Lens Crafters, or Yggsdrasil: A World Among Worlds

 Copyright 2021 by Gary L. Pullman

 Like other genre fiction (and, indeed, art in general), horror fiction is mostly a matter of metaphor. A story is a mirror, reflecting the inner “person” of the protagonist; a crowd, representing a community or a nation opposed to the protagonist; or the environment, symbolizing nature or nature's Creator. Depending on its underlying metaphor, then, horror fiction (and, again, art in general) is, thus, either psychological, sociological, naturalistic, or theological, aligning with the traditional, if rather sexist, categories of story conflict once known as “man vs. himself,” “man vs. man,” and “man vs. nature,” to which I would add “man vs. God.” In rare instances, all these categories may be represented in a single story.

Although writers certainly often write stories in several, or all, of these categories, I list a few writers and their stories for each of these classes of fiction, as identified by types of conflict, by way of example:

• Psychological (“man vs. himself”): “Berenice,” “The Fall of the House of Usher” (both by Edgar Allan Poe)

• Sociological (“man vs. man”): Misery by Stephen King and Intensity by Stephen King.

• Naturalistic*: “The Strange Orchid” and The Island of Dr. Moreau (by H. G. Wells) and Carrie (by Stephen King)

• Theological: The Taking by Dean Koontz; Desperation by Stephen King; The Exorcist by William Peter Blatty

• Psychological, Sociological, Naturalistic, and Theological: “The Open Boat” by Stephen Crane

*Naturalistic includes stories which feature paranormal, rather than supernatural, abilities, the difference between the two sources of empowerment, as I use these terms, being that the the paranormal, since it is natural, is or, at some point may become, explicable through the exercise of reason or through scientific knowledge, while the supernatural is, by definition, inexplicable by either rational or empirical means, because it transcends nature altogether.

 

Although it is possible, perhaps, that, one day, writers may invent or, more likely, discover a metaphor in addition to those of the psychological mirror, the sociological crowd, and the naturalistic environment (in Crane's story, the ocean is the environment), it may also well be that these three metaphors exhaust the modalities of understanding the human situation. If such is the case, there remains an avenue for gaining additional insights into our lives as human beings involved in our own minds and behaviors, the actions of others, and the eventualities of existence within the world and to further explore what it entails and means to be a human being in a vast nebula of time and space. This remaining avenue is not one road, but many, which don't simply branch, but also interweave, much as do the branches and roots of Yggsdarsil, the sacred tree of the Norsemen: each worlds unto themselves, they are also, at the same time, each a world among worlds.

Many of these worlds are subjects of departments or schools in colleges and universities throughout the world: fine arts, sciences, and related disciplines, some of which are, more specifically: anthropology, biology, business, chemistry, computer science, earth science, economics, engineering and technology, geography, history, language and literature, law, mathematics, medicine and health, philosophy, performing arts, physics, political science, psychology, sociology, social work, space science, theology, and visual arts. Are there other worthy disciplines that provide a foundation and a framework for artistic development in general and horror fiction in particular? Of course. The ones listed are merely examples.

To use a metaphor, such disciplines are lenses. They focus or disperse the light of understanding each in their own peculiar ways. To see a story's idea or its characters, its action, its setting, its structure, its implications, its conflicts, or its theme through the lens of philosophy is very different than to view the same element of the same story through the lens of law, the lens of medicine and health, or the lens of politics, and those stories that examine the same aspect of a story, of horror or otherwise, as Crane's “The Open Boat” does are stories that enrich perception and, sometimes, understanding. By seeing a story through various lenses, a writer renews the approach of fiction, or literature (or, again, art in general). Stories, even about familiar tropes and themes, become new again, because they offer fresh insights by their authors' willingness to look anew at them, through a variety of lenses. Such renewal is apt to be not good just for the souls of readers and writers but also for genres themselves.

 

Why, through a story, should a writer and a reader explore just one world, when there are (more than) nine?

Interview with Michael Williams

Campbell and Rogers Press has just published my fellow author Michael Williams's Tales with a Twist III, the third installment in his Twisted Tales series. As someone who has followed Michael since his first book, I am delighted to recommend his series. I love the short, short form and the variety of his flash fiction, and I believe you will as well. Check out his interview, below. He is a man with an imagination and a vision that is on fire!

Interview with Michael Williams

Q: What interests you in the super-short genre of flash fiction?

A: Alfred Hitchcock once said that a movie shouldn’t be longer than the capacity of the human bladder. I find I agree. Edgar Allan Poe considered the effect of short fiction to be more intense than that of longer works, such as novels or—my apologies to Hitch—full-length motion pictures. I also tend to concur with Poe: shorter fiction can pack more of an emotional wallop than longer forms. In our modern, fast-paced world, I think shorter fiction is also more convenient for many. A lot of people want complete stories without having to spend hours or days to read them.

Q: It seems that you prefer fantastic to realistic stories. Why is that?

A: Actually, I enjoy reading and writing all forms of fiction, but I think that tales of the fantastic, marvelous, and uncanny—handy distinctions that Tzvetan Todorov makes—add an element of magic to mundane experience, the icing, so to speak, on the cake. I also believe that, as Flannery O’Connor once said, a writer sometimes needs to use hyperbolic techniques to communicate with readers, and the shock of the surreal; the astonishment of the weird; and the wonder of the otherworldly, the supernatural, the occult, and the mystical provide these rhetorical approaches.

Q: As the titles of your books suggest, your tales are rather “twisted.” I'm going to ask the question most writers hate to hear: Where do you get your ideas?

A: I'm an eclectic reader. I enjoy learning about a variety of subjects. I guess you could say I'm a generalist. Sometimes, when the stars are in alignment, a remembered fact here will meet up with a recalled fact there, and, out of this connection of one thing and another, an idea will emerge. I might combine one of Thomas Edison’s inventions with the spiritualistic belief in the ability of the living to communicate with the dead, or I could update an ancient myth or a modern horror movie. As Arthur Golding wrote, in translating John Calvin, “All is grist for the mill.”

Q: I know you're something of a mariner. Does the sea ever feature in your stories?

A: Not as often as I might expect, but, yes, there is a sea tale or two. In one, the ocean solves a murder, which is rather a novel notion, I think.

Q: By definition, according to the title of your series, Twisted Tales, and by the titles of the books in the series, each of your flash fiction narratives contains a plot twist. How do you think up so many of them?

A: Usually, the story suggests one. However, I also employ a couple of tricks, or techniques—three, actually. First, when plotting a story such as those in Tales with a Twist, Tales with a Twist II, or Tales with a Twist III, I keep in mind the idea that almost everything has a direct opposite: new, old; lost, found; hero, villain; reward, punishment; rich, poor; right, wrong. Then, I start with one polarity and end with its opposite. The second way is more concrete. I keep a list of the plot twists I see in novels, short stories, movies, and TV series. Then, I adapt them to fit the situation or circumstances of my own stories. My third technique is to remember that there is a fine line not only between good and evil and right and wrong, but between all such polar opposites. A person who is cautious may become distrustful or even paranoid; a man who's strict can become controlling; a woman who's concerned with her own health and that of others—a doctor or a nurse, perhaps—can become a hypochondriac; a trusting person may become gullible. Each of these possibilities is a source of plot twists.

Q: How many of your tales with a twist are autobiographical?

A: Many of them are fantasies in which I explore how something might be if a particular set of unusual circumstances were to apply. Many of my stories are thought experiments, of a sort. I place a certain type of character in a particular kind of environment and see whether he or she adapts and, if the character does adapt, how he or she manages to do so. Frequently, the environment is physical, but it need not be; some of my stories' environments are philosophical, or moral, or psychological, or political, or cultural, or otherwise. The autobiographical element, when there is one, may be small—a detail here or there, the description of a place I've been, desires I've experienced, wishes I may have wanted to fulfill, thoughts or feelings or impressions I've had, that sort of thing, embedded in the narration, the exposition, or the dialogue.

Q: Will there be further Tales with a Twist?

A: I'm working on the next one now.

The Horror at Martin's Beach

(Original title “The Invisible Monster”)

by Sonia Greene

I have never heard an even approximately adequate explanation of the horror at Martin's Beach. Despite the large number of witnesses, no two accounts agree; and the testimony taken by local authorities contains the most amazing discrepancies. 

 

Perhaps this haziness is natural in view of the unheard-of character of the horror itself, the almost paralytic terror of all who saw it, and the efforts made by the fashionable Wavecrest Inn to hush it up after the publicity created by Prof. Ahon's article "Are Hypnotic Powers Confined to Recognized Humanity?" 
 
Against all these obstacles I am striving to present a coherent version; for I beheld the hideous occurrence, and believe it should be known in view of the appalling possibilities it suggests. Martin's Beach is once more popular as a watering-place, but I shudder when I think of it. Indeed, I cannot look at the ocean at all now without shuddering. 
 
Fate is not always without a sense of drama and climax, hence the terrible happening of August 8, 1922, swiftly followed a period of minor and agreeably wonder-fraught excitement at Martin's Beach. On May 17 the crew of the fishing smack Alma of Gloucester, under Capt. James P. Orne, killed, after a battle of nearly forty hours, a marine monster whose size and aspect produced the greatest possible stir in scientific circles and caused certain Boston naturalists to take every precaution for its taxidermic preservation. 
 
The object was some fifty feet in length, of roughly cylindrical shape, and about ten feet in diameter. It was unmistakably a gilled fish in its major affiliations; but with certain curious modifications such as rudimentary forelegs and six-toed feet in place of pectoral fins, which prompted the widest speculation. Its extraordinary mouth, its thick and scaly hide, and its single, deep-set eye were wonders scarcely less remarkable than its colossal dimensions; and when the naturalists pronounced it an infant organism, which could not have been hatched more than a few days, public interest mounted to extraordinary heights. 
 
Capt. Orne, with typical Yankee shrewdness, obtained a vessel large enough to hold the object in its hull, and arranged for the exhibition of his prize. With judicious carpentry he prepared what amounted to an excellent marine museum, and, sailing south to the wealthy resort district of Martin's Beach, anchored at the hotel wharf and reaped a harvest of admission fees. 
 
The intrinsic marvelousness of the object, and the importance which it clearly bore in the minds of many scientific visitors from near and far, combined to make it the season's sensation. That it was absolutely unique—unique to a scientifically revolutionary degree—was well understood. The naturalists had shown plainly that it radically differed from the similarly immense fish caught off the Florida coast; that, while it was obviously an inhabitant of almost incredible depths, perhaps thousands of feet, its brain and principal organs indicated a development startlingly vast, and out of all proportion to anything hitherto associated with the fish tribe. 
 
On the morning of July 20 the sensation was increased by the loss of the vessel and its strange treasure. In the storm of the preceding night it had broken from its moorings and vanished forever from the sight of man, carrying with it the guard who had slept aboard despite the threatening weather. Capt. Orne, backed by extensive scientific interests and aided by large numbers of fishing boats from Gloucester, made a thorough and exhaustive searching cruise, but with no result other than the prompting of interest and conversation. By August 7 hope was abandoned, and Capt. Orne had returned to the Wavecrest Inn to wind up his business affairs at Martin's Beach and confer with certain of the scientific men who remained there. The horror came on August 8.

It was in the twilight, when grey sea-birds hovered low near the shore and a rising moon began to make a glittering path across the waters. The scene is important to remember, for every impression counts. On the beach were several strollers and a few late bathers; stragglers from the distant cottage colony that rose modestly on a green hill to the north, or from the adjacent cliff-perched Inn whose imposing towers proclaimed its allegiance to wealth and grandeur. 
 
Well within viewing distance was another set of spectators, the loungers on the Inn's high-ceiled and lantern-lighted veranda, who appeared to be enjoying the dance music from the sumptuous ballroom inside. 
These spectators, who included Capt. Orne and his group of scientific confreres, joined the beach group before the horror progressed far; as did many more from the Inn. Certainly there was no lack of witnesses, confused though their stories be with fear and doubt of what they saw. 
 
There is no exact record of the time the thing began, although a majority say that the fairly round moon was "about a foot" above the low-lying vapors of the horizon. They mention the moon because what they saw seemed subtly connected with it—a sort of stealthy, deliberate, menacing ripple which rolled in from the far skyline along the shimmering lane of reflected moonbeams, yet which seemed to subside before it reached the shore. 
 
Many did not notice this ripple until reminded by later events; but it seems to have been very marked, differing in height and motion from the normal waves around it. Some called it cunning and calculating. And as it died away craftily by the black reefs afar out, there suddenly came belching up out of the glitter-streaked brine a cry of death; a scream of anguish and despair that moved pity even while it mocked it. 
 
First to respond to the cry were the two life guards then on duty; sturdy fellows in white bathing attire, with their calling proclaimed in large red letters across their chests. Accustomed as they were to rescue work, and to the screams of the drowning, they could find nothing familiar in the unearthly ululation; yet with a trained sense of duty they ignored the strangeness and proceeded to follow their usual course. 
 
Hastily seizing an air-cushion, which with its attached coil of rope lay always at hand, one of them ran swiftly along the shore to the scene of the gathering crowd; whence, after whirling it about to gain momentum, he flung the hollow disc far out in the direction from which the sound had come. As the cushion disappeared in the waves, the crowd curiously awaited a sight of the hapless being whose distress had been so great; eager to see the rescue made by the massive rope. 
 
But that rescue was soon acknowledged to be no swift and easy matter; for, pull as they might on the rope, the two muscular guards could not move the object at the other end. Instead, they found that object pulling with equal or even greater force in the very opposite direction, till in a few seconds they were dragged off their feet and into the water by the strange power which had seized on the proffered life-preserver. 
 
One of them, recovering himself, called immediately for help from the crowd on the shore, to whom he flung the remaining coil of rope; and in a moment the guards were seconded by all the hardier men, among whom Capt. Orne was foremost. More than a dozen strong hands were now tugging desperately at the stout line, yet wholly without avail. 
 
Hard as they tugged, the strange force at the other end tugged harder; and since neither side relaxed for an instant, the rope became rigid as steel with the enormous strain. The struggling participants, as well as the spectators, were by this time consumed with curiosity as to the nature of the force in the sea. The idea of a drowning man had long been dismissed; and hints of whales, submarines, monsters, and demons now passed freely around. Where humanity had first led the rescuers, wonder kept them at their task; and they hauled with a grim determination to uncover the mystery. 
 
It being decided at last that a whale must have swallowed the air-cushion, Capt. Orne, as a natural leader, shouted to those on shore that a boat must be obtained in order to approach, harpoon, and land the unseen leviathan. Several men at once prepared to scatter in quest of a suitable craft, while others came to supplant the captain at the straining rope, since his place was logically with whatever boat party might be formed. His own idea of the situation was very broad, and by no means limited to whales, since he had to do with a monster so much stranger. He wondered what might be the acts and manifestations of an adult of the species of which the fifty-foot creature had been the merest infant. 
 
And now there developed with appalling suddenness the crucial fact which changed the entire scene from one of wonder to one of horror, and dazed with fright the assembled band of toilers and onlookers. Capt. Orne, turning to leave his post at the rope, found his hands held in their place with unaccountable strength; and in a moment he realized that he was unable to let go of the rope. His plight was instantly divined, and as each companion tested his own situation the same condition was encountered. The fact could not be denied—every struggler was irresistibly held in some mysterious bondage to the hempen line which was slowly, hideously, and relentlessly pulling them out to sea. 
 
Speechless horror ensued; a horror in which the spectators were petrified to utter inaction and mental chaos. Their complete demoralization is reflected in the conflicting accounts they give, and the sheepish excuses they offer for their seemingly callous inertia. I was one of them, and know. 
 
Even the strugglers, after a few frantic screams and futile groans, succumbed to the paralyzing influence and kept silent and fatalistic in the face of unknown powers. There they stood in the pallid moonlight, blindly pulling against a spectral doom and swaying monotonously backward and forward as the water rose first to their knees, then to their hips. The moon went partly under a cloud, and in the half-light the line of swaying men resembled some sinister and gigantic centipede, writhing in the clutch of a terrible creeping death. 
 
Harder and harder grew the rope, as the tug in both directions increased, and the strands swelled with the undisturbed soaking of the rising waves. Slowly the tide advanced, till the sands so lately peopled by laughing children and whispering lovers were now swallowed by the inexorable flow. The herd of panic-stricken watchers surged blindly backward as the water crept above their feet, while the frightful line of strugglers swayed hideously on, half submerged, and now at a substantial distance from their audience. Silence was complete. 
 
The crowd, having gained a huddling-place beyond reach of the tide, stared in mute fascination; without offering a word of advice or encouragement, or attempting any kind of assistance. There was in the air a nightmare fear of impending evils such as the world had never before known. 
 
Minutes seemed lengthened into hours, and still that human snake of swaying torsos was seen above the fast rising tide. Rhythmically it undulated; slowly, horribly, with the seal of doom upon it. Thicker clouds now passed over the ascending moon, and the glittering path on the waters faded nearly out. 
 
Very dimly writhed the serpentine line of nodding heads, with now and then the livid face of a backward-glancing victim gleaming pale in the darkness. Faster and faster gathered the clouds, till at length their angry rifts shot down sharp tongues of febrile flame. Thunders rolled, softly at first, yet soon increasing to a deafening, maddening intensity. Then came a culminating crash—a shock whose reverberations seemed to shake land and sea alike—and on its heels a cloudburst whose drenching violence overpowered the darkened world as if the heavens themselves had opened to pour forth a vindictive torrent. 
 
The spectators, instinctively acting despite the absence of conscious and coherent thought, now retreated up the cliff steps to the hotel veranda. Rumors had reached the guests inside, so that the refugees found a state of terror nearly equal to their own. I think a few frightened words were uttered, but cannot be sure. 
 
Some, who were staying at the Inn, retired in terror to their rooms; while others remained to watch the fast sinking victims as the line of bobbing heads showed above the mounting waves in the fitful lightning flashes. I recall thinking of those heads, and the bulging eyes they must contain; eyes that might well reflect all the fright, panic, and delirium of a malignant universe—all the sorrow, sin, and misery, blasted hopes and unfulfilled desires, fear, loathing and anguish of the ages since time's beginning; eyes alight with all the soul-racking pain of eternally blazing infernos. 
 
And as I gazed out beyond the heads, my fancy conjured up still another eye; a single eye, equally alight, yet with a purpose so revolting to my brain that the vision soon passed. Held in the clutches of an unknown vise, the line of the damned dragged on; their silent screams and unuttered prayers known only to the demons of the black waves and the night-wind. 
 
There now burst from the infuriate sky such a mad cataclysm of satanic sound that even the former crash seemed dwarfed. Amidst a blinding glare of descending fire the voice of heaven resounded with the blasphemies of hell, and the mingled agony of all the lost reverberated in one apocalyptic, planet-rending peal of Cyclopean din. It was the end of the storm, for with uncanny suddenness the rain ceased and the moon once more cast her pallid beams on a strangely quieted sea. 
 
There was no line of bobbing heads now. The waters were calm and deserted, and broken only by the fading ripples of what seemed to be a whirlpool far out in the path of the moonlight whence the strange cry had first come. But as I looked along that treacherous lane of silvery sheen, with fancy fevered and senses overwrought, there trickled upon my ears from some abysmal sunken waste the faint and sinister echoes of a laugh. 

 

4 O'Clock

by Sonia Greene

About two in the morning I knew it was coming. The great black silences of night's depth told me, and a monstrous cricket, chirping with a persistence too hideous to be unmeaning, made it certain. It is to be at four o'clock—at four in the dusk before dawn, just as he said it would be. I had not fully believed it previously, because the prophecies of vindictive madmen are seldom to be taken with seriousness. Besides, I was not justly to be blamed for what had befallen him at four o'clock on that other morning; that terrible morning whose memory will never leave me. And when, at length, he had died and was buried in the ancient cemetery just across the road from my east windows, I was certain that his curse could not harm me. Had I not seen his lifeless clay securely pinned down by huge shovelfuls of mold? Might I not feel assured that his crumbling bones would be powerless to bring me the doom at a day and an hour so precisely stated? Such, indeed, had been my thoughts until this shocking night itself; this night of incredible chaos, of shattered certainties, and of nameless portents. 

 

I had retired early, hoping fatuously to snatch a few hours of sleep despite the prophecy which haunted me. Now that the time was so close at hand, I found it harder and harder to dismiss the vague fears which had always lain beneath my conscious thoughts. As the cooling sheets soothed my fevered body, I could find nothing to soothe my still more fevered mind; but lay tossing and uneasily awake, trying first one position and then another in a desperate effort to banish with slumber that one damnably insistent notion—that it is to occur at four o'clock.

Was this frightful unrest due to my surroundings; to the fateful locality in which I was sojourning after so many years? Why, I now asked myself bitterly, had I permitted circumstance to place me on this night of all nights, in that well-remembered house and that well-remembered room whose east windows overlook the lonely road and the ancient country cemetery beyond? In my mind’s eye every detail of that unpretentious necropolis rose before me—its white fence, its ghost-like granite shafts, and the hovering auras of those on whom the worms fed. Finally the force of the conception led my vision to depths more remote and more forbidden, and I saw under the neglected grass the silent shapes of the things from which the auras came - the calm sleepers, the rotting things, the things which had twisted frantically in their coffins before sleep came, and the peaceful bones in every stage of disintegration from the complete and coherent skeleton to the huddled handful of dust. Most of all I envied the dust. Then new terror came as my fancy encountered his grave. Into that sepulcher I dared not let my thought stray, and I should have screamed had not something forestalled the malign power that pulled my mental sight. That something was a sudden gust of wind, sprung from nowhere amidst the calm night, which unfastened the shutter of the nearest window, throwing it back with a shivery slam and uncovering to my actual waking glance the antique cemetery itself, brooding spectrally beneath an early morning moon. 

 

I speak of this gust as something merciful, yet know now that it was only transiently and mockingly so. For no sooner had my eyes compassed the moonlight scene than I became aware of a fresh omen, this time too unmistakable to be classed as an empty phantasm, which arose from among the gleaming tombs across the road. Having glanced with instinctive apprehension toward the spot where he lay moldering—a spot cut off from my gaze by the window-frame—I perceived with trepidation the approach of an indescribable something which flowed menacingly from that very direction; a vague, vaporous, formless mass of grayish- white substance or spirit, dull and tenuous as yet, but every moment increasing in awesome and cataclysmic potentiality. Try as I might to dismiss it as a natural meteorological phenomenon, its fearsomely portentous and deliberate character grew upon me amidst new thrills of horror and apprehension; so that I was scarcely unprepared for the definitely purposeful and malevolent culmination which soon occurred. That culmination, bringing with it a hideous symbolic foreshadowing of the end, was equally simple and threatening. The vapor each moment thickened and piled up, assuming at last a half tangible aspect; while the surface toward me gradually became circular in outline, and markedly concave; as it slowly ceased its advance and stood spectrally at the end of the road. And as it stood there, faintly quivering in the damp night air under that unwholesome moon, I saw that its aspect was that of the pallid and gigantic dial of a distorted clock. 

 

Hideous events now followed in demoniac succession. There took shape in the lower right-hand part of the vaporous dial a black and formidable creature, shapeless and only half seen, yet having four prominent claws which reached out greedily at me—claws redolent of noxious fatality in their very contour and location; since they formed too plainly the dreaded outlines, and filled too unmistakably the exact position, of the numeral IV on the quivering dial of doom. Presently the monstrosity stepped or wriggled out of the concave surface of the dial, and began to approach me by some unexplained kind of locomotion. The four talons, long, thin, and straight, were now seen to be tipped by disgusting, thread-like tentacles, each with a vile intelligence of its own, which groped about incessantly, slowly at first, but gradually increasing in velocity until I was nearly driven mad by the sheer dizziness of their motion. And as a crowning horror I began to hear all the subtle and cryptic noises that pierced the intensified night silence; a thousand-fold magnified, and in one voice reminding me of the abhorred hour of four. In vain I tried to pull up the coverlet to shut them out; in vain I tried to drown them with my screams. I was mute and paralyzed, yet agonizingly aware of every unnatural sight and sound in that devastating, moon-cursed stillness. Once I managed to get my head beneath the covers—once when the cricket's shrieking of that hideous phrase, four-o’clock, seemed about to shatter my brain—but that only aggravated the terror, making the roars of that detestable creature strike me like the blows of a titanic sledgehammer. 

 

And now, as I withdrew my tortured head from its fruitless protection, I found augmented diabolism to harass my eyes. Upon the newly painted wall of my apartment, as if called forth by the tentacled monster from the tomb, there danced mockingly before me a myriad company of beings, black, grey, and white, such as only the fancy of the god-stricken might visualize. Some were of infinitesimal smallness; others covered vast areas. In minor details each had a grotesque and horrible individuality, in general outlines they all conformed to the same nightmare pattern despite their vastly varied size. Again I tried to shut out the abnormalities of the night, but vainly as before. The dancing things on the wall waxed and waned in magnitude, approaching and receding as they trod their morbid and menacing measure. And the aspect of each was that of some demon clock-face with one sinister hour always figured thereon - the dreaded, the doom-delivering hour of four. 

 

Baffled in every attempt to shake off the circling and relentless delirium, I glanced once more toward the unshuttered window and beheld again the monster which had come from the grave. Horrible it had been before; indescribable it had now become. The creature, formerly of indeterminate substance, was now formed of red and malignant fire; and waved repulsively its four tentacled claws - unspeakable tongues of living flame. It stared and stared at me out of the blackness; sneeringly, mockingly; now advancing, now retiring. Then, in the tenebrous silence, those four writhing talons of fire beckoned invitingly to their demoniacally dancing counterparts on the walls, and seemed to beat time rhythmically to the shocking saraband till the world was one ghoulishly gyrating vortex of leaping, prancing, gliding, leering, taunting, threatening four o’clocks. 

 

Somewhere, beginning afar off and advancing slowly over the sphinx like sea and the febrile marshes, I heard the early morning wind come soughing; faintly at first, then louder and louder until its unceasing burden flowed as a deluge of whirring, buzzing cacophony bringing always the hideous threat, ‘four o’clock, four o’clock, FOUR O’CLOCK.’ Monotonously it grew from a whimper to a deafening roar, as of a giant cataract, but finally reached a climax and began to subside. As it receded into the distance it left upon my sensitive ears such a vibration as is left by the passing of a swift and ponderous railway train; this, and a stark dread whose intensity gave it something of the tranquility of resignation. 

 

The end is near. All sound and vision have become one vast chaotic maelstrom of lethal, clamorous menace, wherein are fused all the ghastly and unhallowed four o’clocks which have existed since immemorial time began, and all which will exist in eternities to come. The flaming monster is advancing closely now, its charnel tentacles brushing my face and its talons curving hungrily as they grope toward my throat. At last I can see its face through the churning and phosphorescent vapors of the graveyard air, and with devastating pangs I realize that it is in essence an awful, colossal, gargoyle-like caricature of his face—the face of him from whose uneasy grave it has issued. Now I know that my doom is indeed sealed; that the wild threats of the madman were in truth the demon maledictions of a potent fiend, and that my innocence will prove no protection against the malign volition which craves a causeless vengeance. He is determined to pay me with interest for what he suffered at that spectral hour; determined to drag me out of the world into realms which only the mad and the devil-ridden know. 

 

And as amidst the seething of hell’s flames and the tumult of the damned those fiery claws point murderously at my throat, I hear upon the mantel the faint whirring sound of a timepiece; the whirring which tells me that it is about to strike the hour whose name now flows incessantly from the death-like and cavernous throat of the rattling, jeering, croaking grave-monster before me—the accursed, the infernal hour of four o’clock. 

 

Getting to Know Them: H. P. Lovecraft

Copyright 2020 by Gary L. Pullman

Recently, I have begun reading biographical sketches of the masters of horror fiction. (Should you care to join me in this interesting and entertaining pastime, Ranker provides a good list of such authors.)

I read, most recently, about H. P. Lovecraft.

During a period of poverty, he subsisted on nothing more than a loaf of bread, a chunk of cheese and a can of beans.

Throughout his life, he corresponded with a good many people, including writers he mentored through his letters, whose ranks include August Derleth, Donald Wandrei (The Web of Easter Island), and Robert Bloch (Psycho).

As a child, he believed that the gods of ancient Greek mythology were real, while the Judaeo-Christian God was merely a myth (S. T. Joshi, I Am Providence), and he later turned to astrology as his guiding light. Once interested in anatomy (as well as chemistry), his passion for the former ended when he encountered the puzzling topic of the human reproductive system (Joshi).

Throughout his early years, he suffered several bouts of depression and “nervous breakdowns.” Perhaps he feared suffering the same fate as his father Winfield Scott Lovecraft, who was institutionalized when Lovecraft was a youth; it seems that Winfield had been given to doing and saying strange things” prior to his commitment (Joshi).

He married Sonia Greene, whose work as a milliner earned her a good income. After two years, their childless relationship ended, when they separated. Lovecraft's assurance that they were divorced allowed Sonia to marry again, but she discovered, later, that she was, in fact, still married to Lovecraft and, as a result, was guilty of bigamy.

Greene wrote the short stories “The Horror at Martin's Beach” and “4O'Clock.”

He was influenced by Edgar Allan Poe, Arthur Machen, Oswald Spengler, Robert W. Chambers, Lord Dunsany, and Algernon Blackwood.

According to a variety of critics, his fiction is replete with such themes as forbidden knowledge, otherworldly influences, innate depravity, the rule of fate, threats to civilization, white supremacy, the potentially negative effects of scientism, an emphasis on polytheism, “cosmic indifference,” superstition, and an imaginary and recurrent geography unique to his fiction. He has been criticized for racism, homophobia, misogyny, and parochialism. His writing is not highly regarded by literary critics, although Stephen King, Ramsey Campbell, Bentley Little, Joe R. Lansdale, Alan Moore, F. Paul Wilson, William S. Burroughs, Neil Gaiman, and others name Lovecraft as a major influence on their own conceptions of horror fiction and their own writing.

Although he lived forever on the brink of absolute poverty, Lovecraft's cosmicism has influenced horror fiction.

Character in Action: It's Elemental

Copyright 2020 by Gary L. Pullman

All elements of fiction besides those of character and action—conflict setting, point of view, tone and mood, and theme—are interrelated. Two ways, used independently or together, relate these elements: character and action.

Character and action are themselves interrelated as well: a character is what he or she does (action determines and reflects character), and a character does what he or she is (character determines and reflects action): we are what we do, and we do what we are.
 

In fiction, personality (i. e., character) is represented as being composed of traits. In other words, a character is the sum total of his or her personality traits. These traits, in turn, are expressed in the character's action, or behavior.

There is a final element of personality, or character, as it is represented in fiction: will, or choice. It is will that sets human characters apart from the animals that are included in stories. It is the ability to choose, especially to choose to act or not, that makes literary characters human.

 

During the course of a story, the protagonist, whose “personality” is made up of a group of traits, positive and negative, some innate, others learned, is presented with challenges, obstacles, and problems that he or she must meet, overcome, or solve, but he or she is motivated to do so by his or her will, the exercise of which is manifest in the choices that the protagonist makes.

 

Therefore, in creating a character, first determine what he or she wills to happen: What he or she want?

Then, decide upon the character's traits, both positive and negative.
 

Add meaningful personal stakes associated with the character's pursuit of his or her goals.

Huckleberry Finn wants to escape the “sivilizing” effects of a corrupt society.

Huckleberry Finn is a realistic boy who relies mostly on his own experience to fathom the truth, is a loyal and devoted friend, and prefers to live a simple life, but he is ignorant, relies too much on what others believe and expect, and is literal-minded.

Huckleberry Finn risks the loss of his personal freedom and, he believes, eternal damnation.

Next, make sure these additional questions are answered:

• What does the character do to obtain his or her heart's desire?
• When and where does the character live or travel?
• How does the character accomplish is goal or securing that which he or she desires, and how does he or she meet, overcome, or solve challenges, obstacles, or problems that threaten his or her success in accomplishing his or her goal (securing his or her heart's desire)?
• Why does the character want what he or she wants? What motivaes the character to undertake the quest, risking whatever is at stake personally?

* * *

• Huckleberry Finn runs away from home in the company of runaway slave, Jim.
• Huckleberry Finn lives in the American South during the early nineteenth-century and travels down the Mississippi River on a raft.
• To escape the “sivilizing” effects of a corrupt society, Huckleberry Finn runs away from home.
• Huckleberry Finn values personal freedom.
  
  
  

Let's apply this approach to horror fiction using, as our example, the motion picture adaptation of William Peter Blatty's 1971 novel The Exorcist.

What does my protagonist want?

Father Karras wants to hold on to his faith in God.

What traits, positive and negative, make up my protagonist's character, or “personality”?

Aware of evil, Father Karras has begun to doubt his faith in God, but he remains a courageous and compassionate man who is committed to living an authentic life.

What meaningful personal stakes are associated with the protagonist's pursuit of his or her goals?

Father Karras risks losing his faith and his sense of transcendent meaning of existence which makes life worth living.

What does the character do to obtain his or her heart's desire?

Father Karras participates in an exorcism to deliver a young girl from her domination by the devil.

When and where does the character live or travel?

Father Karras restricts his action to a Georgetown townhouse.

How does the character accomplish is goal or securing that which he or she desires, and how does he or she meet, overcome, or solve challenges, obstacles, or problems that threaten his or her success in accomplishing his or her goal (securing his or her heart's desire)?

Through the exorcism rite and his willingness to sacrifice himself for the girl, Father Karras exorcises the devil.

Why does the character want what he or she wants?

Father Karras is a loving and compassionate man who values both human life and free will.

What motivaes the character to undertake the quest, risking whatever is at stake personally?

Father Karras's love for his mentor, Father Merrin, and his compassion for the possessed girl Regan McNeil, allows him to participate in the exorcism, despite his weakened faith.

Truly Monstrous: The Electric “Eel”

Copyright 2020 by Gary L. Pullman

The electric eel isn't an eel.

It's a fish—a knifefish, to be exact. Such fish have long bodies, which they undulate as they swim, and they are equipped with “elongated anal fins.”

The electric eel can grow to a length of over six-and-a-half feet, lacks scales, and has a specialized two-chamber swim bladder that allows the fish to keep its balance while greatly magnifying its ability to hear.

The electric eel must surface every ten minutes to breathe, as it takes almost eighty percent of its oxygen from the air.

“High frequency–sensitive tuberous receptors distributed in patches over its body” helps the fish to hunt others of its species.

Three organs produce the fish's electric charge: a main organ, the Hunter's organ, and the Sach's organ, which comprise eighty percent of its body, allowing the electric eel to discharge both low and high voltage charges.

Low-voltage discharges enable the electric eel to “sense” its surroundings, while high-voltage discharges enable it to stun, paralyze, or kill its prey. Shocks can be produced for as long as an hour when the fish is “agitated.”

At the top of their food chain, electric eels have no natural predators. Even larger animals tend to leave them alone. For those that do attack them, electric eels use a special tactic to repel or kill them. As the Smithsonian's national Zoo & Conservation Biology Institute's website explains:

Water efficiently conducts electricity, providing a wide surface area for the electric eel’s shock to be applied. This means that an electric pulse delivered through the water may not be as painful for a large predator as one delivered outside of the water. As such, an electric eel can instead jump out of the water, sliding its body up against a partially submerged predator to directly target its shock. The eel then delivers its electric pulses in increasing voltages.

Electric eels also use their ability to generate electricity to communicate. The frequencies of the electrical pulses generated by male and female eels differs, allowing the sexes to distinguish themselves from one another and to signal their “sexual receptivity” during “breeding season.”

The astonishing knifefish lives in a variety of habitats: “fresh waters of the Amazon and Orinoco River basins in South America, . . . floodplains, swamps, creeks, small rivers, and coastal plains. . . . often . . . on muddy bottoms in calm or stagnant waters.”

Electric eel powers Christmas tree ornaments!

These amazing creatures eat a variety of prey, including other “fish, crustaceans, insects and small vertebrates, such as amphibians, reptiles and mammals.” Newly hatched electric eels are also cannibalistic, eating unhatched eggs.

The electric eel is well-suited to its environment. Its specialized electricity-generating organs makes it more than a match even for larger predators that make the mistake—sometimes the fatal mistake—of attacking them, and other specialized organs assist them in hearing and otherwise sensing their environment and detecting prey.

The offensive and defensive abilities, heightened senses of hearing and balance, communication abilities, and omnivorous feeding habits of the so-called electric eel places it at the top of its food chain, making it an apex predator.

Such abilities can dramatically increase the threat of a horror story's monster, especially if the monster uses its abilities in other ways and against human prey and, perhaps, possesses additional powers that this extraordinary knifefish itself lacks.

Truly Monstrous: The Alligator Snapping Turtle

Copyright 2020 by Gary L. Pullman

An apex predator is at “the top of a food chain” and itself has no “natural predators” (except, of course, human beings). A food chain is a hierarchy of the eaters and the eaten. Each higher link up the “chain” is occupied by a superior predator, until the top link is reached, which is occupied by the apex predator. Each lower link is occupied by a predator-become-prey. For example, this food chain depicts the hierarchy of predators and prey in a Swedish lake, in which “Osprey feed on northern pike, which in turn feed on perch which eat bleak.”

Some well-known apex predators include alligators, the alligator snapping turtle, bears, the Cape wild dog, crocodiles, the dhole, eagles, the electric eel, the giant moray, the giant otter, the great horned owl, the great skua, the great white shark, the grey wolf, the jaguar, the killer whale, the komodo dragon, the lion, the reticulated python, the snow leopard, and the tiger.

We can guess some of the abilities that contribute to such animals' status as apex predators: size, strength, armament (e. g., teeth and claws), speed, and agility. Others have unique, highly specialized abilities, such as an armored hide (alligators and turtles), flight (eagle, great skua), electric shock (electric eels, giant moray), enhanced swimming (electric eel, giant moray, great white shark, killer whale, snapping turtle), constriction (reticulated python), and an unbreakable bite (snapping turtle).

But what other abilities do apex predators have that give them an advantage over lesser predators (i. e., their prey)?

Knowing the answers to these questions can help us to create monsters that are truly monstrous!

Often, one ability, such as armament, combines with another, such as biting, so that an ability that would be mundane becomes extraordinary: the alligator snapping turtle has such a strong bite that it can snap a broom handle.

It is also equipped with a worm-shaped extremity “on the tip of its tongue” that it uses “to lure fish, a form of aggressive mimicry.”

Although such prey isn't typical of their diet, alligator snapping turtles have been known to eat not only snakes and other turtles, but also “small alligators.” (Their consumption of alligators didn't inspire their name, however; they were named because the sharp edges of their shell resemble the “rugged, ridged skin of an alligator.”

Their superior biting ability, the worm-shaped lure at the end of their tongues, and their alligator-like shells give them advantages that other animals in their freshwater habitat lack, making alligator snapping turtles the apex predators of their food chain.

While the abilities of apex predators are themselves important, other facts also contribute to their success. In future posts, we'll consider these other factors.

In addition, while surveying all the apex predators is a bit too ambitious a project for blog-size articles, we'll take a look at several, so that, when we finish doing so, we can compile a decent list of some of the most effective or commonly employed abilities of apex predators and suggest how horror authors can use these amazing abilities to create truly monstrous monsters of their own.

Horror Again (and Again): Increasing Your Audience by Using Universal Themes

Copyright 2020 by Gary L. Pullman

Diogenes the Cynic observed that it is impossible to step twice into the same river. The writer Tom Wolfe said we can't go home again. George Santayana proclaimed that “those who cannot remember the past are condemned to repeat it.” A more colloquial expression of the same thought is “the more things change, the more they stay the same.”

Horror fiction tends to repeat itself.

In his Republic, Plato mentions the Ring of Gyges, an artifact the wearing of which is supposed to render one invisible. Invisibility, whether it is effected through a ring or by supposedly scientific means, has become a staple of both horror fiction and science fiction. Ambrose Bierce's “damned thing” is an invisible creature, just as H. G. Wells's invisible man is, well, an invisible man. More recently, invisibility is featured in The Invisible Man (2000), a combination science fiction-horror film “in which a woman believes she is being stalked by her abusive and wealthy boyfriend, even after his apparent suicide,” until she “deduces that he has acquired the ability to become invisible.”

A vast number of short stories, novels, and movies are based on the premise that human beings can be hunted like any other animal. One of the first stories of this type, if not, indeed, the original story, is Richard Cornell's 1924 short story “The Most Dangerous Game” (aka “The Hounds of Zariff”), wherein “a big-game hunter from New York City . . . falls off a yacht and swims to what seems to be an abandoned and isolated island in the Caribbean [Sea], where he is hunted by a Russian aristocrat.” This same theme is reprised yet again in the 2020 movie The Hunt, in which twelve strangers are gathered as prey for a hunting party, and in the 2015 film Final Girl, in which a group of sadistic young men stalk a young woman through a forest, intent upon hunting her down and killing her.

The idea that the door to a locked room should not be opened (sometimes the opening of the door is explicitly forbidden) is as old, at least, as the story of Bluebeard, who allows his newlywed wife to open any door in his palace but one. When she defies his order, horror ensues. The idea of the forbidden room reappears in The Skeleton Key (2005). In this film, horror also results when Caroline opens the attic of the house in which she acts as a caregiver to Ben, an elderly bedridden gentleman who has suffered a stroke. Although she has not been expressly forbidden to open the attic, the fact that the skeleton key she is given does not open the attic's door suggests that Caroline is not intended to have access to it.

Many other examples can be given of horror movies that recycle themes that have already been used many times before. Of course, each time, the repetition changes some elements, omits others, adds still others, presents a new twist, or otherwise diverges at least a little from the stories that have used the same theme before it. Such changes keep the motif fresh (or, perhaps, seemingly fresh).

Why, besides convenience and obvious box office or sales appeal, do short stories, novels, and movies recycle past themes?

Advertising executive Jib Fowles offers one possible explanation. He wrote that advertisers typically appeal to one or more of fifteen basic needs that everyone has. Among these needs are the need to dominate. Invisibility confers the ability to manipulate and control other people more so than almost any other power. Invisibility blinds by stripping away our sight—but selectively. We can see all things but the one thing that matters most in a dangerous situation—the danger itself, our invisible adversary. We become helpless to resist, which heightens both our fear and our vulnerability, making it easy for the invisible foe to dominate us.

At the same time, from the hunter's point of view, stories in which human beings are hunted as prey appeal to the basic need to agress (as almost all horror stories do) and the need to dominate. From the perspective of the hunted, these stories appeal to the need to escape and the need to feel safe. (Paradoxically, according to Fowles, advertisements can appeal to needs by thwarting them.)

The expression “curiosity killed the cat” is exemplified in many movies, including The Skeleton Key. Often, such cautionary tales remind us, being nosy about other people's business can be costly—perhaps even fatal.

Fowles's observations about basic human needs goes a long way to explain the universal appeal—and, therefore, the recycling—of such themes as invisibility, hunting humans, and the lure of the forbidden, but there are probably other reasons for the repetition of these themes in horror stories.

How much do we trust others? Would we trust someone we couldn't see? Someone who could watch us unseen, who could alter our environment without our knowledge, even in our presence? Someone who could hear—or see—everything we did in private? We might not trust even a good friend under such circumstances. Now, imagine that the unseen person is an enemy intent upon harming or killing us! Stripped of sight, we are helpless and vulnerable.

Dehumanization might explain the appeal of stories involving the hunting of human beings. Although we are, from a biological point of view, animals, we don't like to think of ourselves as such. We prefer to think that there is a difference between animals and human beings. We'd rather imagine ourselves as the Bible characterizes us, as being “a little below the angels” (Hebrews 2:7) or as Hamlet describes us: “What a piece of work is a man! how noble in reason! / how infinite in faculty! In form and moving how / express and admirable! in action how like an angel! / in apprehension how like a god . . . !” If we must think of ourselves as animals, we should consider ourselves, at least, to be, as Hamlet says, “the paragon of animals.” Most peoples, especially in our own day, regard cannibalism as not only a criminal act but also as a moral outrage. People should not be hunted, whether for sport or for food. Stories in which human beings are hunted are, therefore, regarded as horrific; the very theme itself makes such narratives or dramas horror stories.

We are curious by nature, which can be a good attribute. Science, for example, is built upon curiosity. However, the attempt to satisfy curiosity can also lead to danger or even death. Why, we might ask ourselves, before charging in where angels fear to tread, is this room locked? What sort of valuables does the locked door protect? Treasure? Secrets too dark and dangerous to be exposed? Crimes or sins unimaginable? What skeletons lie in wait within this closet, this chamber, this attic, this basement, or this wing of the house? Or, perhaps, the door is locked not to keep us out but to keep someone—or some thing—from escaping!

Another film in which a forbidden space awaits behind a locked door.

A locked room creates a private space, a space reserved, a space off limits to everyone but the holder of the key or keys. A locked room as much as commands, “Keep Out!” A locked room as much as warns, “No Trespassing!” A locked room is a forbidden space. A locked room prompts questions, evokes curiosity. A locked room is temptation. All such impulses are familiar to all men and women and, indeed, children. A locked room story has universal appeal.

Repeated themes often indicate universal concerns, needs, fears, or impulses. Depending on how such themes are handled, their inclusion as the bases of additional horror stories, whether in print or on film, can appeal to a wide audience. They could result in a bestseller or a blockbuster.

Maybe.