Saturday, February 27, 2010

Quick Tip: Let Your Setting Be Your Characters’ World

Copyright 2010 by Gary L. Pullman

Mrs. Radcliffe

Doesn’t this sound like the plot of a decent horror novel (or movie)?

. . . Heroines discover a nightmare world beneath the pastoral. . . . [This] underground is a world of chaos, where the forces of the supernatural and of the illicit hold full sway. The ruined castles and abbeys are graphic symbols of the disintegration of a stable civilization; their underground reaches are the hiding places for all those forces which cannot stand the light of day.
It is, sort of. It’s David Durant’s description of the twilight world of Ann Radcliffe’s Gothic romance novels. One, in particular, he says, “Sicilian Romance establishes the gothic geography.” In this novel, “Julia finds that the world consists of an interconnected series of underground sites, each one peopled with viler felons than the last.” These “felons” include the “bandits, rapists, and murderers” who “fill the. . . caverns,” as well as Julia’s own “villainous father.”

Not all of these villains are human, it seems, for some of them “can apparently pass through walls and come back from the dead to work their revenge” (Ann Radcliffe and the Conservative Gothic,” Studies in English Literature 1500-1900 22, No. 3 [Summer 1982]: 523-25).

Horror writers who ground their fiction in a detailed, complex, and believable world also ground their horrors in their readers’ acceptance--and, more often than not, it seems likely, in their appreciation as well.

Thursday, February 25, 2010

Quick Tip: Monstrous Motivations

Copyright 2010 by Gary L. Pullman

To start, let’s list a dozen horror stories and the antagonists, or monsters, which each of them features. No, on second thought, let’s make that a baker’s dozen; thirteen seems a more appropriate number for horror:
Now, let’s list the motivation of each monster.

Wait a minute! you say. Monsters aren’t human (well, at least not all of them are); they don’t reason; they don’t have objectives; they don’t act upon emotions. They’re monsters!

You may have a point, logically speaking, but fiction isn’t logical--at least, not entirely. Sure, there’s a cause-and-effect relationship among the incidents that comprise a plot, but causes need not be reasons, any more than motives must be rational. Motives can be rational, but, in the broad sense, they can also be emotional or, for that matter, even instinctive or reflexive. So, yes, monsters do have motives.

Ergo, let’s list the motivation of each monster on our list:

As we’ve seen, monsters, even non-human ones, do have motives. Why? For dramatic, more than for realistic, purposes.

In reality, it is unlikely that creatures such as bogeymen, aliens, trolls, dragons, demons, vampires, gorillas, and ghosts have motives (other than, in the case of gorillas or other animal antagonists) that can be known or even surmised with anything approaching certainty. But, like a jury who is expected to convict a defendant who risks a life sentence or execution, readers want to know not only the who?, what?, when?, and where?, but, above all, the why?, before they’re willing to believe in the monster and to want its imprisonment or execution.

Besides, motivating a monster, even a non-human one, makes the monstrous antagonist at least somewhat understandable to the reader (or moviegoer). It’s hard to believe in an antagonist that is so alien from us that we cannot comprehend why it wants to spindle, fold, and mutilate the human characters in the story.

So, here’s the upshot of this “quick tip”: motivate your monster.

Horror vs. Humor: A Case in Point

Copyright 2010 by Gary L. Pullma


“The Haunted House” episode of The Andy Griffith Show could easily have been a horror story rather than an installment of the famous television sitcom. It has all the elements of a classic horror story: a decrepit, abandoned house that is allegedly haunted, a visit to this house by law enforcement personnel, frightening and bizarre incidents of an apparently supernatural character, and a rational explanation for these incidents. However, the story is comical, not horrific. Why?

The answer to this question takes us a long way toward understanding not only the affinities between humor and horror but the nature of horror fiction itself.

Let’s start with a summary of the story’s plot, courtesy of Dale Robinson and David Fernandes’ The Definitive Andy Griffith Show Reference: Episode-by-Episode, with Cast and Production Biographies and a Guide to Collectibles (McFarland and Company, Inc., Publishers, Jefferson, NC, and London, 1996):


Opie hits a baseball thrown by a friend and breaks a window at the abandoned Rimshaw house. Both boys are nervous about retrieving the ball because the house is rumored to be haunted. As they approach the door, they hear a spooky noise that scares them away. They go to the courthouse and tell their story to Andy and Barney. The men tell them it was probably just the whistling wind. Andy wants them to stay out of the house because it is likely that the floorboards are loose. Then, sensing that Barney was putting up a false front when he said there was nothing to be afraid of, Andy asks his deputy to go get the ball for the boys. While it is clear that Barney doesn’t want to do it, he can’t back out now. When Gomer suddenly comes by, Barney quickly enlists him to come along.

The nervous deputy enters the house first--”Age before beauty,” says Gomer. Unfortunately, they don’t get much farther than the boys did. Ghostly moans send them scrambling for the door.

Back at the courthouse, Andy chides Barney for failing to get the ball and for believing the house is haunted. Barney says that he recalls that when old man Rimshaw died, his last wish was for his home to remain undisturbed. Otis Campbell chimes in with rumors he has heard: the walls move, the eyes on the portrait of Mr. Rimshaw seem to follow a person around the room, and axes float through the air.

Andy dismisses all this as nonsense, and he goes to the Rimshaw house with Barney and Gomer in tow. They quickly locate the baseball, and despite objections from his
cohorts, Andy insists they look around the place. While he wanders off into another room, Barney and Gomer slowly move around the room, looking scared to death. Suddenly, Gomer disappears! Barney panics, and Andy returns. Gomer suddenly reappears. He had inadvertently stepped into a closet or something. The eerie thing is, Gomer says that someone or something pushed him out. Next, Andy notices that the wallpaper above the fireplace is peeling and the wall is warm. Barney suggests that maybe an old tramp has been using the fireplace.

Andy ventures upstairs and asks Barney and Gomer to check out the cellar. Gomer correctly surmises that the cellar is downstairs. When Barney opens the cellar door, he sees an ax. Too scared to go down the stairs, he softly inquires, “Any old tramps down there?” then quickly shuts the door. Gomer tells Barney that legend has it that Rimshaw put chains on his hired hand and then killed him with an ax.

Barney notices the eyes on the Rimshaw portrait following him. When he tells Andy, Andy responds that it’s probably a trick of the light.

Barney knocks on the wall--and his knock is answered. Andy gets the same result when he knocks. Suddenly, Andy appears frightened. He orders loudly, “Let’s get out of here!” Barney and Gomer quickly bolt out of the house, but Andy remains. He has a plan in mind.Suddenly, we see Otis and the notorious moonshiner Big Jack Anderson in the house. They are laughing, and Big Jack is quite proud of the fact that his scare tactics have worked. He has found the perfect spot for his still, and claims he could probably stay there for twenty years.

As they come out of their hiding place, believing the house is empty, they get the shock of their lives. They witness an ax hanging in the air, a baseball rolling down the stairs, and the eyes moving on the portrait. They make tracks leaving the house. Meanwhile, Barney has bravely determined he must go rescue Andy, so he comes in the rear entrance. He sees the suspended ax and hears moaning. He nearly passes out from fright before Andy can explain things.

The lawmen later use the infamous ax to smash Big Jack’s still. Andy captures Anderson and surrenders him to Federal Agent Bowden of the Alcohol Control Division. Mr. Bowden has been after the tough and tricky outlaw for years. As usual, Andy generously shares the capture credit, in this case with both Barney and Gomer.

Since much of the plot, just as it stands, could be used for a horror story, the key difference that differentiates it from that of a horror story is not the action--the series of incidents, including characters’ behavior--but the characters’ comical reactions to these incidents. In a horror story, the elements of humor--exaggerated facial expressions and physical gestures, poses and postures, attitudes and responses, slapstick, clowning, and farce, irony and satire--would be minimal, if they were included at all, and the story would focus upon the evocation, through the characters’ responses to the situation, of revulsion and fear. It’s possible--probable, even--that the rational explanation of the incidents--a tramp has been residing in the house--would be shown to be false and that the incidents would, in fact, have a paranormal or a supernatural cause.

Largely, then, horror stories stress elements of the uncanny and the inexplicable and concentrate upon feelings of revulsion and fear, rather than offering rational or natural explanations for suspected supernatural phenomena and poking fun at characters’ foibles. To better see how a master of the horror story might handle a similar storyline to that of The Andy Griffith Show’s “The Haunted House,” read H. G. Wells’ short story, “The Red Room.” Both stories are concerned with an allegedly haunted domicile, and both focus on their characters’ reactions to uncanny incidents which may or may not have a natural or a rational as well as a paranormal or supernatural explanation.


Note: For a discussion of this same television episode from a humorous perspective, visit my other blog, “Writing Hilarious Humor

Monday, February 22, 2010

Oddities' Horror

Copyright 2010 by Gary L. Pullman
 
Eyes with vertical slits for pupils. Red irises. A third eye. Eyes in the back of one’s head. Eyes instead of nipples. An eye inside a navel. Eyes in kneecaps. Eyes that don’t belong. Fangs instead of teeth. Steel incisors among the enamel ivories. Teeth that glow in the dark. Extracted teeth. Teeth that don’t belong. Claws instead of fingernails or toenails. Elongated or serrated claws. Talons. Claws along the arm or leg. Nails that don’t belong. Although these are examples so extreme as to be unlikely, real-life counterparts do exist, such as supernumerary body parts (extra breasts or nipples, additional ribs, two penises, a set of both male and female genitals, additional teeth, an extra head, an extra arm or leg, more than two testicles, a third kidney, webbed digits, double vaginal canals or uteri). Although, fortunately, the public’s attitude toward such “freaks” (actually individuals unfortunate enough to have suffered a deformity as the result of a genetic abnormality, a birth defect, or a disease) has greatly improved since such conditions were regarded as proof of the devil or the wrath of God (see my article on “Teratology”] , horror maestros, both of print and film, continue to use them, both as sideshow performers or, more often, in cameo-style appearances which focus upon their oddities rather than their personalities. Depending upon their visibility and their extremeness, such “extras” may horrify us because they don’t belong. They are out of place. They defy the neat categories of existence and of understanding. They challenge the world as we know it, which is the world as it is supposed to be. They are signs of chaos, signs of the unraveling of the universe’s order, signs of the end, my friend. As children, we played a game, circling the one object that did not belong among the others of a set. Hence, we might circle the fish among the fowl or the mammal among the reptiles or the amphibians. The odd man out was odd; therefore, he was out, whether a carp among hens, an ape among frogs, or a troll among the Danes. That which doesn’t belong is horrific; it must be cast out, and it must be kept out. If it finds a way in, among us, there will be suffering, and there will be death. This is one of the basic principles of horror. Carrie White is an outcast who tries to get “in,” to become accepted by, if not popular among, the peers who reject her. Before she is admired by the prince, Cinderella is rejected by her stepmother and her stepsisters. Grendel attacks, kills, and devours the Danish warriors of Heorot hall because he envies them their camaraderie, which is denied to him, the ostracized son of Cain. If you’re in need of something monstrous for your next short story, novel, or film, seek that which is lost, and give it a home among those who have banished, exiled, evicted, or dispossessed it. Then, things will get interesting.

Sunday, February 21, 2010

Quick Tip: Think BIG

Copyright 2010 by Gary L. Pullman


Imagine a confederation of banshees, demons, ghosts, monsters, vampires, werewolves, witches, and zombies with a single goal to unify them against a town, a region, a country, or even the world. Now, you’re thinking BIG. Your scope is large--huge, in fact--with regard both to the numbers (and types) of characters your story (or, more likely, your series of stories) and your setting will include.

You’re talking a novel here, at least, or a whole sequence of novels--chronicles, you might decide to call them. You need a title for them, though, which not only suggests the commonality among the books but also sounds cool, as in elevated or grand: The Chronicles of Mayhem might serve your purpose. Perhaps the federation of monsters could call themselves “Mayhem” as their collective name.

Now, you’re rolling! Or not. Maybe you think this idea, whether for a single, stand-alone novel or for a series of book-length stories, is lame. That’s okay. I wasn’t trying to sell you on the idea of The Chronicles of Mayhem per se; rather, I was showing you a way to think big, to enlarge the arena of your imagination so that it encompasses a whole town, or region, or country, or planet and any number of antagonists. You can people your novel or series with whatever characters tickle your fancy and set it wherever you like. It’s your story (or stories), after all.


The point is that, to think big, you have to, well, think BIG.

But once you have decided on your characters and your setting, you can enhance your plot by introducing intrigues among different characters or groups of characters, developing romantic interests and triangles, establishing allegiances and feuds, and so forth. You have enough characters and a setting big enough in scope, now that you have thought BIG, to encompass all these plot angles and twists and more. You can write on an epic scale.

Saturday, February 20, 2010

Taking the Scenic Route

Copyright 2010 by Gary L. Pullman


Clayton Tunnel

Would it be more difficult to imagine horror when you are seated amid luxurious surroundings on a clear and sunny day than it might be if you were you crawling, knee deep, through a slime pit, in the fading dusk, with unknown animal noises all around you?

Mysterious settings are keys to creating narrative or dramatic suspense. When the actual surroundings in which one is writing are not only mysterious, but also eerie, they’re a pretty good inspiration for scary fiction.

Why not find someplace off the beaten track, go there, alone, and drink in (or absorb, as by osmosis) the bad vibes; let them chill you, thrill you, and become a part of you, as you let your imagination run wild.

If you don’t have a heart attack, you’ll probably come away with an idea (and maybe a dozen of them) for a spooky chiller or an uncanny thriller.

With the economy the way it is, getting away to, say, the catacombs or your favorite bat-filled cavern may be too dear a journey to make. That’s where your Internet service provider’s images browser can be of assistance. (I prefer Yahoo!, but several others are probably as good.)

Type in the would-be destination of your choice, and, with the click of your mouse button, you’re there. Describe what you see, as well as you can, but don’t merely describe it. See it. Hear it. Feel it. Smell it. If possible, taste it.

Let the scenes depicted in the photographs become one with you, as you become one with each of then in turn. Imagine that you are a character in a story. Why are you there, in the catacombs or the bat-filled cavern, by yourself? How did you get there? What happens to you? (Whatever it is, it has to be horrible or horrific, if you’re writing a horror story.) What happens next?

Stanley Hotel

Similarly, actual horrors sometimes become connected to a place, and the place to which these horrors are connected can itself inspire tales of terror. For example, Charles Dickens is believed to have based his eerie, supernatural short story “The Signalman” on the 1861 Clayton Tunnel crash, and a night as a guest in the Stanley Hotel near Estes Park, Colorado, gave Stephen King much of the material that he needed to write his novel The Shining. “It was like God had put me there to hear that and see those things. And by the time I went to bed that night, I had the whole book in my mind,” he said.

By taking the scenic route, as it were, and merging your consciousness with your surroundings (as they are depicted in the photographs and in your descriptions of them), and imagining that you are your protagonist, your antagonist, or another of your characters, you will create, for your reader, the same suspense and fear, the same horror and terror, the same panic and certainty of doom as you yourself feel.

Wednesday, February 17, 2010

Discerning Meaning, or The Theme of the Story

Copyright 2010 by Gary L. Pullman

One of the skills that we learn fairly early in our academic careers is how to spot the key idea of a passage such as a paragraph, an essay, or a book. Often, these passages are of non-fiction prose. We learn to look at the beginning of the paragraph, the chapter, or the book for a topic sentence, an introductory paragraph, or a foreword or preface. In shorter passages, we learn that the main idea may also be presented at the end of the paragraph. Seldom will we find it in the middle of the paragraph, however, because what is written first and last are emphatic, and what is presented between these two parts of the whole tends to get somewhat lost in the shuffle, as it were.

We also learn, eventually, to decipher such literary texts as short stories, novels, and poems. But, in doing so, we are taught to consider not any particular sentence or even any specific part of the work so much as the whole of the story, the novel, or the poem, for in the literature of the imagination, we learn, the meaning is in the whole, and not the parts. Fiction (and drama) ask us to fathom the meaning of an entire experience. Therefore, before we can interpret the significance of such a work, we must first summarize it. Then, we must consider the cause and effect of the experience, which is represented, in the literary work, as action or what we sometimes call the storyline.

Ask yourself what are the cause and the effect of each of the following storylines?

Father Damien, a priest, exorcises a preadolescent girl named Reagan MacNeil (The Exorcist).

Beowulf, a Geatish warrior, slays Grendel, a troll that has been terrorizing Danes (Beowulf).

Carrie White, an abused telekinetic girl, avenges herself against her mother, high school bullies, and her hometown (Carrie).
If you can answer this question, you will not only be able to understand what you read but there’s a good chance that you will also be able to write intelligible fiction.

To damn Father Damien, a doubting priest (cause), the devil possesses Reagan; the priest’s recovery of his faith, borne of his desire to deliver the girl, results in Reagan’s deliverance and Father Damien’s victory (effect). Theme: Love conquers doubt.

A man of valor, Beowulf slays Grendel (and his mother) (effect) to gain immortality through fame and to establish a bond with a foreign king (cause). Theme: Great deeds bring lasting fame.

Carrie’s mother, a religious fanatic, does a poor job in preparing Carrie for life in the
real world (cause), and, when her high school’s bullies take their harassment too far, Carrie is unable to cope and seeks vengeance through violence (effect). Theme: As the twig is bent, so grows the tree.

Paranormal vs. Supernatural: What’s the Diff?

Copyright 2009 by Gary L. Pullman

Sometimes, in demonstrating how to brainstorm about an essay topic, selecting horror movies, I ask students to name the titles of as many such movies as spring to mind (seldom a difficult feat for them, as the genre remains quite popular among young adults). Then, I ask them to identify the monster, or threat--the antagonist, to use the proper terminology--that appears in each of the films they have named. Again, this is usually a quick and easy task. Finally, I ask them to group the films’ adversaries into one of three possible categories: natural, paranormal, or supernatural. This is where the fun begins.

It’s a simple enough matter, usually, to identify the threats which fall under the “natural” label, especially after I supply my students with the scientific definition of “nature”: everything that exists as either matter or energy (which are, of course, the same thing, in different forms--in other words, the universe itself. The supernatural is anything which falls outside, or is beyond, the universe: God, angels, demons, and the like, if they exist. Mad scientists, mutant cannibals (and just plain cannibals), serial killers, and such are examples of natural threats. So far, so simple.

What about borderline creatures, though? Are vampires, werewolves, and zombies, for example, natural or supernatural? And what about Freddy Krueger? In fact, what does the word “paranormal” mean, anyway? If the universe is nature and anything outside or beyond the universe is supernatural, where does the paranormal fit into the scheme of things?

According to the Online Etymology Dictionary, the word “paranormal,” formed of the prefix “para,” meaning alongside, and “normal,” meaning “conforming to common standards, usual,” was coined in 1920. The American Heritage Dictionary defines “paranormal” to mean “beyond the range of normal experience or scientific explanation.” In other words, the paranormal is not supernatural--it is not outside or beyond the universe; it is natural, but, at the present, at least, inexplicable, which is to say that science cannot yet explain its nature. The same dictionary offers, as examples of paranormal phenomena, telepathy and “a medium’s paranormal powers.”

Wikipedia offers a few other examples of such phenomena or of paranormal sciences, including the percentages of the American population which, according to a Gallup poll, believes in each phenomenon, shown here in parentheses: psychic or spiritual healing (54), extrasensory perception (ESP) (50), ghosts (42), demons (41), extraterrestrials (33), clairvoyance and prophecy (32), communication with the dead (28), astrology (28), witchcraft (26), reincarnation (25), and channeling (15); 36 percent believe in telepathy.

As can be seen from this list, which includes demons, ghosts, and witches along with psychics and extraterrestrials, there is a confusion as to which phenomena and which individuals belong to the paranormal and which belong to the supernatural categories. This confusion, I believe, results from the scientism of our age, which makes it fashionable for people who fancy themselves intelligent and educated to dismiss whatever cannot be explained scientifically or, if such phenomena cannot be entirely rejected, to classify them as as-yet inexplicable natural phenomena. That way, the existence of a supernatural realm need not be admitted or even entertained. Scientists tend to be materialists, believing that the real consists only of the twofold unity of matter and energy, not dualists who believe that there is both the material (matter and energy) and the spiritual, or supernatural. If so, everything that was once regarded as having been supernatural will be regarded (if it cannot be dismissed) as paranormal and, maybe, if and when it is explained by science, as natural. Indeed, Sigmund Freud sought to explain even God as but a natural--and in Freud’s opinion, an obsolete--phenomenon.

Meanwhile, among skeptics, there is an ongoing campaign to eliminate the paranormal by explaining them as products of ignorance, misunderstanding, or deceit. Ridicule is also a tactic that skeptics sometimes employ in this campaign. For example, The Skeptics’ Dictionary contends that the perception of some “events” as being of a paranormal nature may be attributed to “ignorance or magical thinking.” The dictionary is equally suspicious of each individual phenomenon or “paranormal science” as well. Concerning psychics’ alleged ability to discern future events, for example, The Skeptic’s Dictionary quotes Jay Leno (“How come you never see a headline like 'Psychic Wins Lottery'?”), following with a number of similar observations:

Psychics don't rely on psychics to warn them of impending disasters. Psychics don't predict their own deaths or diseases. They go to the dentist like the rest of us. They're as surprised and disturbed as the rest of us when they have to call a plumber or an electrician to fix some defect at home. Their planes are delayed without their being able to anticipate the delays. If they want to know something about Abraham Lincoln, they go to the library; they don't try to talk to Abe's spirit. In short, psychics live by the known laws of nature except when they are playing the psychic game with people.
In An Encyclopedia of Claims, Frauds, and Hoaxes of the Occult and Supernatural, James Randi, a magician who exercises a skeptical attitude toward all things alleged to be paranormal or supernatural, takes issue with the notion of such phenomena as well, often employing the same arguments and rhetorical strategies as The Skeptic’s Dictionary.

In short, the difference between the paranormal and the supernatural lies in whether one is a materialist, believing in only the existence of matter and energy, or a dualist, believing in the existence of both matter and energy and spirit. If one maintains a belief in the reality of the spiritual, he or she will classify such entities as angels, demons, ghosts, gods, vampires, and other threats of a spiritual nature as supernatural, rather than paranormal, phenomena. He or she may also include witches (because, although they are human, they are empowered by the devil, who is himself a supernatural entity) and other natural threats that are energized, so to speak, by a power that transcends nature and is, as such, outside or beyond the universe. Otherwise, one is likely to reject the supernatural as a category altogether, identifying every inexplicable phenomenon as paranormal, whether it is dark matter or a teenage werewolf. Indeed, some scientists dedicate at least part of their time to debunking allegedly paranormal phenomena, explaining what natural conditions or processes may explain them, as the author of The Serpent and the Rainbow explains the creation of zombies by voodoo priests.

Based upon my recent reading of Tzvetan Todorov's The Fantastic: A Structural Approach to the Fantastic, I add the following addendum to this essay.

According to Todorov:

The fantastic. . . lasts only as long as a certain hesitation [in deciding] whether or not what they [the reader and the protagonist] perceive derives from "reality" as it exists in the common opinion. . . . If he [the reader] decides that the laws of reality remain intact and permit an explanation of the phenomena described, we can say that the work belongs to the another genre [than the fantastic]: the uncanny. If, on the contrary, he decides that new laws of nature must be entertained to account for the phenomena, we enter the genre of the marvelous (The Fantastic: A Structural Approach to a Literary Genre, 41).
Todorov further differentiates these two categories by characterizing the uncanny as “the supernatural explained” and the marvelous as “the supernatural accepted” (41-42).

Interestingly, the prejudice against even the possibility of the supernatural’s existence which is implicit in the designation of natural versus paranormal phenomena, which excludes any consideration of the supernatural, suggests that there are no marvelous phenomena; instead, there can be only the uncanny. Consequently, for those who subscribe to this view, the fantastic itself no longer exists in this scheme, for the fantastic depends, as Todorov points out, upon the tension of indecision concerning to which category an incident belongs, the natural or the supernatural. The paranormal is understood, by those who posit it, in lieu of the supernatural, as the natural as yet unexplained.

And now, back to a fate worse than death: grading students’ papers.

My Cup of Blood

Anyone who becomes an aficionado of anything tends, eventually, to develop criteria for elements or features of the person, place, or thing of whom or which he or she has become enamored. Horror fiction--admittedly not everyone’s cuppa blood--is no different (okay, maybe it’s a little different): it, too, appeals to different fans, each for reasons of his or her own. Of course, in general, book reviews, the flyleaves of novels, and movie trailers suggest what many, maybe even most, readers of a particular type of fiction enjoy, but, right here, right now, I’m talking more specifically--one might say, even more eccentrically. In other words, I’m talking what I happen to like, without assuming (assuming makes an “ass” of “u” and “me”) that you also like the same. It’s entirely possible that you will; on the other hand, it’s entirely likely that you won’t.

Anyway, this is what I happen to like in horror fiction:

Small-town settings in which I get to know the townspeople, both the good, the bad, and the ugly. For this reason alone, I’m a sucker for most of Stephen King’s novels. Most of them, from 'Salem's Lot to Under the Dome, are set in small towns that are peopled by the good, the bad, and the ugly. Part of the appeal here, granted, is the sense of community that such settings entail.

Isolated settings, such as caves, desert wastelands, islands, mountaintops, space, swamps, where characters are cut off from civilization and culture and must survive and thrive or die on their own, without assistance, by their wits and other personal resources. Many are the examples of such novels and screenplays, but Alien, The Shining, The Descent, Desperation, and The Island of Dr. Moreau, are some of the ones that come readily to mind.

Total institutions as settings. Camps, hospitals, military installations, nursing homes, prisons, resorts, spaceships, and other worlds unto themselves are examples of such settings, and Sleepaway Camp, Coma, The Green Mile, and Aliens are some of the novels or films that take place in such settings.

Anecdotal scenes--in other words, short scenes that showcase a character--usually, an unusual, even eccentric, character. Both Dean Koontz and the dynamic duo, Douglas Preston and Lincoln Child, excel at this, so I keep reading their series (although Koontz’s canine companions frequently--indeed, almost always--annoy, as does his relentless optimism).

Atmosphere, mood, and tone. Here, King is king, but so is Bentley Little. In the use of description to terrorize and horrify, both are masters of the craft.

A bit of erotica (okay, okay, sex--are you satisfied?), often of the unusual variety. Sex sells, and, yes, sex whets my reader’s appetite. Bentley Little is the go-to guy for this spicy ingredient, although Koontz has done a bit of seasoning with this spice, too, in such novels as Lightning and Demon Seed (and, some say, Hung).

Believable characters. Stephen King, Douglas Preston and Lincoln Child, and Dan Simmons are great at creating characters that stick to readers’ ribs.

Innovation. Bram Stoker demonstrates it, especially in his short story “Dracula’s Guest,” as does H. P. Lovecraft, Edgar Allan Poe, Shirley Jackson, and a host of other, mostly classical, horror novelists and short story writers. For an example, check out my post on Stoker’s story, which is a real stoker, to be sure. Stephen King shows innovation, too, in ‘Salem’s Lot, The Shining, It, and other novels. One might even argue that Dean Koontz’s something-for-everyone, cross-genre writing is innovative; he seems to have been one of the first, if not the first, to pen such tales.

Technique. Check out Frank Peretti’s use of maps and his allusions to the senses in Monster; my post on this very topic is worth a look, if I do say so myself, which, of course, I do. Opening chapters that accomplish a multitude of narrative purposes (not usually all at once, but successively) are attractive, too, and Douglas Preston and Lincoln Child are as good as anyone, and better than many, at this art.

A connective universe--a mythos, if you will, such as both H. P. Lovecraft and Stephen King, and, to a lesser extent, Dean Koontz, Bentley Little, and even Douglas Preston and Lincoln Child have created through the use of recurring settings, characters, themes, and other elements of fiction.

A lack of pretentiousness. Dean Koontz has it, as do Douglas Preston and Lincoln Child, Bentley Little, and (to some extent, although he has become condescending and self-indulgent of late, Stephen King); unfortunately, both Dan Simmons and Robert McCammon have become too self-important in their later works, Simmons almost to the point of becoming unreadable. Come on, people, you’re writing about monsters--you should be humble.

Longevity. Writers who have been around for a while usually get better, Stephen King, Dan Simmons, and Robert McCammon excepted.

Pacing. Neither too fast nor too slow. Dean Koontz is good, maybe the best, here, of contemporary horror writers.


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