Showing posts with label story. Show all posts
Showing posts with label story. Show all posts

Friday, August 16, 2019

Plotting by Poster, Part II

Copyright 2019 by Gary L. Pullman

In case you missed the initial post concerning this topic, I suggested how movie posters can help to suggest plots and identified these guidelines for anyone who might like to try this approach to plotting stories:

  1. If the poster you select promotes a movie you have seen, pretend it does not, and don't reference the film, even in your thoughts, as you analyze the poster. The poster should speak for itself, as it were.
  2. We are taught to read from left to right and from top to bottom. Graphic designers know this and use our training to their benefit in creating designs and art and in communicating to us.
  3. A poster is likely to have a central image, and this central image will be emphasized in some way—through its position, just off center; through color or intensity; by being of bigger than other images. It is obvious that the artist wants the viewer to focus attention on this central image. Text and other images, if any, will relate to this central image and help to develop its figurative aspects.
  4. Most art employs various “visual” figures of speech—metaphors, similes, allusions, personifications, exaggerations, understatements, symbols, puns or other plays on words, synecdoches.
  5. See all there is to see—not just size, but color, intensity, depth, balance, negative and positive space, shape, texture, size, density, position, arrangement, patterns. facial expressions, hairstyles, costumes (i. e., the models' clothing), age, sex, gender, class, income level. Also consider whatever props might be displayed.
  6. Analyze visual evidence of behavior: care, neglect, attendance, abandonment, support, and so forth.
  7. Consider the other four senses, too: what sounds, tastes, smells, and tactile sensations does the poster suggest?
  8. The text is the key that unlocks the visual imagery's figurative meaning.

With these guidelines in mind, start by describing the poster. Start at the top and work your way down. Include quotations of any text you encounter. Be detailed, but don't be flowery. At this point, be a camera operator, not a sketch artist, an objective viewer, not an interpreter.

After describing the poster, use the elements you identified to complete this table. In doing so, stick to the poster itself.

WHO?
WHAT?
WHEN?
WHERE?
HOW?
WHY?

Next, question yourself about each of the six phrases you entered into the table. In doing so, make observations; draw inferences from what you see and read in the poster. Look for potential relationships among the poster's elements. Look, also, for possible connections between your own thoughts, between your own feelings, and between your own thoughts and feelings. Ask yourself how the answers you listed in the table could be “flipped,” or reinterpreted.

As a result of this process, you may develop an idea for a story or even a synopsis of a plot for a story. At the same time, you will have a sequence of elements that are logically related and which, together, form a narrative thread upon which, by the questioning process and the use of your own imagination, you can embroider, or develop further. Statues of saints stand on pedestals connected to the same walls, farther along.

THE OFFERING



Text above the image reads, in blood-red letters: “The chosen will be sacrificed.”

Hanging, apparently from the ceiling of the cathedral in which their suspended bodies hang, visible from the knee down, are three corpses. They wear slips, skirts, or dresses, which suggest that the bodies of those of women. Blood trails along the wall on either side of the bodies.

The title of the film, The Offering, appears across the middle of the image, diving it into an upper and a lower half. The bodies of the women and the cathedral's ceiling and walls occupy the upper half of the poster. Below the title, the statues, blood-smeared pews, and a bloody cross appear. The blood trailing down the walls link the upper and the lower halves of the poster. The aisle between the ranks of pews is saturated with blood.

Observations

The women's legs seem to be lacerated; they have bled. They also appear to be scarred. Although they may wear skirts or dresses, it's also possible that they wear only slips. Although their legs have bled, they have not done so profusely, but the volume of blood in the cathedral—on its walls, pews, and aisle—indicate extreme blood loss. Even if the women bear wounds in their abdomens, it is unlikely that three of them could have shed as much blood as stains the cathedral.

The cross is neither the Latin cross of Protestant denominations nor the Catholic crucifix, but a Levithan cross (also known as the brimstone symbol, Satan's cross, the cross of Lorraine, and the Patriarchal cross). In some cases, the crossbeams (arms) of the cross are of different lengths, with the top arm shown as being shorter than the lower arm, but the crossbeams are also shown as being of equal lengths. The cross has various mystical meanings and associations.

WHO? The corpses of three bloody, scarred women
WHAT? hang
WHEN? during the day
WHERE? from a cathedral ceiling
HOW? by unknown means
WHY? sacrifices of a diabolical cult.

Result: The corpses of three bloody, scarred women hang, during the day, from a cathedral ceiling by unknown means, sacrifices of a diabolical cult.

Questions

Why and by whom were these three women in particular “chosen”? Did they “sin” against the tenets of their “faith”? Are their deaths meant to appease an angry deity or spirit? If so, how and why? If not, what is the purpose of their sacrifices? Who benefits from their sacrifices and how? Have they been left hanging so the blood would drain from their bodies or as a warning to other congregants? Were the women sexually assaulted before they were killed? Were they beaten or tortured? What caused their deaths? Why are the women's upper bodies not shown? How did blood get on the walls, pews, aisle, and Leviathan cross? How did blood from the Leviathan cross form two other crosses (or did this blood form the capital letter “H”)? Is the cathedral, a center and a symbol of Christian faith—and a house of God—being mocked? If so, by whom and for what reason? How can the story line be “flipped”?

SLITHER



Centered at the top of the poster, against a shadow in the form of a cross (the frame of a window), the shaved, bent right leg of a young woman appears above the side of a white porcelain bathtub located next to a tile wall; the bathtub is half filled with soapy water.

The scene is framed by the left jamb of a doorway and by the open door to the bathroom. On the edge of the bathtub, a red creature resembling a cross between a snail and a gigantic sperm cell perches, as a second creature follows it, through its trail of slime, leaving a trail of slime behind itself as well.

Below the second creature, a third lifts its body and appears to attach its head to the side of the tub, preparing to follow the other two creatures up the side of the tub. At least eighteen more of the creatures gather on the floor, near the tub.

Observations

The shadow could suggest that the story has religious significance or religious undertones. The cross formed by the shadow is Latin in design, suggesting a Protestant denomination. The fact that it is merely the a shadow could imply that the young woman's faith is insubstantial.

The door is open, although one would expect it to be closed, since the woman is bathing.

The creatures resemble gigantic sperm cells in shape, but they are meaty, red, and “raw” looking, both meat (phalli, perhaps) and sperm. Their appearance is disgusting, and it, like the number of the creatures, seems menacing. They seem intent upon attacking the young woman, as if they are parasites in search of a host. They are large, too, if they are intended to represent phalli. Long and thick, they might cause pain. Despite their sperm-like appearance, none of the creatures exhibits testicles, which makes them perverse as well as disgusting. The slime they rail behind them resembles semen, but, considering that the slime is behind them, it wouldn't be fecundating fluid, unless the creatures exude more of it during their assault. (The number of the creatures suggests gang rape.)

The film's title, Slither, emphasizes the method of locomotion the creatures employ, which is one shared by snakes, a smooth movement “over a surface with a twisting or oscillating motion.” The verb's synonyms suggest additional associations, “squirm,” “wriggle,” “snake,” and “worm,” which, in turn, suggest such qualities as furtiveness and evil (like “dragon,” “worm” and “snake” were associated with the devil).

In religious ritual, bathing is a means of cleansing one's soul, of washing away sins. The young woman's nudity suggests there may be a relationship between it and the devil, that her body has been an instrument of fornication, a sin against God, and that she now seeks to cleanse herself spiritually, albeit in vain, since the slug-like creatures resembling sperm cells have invaded her home, her bathroom, and appear to be about to invade her body as well.

The open door reveals a private act—the cleansing of the soul—making a personal and spiritual action a public spectacle. Despite the woman's attempt to gain absolution, the poster seems to suggest that her sins will be revealed and she must suffer for her indiscretion.
WHO: A naked young woman
WHAT: is about to be assaulted by bizarre creatures
WHEN: as she bathes
WHERE: in a bathtub in her bathroom
HOW: with soap and water
WHY: to cleanse herself and her soul after having had sex.

Questions

Is the young woman devoted in her religious faith? Why is only her leg shown? Why is the door to the bathroom open instead of closed while she bathes? Who opened the door? She? Someone else? The creatures? (Was the door locked or only closed?) What are the strange creatures? What are their abilities? Why are there so many of them? What led to their bizarre appearance? Why are they attracted to the young woman? Are they a menace to her? How could the story line be “flipped”?

Like to try the approach yourself? Here's a poster to get you started:


Sunday, April 14, 2019

Plotting by Phrase

Copyright 2019 by Gary L. Pullman


Language is the chief connection between our minds and the world at large. It is the means by which we perceive and conceive ideas, interpret experience, and communicate our attitudes, beliefs, emotions, thoughts, and values. In civilized society, it takes the place (at times) of assault and warfare in which not discussion of differences, but might, makes right.

In addition, language contains nuggets of wisdom, encapsulated knowledge, hard-won understanding, good advice. Often in the form of clever or pithy phrases, language is a reminder of what has been found to be true or useful, and, with some thought and imagination, offers a treasure trove for writers in search of ideas. Since Chillers and Thrillers is devoted to horror fiction and to, well, thrillers, this post considers a few of the phrases that could inspire plots for stories in these genres.


The first is “Nantucket sleigh ride,” which is defined as:

An obsolete and dangerous method of whale hunting in which a small boat manned by rowers and a harpooner, or a series of small boats tied together, would be attached to a whale by means of a harpoon and would then be towed by the creature at high speed across the water's surface, until the whale eventually became exhausted.


Although it's unlikely that such a technique is used today, it (or something similar to it) could be used, with a gargantuan monster of some kind substituting for the whale. Think of a group of sledges, instead of boats, fastened together and attached, perhaps by a harpoon, to a Tyrannosaur rampaging across eastern Alaska, western Canada, Washington, Idaho, Oregon, California, Arizona, or western Mexico (areas all once part of the island of Laramidia).


The object of such an enterprise might be the same as the Nantucket sleigh ride of yesteryear: to tire one's prey so that it could be killed (or captured, perhaps). How'd the T Rex come to reside in modern-day western North America? That's a matter for a different post, although the cloning of dinosaur DNA in Jurassic Park certainly might point the way, as could the discovery of a live specimen tucked away in the corner of some as-yet undiscovered niche of Canada, Alaska, or Mexico (id such a place still exists).


The term “miner's canary,” referring to “a caged bird kept caged in mines because its demise provided a warning of dangerous levels of toxic gases,” also suggests so,me plot possibilities. In a horror story or a thriller, the canary, of course, wouldn't be a canary; it would be a person or even a group of people, maybe a whole town of people. Unknown to them, their community might be located at the edge of a dangerous area, perhaps one that is radioactive; perhaps one in which a group of hostile extraterrestrial creatures are held captive; perhaps one in which the portal to another dimension exists, leaving he earth at risk of invasion by the bizarre, but highly developed, inhabitants of this otherworldly plane—or whatever other scenario one's imagination develops.


My spider sense is tingling,” a phrase that has entered the language courtesy of Marvel Comics's The Amazing Spider-Man, also suggests a possibility or two—for me, alas, just one: suppose a person had a “spider sense,” an intuitive perception that danger was nigh and that this sense had a physical way of conveying its impressions, such as causing—I don't know—say, a tingling sensation?



But then, this person develops paranoia (backstory needed; see the video clip, above), which sets his or “spider sense” tingling for any, all, and no reason, so that he or she constantly perceives him- or herself to be in imminent danger. If this person is also a highly trained assassin or warrior, danger might well ensue—but because of his or her paranoia; in other words, this character becomes the source of danger he or she perceives.

Plenty of the other phrases listed on the Phrases website, mixed with a bit of imagination, can produce similar ideas for plots. Visit the site, and dig in!

Thursday, March 28, 2019

Plotting Board, Part 8

Copyright 2019 by Gary L. Pullman

Although there are several patterns of plots, one is the three-part structure described by Aristotle in his Poetics: beginning, middle, and end. We can think of this three-part structure as consisting of a cause of an action by which action an effect is produced:

  1. Cause
  2. Action
  3. Effect
Every effect, or outcome, can be either comic (end well for the protagonist) or tragic (end poorly for the protagonist).

With this in mind, many varieties of plots can thus be developed:

The Problem-Solution Plot
  1. Problem
  2. Solution
  3. Effect (Outcome)


As Good As It Gets (1997) uses this plot:

  1. Problem: Misanthropic Melvin Udall suffers from an obsessive-compulsive disorder
  2. Solution: Melvin falls in love with Carol Connelly, a server.
  3. Outcome: Through his relationship with Carol, Melvin reaches the point at which he can overcome his obsessive-compulsive disorder.

The Sex-Violence Plot

  1. Sex
  2. Violence
  3. Outcome


Fatal Attraction (1987) uses this plot:
  1. Sex: Dan Gallagher has an affair with Alexandra "Alex" Forrest.
  2. Violence: Unstable and possessive, Alex refuses to end the affair, attacking Dan's wife, Beth.
  3. Outcome: Dan rescues Beth, who shoots Alex, preventing her from killing her husband.

The Masquerade-Unmasking Plot
  1. Masquerade
  2. Unmasking
  3. Outcome



The Crying Game (1992) uses this plot:
  1. Masquerade: Dil, a transvestite, masquerades as a woman.
  2. Unmasking: Dil's true sex is revealed as she is about to have sex with Fergus.
  3. Outcome: Fergus and Dil remain close friends.

The Victimization-Vengeance Plot
  1. Victimization
  2. Vengeance
  3. Outcome



Sudden Impact (1983) uses this plot:
  1. Victimization: Jennifer Spencer and her sister are raped.
  2. Vengeance: One by one, Jennifer kills the rapists.
  3. Outcome: Detective “Dirty Harry” Callahan learns the serial killer's identity, but lets Jennifer walk.

The Temptation-Sin Plot
  1. Temptation
  2. Sin
  3. Outcome


Joan of Arc (1999) uses this plot:

  1. Joan of Arc is tempted to commit the sin of pride.
  2. Joan arrogantly insists on attacking Paris.
  3. Joan repents and receives God's forgiveness.

The Status Change-Adaptation Plot

  1. Status Change
  2. Adaptation
  3. Outcome


Shakespeare's King Henry IV, Part II uses this plot:
  1. Status Change: Prince Hal becomes King Henry IV.
  2. Adaptation: Henry IV adapts to his new status, becoming responsible and wise.
  3. Outcome: Henry IV defeats his enemies and rules well.

The Threat-Response Plot
  1. Threat
  2. Response
  3. Outcome


Alien (1979) uses this plot:
  1. Threat: An alien aboard the Nostromo space tug threatens Warrant Officer Ripley and the rest of the vessel's crew.
  2. Response: Ripley fights the alien.
  3. Outcome: Using her wits, Ripley defeats the alien, opening an airlock, which causes the creature to be sucked from the vessel, and blasts it with Nostromo's engine exhausts.

The Role-Reversal Plot
  1. Role
  2. Reversal
  3. Outcome


The Final Girl (2015) uses this plot:
  1. Role: Veronica poses as a helpless young woman, allowing four teenager serial killers to “lure” her into a forest as their next intended victim.
  2. Reversal: Actually a highly trained assassin, Veronica, the boys' intended prey, becomes the predator.
  3. Outcome: One by one, veronica kills her would-be killers.
There are plenty of other variations on this basic plot pattern. Perhaps we will consider others in a future post.

Tuesday, February 5, 2019

Conveying Fear

Copyright 2018 by Gary L. Pullman


Horror posters are like the covers of horror novels, except the former's production quality is usually far superior to that of a paperback's cover art.



Extending the comparison, we could say that the movie's trailer is cinematic equivalent of the blurb on the inside flap of the dust cover or the back of a paperback. Both introduce the main character, the villain, and the conflict, the trailer in dramatic, audio-visual terms, the blurb in narrative, linguistic fashion. The former has immediacy; the latter, not so much.

Today, both posters and book covers often have only a marginal relationship to the story's plot. (Those of yesteryear seem to have been more closely associated with the story.) In general, the trailers and blurbs are more trustworthy indicators of what happens in the movie or the novel.

Contemporary movie posters (more than present-day novels' cover art) seek to tap into their viewers' emotions. Whether the movie's an action-adventure film, a comedy, a detective movie, a fantasy, a horror film, a mystery, a romance, sci-fi, a western, or some other genre or a hybrid of some sort, its poster will tap into such feelings as awe, delight, wonder, fear, and bewilderment, suggesting that the film that the poster advertises will immerse viewers in such emotional experiences.




Huckleberry Finn, which is undoubtedly one of the great comedy masterpieces of American—or world—literature usually features an image of the adolescent hero rafting along the Mississippi River; Sherlock Holmes anthologies usually confront us with a close-up of the detective in his deerstalker cap, smoking his pipe; romance novels depict glamorous fashionistas being swept off their feet by bare-chested macho men; many a Western novel portrays a gunman of some sort or a solitary rider shown in silhouette against a dusky sky. In some cases, the cover art suggests emotion. Movie posters almost always do.

Find out how a movie poster suggests fear—and what type of fear it suggests—and you are well on the way to knowing how to convey such fears yourself in the stories you write.

Selecting a poster that implies a story is helpful, but, of course, the story it suggests has to be appropriate for the larger story you're telling, the larger narrative of which it, as a scene, would be a part.

Let's try a couple examples.



Here is a movie poster for The Conjuring (2013). What type of emotion does it convey? How does it convey this emotion? In other words, what artistic or rhetorical techniques are employed to convey this emotion? These are my responses to these questions. (Yours may differ.)

Emotion = fear of the unknown

Techniques: symbolism, color, contrast

Using this analysis, write a descriptive paragraph, of 150 words or fewer, that accomplishes what the poster achieves. (In writing, description is the counterpart to the movie camera.) Then, you may want to break the paragraph into shorter ones. Here is one possibility:

The white flame burns brightly, lighting the darkness and the face of the frightened woman holding the match. Framed by her blonde tresses, her face is tense.

Her eyes are wide, her lips parted, as she stares into the darkness beyond the faint light, straining to see, as she strains to hear.

Between her forefinger and her thumb, the match quivers, its reduced flame flickering. Its faint light is all that stands between her and the unknown.

Soon, it will go out, and the darkness will swallow her again, and the thing for which she searches, lost in the gloom—will it lunge? Fall upon her? Rip, rend, and tear her?

Already, the flame is small and unsteady. Her hand shakes.

The darkness and the thing in the darkness wait. (131 words)




Here's a poster for the intended Halloween Returns film, which “was cancelled when Dimension Films lost the rights to the Halloween franchise.” Although the movie was never made, the poster suggests a scene that could fit into an original story. Since an original story couldn't use the characters from the Halloween series, the Laurie Strode character and the Michael Myers figure would have to be generic or fashioned after the characters of one's own story. This time, our description is a bit longer and more detailed.

Emotion =apprehension, anxiety

Techniques: juxtaposition, colors (“lighting”), contrast


She wore a blue sweater, not only because it was cool, but also, and more importantly, because the color had a calming effect on her. Her therapist, Ms. Phillips, had recommended pink, telling her that prison walls had been painted this color because of its proven soothing effect. But Jamie associated pink with femininity, and she linked femininity to helplessness. After all, His victims had all been women.

She slipped the point of the blade into the thick skin of the pumpkin. (If only her own shin were as thick!) She slid the blade deeper (just as He had done), and, with a twist of her wrist, cut across the surface of the orange orb. Pulp (like the deep tissues of her body) and juice (like the blood that had flowed from her that night) showed inside the squash.

Carving the pumpkins was supposed, like the pink blue sweater, to calm her. “Using a knife,” she had challenged her therapist, “to carve up pumpkins is supposed to have a calming effect?” “Yes,” Ms. Phillips had reassured her. (Therapists, Jamie had learned, were most reassuring.)

The top of the table at which she sat, carving pumpkins, was littered with seeds, with bits of pumpkin flesh, and with ornaments: ghosts and pumpkin heads (or headless pumpkins), and spiders' webs. “You have to get back into the holiday,” Ms. Phillips had suggested. “Make it yours again, instead of His.”

Spluttering candles were her only light. Behind and beside her, her house was dark. The light was enough to see by, enough to carve by. She Wasn't Afraid Of The Dark. That's what the candlelight proclaimed.

This was her third pumpkin. She'd carved traditional faces in them: big triangular eyes, a smaller upside-down triangle for a nose, and a grinning mouth missing all but two upper and a lower tooth. They were pumpkin-children old enough to lose their baby teeth in favor of the adult teeth to come. Innocent pumpkin faces, like her own was once, a long time ago, before He had returned home, not cured, no, but different. Worse. Much worse.

Behind her, in the gloom, a silent Figure moved as quietly as a black cat. Wearing a white mask that seemed to glow, even in the faint light of the candles, only His face—His mask—was visible. His dark clothing made Him part of the room's darkness. Only His mask, which hid His face, and the blade of the butcher's knife He held in His right fist, at His side, ready, were visible.

Halloween had come, and He'd come with it, to do a bit of carving of His own.

Amid the pain, He was going to make her smile; He was going to make her grin . . . again. (458 words)


Such exercises might raise the hair on the nape of your neck and your arms; they might send chills along your spine; they might inspire a story or enhance one you're already writing.

Wednesday, October 17, 2018

Newspaper Plotting

Copyright 2018 by Gary L. Pullman

Many writers have developed plots for their stories, long or short, from newspaper accounts of actual events. A quick way to accomplish this procedure is to change, add, or delete a word or a phrase to make a mundane incident appear bizarre or sinister. Here are a few examples from the “State-By-State” column in the Tuesday, October 16, 2018, issue of the national newspaper USA Today. First, the actual news item is quoted, directly, and then the altered version is presented, the changes are indicated in bold font.

Alabama[,] Birmingham: Sheriff's deputies in Jefferson County are now armed with body cameras.

Alabama[,] Birmingham: Sheriff's deputies in Jefferson County are now armed with weaponized body extensions.

(What, exactly, are “weaponized body extensions”? Whatever you want them to be; have fun deciding.)


Alaska[,] Homer: After decades of serving independent movie selections, Barb's Video and DVD is closing its doors this month.

Alaska[,] Homer: After decades of showing snuff films, Thanatos Palace Video and DVD is closing its doors this month.

(For legal purposes, in fiction it is often advisable to change the names of actual persons and businesses; some writers also change the names of actual cities..)


Iowa[,] Des Moines: State law enforcement officials are warning of a scam in which callers pretend to be state police and demand payment.

Iowa[,] Des Moines: State law enforcement officials are warning of a scam in which callers pretend to be hit men and demand payment to call off the contracts on potential “target's” lives.

Nevada[,] Reno: The 1872 Reno Mercantile and Masonic Lodge, downtown's oldest building, has been found to be too unstable to save.

Nevada[,] Reno: The 1872 Reno Dry Goods Store and Satanic Lodge, downtown's oldest building, has been found to be too mentally unstable to save.

A mad, possibly demon-possessed personified building: now that's a twist!

Ohio[,[ Columbus: An exhibition of veterans' art will showcase works by former military service members from across the state.

Ohio[,[ Columbus: An exhibition of veterans' art will showcase photographs of combat fatalities caused by former military service members from across the state.

Pennsylvania[,] Pittsburgh: Authorities say a pizza deliveryman was shot and killed during a daytime robbery.

Pennsylvania[,] Pittsburgh: Authorities say a pizza deliveryman was shot, killed, and eaten during a daytime delivery to a family of cannibals.*


Rhode Island[,] Providence: Senator Jack Reed is helping to kick off a new apprenticeship program for people who want to build submarines.

Rhode Island[,] Providence: Senator Jim Kinkaid is helping to kick off a new apprenticeship program for people who want to build sanctuary cities for aliens (i. e., extraterrestrials).

An alternative:

Rhode Island[,] Providence: Senator Jim Kinkaid is helping to kick off a new apprenticeship program for people who want to build holding compounds for zombies.

(The beauty of this item is that the people—or creatures—to be housed in the new buildings can be pretty much anything, natural or supernatural. In one of the X-Men movies, a plastic room, suspended in midair, was built to confine Magneto.)

Washington[,] Cougar: Forecasters say strong winds are expected to blow volcanic ash on Mount St. Helens to nearby communities.

Washington[,] Cougar: Forecasters say strong winds are expected to blow mutagenic agents from a remote genetic engineering lab into certain unidentified communities.

Some of the reports in the column need no modification; they're already bizarre or sinister.

Arizona[,] Phoenix: A man, 59, is accused of killing his girlfriend and putting her body in a gun safe he welded shut and buried in the desert.

Massachusetts[,] Peabody: A house where a victim of the Salem witch trials once lived is on the market for $600,000.

Tennessee[,] Bristol: A man police say was run over with a lawn mower while trying to kill his son with a chain saw [sic] had his leg amputated.


A couple of items could be revised to include Bigfoot:

Idaho[,] Boise: An Idaho Fish and game Commission member is under fire after he shared photos of himself posing with baboons he killed while hunting in Africa.

Idaho[,] Boise: An Idaho Fish and game Commission member is under fire after he shared photos of himself posing with Bigfoot creatures he killed while hunting.

New Hampshire[,] Manchester: A New Hampshire Fish and Game official says a biologist shot and killed two bear cubs because they were causing a safety issue.

New Hampshire[,] Manchester: A New Hampshire Fish and Game official says a biologist shot and killed two Bigfoot cubs because they were causing a safety issue.

Once a possible plot has been obtained in this manner, t would need to be developed. A context would have to be created to account for the bizarre or sinister incident. Who caused it and why? What consequences ensued? Who was hurt or killed, how, and why? How was the incident brought to its end, by whom, and why? These are only some of the many questions that a writer would have to answer before the plot was ready to convert into a full-scale short story, novel, or screenplay.

But, hey, USA Today gave us a start!




Sunday, October 14, 2018

Suburban Horror

Copyright 2018 by Gary L. Pullman




During the 1800s and the 1900s, as railroads developed enough to provide dependable, relatively inexpensive travel for many, suburbs began to appear. In England, members of the nascent middle class, having improved their fortunes through industrialization, purchased homes in the environs of densely populated, polluted cities in which the factories and other industries that had, ironically, made them rich were located. The development of subways and bus routes accelerated this exodus from urban to suburban communities. Following World War I, such suburban developments as those at Kingsbury Garden Village, Wembley Park, Cecil Park and Grange Estate, and the Cedars Estate were built by the Metropolitan Railway Country Estates Limited, located in London.


In the United States, suburbs appeared in Boston and New York. In the latter state, on Long Island, the planned community Levittown was constructed after the end of World War II, becoming a model for other such developments. Its five styles of the ranch house were replicated thousands of times. By the twentieth century, there were suburbs in most of America's big cites. Their existence encouraged the construction of shopping malls, the development of roadways, and the spread of chain stores.


Although, in time, commentators began to criticize these planned communities for their architectural conformity and the “bland” lifestyles they promoted, many residents of suburbia found their environments to be pleasant, serene, safe, and comfortable. These qualities, of course, make suburbs ideal settings for horror, for, in novels and movies in this genre, terror and disgust often follow a period of calm or happy existence which, until the horror begins, was the standard, everyday ambiance and milieu.


In Ginger Snaps (2001), horror comes to Bailey Downs, a suburbs in Alberta, Canada, in the form of a beast that's more lupine than canine. Attracted by the scent of redhead Ginger Fitzgerald's menstrual blood, the animal attacks, but it's beaten back by Ginger's brunette sister, Brigitte, before being struck by a van as it crosses a road through the forest upon resuming its pursuit of the sisters. 

Although she's been scratched by the predator, Ginger decides not to seek medical attention, since her wounds close quickly. Ginger's subsequent transformations, both physical and mental, make it clear that the animal that had clawed her was a werewolf, which is what Ginger herself has become.

As might be expected, violence, sex, and death ensue. In the process, Bailey Downs is changed forever, its residents suffering tremendously at the jaws and paws of Ginger, who pummels Trina Sinclair, the school bully; kills a neighbor's dog; turns boyfriend Jason McCardy into a werewolf by having unprotected sex with him; murders her high school's guidance counselor and janitor; and breaks drug dealer Sam Miller's arm before killing him. The suburbs proves to be anything but the sanctuary it seems at the movie's start.


It might seem as though a new house in the suburbs would be a safe place, but appearances, of course, can be deceiving. As Travis Newton observes in an article on his blog, “The wonderful thing about living in a new suburban house is that there are no ghosts in it. Right? Wrong. Paranormal Activity took the security and safety of a new, modern home and tossed it right out the window.”

As Newton further points out, one of the scariest things about Paranormal Activity (2007) is the fact that the paranormal phenomena occur not “in some old castle or space station or haunted forest. It takes place in the kind of house your neighbors could live in. The kind of house that maybe you live in.”



Katie Featherstone and Micah Sloat have just bought a new home in San Diego, California. Afraid of the demon that has been harassing her for as long as she can remember, Katie prompts Micah to set up a camera to record any paranormal activity that may occur in the house while they're asleep or away from home.

The camera does record some disturbing incidents: flickering lights, doors moving by themselves, a planchette moving under its own power over a Ouija board, and strange creaking sounds. When the activity intensifies, the couple asks Dr. Fredrichs, a demonologist, to investigate, but, too, afraid to remain in the house, he deserts them.

The demon bites Katie, transforming her into a fiend, and the camera records her, in her demonic aspect, grinning as she crawls toward Micah's body after he's been hurled across the bedroom. At the end of the film, on-screen text informs the audience that police discovered Micah's corpse, but Katie is nowhere to be found.


Some time ago in a suburban community, Nancy Thompson and her friends battled a nightmarish dream figure, Freddy Krueger, who attacked them in their sleep. His motive for doing so—and his supernatural nature—are explained on the Fandom site devoted to the movie franchise, A Nightmare on Elm Street, of which he is the central antagonist:

A family man on the surface, Krueger was actually the serial killer known as the “Springwood Slasher.” When he was caught and subsequently released on a technicality, the parents of his victims chased him to a shack out back of the power plant he once worked at and burned him alive. Rather than succumb to death, Krueger was offered the chance to continue his killing spree after death, becoming a Dream Demon that could enter his victims' dreams and kill them in the dream world, which would thus cause their death in the physical world and absorb their souls afterwards.

The murders he commits take place in two worlds: that of the dream in which he appears and the actual, “physical world.” The Fandom site does a good job of comparing and contrasting the two as it summarizes the details of the respective incidents. Here, for example, is the account of the death—or deaths—of Tina Gray, which occurs in the franchise's original, 1984 film:

Dream World description
Physical World description
Tina awakens to the sound of a stone, tapping on her window, breaking the contact area. Puzzled, Tina goes outside to hear Freddy Krueger calling her name. She walks out further. Just then, a trash can lid rolls in front of her making a startling noise. Then, Freddy's shadow appears around the corner, Freddy emerges. Tina says "Please God" and Freddy moves his claws threateningly saying "This... is God." He chases her down the alley. Tina turns back, he is gone. Just then he jumps from behind a tree and makes her watch as her cuts off his finger and it squirts green ooze. She runs, he chases her up the stairs, knocking her off and rolling around on the floor with her. She grabs his face which proceeds to tear off, he laughs. Tina rolls all over her bed, her chest is slit with his claws, she floats up to the ceiling after being spun around in mid-air. Cutting continues until her bloody, lifeless body falls to the floor.



As a demon, Freddy is able to shift shape, and he has adopted a variety of forms, some human, others inanimate, including those of a hall guard; a telephone; a snake; a marionette; television talk show host Dick Cavett; a television set; a nurse named Marcie; Nancy Thompson's father, Donald; a model inside a water bed; a motorcycle; a video game character; a medical doctor, Christine Heffner; camp counselors; Jason Vorhees's mother, Pamela; and a caterpillar. Anything can happen in a dream, right?

The suburbs are no safer in Elm Street than they are in Ginger Snaps, Paranormal Activity, or several other horror movies with such settings. The franchise plays upon parents' concerns for their children's welfare, crimes against minors, physical and emotional abuse, psychological trauma, object permanence, the sometimes-fine line between fantasy and reality, the potential dangers of isolation and of in loco parentis, the effects of vigilantism and vengeance, and other unsettling themes. Apparently, if we are to believe horror movie directors, suburban life is far more dangerous and lawless than many might have imagined.


But it's not just moviemakers who suggest the suburbs may be the deaths of suburbanites. A number of novelists have also implied that such communities, in themselves neither urban nor rural, might well be the deaths of us: Stephen King in The Regulators, Bentley Little in The Association, and Ira Levin in The Stepford Wives venture forth into the forbidden lanes and cul-de-sacs of American suburbia, each offering a cautionary tale about the supposedly good life that's lived there.

Several of my own Sinister Stories (available at Amazon Books) also contain tales of terror associated with the suburbs.



Paranormal vs. Supernatural: What’s the Diff?

Copyright 2009 by Gary L. Pullman

Sometimes, in demonstrating how to brainstorm about an essay topic, selecting horror movies, I ask students to name the titles of as many such movies as spring to mind (seldom a difficult feat for them, as the genre remains quite popular among young adults). Then, I ask them to identify the monster, or threat--the antagonist, to use the proper terminology--that appears in each of the films they have named. Again, this is usually a quick and easy task. Finally, I ask them to group the films’ adversaries into one of three possible categories: natural, paranormal, or supernatural. This is where the fun begins.

It’s a simple enough matter, usually, to identify the threats which fall under the “natural” label, especially after I supply my students with the scientific definition of “nature”: everything that exists as either matter or energy (which are, of course, the same thing, in different forms--in other words, the universe itself. The supernatural is anything which falls outside, or is beyond, the universe: God, angels, demons, and the like, if they exist. Mad scientists, mutant cannibals (and just plain cannibals), serial killers, and such are examples of natural threats. So far, so simple.

What about borderline creatures, though? Are vampires, werewolves, and zombies, for example, natural or supernatural? And what about Freddy Krueger? In fact, what does the word “paranormal” mean, anyway? If the universe is nature and anything outside or beyond the universe is supernatural, where does the paranormal fit into the scheme of things?

According to the Online Etymology Dictionary, the word “paranormal,” formed of the prefix “para,” meaning alongside, and “normal,” meaning “conforming to common standards, usual,” was coined in 1920. The American Heritage Dictionary defines “paranormal” to mean “beyond the range of normal experience or scientific explanation.” In other words, the paranormal is not supernatural--it is not outside or beyond the universe; it is natural, but, at the present, at least, inexplicable, which is to say that science cannot yet explain its nature. The same dictionary offers, as examples of paranormal phenomena, telepathy and “a medium’s paranormal powers.”

Wikipedia offers a few other examples of such phenomena or of paranormal sciences, including the percentages of the American population which, according to a Gallup poll, believes in each phenomenon, shown here in parentheses: psychic or spiritual healing (54), extrasensory perception (ESP) (50), ghosts (42), demons (41), extraterrestrials (33), clairvoyance and prophecy (32), communication with the dead (28), astrology (28), witchcraft (26), reincarnation (25), and channeling (15); 36 percent believe in telepathy.

As can be seen from this list, which includes demons, ghosts, and witches along with psychics and extraterrestrials, there is a confusion as to which phenomena and which individuals belong to the paranormal and which belong to the supernatural categories. This confusion, I believe, results from the scientism of our age, which makes it fashionable for people who fancy themselves intelligent and educated to dismiss whatever cannot be explained scientifically or, if such phenomena cannot be entirely rejected, to classify them as as-yet inexplicable natural phenomena. That way, the existence of a supernatural realm need not be admitted or even entertained. Scientists tend to be materialists, believing that the real consists only of the twofold unity of matter and energy, not dualists who believe that there is both the material (matter and energy) and the spiritual, or supernatural. If so, everything that was once regarded as having been supernatural will be regarded (if it cannot be dismissed) as paranormal and, maybe, if and when it is explained by science, as natural. Indeed, Sigmund Freud sought to explain even God as but a natural--and in Freud’s opinion, an obsolete--phenomenon.

Meanwhile, among skeptics, there is an ongoing campaign to eliminate the paranormal by explaining them as products of ignorance, misunderstanding, or deceit. Ridicule is also a tactic that skeptics sometimes employ in this campaign. For example, The Skeptics’ Dictionary contends that the perception of some “events” as being of a paranormal nature may be attributed to “ignorance or magical thinking.” The dictionary is equally suspicious of each individual phenomenon or “paranormal science” as well. Concerning psychics’ alleged ability to discern future events, for example, The Skeptic’s Dictionary quotes Jay Leno (“How come you never see a headline like 'Psychic Wins Lottery'?”), following with a number of similar observations:

Psychics don't rely on psychics to warn them of impending disasters. Psychics don't predict their own deaths or diseases. They go to the dentist like the rest of us. They're as surprised and disturbed as the rest of us when they have to call a plumber or an electrician to fix some defect at home. Their planes are delayed without their being able to anticipate the delays. If they want to know something about Abraham Lincoln, they go to the library; they don't try to talk to Abe's spirit. In short, psychics live by the known laws of nature except when they are playing the psychic game with people.
In An Encyclopedia of Claims, Frauds, and Hoaxes of the Occult and Supernatural, James Randi, a magician who exercises a skeptical attitude toward all things alleged to be paranormal or supernatural, takes issue with the notion of such phenomena as well, often employing the same arguments and rhetorical strategies as The Skeptic’s Dictionary.

In short, the difference between the paranormal and the supernatural lies in whether one is a materialist, believing in only the existence of matter and energy, or a dualist, believing in the existence of both matter and energy and spirit. If one maintains a belief in the reality of the spiritual, he or she will classify such entities as angels, demons, ghosts, gods, vampires, and other threats of a spiritual nature as supernatural, rather than paranormal, phenomena. He or she may also include witches (because, although they are human, they are empowered by the devil, who is himself a supernatural entity) and other natural threats that are energized, so to speak, by a power that transcends nature and is, as such, outside or beyond the universe. Otherwise, one is likely to reject the supernatural as a category altogether, identifying every inexplicable phenomenon as paranormal, whether it is dark matter or a teenage werewolf. Indeed, some scientists dedicate at least part of their time to debunking allegedly paranormal phenomena, explaining what natural conditions or processes may explain them, as the author of The Serpent and the Rainbow explains the creation of zombies by voodoo priests.

Based upon my recent reading of Tzvetan Todorov's The Fantastic: A Structural Approach to the Fantastic, I add the following addendum to this essay.

According to Todorov:

The fantastic. . . lasts only as long as a certain hesitation [in deciding] whether or not what they [the reader and the protagonist] perceive derives from "reality" as it exists in the common opinion. . . . If he [the reader] decides that the laws of reality remain intact and permit an explanation of the phenomena described, we can say that the work belongs to the another genre [than the fantastic]: the uncanny. If, on the contrary, he decides that new laws of nature must be entertained to account for the phenomena, we enter the genre of the marvelous (The Fantastic: A Structural Approach to a Literary Genre, 41).
Todorov further differentiates these two categories by characterizing the uncanny as “the supernatural explained” and the marvelous as “the supernatural accepted” (41-42).

Interestingly, the prejudice against even the possibility of the supernatural’s existence which is implicit in the designation of natural versus paranormal phenomena, which excludes any consideration of the supernatural, suggests that there are no marvelous phenomena; instead, there can be only the uncanny. Consequently, for those who subscribe to this view, the fantastic itself no longer exists in this scheme, for the fantastic depends, as Todorov points out, upon the tension of indecision concerning to which category an incident belongs, the natural or the supernatural. The paranormal is understood, by those who posit it, in lieu of the supernatural, as the natural as yet unexplained.

And now, back to a fate worse than death: grading students’ papers.

My Cup of Blood

Anyone who becomes an aficionado of anything tends, eventually, to develop criteria for elements or features of the person, place, or thing of whom or which he or she has become enamored. Horror fiction--admittedly not everyone’s cuppa blood--is no different (okay, maybe it’s a little different): it, too, appeals to different fans, each for reasons of his or her own. Of course, in general, book reviews, the flyleaves of novels, and movie trailers suggest what many, maybe even most, readers of a particular type of fiction enjoy, but, right here, right now, I’m talking more specifically--one might say, even more eccentrically. In other words, I’m talking what I happen to like, without assuming (assuming makes an “ass” of “u” and “me”) that you also like the same. It’s entirely possible that you will; on the other hand, it’s entirely likely that you won’t.

Anyway, this is what I happen to like in horror fiction:

Small-town settings in which I get to know the townspeople, both the good, the bad, and the ugly. For this reason alone, I’m a sucker for most of Stephen King’s novels. Most of them, from 'Salem's Lot to Under the Dome, are set in small towns that are peopled by the good, the bad, and the ugly. Part of the appeal here, granted, is the sense of community that such settings entail.

Isolated settings, such as caves, desert wastelands, islands, mountaintops, space, swamps, where characters are cut off from civilization and culture and must survive and thrive or die on their own, without assistance, by their wits and other personal resources. Many are the examples of such novels and screenplays, but Alien, The Shining, The Descent, Desperation, and The Island of Dr. Moreau, are some of the ones that come readily to mind.

Total institutions as settings. Camps, hospitals, military installations, nursing homes, prisons, resorts, spaceships, and other worlds unto themselves are examples of such settings, and Sleepaway Camp, Coma, The Green Mile, and Aliens are some of the novels or films that take place in such settings.

Anecdotal scenes--in other words, short scenes that showcase a character--usually, an unusual, even eccentric, character. Both Dean Koontz and the dynamic duo, Douglas Preston and Lincoln Child, excel at this, so I keep reading their series (although Koontz’s canine companions frequently--indeed, almost always--annoy, as does his relentless optimism).

Atmosphere, mood, and tone. Here, King is king, but so is Bentley Little. In the use of description to terrorize and horrify, both are masters of the craft.

A bit of erotica (okay, okay, sex--are you satisfied?), often of the unusual variety. Sex sells, and, yes, sex whets my reader’s appetite. Bentley Little is the go-to guy for this spicy ingredient, although Koontz has done a bit of seasoning with this spice, too, in such novels as Lightning and Demon Seed (and, some say, Hung).

Believable characters. Stephen King, Douglas Preston and Lincoln Child, and Dan Simmons are great at creating characters that stick to readers’ ribs.

Innovation. Bram Stoker demonstrates it, especially in his short story “Dracula’s Guest,” as does H. P. Lovecraft, Edgar Allan Poe, Shirley Jackson, and a host of other, mostly classical, horror novelists and short story writers. For an example, check out my post on Stoker’s story, which is a real stoker, to be sure. Stephen King shows innovation, too, in ‘Salem’s Lot, The Shining, It, and other novels. One might even argue that Dean Koontz’s something-for-everyone, cross-genre writing is innovative; he seems to have been one of the first, if not the first, to pen such tales.

Technique. Check out Frank Peretti’s use of maps and his allusions to the senses in Monster; my post on this very topic is worth a look, if I do say so myself, which, of course, I do. Opening chapters that accomplish a multitude of narrative purposes (not usually all at once, but successively) are attractive, too, and Douglas Preston and Lincoln Child are as good as anyone, and better than many, at this art.

A connective universe--a mythos, if you will, such as both H. P. Lovecraft and Stephen King, and, to a lesser extent, Dean Koontz, Bentley Little, and even Douglas Preston and Lincoln Child have created through the use of recurring settings, characters, themes, and other elements of fiction.

A lack of pretentiousness. Dean Koontz has it, as do Douglas Preston and Lincoln Child, Bentley Little, and (to some extent, although he has become condescending and self-indulgent of late, Stephen King); unfortunately, both Dan Simmons and Robert McCammon have become too self-important in their later works, Simmons almost to the point of becoming unreadable. Come on, people, you’re writing about monsters--you should be humble.

Longevity. Writers who have been around for a while usually get better, Stephen King, Dan Simmons, and Robert McCammon excepted.

Pacing. Neither too fast nor too slow. Dean Koontz is good, maybe the best, here, of contemporary horror writers.


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