Showing posts with label reader. Show all posts
Showing posts with label reader. Show all posts

Saturday, July 31, 2021

Recommended Reading

Copyright 2021 by Gary L. Pullman

 

 

Ambrose Bierce: “The Damned Thing,” “A Tough Tussle

Bierce's ideas are original and intriguing. He also reveals aspects of horror that aren't always apparent in seemingly ordinary, if sometimes also terrible, incidents and situations.

William Peter Blatty: The Exorcist

I read this novel when I was twenty; then, I saw the movie. Both are first-rate excursions into terror. Blatty's literary art is discernible even in his metaphors.

Ray Bradbury: “Heavy-Set,” “The Veldt,” “The Foghorn”

A poetic writer who is especially adept at imagery and symbolism, Bradbury writes tales are sometimes that are much “deeper” than they might sometimes first appear.

Kate Chopin: “The Story of an Hour”

In the hands of a skilled writer, an imagined anecdote can be a powerful transmitter of both feminist angst and horror.

Sir Winston Churchill: “Man Overboard

Churchill echoes the existential despair of Stephen Crane's The Open Boat” in this much more economical, if not as layered, tale of the sea.

Samuel Taylor Coleridge: The Rime of the Ancient Mariner, “Kubla Khan”

In teaching a lesson about respecting life, Coleridge also teaches readers about crafting a well-told horrific tale and shows, in the process, his own poetic genius.

Stephen Crane: “The Open Boat”

Crane's story reflects not only the traditional categories of narrative conflict, but also a fourth, man vs. God, which is echoed in Sir Winston Churchill's short story Man Overboard.

Charles Dickens: “The Signal-Man”

For the background to this horrific short story, see my Listverse listicle, 10 Classic Stories Inspired by True Events.

Charlotte Perkins Gilman: “The Yellow Wallpaper”

For the background to this horrific short story, see my Listverse listicle, 10 Classic Stories Inspired by True Events.

 Nathaniel Hawthorne: “The Birthmark,” “Rappacinni's Daughter”

For the background to “The Birthmark,” see my Listverse listicle, 10 Classic Stories Inspired by True Events.

 O. Henry: “The Ransom of Red Chief,” “The Gift of the Magi”

Many horror stories end with a twist. Although his tales are not horror stories, O. Henry is a master at creating such ironic endings.

Shirley Jackson: “The Lottery,” “An Ordinary Day, with Peanuts,” “Trial by Combat

Slice-of-life fiction becomes horrific in
“An Ordinary Day, with Peanuts.”

W. W. Jacobs: “The Monkey's Paw”

A true classic of horror!

Stephen King: 'Salem's Lot, Desperation

As in Frank Peretti's Monster and Dean Koontz's The Taking, God makes a cameo appearance in King's Desperation. (Other Christian authors on this list include Flannery O'Connor and William Peter Blatty.)

Dean Koontz: Phantoms, The Taking

Is the horror of The Taking an account of an alien invasion or something even more sinister?

D. H. Lawrence: “The Snake” and “The Odour of Chrysanthemums

In “The Snake,” we meet a god of the underworld; in reading “The Odour of Chrysanthemums,” I understood why the scent of roses reminds me of death.

Bentley Little: The Revelation, Dominion

Although,  like Stephen King's later fiction, Little's novels often fall apart at the end, the beginning and the middle are captivating and frequently alternate between frightening and being exceedingly eerie.

H. P. Lovecraft: “The Lurking Fear

Lovecraft does not disappoint in this story or in most of his other work. He brought a new perspective to horror fiction, which is not an easy accomplishment.

Daphne du Maurier: “The Birds”

Any writer whose story Alfred Hitchcock picked as the basis of one of his movies has to be a master of suspense.

Robert McCammon: Swan Song, Stinger

Although I later lost my taste for McCammon, his early novels are entertaining.

Saki (H. H. Munro): “The Open Window”

Like O. Henry, Saki sure knows how to twist a plot. In the process, he also reveals character concisely and very well.

Joyce Carol Oates: “Where Are You Going, Where Have You Been?”

Reading this story is a bit like watching a music video featuring a psychopathic musician and his groupie victim.

Flannery O'Connor: “The Life You Save May Be Your Own,” “A Good Man Is Hard to Find”

Although she is not a horror writer per se,  O'Connor, something of a Christian, female Edgar Allan Poe, shouts and draws big pictures for a reason.

Frank Peretti: Monster

Peretti's skill as a writer shows in many ways, not the least of which, in this novel, is his mapping of the monstrous. 

Edgar Allan Poe: “The Cask of the Amontillado,” “Hop-Frog,” “Berenice,” “The Masque of the Red Death,” “The Premature Burial

I might have included all  of Poe's works.

Douglas Preston and Lincoln Child: Relic, Crimson Shore

Relic is nothing less than a terrific, terrifying tour de force. Crimson Shore, intriguing for its setting, characters, and situation, is often more suspenseful than frightening, but it is also a fast read.

William Shakespeare: Titus Andronicus, Hamlet, King Lear

Critics are right: Titus Andronicus is certainly Shakespeare's worst play, but, hey, it's still Shakespeare (and it's truly horrific as well). Hamlet is unforgettable, and King Lear is part horrifying, part terrifying, and entirely tragic.

Dan Simmons: Subterranean

This novel is simply harrowing.

Craig Spector and John Skipp: The Light at the End

A Barlow-type creature of the night seems to have somehow slipped his way between the covers of John Godey's (Morton Freedgood's) 1973 thriller The Taking of Pelham 123. It's good fun, amid the splatter of blood and gore.

Bram Stoker: “The Judge's House,” “The Burial of the Rats,” “Dracula's Guest”

All of these short stories show, in miniature, the mastery of both writing and horror that are later exhibited more fully in Dracula.

Rabindranath Tagore: “The Hungry Stones”

At first, puzzling, Tagore's exotic tale is finally downright spooky.

Mark Twain: “Mrs. McWilliams and the Lightning,” “Mrs. McWilliams and the Burglar Alarm,” “The Invalid's Story”

No, Mark Twain (Samuel Langhorne Clemens) is not a horror writer, but he could have been!

H. G. Wells: “The Cone,” “The Red Room”

If you never fully appreciated Wells's artistry, both of these stories will show you that the man was the equivalent of an impressionistic painter who used words, instead of brushes, on pages, rather than on canvases. Wells is a true master!

Oscar Wilde: The Picture of Dorian Gray

Wilde's novel, like so many others, is far better than the movie adaptations of it. Everything complements everything else: plot, characters, setting, theme, and tone.

William Butler Yeats: “Leda and the Swan,” “The Second Coming

More suggestive than definitive, Yeats's poems are often intimations of terror that escapes even his mastery of the language; his poems haunt their readers--haunt them and, maybe, change them. (You have been warned!)

Note: For additional writers of horror, you may wish to consult https://en.wikipedia.org/wiki/List_of_horror_fiction_writers


Saturday, April 25, 2020

Knowing Your Endgame

Copyright 2020 by Gary L. Pullman


Flash fiction works well for horror. We have the word from both Edgar Allan Poe, who said that a reader should be able to read a horror story in “a single sitting”—and he was talking short stories, not flash fiction as such. Although he was vague (what constitutes “a single sitting”?), we can, perhaps, get some direction from famed director Alfred Hitchcock, who brought both Psycho (1960) and The Birds (1963) to the big screen. He declared, “The length of a film should be directly related to the endurance of the human bladder.”


Of course, his definition is also somewhat obscure: the “endurance of the human bladder” is apt to differ, sometimes considerably, among individuals. However, adults average 120 to 240 minutes between visits to the restroom to urinate. Assuming that Hitchcock applied his own criterion to the films he directed, a horror film, at least, should be between 109 minutes (Psycho) and 119 minutes (The Birds), which are well within the guidelines that he himself established.


Definitions of the permissible word length of “flash fiction” stories differ, with some suggesting that such stories should be no more than 600 to 1,000 words, while others argue that flash fiction stories could be as long as 2,000 words. Flash fiction author Michael Williams, author of Tales with a Twist, tries to stay at or below 1,000 words, but, occasionally, he admits, one of his stories reaches 1,200 words:

I think setting my goal as 1,000 words, maximum, helps me focus. It gives me something to shoot for, but I wouldn't sacrifice a good story just to stay within an artificially imposed limit; if I have to go beyond, 1,000 words, I have to go beyond 1,000 words. For me, though, that's the exception. Most stories I write can be done well—probably better—in 1,000 words or fewer.”

https://www.amazon.com/Tales-Twist-Michael-Williams-ebook/dp/B084V7PS2F/ref=sr_1_3?dchild=1&keywords=tales+with+a+twist&qid=1587750628&s=books&sr=1-3

Research finds that most people read at a rate of between 200 and 250 words per minute, so a flash fiction story, for most readers, would certainly meet both Poe's and Hitchcock's definitions:



https://www.amazon.com/Tales-Twist-Michael-Williams-ebook/dp/B084V7PS2F/ref=sr_1_3?dchild=1&keywords=tales+with+a+twist&qid=1587750628&s=books&sr=1-3



A flash fiction story isn't characterized only by its brevity, however. “Flash fiction stories—I usually refer to them as flashes—usually end with a twist,” Williams says. “That's part of the their appeal, part of their fun. It's also a large part of their popularity.”

There are various ways to “twist a tale.”

One is to start with an outrageous, or even seemingly impossible, incident or situation. That's part one, the beginning, of the story. It hooks the reader. Then, follow with a logical result of this initial incident or situation. That's the middle of the story. The end of the story, part three, delivers the twist.


One way to generate the twist itself is to play with the six questions related to any form of communication: Who?, What?, When?, Where? How? and Why? Make a list, as complete as possible, of possible answers to each of these questions as they relate to your story's premise.”

Here's an example:

Beginning: A snowman melts, revealing a corpse.
Middle: Police respond.
End (twist): . . . .

To come up with the twist, start the list of answers to the seven questions that apply to any form of communication, including fiction:
  1. WHO? WHO is the dead person? If he or she was murdered, WHO is the murder? WHO might be a character in the story? The body, of course and the murderer (if there was a murder). The police officers. A neighbor. The mail carrier. A repair person. A bus or a taxi driver or passenger. A spouse. A child, minor or adult. A delivery person. A maintenance person. A utility worker. A meter reader. A sanitation employee.
  2. WHAT? What happened to the dead person? Murder? Suicide? A prank gone wrong? An ill-advised advertisement? An attention-seeking act gone astray?
  3. WHEN? A two-day interval, on day one of which the person is encased in snow and, on day two of which, he or she is found as the snowman begins to melt.
  4. WHERE? The front yard of a suburban home.
  5. HOW? The person encased in snow freezes to death over night.
  6. WHY? (This is usually the point at which the twist suggests itself, although any of the six questions could prompt an answer that includes the story's twist): A prop master who remains employed by his uncle, a movie director, despite the prop master's Alzheimer's, forgets that he has packed snow over an actor's body, and repeatedly does so, rather than freeing the actor from the “snowman” after the shot is complete, causing the unintended victim to die of exposure overnight.
 
Notice that the twist, in this example, is the result of the WHY? question, but the identity of the killer does not appear among the answers to the WHO? question. This just goes to show that, in actual practice, the questions themselves may not produce the “answer” that provides the twist, but, without having gone through this process, it's unlikely that the idea would have occur at all. Answering the questions starts the ball rolling, the mind thinking, and the imagination visualizing.

Now, we can complete the framework, or skeleton, of the story's plot:

Beginning: A snowman melts, revealing a corpse.
Middle: Police respond.
End (twist): A prop master, having developed Alzheimer's, forgets that he has packed snow over an actor's body and repeatedly does so, rather than freeing the actor from the “snowman” after the shot is complete, causing the unintended victim to die of exposure overnight.


Note: As in any story, before writing it, you need to research any technical aspects of the plot to make sure they are accurate. For example, would a person freeze to death if encased in snow overnight or would he or she suffocate? How long would such a death, whether of hypothermia or suffocation, take? Maybe overnight isn't long enough. Research and revise, as necessary. If the technical reality doesn't allow the ending you've conceived, think of one that will stand the test of the facts.

Article Word Length: 1,014
Estimated Reading Time: 4.05 to 5.07 minutes

Wednesday, March 30, 2011

Blurb Plotting, Part 2

Copyright 2011 by Gary L. Pullman
In my previous blog, using Dean Koontz’s What the Night Knows, I demonstrated how an analysis of publisher’s blurb can--on occasion, at least--result in the identification of a formula by which a writer may plot a novel of his or her own, using this same formula.


In this post, using Bentley Little’s The Store, I demonstrate again how this method can generate a plotline for one’s own novel.
Fiona Webster summarizes the plot of Little’s novel; I add, in bold font, the steps that she creates in doing so that you or I (or anyone else, Bentley Little included) could extract from Webster’s synopsis, using these steps to develop the plot for his or her own novel:
Appeal to readers’ personal interest: . . . "In The Store Little examines the steadily expanding influence, over all of us, of chain stores. . . . "
Focus upon the ordinary while suggesting that, underlying the everydayness of the initial situation, something bizarre might be happening: "The Store builds paranoia by starting with simple descriptions of the picturesque landscape and the deceptively banal Western town that is Juniper, Arizona. Then The Store arrives. The Store razes a lovely hill to build its huge parking lot. The Store offers well-paying jobs and an astonishing variety of consumer goods. The pattern of delight and worry in the citizens, as The Store spreads its tentacles into local concerns, is believable--disturbingly so. The Store seems like any other of the familiar chains that reproduce like rabbits, invade communities, wipe out small businesses, and turn unique localities into a generic America that looks just the same from Alaska to Florida." 
Involve the main character and others in the situation: "But what exactly goes on, when Samantha and Shannon meet with their boss in the basement of The Store? And who are the Night Managers?"
Refer the situation to an established type of fiction (in this case, the dystopia): "This is dystopia in microcosm. This is horror fiction at its subversive best." --Fiona Webster 
Once again, the blurb has provided a sequence of steps by which to plot one’s own novel:
  1. Appeal to readers’ personal interest.
  2. Focus upon the ordinary while suggesting that, underlying the everydayness of the initial situation, something bizarre might be happening.
  3. Involve the main character and others in the situation.
  4. Refer the situation to an established type of fiction (in this case, the dystopia).

Tuesday, March 29, 2011

Blurb Plotting

Copyright 2011 by Gary L. Pullman

According to The Free Dictionary, a blurb is “a brief publicity notice, as on a book jacket.” However, a blurb can also be the basis for developing a plot, even the plot of a novel.


Let’s consider the publisher’s blurb for Dean Koontz’s novel What the Night Knows. In doing so, I’ll break the blurb into four parts, one for each of its paragraphs, at the same time identifying with a lead-in phrase (in bold font), the purpose of each part.
Use a past event as a prelude to the story proper (that is, the story that is presently being told): “In the late summer of a long ago year, a killer arrived in a small city. His name was Alton Turner Blackwood, and in the space of a few months he brutally murdered four families. His savage spree ended only when he himself was killed by the last survivor of the last family, a fourteen-year-old boy.”

Link the past event to the present situation: “Half a continent away and two decades later, someone is murdering families again, recreating in detail Blackwood’s crimes. Homicide detective John Calvino is certain that his own family—his wife and three children—will be targets in the fourth crime, just as his parents and sisters were victims on that distant night when he was fourteen and killed their slayer.”

Add a paranormal or a supernatural twist: “As a detective, John is a man of reason who deals in cold facts. But an extraordinary experience convinces him that sometimes death is not a one-way journey, that sometimes the dead return.”

Appeal to readers’ personal interest:: “. . . . In the Calvinos, Dean Koontz brings to life a family that might be your own, in a war for their survival against an adversary more malevolent than any he has yet created, with their own home the battleground. . . . ”

My analysis of this blurb has given me a specific, four-step formula according to which I could write a novel of my own:
  1. Use a past event as a prelude to the story proper.
  2. Link the past event to the present situation.
  3. Add a paranormal or a supernatural twist.
  4. Appeal to the readers’ personal interest.

Monday, May 3, 2010

Generating, Heightening, and Maintaining Suspense

Copyright 2010 by Gary L. Pullman

To create suspense, signal to the reader that something dire is about to happen. Use dramatic irony so that the reader knows more (namely, that something dire is about to happen) than the protagonist knows. Alternatively, situational irony can be employed to mislead the reader into thinking that something other than what does, in fact, occur is likely to happen. (As I point out in “The Others: A Masterpiece of Situational Irony,” this film does a superb job of using situational irony to create, heighten, and maintain suspense.)

A writer can employ the journalist’s technique to generate and develop suspense as well, asking who? what? when? where? how? and why?

Who is to be subjected to the dire circumstances, situation, or event? By identifying several characters as being liable to suffer from an impending crisis, the writer allows the reader to sit on pins and needles, so to speak, waiting to see which potential victim must endure the expected catastrophe. By making one character stand out as nobler or more sympathetic or more likeable than the others and another as more ignoble, unsympathetic, or unlikable, the writer can increase the reader’s anxiety, making him or her wonder whether doom will befall the former or the latter character.

What may happen can also be a means of generating, heightening, and maintaining suspense. By being vague about the nature of the threat or by identifying several possible catastrophes, the writer can make the reader fret over which one will occur. The suspense can be increased, too, by offering a range of possible cataclysms, from mile (a flash flood, say) to wild (perhaps a tsunami), any of which may occur.

When will the tragedy befall the characters? This question will keep the reader turning pages long past bedtime. Alfred Hitchcock spoke of the efficacy of making his audience sweat by making them wait. He used the example of a time bomb of which the audience was aware is set to explode at a predetermined, not-too-distant moment. Oblivious of the danger, the protagonist goes blithely about his or her business, possibly, the audience fears, until it is too late.

Where will the calamity take place? If the reader knows but the protagonist does not and his or her itinerary includes the location of the impending disaster, the reader will grow more and more anxious as zero hour approaches and the main character is on a path that may put him or her in harm’s way.

How will the catastrophe occur? If we know and know, moreover, how to circumvent or stop it, we may anxiously wait to see whether the hero or the heroine figures out how to save him- or herself (and, possibly, the world) in time or are incinerated, eviscerated, bludgeoned, or otherwise unpleasantly dispatched.

The question of why a villain chooses to commit murder, mayhem, genocide, or some other dastardly crime may not be as immediate a cause of suspense as other questions may be, but the reader will want to know what motivated the antagonist, and the reader will read on, anticipating that, at some point, usually toward the end of the narrative, the writer will make everything clear.

The use of dramatic and situational irony, coupled with the use of the journalist’s who? what? when? where? how? and why? Questions will help the author of horror stories, including you, generate, heighten, and maintain suspense!

Saturday, May 2, 2009

Horror As Allegory

Copyright 2009 by Gary L. Pullman


Why do we need allegories? Why, instead of beating around the bush, don’t we just come right out with what we mean to say? Why don’t we just say it? One reason might be that allegories allow readers (and writers) to broach subjects that are not discussed openly in polite company. By suggesting that one thing (say, child abuse) is another (say, demonic oppression or possession), horror writers can bring up the issue in disguise, so to speak, making the matter palatable enough to consider without cognitive indigestion, so to speak, among men and women who, otherwise, might prefer not to entertain the topic at all.

In an interesting twist upon the Aristotelian notion of catharsis, Edward J. Ingebretsen, the author of Maps of Heaven, Maps of Hell: Religious Terror as Memory from the Puritans to Stephen King argues that the horror genre serves just such an allegorical function. In ‘Salem’s Lot, for example, Ingebretsen contends, the presence of the vampire Barlow supplies the scapegoat that both the townspeople and the reader need; they can blame the vampire for the wickedness that they themselves do, witness, or imagine--wickedness which is very wicked, indeed:

After about a hundred pages of King’s novel [‘Salem’s Lot], an alert reader asks, how do the predatory and brutal intimacies offered by Barlow the vampire differ from the brutalities exchanged between husband and wife (Bonnie and Reggie Sawyer); between boyfriend and girlfriend (Susan Norton and Floyd Tibbets); between mother and the child she beats (Sandy and Randy McDougal); or, finally, the brutalities implicitly exchanged between author and reader? There is little difference. People feed upon each other routinely for business (like Larry Crockett), and for perverse pleasures (like Dudley). The townspeople are vampiric in the most real of ways. . . consumption is intimacy, and power, rather than love, shapes human relations. . . .

Fantasy gives readers an excuse not to see what they will not face. For example, Reggie Sawyer’s vicious male-rape of Corey, the telephone installer he finds in dalliance with his wife--and then the subsequent brutalizing rape of his wife--is just
a diversion, after all. . . .

King’s readers. . . engage the text much the same way that the townspeople of 'Salem’s Lot engage each other--in vampiric, voyeuristic ways. . . . So long as Barlow could be identified as the vampire, the townspeople--and King’s readers--can consider themselves free of taint (182-184).

In Uses of Enchantment, Bruno Bettelheim makes a similar claim, from a psychoanalytical point of view.

Those who outlawed traditional folk fairy tales decided that if there were monsters in a story told to children, these must all be friendly--but they missed the monster a child knows best and is most concerned with: the monster he feels or fears himself to be, and which also sometimes persecutes him. By keeping this monster within the child unspoken of, hidden in his unconscious, adults prevent the child from spinning fantasies around it in the image of the fairy tales he knows. Without such fantasies, the child fails to get to know his monster better, nor is he given suggestions as to how he may gain mastery over it (120).

Writers are important, even in--or, perhaps, especially in--an age of looming illiteracy, because it is they who find the words and the images in which and by which to convey the meaning, in human terms, of the perceptions and events that the society of their day experiences. Whether interpreted from a pagan, a Christian, an evolutionary, a materialistic and empirical, an existential, or some other perspective, facts do not speak for themselves. They are mute spectacles, as it were, until the poet, or, in our time, more often, the novelist or the screenwriter, gives them voice. Writers do so by suggesting that “this” can be understood as a new example of “that” (whether “that” turns out to be the world view of the pagan, the Christian, the evolutionist, the materialistic empiricist, the existentialist, or the adherent of some new model of reality).

The curse (and, perhaps, the blessing) of the human species is that we are unintelligible in terms of ourselves, for we are both part of nature and, at the same time, partly transcendent to nature. To attempt to explain ourselves in terms of ourselves would be tautological, not to mention solipsistic. Attempting to explain ourselves in terms of ourselves would be, in effect, to explain ourselves away.

Language is metaphorical; so is thought. We cannot grasp the meaning of a “this” without a contrasting “that” or of a “that” without a contrasting “this.” Therefore, to make sense of our experience, and of ourselves, we need people who can discern relationships among things, who can recognize relationships between things and ourselves, and who can help us to see such relationships. In horror fiction, the relationships are between the Self and the Other, between the hero (or the monster) within and the monster (or the hero) without. Experience changes, but the process of allegorizing what we see, hear, smell, taste, touch, think, and feel remains the same, providing what unity we can wrest from the multiplicity of perceptions, sensations, thoughts, and feelings. Upon the basis of such a unity, we built--and forever rebuild--our world.

Saturday, January 10, 2009

Writers’ Considerations: Readers’ Likes and Dislikes

Copyright 2009 by Gary L. Pullman

While it is true that a writer should not let his or her writing be determined solely by readers’ observations (i. e., likes and dislikes) about his or her work, any more than a politician should allow his or her politics to be solely determined by public opinion polls, it is also true that a writer (or a politician) has an audience whose interests he or she disregards at his or her own peril. Since a writer writes for an audience (or audiences, since one is apt to consist of professional critical and another composed of amateur fans), he or she should understand what his or her readers like and dislike about his or her fiction, and an astute reader, whether professional or amateur, can, and frequently does, offer valid observations from which all but the most insulated and arrogant writer can profit.

In doing so, one is advised to keep in mind the adage about following the money trail; some reviewers offer uncritically positive views because they are selling the book. One should also weed out blatantly unfair comments, especially on the negative side, as well. Be mindful, too, that some observations will be diametrically opposed to others, as when one reviewer calls the plot “boring” or “predictable” and another sees it as “well-paced” or “surprising.” (I tend to winnow out such contradictions unless there are many more on one side than there are on the other.) Also be careful to reject comments that are nothing more than superlatives (“rich plot”) or their opposites (“stupid plot”) which are so general and vague as to be meaningless.

This enterprise also offers a handy dandy way of distinguishing which features of a story female readers like or dislike and which male readers enjoy or find objectionable, and one can tell, just by eyeballing the lengths of the respective “Likes” and “Dislikes” columns, whether the book, in general, seemed to receive more favorable than unfavorable comments. (Admittedly, this is not a scientific approach, but it works reasonably well as a rule of thumb for those writers who lack the time, money, expertise, equipment, and laboratories in which to conduct the bona fide experiments that scientific research requires.)

Occasionally, younger readers will offer a review of the book without having finished reading it. Of course, this is not acceptable for most readers outside the circle of their peers, but it offers writers one advantage. Most writers, especially mystery writers and horror writers, present their readers with a red herring regarding the cause of the plot’s events, saving, for near the end, the true cause. For example, in The Taking, Dean Koontz suggests that aliens who seek to terraform the Earth in reverse, to make it hospitable for the army of their kind which is to follow, are responsible for the horrific incidents he details, whereas, in fact, the true cause is something else (an invasion of demons). According to the half-baked reviews of the adolescents who submit their takes on Desperation before they have finished reading King’s novel, the cause of the strange goings-on in the story is the madness of a police officer. Their reviews show that King has succeeded, with these reviewers, at least, in his sleight-of-mind suggestions that the strange and uncanny events are caused by something other than their true cause, which, as it urns out, is not a “mad cop,” as one reviewer believes (and as King has led him to suppose), but a demon, Tak, who has escaped from a caved-in mine and who now seeks to show his superiority over God, whom Tak regards as merely a competitive deity, rather than the one and only Supreme Being.

As an example of this approach, this post offers the following “likes and dislikes” of a number of readers of Dan Simmons’ novels The Terror and Summer of Night and of Stephen King’s Desperation. Obviously, the same two-column-table approach could be applied to any other writer’s work, recent or previous, including one’s own.

The Terror by Dan Simmons

Summer of Night by Dan Simmons

Desperation by Stephen King


In case you were wondering (you probably weren’t), my own takes are that Summer of Night is well worth reading, The Terror is nigh unreadable, and Desperation is one of King’s best books ever. The reasons for these assessments, in nutshells, are Summer of Night's realistic and believable recreation of America as it was for many during the late 1950’s and early 1960’s, sympathetic characters, effective chills and thrills, and an interesting back story concerning the history of the bell that focuses and draws the ancient evil to the novel’s unsuspecting and enchanting town; The Terror's needless detail about the most minute aspects of everything nautical and historical, characters who are difficult to get to know, much less to care about, and a lack of overt action during most of the story; and Desperation's sympathetic and believable characters (always a strength in King’s fiction), an interesting antagonist, high stakes, the religious and moral dimensions, and, of course, the chills and thrills. Concerning Desperation, it was difficult to find any negative comments among horror fans.

Friday, November 14, 2008

Literature: A Communal Ceremony

copyright 2008 by Gary L. Pullman

According to H. G. Wells, the end of the nineteenth century and the beginning of the twentieth century were good periods for the writing of short stories. In fact, these years were the high point, he declares, for the publishing of such tales, and many were the writers on both sides of the Atlantic Ocean who tried their hands at crafting such fiction: Rudyard Kipling, J. M. Barrie, Frank Harris, Robert Louis Stevenson, Max Beerbohm, Henry James, George Street, Morley Roberts, George Gissing, Ella d’Arcy, Murray Gilchrist, E. Nesbit, Stephen Crane, Joseph Conrad, Edwin Pugh, Jerome K. Jerome, Kenneth Graham, Arthur Morrison, Mariot Watson, George Moore, Grant Allen, George Egerton, Henry Harland, Pett Ridge, W. W. Jacobs, Christopher Isherwood, Ernest Hemingway, John Steinbeck, Katherine Anne Porter, H. E. Bates, John O’Hare, Eric Linklater, and Naomi Mitcheson. (It pays anyone who wants to write to read widely, and when a celebrated writer lists writers whom he admires, one is well advised to read a sampling of their works, which is why this post includes the names that Wells cites in his “Introduction” to his collected stories.)

Wells says that, in these days, he always found it easy to write short stories. He could write one about nearly any topic:

I turned out tale after tale like a baker making fruit tarts. They were all about three or four thousand words long. You laid hands on almost anything that came handy, a droning dynamo, a fluttering bat, a bacteriologist’s tube, a whale’s otolith, a blast furnace at night, or what not; ran a slight human reaction round it; put it in the oven, and there you were (“Introduction” to the revised version of “Country of the Blind”).
There were no rigid requirements about the subject matter or even, very much, the form that such stories were supposed to take, which made the writing of them easier and their inspiration more plenteous:

[The short story might] be horrible or pathetic or funny or beautiful or profoundly illuminating, having only this essential, that it should take from fifteen to fifty minutes to read aloud. All the rest is just whatever invention and imagination and mood can give (“Introduction” to The Country of the Blind and Other Stories).
Wells found inspiration everywhere:

I found that, taking almost anything as a starting-point and letting my thoughts play about it, there would presently come out of the darkness, in a manner quite inexplicable, some absurd or little incident more or less relevant to that initial nucleus. Little men in canoes upon sunlit oceans would come floating out of nothingness, incubating the eggs of prehistoric monsters unawares; violent conflicts would break out amidst the flower-beds of suburban gardens; I would find I was peering into remote and mysterious worlds ruled by an order logical indeed but other than our common sanity (“Introduction” to The Country of the Blind and Other Stories).
As is often the case, the success of this art form gave rise to a critical study of it, and, before long, practitioners of this gross science would “murder” that they “might dissect,” and editors, Wells says, believed that they understood the market for writers’ “products.” The bean counters also entered the fray, presumably, as “every editor” began to trail “a real or imaginary public behind him.” In short, the short story became both a topic of scholarly and critical study and a product for the marketplace. These developments had a crushing effect upon the art of the story, Wells believes:

There was a tendency to treat the short story as though it were as definable a form as the sonnet, instead of being just exactly what anyone of courage and imagination can get told in twenty minutes’ reading or so (“Introduction” to The Country of the Blind and Other Stories).
For his part, Wells prefers the old ways, wherein a story could be about “almost anything”:

I. . . am all for laxness and variety in this as in every field of art. Insistence upon rigid forms and austere unities seems to me the instinctive reaction of the sterile against the fecund. . . .

. . . The short story is a fiction that may be read in something under an hour, and so [long] that it is moving and delightful, it does not matter if it is. . . ‘trivial’ [or]. . . human or inhuman (“Introduction” to The Country of the Blind and Other Stories).

Certainly, in “The Philosophy of Composition,” Edgar Allan Poe argues something quite different than Wells does, believing that a short story should be purposefully written with but one goal in mind, which is to deliver, at the conclusion of the tale, as throughout, a single, unified effect in the best way possible. Aspiring writers are likely to come across differences of opinion among celebrated writers, just as they might when watching the proceedings of a criminal trial wherein both the defense and the prosecution call expert witnesses to testify about a theoretical issue pertaining to the case. Experts disagree.

There seems to be at least three reasons for such disagreements, when it comes to theories about literary art, at any rate.

First, individuals, whether Sigmund Freud or Edgar Allan Poe or H. G. Wells tend to write as if they were the voice of all men and women, everywhere and for all time, rather than one person who is here and now. Their dictums are opinions dressed up, as it were, in royal robes, and their pens are, therefore, sometimes mistaken for scepters. While only a fool would disregard the considered opinions of a Poe or a Wells (notice the exclusion of Freud), only a fool, likewise, would take his pronouncements as gospel. The individual expresses his or her own thoughts only, and each one who considers them must do so with his or her own mind in gear, rather than in neutral or park, deciding what, and to what degree, to give credence to such statements. The truth is likely to be between such extremes of opinion.

Second, as an art develops, so do lenses for viewing it and principles for using these lenses. Like critics, readers will also come to understand, and to seek, patterns within works. John Hammond, the president of the H. G. Wells Society and editor of The Complete Short Stories of H. G. Wells, notes, in his “Introduction” to the book, that Wells writes to a formula: “In each case the central character is an ordinary person whose life changes in an unforeseen way and who finds it difficult to return to normality. . . . The typical Wells hero is a person going about his everyday affairs whose life is turned upside-down by a random event or encounter.” Although, within this framework, there is no doubt that Wells’ stories were imaginative and varied and “horrible or pathetic or funny or beautiful or profoundly illuminating,” they do have a tendency to unfold in the manner described by Hammond. Likewise, although they may have been written as Wells’ fancy dictated, they were published, Hammond points out, only after considerable revision on the author’s part:

. . . There is a widespread impression that Wells was a facile writer who did not take pains over his writing and rarely revised his work. In fact the reverse is the case. The manuscripts of most of his novels and short stories still survive, all written in his minute spidery handwriting (no word processors in those days). These reveal that his stories were most carefully written and revised, often going through draft after draft before he was satisfied. ‘A Dream of Armageddon,’ for example, went through six versions before reaching its final form, and the different drafts of ‘The Country of the Blind’ reveal an extraordinary amount of indecision, especially its final paragraph.
In short, as William Wordsworth points out, we do “murder to dissect,” and, as a result, we learn more about the blood and guts inside the skin, whether of the human corpse per se or of the literary specimen. This knowledge, in turn, generally allows improvements upon the structure and the mechanics of the story, even if, at times, it also may stifle the author’s creativity. Likewise, by learning the tricks of the writer’s trade, the reader comes to expect better and greater writing, which, like the critics’ “dissection” of the form, enhances the artistry of the artists whose art produces the story. It’s a circle, sometimes vicious, but one in which, to a greater or lesser degree, each of its participants--writer, critic, and reader--are served more or less well.

Third, art, like religion, can be studied from either of two perspectives. In religion, there is prophecy, which is to say, revelation, and there is dogma, which is to say, tradition. Although the two are ultimately complementary, they are, in the short term, and especially in the moment, often seemingly antithetical and antagonistic. Revelation is new knowledge or instruction, from on high, from God himself, as given through the intermediacy of a prophet. It is the spirit of the law, so to speak. Dogma is revelation stored and mediated through the priest. It is the letter of the law, as it were. Both are necessary and, ultimately, complementary. Analogously, the writer is the prophet, speaking, as it were, for the muse who inspires him or her. The critic and the writer are the clergy and the laity, who practice the “faith” that is given to them by the writer. At the same time, to better understand that which art has given them, they codify and interpret and canonize. It is through the work of all parties that fiction becomes whatever it is at any moment and whatever, in the future, it may become. Like faith, literature is the creation of a community of the faithful, consisting of not the writer only, nor the critic only, nor the reader only, but all parties together. Literature is a communal ceremony.

Paranormal vs. Supernatural: What’s the Diff?

Copyright 2009 by Gary L. Pullman

Sometimes, in demonstrating how to brainstorm about an essay topic, selecting horror movies, I ask students to name the titles of as many such movies as spring to mind (seldom a difficult feat for them, as the genre remains quite popular among young adults). Then, I ask them to identify the monster, or threat--the antagonist, to use the proper terminology--that appears in each of the films they have named. Again, this is usually a quick and easy task. Finally, I ask them to group the films’ adversaries into one of three possible categories: natural, paranormal, or supernatural. This is where the fun begins.

It’s a simple enough matter, usually, to identify the threats which fall under the “natural” label, especially after I supply my students with the scientific definition of “nature”: everything that exists as either matter or energy (which are, of course, the same thing, in different forms--in other words, the universe itself. The supernatural is anything which falls outside, or is beyond, the universe: God, angels, demons, and the like, if they exist. Mad scientists, mutant cannibals (and just plain cannibals), serial killers, and such are examples of natural threats. So far, so simple.

What about borderline creatures, though? Are vampires, werewolves, and zombies, for example, natural or supernatural? And what about Freddy Krueger? In fact, what does the word “paranormal” mean, anyway? If the universe is nature and anything outside or beyond the universe is supernatural, where does the paranormal fit into the scheme of things?

According to the Online Etymology Dictionary, the word “paranormal,” formed of the prefix “para,” meaning alongside, and “normal,” meaning “conforming to common standards, usual,” was coined in 1920. The American Heritage Dictionary defines “paranormal” to mean “beyond the range of normal experience or scientific explanation.” In other words, the paranormal is not supernatural--it is not outside or beyond the universe; it is natural, but, at the present, at least, inexplicable, which is to say that science cannot yet explain its nature. The same dictionary offers, as examples of paranormal phenomena, telepathy and “a medium’s paranormal powers.”

Wikipedia offers a few other examples of such phenomena or of paranormal sciences, including the percentages of the American population which, according to a Gallup poll, believes in each phenomenon, shown here in parentheses: psychic or spiritual healing (54), extrasensory perception (ESP) (50), ghosts (42), demons (41), extraterrestrials (33), clairvoyance and prophecy (32), communication with the dead (28), astrology (28), witchcraft (26), reincarnation (25), and channeling (15); 36 percent believe in telepathy.

As can be seen from this list, which includes demons, ghosts, and witches along with psychics and extraterrestrials, there is a confusion as to which phenomena and which individuals belong to the paranormal and which belong to the supernatural categories. This confusion, I believe, results from the scientism of our age, which makes it fashionable for people who fancy themselves intelligent and educated to dismiss whatever cannot be explained scientifically or, if such phenomena cannot be entirely rejected, to classify them as as-yet inexplicable natural phenomena. That way, the existence of a supernatural realm need not be admitted or even entertained. Scientists tend to be materialists, believing that the real consists only of the twofold unity of matter and energy, not dualists who believe that there is both the material (matter and energy) and the spiritual, or supernatural. If so, everything that was once regarded as having been supernatural will be regarded (if it cannot be dismissed) as paranormal and, maybe, if and when it is explained by science, as natural. Indeed, Sigmund Freud sought to explain even God as but a natural--and in Freud’s opinion, an obsolete--phenomenon.

Meanwhile, among skeptics, there is an ongoing campaign to eliminate the paranormal by explaining them as products of ignorance, misunderstanding, or deceit. Ridicule is also a tactic that skeptics sometimes employ in this campaign. For example, The Skeptics’ Dictionary contends that the perception of some “events” as being of a paranormal nature may be attributed to “ignorance or magical thinking.” The dictionary is equally suspicious of each individual phenomenon or “paranormal science” as well. Concerning psychics’ alleged ability to discern future events, for example, The Skeptic’s Dictionary quotes Jay Leno (“How come you never see a headline like 'Psychic Wins Lottery'?”), following with a number of similar observations:

Psychics don't rely on psychics to warn them of impending disasters. Psychics don't predict their own deaths or diseases. They go to the dentist like the rest of us. They're as surprised and disturbed as the rest of us when they have to call a plumber or an electrician to fix some defect at home. Their planes are delayed without their being able to anticipate the delays. If they want to know something about Abraham Lincoln, they go to the library; they don't try to talk to Abe's spirit. In short, psychics live by the known laws of nature except when they are playing the psychic game with people.
In An Encyclopedia of Claims, Frauds, and Hoaxes of the Occult and Supernatural, James Randi, a magician who exercises a skeptical attitude toward all things alleged to be paranormal or supernatural, takes issue with the notion of such phenomena as well, often employing the same arguments and rhetorical strategies as The Skeptic’s Dictionary.

In short, the difference between the paranormal and the supernatural lies in whether one is a materialist, believing in only the existence of matter and energy, or a dualist, believing in the existence of both matter and energy and spirit. If one maintains a belief in the reality of the spiritual, he or she will classify such entities as angels, demons, ghosts, gods, vampires, and other threats of a spiritual nature as supernatural, rather than paranormal, phenomena. He or she may also include witches (because, although they are human, they are empowered by the devil, who is himself a supernatural entity) and other natural threats that are energized, so to speak, by a power that transcends nature and is, as such, outside or beyond the universe. Otherwise, one is likely to reject the supernatural as a category altogether, identifying every inexplicable phenomenon as paranormal, whether it is dark matter or a teenage werewolf. Indeed, some scientists dedicate at least part of their time to debunking allegedly paranormal phenomena, explaining what natural conditions or processes may explain them, as the author of The Serpent and the Rainbow explains the creation of zombies by voodoo priests.

Based upon my recent reading of Tzvetan Todorov's The Fantastic: A Structural Approach to the Fantastic, I add the following addendum to this essay.

According to Todorov:

The fantastic. . . lasts only as long as a certain hesitation [in deciding] whether or not what they [the reader and the protagonist] perceive derives from "reality" as it exists in the common opinion. . . . If he [the reader] decides that the laws of reality remain intact and permit an explanation of the phenomena described, we can say that the work belongs to the another genre [than the fantastic]: the uncanny. If, on the contrary, he decides that new laws of nature must be entertained to account for the phenomena, we enter the genre of the marvelous (The Fantastic: A Structural Approach to a Literary Genre, 41).
Todorov further differentiates these two categories by characterizing the uncanny as “the supernatural explained” and the marvelous as “the supernatural accepted” (41-42).

Interestingly, the prejudice against even the possibility of the supernatural’s existence which is implicit in the designation of natural versus paranormal phenomena, which excludes any consideration of the supernatural, suggests that there are no marvelous phenomena; instead, there can be only the uncanny. Consequently, for those who subscribe to this view, the fantastic itself no longer exists in this scheme, for the fantastic depends, as Todorov points out, upon the tension of indecision concerning to which category an incident belongs, the natural or the supernatural. The paranormal is understood, by those who posit it, in lieu of the supernatural, as the natural as yet unexplained.

And now, back to a fate worse than death: grading students’ papers.

My Cup of Blood

Anyone who becomes an aficionado of anything tends, eventually, to develop criteria for elements or features of the person, place, or thing of whom or which he or she has become enamored. Horror fiction--admittedly not everyone’s cuppa blood--is no different (okay, maybe it’s a little different): it, too, appeals to different fans, each for reasons of his or her own. Of course, in general, book reviews, the flyleaves of novels, and movie trailers suggest what many, maybe even most, readers of a particular type of fiction enjoy, but, right here, right now, I’m talking more specifically--one might say, even more eccentrically. In other words, I’m talking what I happen to like, without assuming (assuming makes an “ass” of “u” and “me”) that you also like the same. It’s entirely possible that you will; on the other hand, it’s entirely likely that you won’t.

Anyway, this is what I happen to like in horror fiction:

Small-town settings in which I get to know the townspeople, both the good, the bad, and the ugly. For this reason alone, I’m a sucker for most of Stephen King’s novels. Most of them, from 'Salem's Lot to Under the Dome, are set in small towns that are peopled by the good, the bad, and the ugly. Part of the appeal here, granted, is the sense of community that such settings entail.

Isolated settings, such as caves, desert wastelands, islands, mountaintops, space, swamps, where characters are cut off from civilization and culture and must survive and thrive or die on their own, without assistance, by their wits and other personal resources. Many are the examples of such novels and screenplays, but Alien, The Shining, The Descent, Desperation, and The Island of Dr. Moreau, are some of the ones that come readily to mind.

Total institutions as settings. Camps, hospitals, military installations, nursing homes, prisons, resorts, spaceships, and other worlds unto themselves are examples of such settings, and Sleepaway Camp, Coma, The Green Mile, and Aliens are some of the novels or films that take place in such settings.

Anecdotal scenes--in other words, short scenes that showcase a character--usually, an unusual, even eccentric, character. Both Dean Koontz and the dynamic duo, Douglas Preston and Lincoln Child, excel at this, so I keep reading their series (although Koontz’s canine companions frequently--indeed, almost always--annoy, as does his relentless optimism).

Atmosphere, mood, and tone. Here, King is king, but so is Bentley Little. In the use of description to terrorize and horrify, both are masters of the craft.

A bit of erotica (okay, okay, sex--are you satisfied?), often of the unusual variety. Sex sells, and, yes, sex whets my reader’s appetite. Bentley Little is the go-to guy for this spicy ingredient, although Koontz has done a bit of seasoning with this spice, too, in such novels as Lightning and Demon Seed (and, some say, Hung).

Believable characters. Stephen King, Douglas Preston and Lincoln Child, and Dan Simmons are great at creating characters that stick to readers’ ribs.

Innovation. Bram Stoker demonstrates it, especially in his short story “Dracula’s Guest,” as does H. P. Lovecraft, Edgar Allan Poe, Shirley Jackson, and a host of other, mostly classical, horror novelists and short story writers. For an example, check out my post on Stoker’s story, which is a real stoker, to be sure. Stephen King shows innovation, too, in ‘Salem’s Lot, The Shining, It, and other novels. One might even argue that Dean Koontz’s something-for-everyone, cross-genre writing is innovative; he seems to have been one of the first, if not the first, to pen such tales.

Technique. Check out Frank Peretti’s use of maps and his allusions to the senses in Monster; my post on this very topic is worth a look, if I do say so myself, which, of course, I do. Opening chapters that accomplish a multitude of narrative purposes (not usually all at once, but successively) are attractive, too, and Douglas Preston and Lincoln Child are as good as anyone, and better than many, at this art.

A connective universe--a mythos, if you will, such as both H. P. Lovecraft and Stephen King, and, to a lesser extent, Dean Koontz, Bentley Little, and even Douglas Preston and Lincoln Child have created through the use of recurring settings, characters, themes, and other elements of fiction.

A lack of pretentiousness. Dean Koontz has it, as do Douglas Preston and Lincoln Child, Bentley Little, and (to some extent, although he has become condescending and self-indulgent of late, Stephen King); unfortunately, both Dan Simmons and Robert McCammon have become too self-important in their later works, Simmons almost to the point of becoming unreadable. Come on, people, you’re writing about monsters--you should be humble.

Longevity. Writers who have been around for a while usually get better, Stephen King, Dan Simmons, and Robert McCammon excepted.

Pacing. Neither too fast nor too slow. Dean Koontz is good, maybe the best, here, of contemporary horror writers.


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