, in ‘Salem’s Lot, The Shining, It, and other novels. One might even argue that Dean Koontz’s something-for-everyone, cross-genre writing is innovative; he seems to have been one of the first, if not the first, to pen such tales.
Technique. Check out Frank Peretti’s use of maps and his allusions to the senses in Monster; my post on this very topic is worth a look, if I do say so myself, which, of course, I do. Opening chapters that accomplish a multitude of narrative purposes (not usually all at once, but successively) are attractive, too, and Douglas Preston and Lincoln Child are as good as anyone, and better than many, at this art.
A connective universe--a mythos, if you will, such as both H. P. Lovecraft and Stephen King, and, to a lesser extent, Dean Koontz, Bentley Little, and even Douglas Preston and Lincoln Child have created through the use of recurring settings, characters, themes, and other elements of fiction.
A lack of pretentiousness. Dean Koontz has it, as do Douglas Preston and Lincoln Child, Bentley Little, and (to some extent, although he has become condescending and self-indulgent of late, Stephen King); unfortunately, both Dan Simmons and Robert McCammon have become too self-important in their later works, Simmons almost to the point of becoming unreadable. Come on, people, you’re writing about monsters--you should be humble.
Longevity. Writers who have been around for a while usually get better, Stephen King, Dan Simmons, and Robert McCammon excepted.