Copyright 2018 by Gary L. Pullman
On one level, most horror fiction is about sex. Monsters are rapists. Monsters are penises. Monsters are sperm. Monsters assault, force their way in, invade. Their victims are vaginas, wombs, and ova, disguised as men and women or, less often, children. Because monsters are often of or related to body parts or their secretions—saliva, mucus, semen, blood—they themselves often produce visceral reactions and such dark emotions as fear and loathing, disgust and repulsion.
What is the Frankenstein monster but the womb bypassed? It is the embodiment of technological,
rather than natural, reproduction and the denial and the dismissal of
woman as a necessary participant in and contributor to the
replenishment of the human species.
The vampire is an
embodiment of non-procreative sex or, more specifically, oral sex.
It's love bites represent its sex life. There is need for neither
vagina nor penis, ovary nor testicle, ovum nor sperm. The end served by
the vampire is not new life, however, but the end of life; it is
death.
In some stories, such as
The Creature from the Black Lagoon,
the monster as sexual threat is merely suggested in its seeking out
of female victims. In others, such as Species,
the message is explicit and direct: the monster (whether male, as in
Lagoon, or female, as
in Species) is out to
kill us, and its modus operandi is sexual, whether the scriptwriter
is circumspect or in our faces about it.
It
helps, in writing (and reading) horror fiction to remember the lesson
of Freud: everything is sexual, because there are two forces, eros
and thanatos, in conflict with one another, with human beings their
battleground, no matter the shape and the name the monster, in its
present disguise, takes, and whether the story being told is classic
or contemporary, literary or popular. Such text (or subtext, as the
case may be) enriches horror fiction, just as it grounds it in both
the human anatomy and human experience.
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